‘Onan, are, Clore, G, and Fos M.S. “The Reems Stace of he Atv Texan” Copa Scene 1 (1967 361-368. ein (0, Rui. The fee of te Hob. Tn. Je W. Harvey Londen: Ono Univers, im923. pe Rip, Lave J. Reasoning” Annual Rew of Polo. (1980): 321-353. Pi ‘Ruse ames A."A Cacamplex Model of Alec.” Journal of Personaly and Scat ‘Pejtoy 39 (980 611178 ea Scherr, Klas. "Vocl Ae Exprenon A Review ad Mol fo Paste Resch” ‘Pylori alti 99 (1986 143-165. P ‘Sco, Tam, Thomas Muenzer Theviogy and Revlon inte German Reformation New ode St Mart’, 1989. Pit. ‘Shy, Matias. Johan euler! Sermons. New Yok: Puis 1985 Pi. Shma ieven A. The enpieateas fortwo sens aren. Pye! alin 119 1980 3-22. Poe. Suntan, Laue. “lypost and Heidpee's Aesbetic Pani of Unite Realy Paper prsned tte sith teil mening of Unimate Rely sod Moning, Tron, Came, August 1991. Pat ‘Teast, Join D. an Bama, PJ. Aer Copnion, and Change: Remodeling ‘Depesine Though ili Ni: Lakeae Esha, 1953. rit ‘ato, Pip D. ‘Minds in the (e)Making: Imitmion andthe Dini of ‘Repesetion” In JW. Aegon i Mins she Mating aay n Honor of Dan-O. Ose: Brel Polishes, 20; 14-164 Pi. ‘Zuck, Lovell He. Christian ond Reon. Pada Temple Univesity, 1975 aie 44 God’s Familization Process: Eternity and Eternal Life ‘abn Cheng Wi-eng, Fac of Theology Fu Jn Catoie Universi, Sinuane. Tape “Theological, ey” nd ‘teal if’ te two major mately inseam in Cran exctoloy. One or bo of hese onded cones are fen wed niin ‘mares to delve rystematealy imo vanying themes and dscouves. For example, ‘Tibor Hora SJ. (1927-2008 employe bh tems in his book Eiri aud Eterna Life: Speculative Theology and Science in Discourse fait his dalogse ‘between peculativeteology ad scene Howat If) Likewise, Lse teers to aplore and cohance, "God's Falinlon process” or “whe process of Go's Farlzton” — a unigue theological notion cine posily by the autor hima (Cheng 6; Sips 707-708) —t desrbe new he Chistian coeep of satin, In ths proces ner al, act only God as Tiny is Tooked pon as « Panky (Cnereaed, but the whole of humankind is viewsd ao as family (cea) Invited to ter eemity to enjoy God's ema fe in Heaven, i esttlopial tion wth hs Uncrented Tron Fay (O'Carol 68-70). "A ihe imporane of family oly Beyond description, etal aan lndividuats come int Being and ive thei pesaal ves in and trough te fai. ‘Tat may explain hy te analogy to poy the Tanyas fry i at Test fiheen hued yeu old, Benand de Magers, $1, im his major work The Chin Trinity tn History, bas lel shown tt he erly Grek theologians He ‘SU Gregory of Naianzat(c. 329-380), St Methodius of Olympus (4 cent). dnd St Ephnem of Syrin (300-373) well a moder theologians ike Mathis ‘chet (13S 1888), Miche Sema (1897193) and be himsl (1923-203) have highly favoured tis Faly image of the Tink (De Margen, 274-290, Without qction, very hunaa symbols of he compreeaible mystery of ie “Tiny neces remains imgeiers “amlizaion ater ew teminoogy drive rom the wor ai. Hr it simply means the aking ofthe family ofthe Most Holy Tiny” As shown blow, (Go's process of Fuzion pled ot tee major staes nhs pape: 8) The‘Uncrate Trac Fanly ofthe Holy Tit in eemiy ad Una (eaching ino toward ise) b) The Uncets Fay of he Holy Tey ad ena esching out ‘or towars cts) in which God the Uncreted arly is viewed te Pint uses xen Cae, ec Ca, and he Fn Cate fo ig proces of the wtele human fay) The Exwlogel Divine Heavenly Fay. s the fulfilment of the proces of God's Fanilastion ad exe, ‘enabling yumanity to share inthe eschatological etemal life of the Holy Trinity in Heaven fall tet (Cheng 69-96 Ba Fo ay feo Tiny a toa Totem i Poy sn fe Ty, via eo pect em xe Ines ffl ve iy, erry a ‘Seay, cme mma ett mc os ml Te 5 Thom we a ty tnt Pca tne fe ns Dae fet Dae Rr, Afr ah ea a ne ‘Ses Dre pos my fy ten ne edn nyo eT ale Po oe sexi fe ‘ini a ra ~ or Faiiaion ad ira i ose cate erate inet: “nh soog ete Bie Paras Howser nea snp {Sem te cet sw tow wit pon my ae he Ud ‘Tha ony Fr wb spe heel Ty cae it cml orp nt as Hes ast ine ianem ue ele ecg of Fey eve ie be sede abn cnc an eg (Sn tf cee pn oe Cae Ta Pas Faniliaton of th Holy Try obra In aemping To delve int the Tiny ia etemity, we God that, sea noe We Bad tha, speaking inhuman sem th ae ao ome Kn of Frinton ig pi cry enone fet Per he cea Sond he era Hy pn at a Ae wt em Faia of Tyo ia we i: oe ‘can never speak of the eteral, timeless, Uncreted, Trinity in any inner historical ‘coming, processor developmen ike what we depict hana sa at soy coming tthe ceed over. To be sue, the eel Uncen Famliation od in diced only a he becoming without any becoming, rcs witht Say ces eveloment vist ay devant in be nyo cs, ne Inne, Isemal moment immeatumble and without any socesion.” Ci tn, in a woot ay ‘Gila, 1 ister mde of existe, Go the eemal Uncrate : cate Fate, the Fit Divine Peron, er reeds, ors He Seat and sped the ema Unread Hed of 206 he Mos Holy Tiny. nl etemiy, without development or becoming, He loves His ‘Shy Peso cemal Uneeated Son, he eer Divine Logos, the Second Divine Felon hugh od te Son, He coma pres God te eel Une Holy Spit the Third Divine Peron. Togebe, the tre Unceated Divine Persons form ‘Se one aera Unread Divine Trude Family Bink, Vol One 9) Sine nt sly ope can exe the eal Unreted nity a fra fom tute sca the yma tnoels However, ether of thom perfectly eccra “The state mode tends t deny ay etal ats an processions inthe acre Tity Tota The dynamic vein pets peak fe cet antopologial becoming developer in the Uneed Godbeas Hence, we mist qual or statement ‘ta nsf ascurhumaa expences coocered the interior PoE, Peco saree fomton athe Uncen Farin ad ine, "if we speak of po ‘Phan of acs or of me determinations,” sates Vadis Lowy (1903-1958), 8 ‘romcit Ente Oro teagan, ase expressions —ivoWving they 6, Been of tm, becoming o ition — only show to what extent or ngage, ‘Reed ow hugh poor an etiin efor he rimrdal mystery of even! (45-46). ‘The Meaning of Eternity ‘Resin tc, emi’ hs, mong ober, tas thee dstnt meanings pe ent to tis ace. Fast, “clemiy” simply means “infinite or unending tie” {Sonne an Seveson $54), Acrodag to St. Bonventre (n 2st. 2.11, ee tbut be erent font andthe acy: “Time possesses a before ané iy am nmovaon and vetraton, sd the aevun a before and ai without ino ‘Me and veetons bt seal simply lacks a before or ae” (Quinn 381), I ‘os isi te sens in which eer hasbeen used so far in this paper 66 tar goes on in ee wih Go. Seon, cersty meats ‘eral ie Nuving either besaning nor end, bt ting shangahy fl of ie ey i vine tute, bu ough pace Got ware re tema fe” (0"Calis 2), As ony the etemal Go ca offer ws Ti eel We, Horvath i convinced that Tony tema fe eves wat the sf Fed of es Christ and he makes he sl giving ofthe Cri Go est han ay of scliving we know ffm oder human and a-Chrsin eligi Rael te setting of Godin Jess Cas st jst gif ie ae life Peet of ema! ht" (0), Empl, Horvath writs: "Mf God wants 1 ge Fil anno somthing ise he hs opie tral fe. 1 Gos sleivig ‘ist ent of Chia. s os teal ile” He as: “eal ie is te ex- Sect of Chino the wor and thi the gift Chriss make avaiable w i belgs by te being in Chis” (2). Inde, a een in te next scion, 8 ea reson why the Holy Tiny ad ina reaches ou extra i that hs ete vig Tine Fail dees f sae wih ws buranbelngs ermal i. “Mun scan wit Se Thomas Aquinas (12251274 ee i mthing cor bt Go Himself (Alas, PL 10,2 2). Eternity tly and rope 29 ‘ite iin God ane” (a 3). ebeving that St Thomas as offered ws he Bet 209detnton st eto, Hah se: “yi Gd an Ga ee” (11). Hens, Co's Funan pss begs wih eral Go eng in ey ‘5 Beriy lena, Ot he Faber is Une Bert Hs God he Son a oe yp wel Ye tee weno te nn tt ely coe Ey ecuring cal inthe my of Uncead Tai perlores crap and Vr 250, Toe may tt pcp trsn fre Unc Ta Ful ech Ot a eae ping oer eh Ta Pualeen ad ara ute nl Le Bay, coy pr seit en, 1 pear ih the wince amen fay ‘tesa tne, Go ry utile oe il. As ona al, nya “can separa my hn Chinn fy et incl ect overtly nd acta pape ol, ay ly Tee ctu “Oe ig inane pty eta i Etna ese et of God sl giving tee Got cami (@-) As St Thomas aces about the bane eae io nen “he wo soe Go eso ve ea tng at te THis ral feta te may Know Thee eo tue Gad tO 37 Gagenes PC gia. Sic «Biel tpn scm ons the tea par of he awe as pars henley a eral ie ving en soup fa coral, scedoaly and coc by a ta fn the mck down oa! ins comeing “wit coursed toging orc or win itty Sto wha wel oute he eed ole of the miven an tine” (Qua 380) — SS cae tin amen mance Sats si ioremererr ees poem aetneaene Pee eae oie ein aay eens Seana Sree The Tint ad bra asthe Fist Cause of he Trac Faniztion a extra ‘Jost ac any grace of Gods rye git inte and given by Gd, Cs save tin depicad st ods Fanizaton roses isa pace eve! sarod pautouly by God In eer words, the Unreed Trade Family af fai the Fs Case who tel epi or gives avay te proces ofthe Unceed Tae Fala era ‘tlvey god we Beas good ful. A good wee cannot ear bl rt nor can tne bear good fit” (7-17-18) Being Hemty Isl ote Holy Trade Bey Tel whois ninety oly and goo, seems tha the very parpoe of te Holy Tade 20 emi a inra—reching ou sth Holy Tei ra — in sa ne gooonns, Lexy eel, wth reson, specially with he ete rare oni, Hwan sys “Cod seiving meas resol tral ileal Tite “bj of Gosling, because Goi cin.” “The Holy Trade Family a nr asthe Exemplary Cause ofthe Trac Faitztion otave ely Tole Funly od inna being tbe Exemplary Cause of the Tine Fretealn af eta pseses a lea the folowing our meanings fr the red Pam otis and Farvgin 74). irs, all burn beings creed by the Holy a iy ad eur sould tehave azodg tothe boy example ofthe Holy ‘Tea Fomly of inva The way human beings teat one acter shold, bene Tint pw Gad th Fer, Go te Son, and od the Hoy Spit ove oe moter Inthe Holy Trade Family ina. eee te cia roi, development o becoming of al human beings & raged n God's mage (cet 126) soul bea faallzion proces, zal eeepc Ful ina, ibe words he es ode! of human eae. sae fay grup. community, nation, vied mons and ob vile, should eee de loving and oly fi esmbling the Holy Tein Hl Tid a aa ayng duties faced by humanity. the Unceated adc Fay od a ating petemscving din a excellence fr human “ t vine prem proces of Une ‘ed probenslving tah the “mal Frm oe a nde inthe age or Skene of te Uncreed Tide leity ‘ans Scan the preset proces of Tide Family ad exra, hur bing ie ay edt re ie worthy of hasing inthe cea if ofthe Tale Fe ra Wring ts preset fet falls, tbe mae realy an rare tence URAM) ofthe whale humanity should ive eer roy, hereto. re Ea paricpatn inthe teal fe of the Trish Bey. “Fr what wil k Tro her tga te wale wer and fore elie” (M936) ‘Te Tn od ra a the fi Cs of Tia Faison a x ae a Py wan 19 tesome my flower, he dy Jem ere ace ce tlw ae” QM T6RD.i ined om thos MS go ce the Umea Tine Fly ie Seana ch Nevers ning od ea te Holy Ty a pee Cane, trogh whom ow aon oe iar ae tron te posible, “wow ingot 1 rood 0 TE), or noting wil te gn with oF ta a ag G's Fay rail on, Si Pal wines at Ct hn en a Ce havin“ rc of Cot a‘who Ian (1Coe 15:10 "Tso me, My gre i tie for you, fr pone i made pectin weakness. So, wil boast all he mae gly of my weaknesc 50 thatthe power of Christ ry del ine, Therefore am conten with weakeses for whenever Tam wet, ten I am song (Cor 9-10) Apparat, ds pace in Gai’ Fiaaion ad ex ss experienced by St aul har aso tea corpetely given tall inthe whole human fi As membre of thi worlwide family Goa Teaic Family a xa each fs without exception i cretd and piven sl. leat grave to paricpt nthe teal ie of te aly Tiny ad tra Vata, na), The Trinty ad ra asthe Final Cause of he TridieFamization aera ‘According to Arsole 384-322 BC) the fal cause & “that for the eke of which (meting is done) a6 heal is of wabking around...” (Pew 59), Since Asie has not dtnlvely Baalzed dis meaning, the lemal Tei amily af inva being the Final Cause of the Tice Famly ad exra may hve a let vo vil inplcaios. Fst, God the Trae Family ad ra sot ely ‘he Alpha, but also the Omega of God's Failiaton proces ad eure. Clty, for all coation, in pci for human beings, God te Tadic Ferly pers the ulin raion dare. Drsty of inde, unless ve follow ant lve for the Unceated Family ab the very reson of ou existence, we — having oto ‘set fe this End or Purpose — would never fly fall he URAM our Me. ‘As Hori chboeaes: “[Ehmiy ss salvation ie entrng in Traian lie by echiving one's authentic, generosity and inp efit (hang in Chris's ntepiy) charity (haing in the Faher's geneosiy) and ope (caring inthe Holy Spin's ahem” (80). Second f God i Trade tem Tell, te wlimate end of all human le hae 1 be Thale Elomi per ac. sharin the comity or elem life of the Tide God. Horvath sys pemmael: "The experience of etemty fof Oodl joine with the experence being loved by Gol ass ungue“ime’ in he whole of istry, in a norepeale, imvesbe wa My tine Sended into the tne of Jest and we wil "begin 06 wt Coe wa nays dong” (153) In ther Words, the whole maa family il gin to ve th Kind of eel fe which te Tri amy a ina wan vay ving Sucre of Hora’ Book on Eker and Exral Life ova’ maervrk profes ws an in-depth study of ine and ete in Cristian cschablog. Divided mmo tive chaptes. Eerly and Eternal Life! Specalatve ‘Theology and Science In Discourse begins (a Ch 1) with wn induction With ‘egandsoeeity and eemal as «twosome crete of Cristy. Then i Ch 2 offers varying concepts of tinea ound in crent theology secs and hae ies, Peri hi dels into Seas Chit athe eshtgal ion ota {nd etemty, he salle St principle of Crista eschatology. Aerwas i Ch ‘intern of Crt asthe exci union of ine ad ee te bon ges systematic preseason of Chia eschatology 2 Horas Undersoning of Tne on tery . ‘nha rome of teal commer for not every sii we know oy (Gea 1: Neverbes, alr all aidan Gone, “e’— be it defined by (eeretthcdopas scent, sla nan, — eins 3 Cea, ‘Eton ere ces by Gos woe emi (rei Hel Ine, whenever ‘fly cd cay (r erty wisely tak ve, neers. it fc ova *evcsy sould be consdre whe mos specif nat of ine eget usin ee rey fren we ae awa sare incrangunge’ 6) Apporenty“Uhngsge ppopaes : {Sis ef tne and une seunes ta of nguage. Aras ngage sors ‘Siguenss ad nevi ine aan.” nh ene that ine cn ‘ete woymaking for eermity” ), Hece “tei ely eed Minn sot in erie tneleaneher, Decne What, Ye i oes tv esi ine coms on ein cam). Wi epi ed wey ai aso ewer ine nd my "cert sot neat ie, wma Ti acs tent somthing aly rel Ths he mening of ie ru tie an exreson of tay (: viy of Chis a he mening Fama ard he humanity of Chit th expen of is vin). Fine SS recy pins oc, bec, sw te i ety sod ‘mening 3-68. ris norte an emi arity ete, Witou tne, 0 sx bs cy Le, Gol wei e Ey he 0 ie, Ay ‘To ame, beta yrs devclopenobecoming, cn cly nd a ‘ming inter. Deine ery Hunn es ine sl ot ine a ca trogh weld bose twas Now thst question one faces How $a saver re me nd cei sort mening Dilerety expres tow oc ome mae neh nec fleet connect swith ey, 0h “rane would become ineversby and inant ale in cemiy? Obvious {Sr Stee as expend in Horvat’ terms 6/8 Cato Besoin, Jes ‘Grist cchopl uon ote ad ey ee ee eer a A ate scythe cee oe see Gomme tae anemones son cee ine St tare eh eateas te mrne nice es ee bays the feciea ‘inextricably and irreversibly so, Christ “is both the realized and the msi tants vt ts nin wacermsaeoran rcs lean eats conection parae Sree Sas ace care meaechone os 22:10) (©). Acoing he Cin cps, “Oa led he wrt ha fe hr cay om ss neg w lsnin myt pt a may ve cena if Indee, God dd send the Son tothe worl to conden te oi i a ewe igh fw see top in 3-1) Bec, Son pa al ngs mr fo nd ad mah th header thing p12) ined“ pa owe wok In Cit aah all ‘cs sey sad powcr and mt, sve nyo at nd ‘not only this age but also in the age to come” (Eph 1:21). " “iat htm xg tie nd tei, eo, one me a ties ot tyne Se wi SS ant orig temiy ote a tno cay ard, ad ‘sem snow nn wih Gs tine” 0) see wot be ti of ia te en newton ated yh leno” welasy hs revere ert ‘chnolpl unin of inc ner. aster -Cbs nee ey hi Seman dviny, Hn th cxein of Co's ty C27). "i ett iy ya ney Ct tdci" 3) fa Ca hs ome ie Saf al i theme, pmb fora none tem o me iw out Ch ‘cho mv Hee tne mt be peed oh pve of nga ‘rom anhing td one led esd sae i a A t's Sorel =r! whe wt tt wesw yo ang nyo sng rh py i ae of rT lt yi yoyo oto oe eo th ou a toto tome (54-4) he Hara comme “ys tated ‘rey snd ie we hin 1 a ew td pe we ei sont Ob “China nen a ib ohio Chis chloe wi ot sn cea ume psa resect ic, ets ‘fof ii en in tine trop Chrys cum wo fe sre ad aon a xing emi” 2). The Eschuoloical Union of Tne and Eternity in God's Familiation Ad Exe (Christ asthe Fst Cane in he Maing of God's Family on Earth Ine tra mee othe aman any ener, OO Fan a ra snp meas the aking of God's Fume, he becoming of human Deigs (eas edie chien on te Way 10 the eschatloicl union. n eme fom th eters of abn inthe New Tesanent, “See what lve th Father has ven os tha ‘we Sou be called ern af Ga snd hat swat we ar Beloved eae Gos Chien zw wt we wl hat no ye been eee. What we do ow fh: we bia wis hin rw line 31-2) 8 reps Go's Farin of hua ings on earn the Som of (Ged ied with God the Father and Gad te Holy Spt ino only he Fish ‘casein the Holy Tity ad era Crist the eschatological ulon of Time and ‘my sao the Fist Cause forthe whole human fily in becoming God's tioned dager and son, nberting God's very tem or tera fe Rain. rom nar 128) As the eters of Jo sy: "MY Title eile... we have an aro wih th Pater, eau Chest the righteous, and he the toning sacrioe fer our sn, and pot fo ots only Bat alo forthe sins of the whole word” (in 212). pte Itt Case of G's Faiz ad exrafr al many, Jesus Cis. ines who was secon the thrones “Sex, Tam making al hing new... ree a the Al andthe Ome he Ding ad th nd. To he hit I wll {Sve wana i rm he ering of the wer fie Those who congue il ier ‘Sek tng, nd I wil be ther God and hey wl te my chien’ Rey 215-7. Christ asthe Exemplary Cause inthe Mating of Gots Fay on Earth ‘Ehuining Chi the cuemplary case of all Cheisians and anonyrooss Cision, Pa eer of te ata of Chit" (1Cor 11) Since Chit“ fhe image ofthe invisible God, he fib of al ereaton”(1Coe 1:18) it only ural or humans ered fn God's image (ct. Gen 1:26) to iit his perfect Tage of God. As Chra’s followers, Christians ae to fliow not only Nt chat aso hs example of obeying the Fate's teal wil law, Chris Who ej, My food i to-do the wil of his who sent me and to complete is wre" On 430. "TE puter God's Famitzation of human beings is made clear bythe following stneeat of Chit, tumey, whoever does the will of my Faber im heaven sip tater and niet and tothe” (M120). When human tings give sa Thar tine for God's cera wily they will only be given back God's eternity tr ecrafe in exchange ving forever as God's beloved chien. A an olé {an theoopical as sso inestesi per lium, Becoming sons and davghy teaser the Som i though te Son of God ~~ whom they follow a he Exerplary Case ~~ tat people become Goss sons and daughters in God's Faiation ad xr "As Funland members of Ct’ Boy (Eph 330), not only human sous wil te pr ores His (Un 3:2, but human bodies, , wil bok ike Hise ee one bny when the whole pron parcipues in Hise retema i ‘Being Fanaa Se Pl sae “ourcizaehip sin eave, nis frm ee tut ae erpectng 2 Savor, he Lord Fr Chit, He wil wanform the Body of ‘omllation tat may be conformed Yo the boy of his glory by the omer tt Tio cubes him fo make all things sabes wo inset" Phi 3:20-21). Compt, ‘Se whole pun body snd soul ~ wl be tansigured as Christ was on Mout ‘Tabor "Ade (Chris) was tanaigured Before them, and hi fae shone tke be ‘ning his lois bectne dang white” (Mi 172), Js the Faber abies ‘Graton the mountain of tango, God wil yf each pron in tei ‘Shs is my beloved (r auger) wth hm (¢ ber) Tam well pease” Meir), aus‘Christ arth ficient Cause in the Making of Gos Fanon Earth Sena Chit belongs ovo fais simultanouly. As God the Son, He longs ally ‘ote Unread Ti Fan in is ad ura and ad ex. As less of Nazareth He ‘longs completo he whol human fly. Therefore inthe Triad Falaon ‘dexta Chist—uitedwith God the Fate nd Gd te Holy Sprit has become ‘he Ect Cane for Go's Faization of humanity. As Jessy to is dips “Tam tevin, you ae the branes. Those who bien ne and Lin thom ear ach fri, beonse apart fom me you can do nthing” 18). Fre ess and he Faraone (fn 10:30, 14:1), nobody cn goo the Faker an become Hi cil ep hough Ch Ja 149. Eley Cis i the Way, the Tah and the Life fn 14:6) in soning una bigs into God's hen, i trneprey cle slace Jee Life el He sable give lien its fllness. He sys "Those who ae well have no ned of 1 physic, Bu those who ae sick Ihave come to ell not the righteous ut Sinners repentance” (Lk 831). Heals setifis Himself ar the Good Shepberd ling ay dow His fe for His sheep (Jn 10:11). tn at, He came Da we "aye le, al even tema ie, and hav t superabunny (cf J 1010) ‘Notnly dos Jess sae His oly Father (ef. Mr 63-10) and ge Himself us (ef Rom), He offers the Holy Spits wall pledge freer ie c. Eph 1:3), Addressing Chis followers as mambes of God's family, St. Pal sys So then you a no loge soanger and ans, but you ae cite with he sae and alo member ofthe housed of God, built oom the foundation ofthe apostles fn pops, wih Cit Jens himself a th comertane.n bi he whole suctie isjined peti sd grows ino a oly empl inthe Lota whos you also ae bal. ‘petal ino 2 dweling pace for God” (Eph 219-23. ‘Cri asthe Final Cause inthe Maing of God's Fait on Earch ‘Christ he Fl Cause in God's Farina f harm beings ets tha for those ‘howe ine hs been ma posible to reach emi by Chest, they owe Him he vey ‘if ofapecet and happy etal lie. Apparat, face God's eteiy is mae ‘ail in his (Chris) tne to all ines, one ean each ee in any tne” Since “on scount af hin, tine rected tei” (Horvath 68). Bought wih ce, the Falized no lager belong 1 thames, baton to Chit (ef, 1Coe (619-20) All of Goss chile, ths, ae ale t Ive for Chit atthe Fina (Cause oft te ‘Being"tbe Aight whos and who was an who ito come" (Rev 1: Christ he ‘Lord ise Alp andthe Omega, the fst and the a, he beginning nd the ed” (icv 22:2) whom all reste sere snd aor a "the King of ings ad Lor of Jord le 19:6) Go the Father har shred with Chri the Wen nd dg ofthe Fal Cause, ince Christ able oFaiie the whoo tan fly tooo His selfemptying ie, saferng, dew and reurecton tn full coopesion ‘Thetfon, the od has “ighly eae him (Crista eve him the nae ai shove evry mame, 0 tht athe name of Jeu evry knee should bend in Hees 26 acon cath an under he earth, and ever tongue should confess hat esos Ces s {ond the glory of God the Father” Phi 29°10. The Fulfilment ofthe Trade Faniiain ad exra [A te New Testament sun the concrete od allen! of oss Failzation process a xa isthe eschoogicl New Heaven and New Eth, te Hoy iy or fhe New Jerusalem inter-personal, may be called the etermal Divine Heavenly Fly, Ley the Tine Cou snd i whole family living forever and ever in he vealed New Heaven and New Earth As the Book of Revlon dese: "Then TVeaw a new heaven and a now ea forthe fst esven and the ft earth had ‘poved wy, and he sa war no more. And Ts the oly iy, the new Jerse, ‘oming. down oot of Reaven from Gos, prepued as 2 bride aoe for er tsar "So, the bom of God is song moras He wil well with hem a thi ‘Gd ty wl be his peoples (Rev 21-13, Not only 0 theatre Fail of ce ‘ures wll ao gv tefl peo God especialy Christ the Lamb bring the Fst {Cae Exemplary Cats, Ecient Cane, nd inal Case fal the Faiz chi (ren of Go ncessingy so: “Tend a he ee ay og sean ee se ig Tees al is hey mnie’ ya ye tee fs ‘Some noe hea rng i Fone ‘Rit don od igh nd tn nd gry esi! The el rt) TEESE evans ne esa ed an ‘fom sigs Toe cr tel oe one and fe be La be sing howr aly and mh eran en” ey 3 1-18) tn fc, te Lamb who sie Hise completely forthe Paton of ines is ao the living Echnoogicl Union of Tine and Eety, who, "by vine of is Univers seemption, hae opened the eet of God 1 all times and all hey onan witout ay excepon” (Horvaih 60) All he Faiize chien of God — ‘fom the begining fate to Ks very end — wl be able hs, enjoy ogee thet new ie nthe Divine Heavenly Ply with God, in an eel ineversibe sly Pay. “Tibor Horvat i a npr theologian of tema fe of te twenet cer. Ab found infisechatlogial urd force on ety and tera if, his geias consi In being able to expla many vial echaolopcal eschngs ofthe Christin ao. Tether word in is logue betwen scence and speculative echatlogy, Horvath ‘proved tobe cpa ofexplining to moder ees consis and corel som tomes ye oro oes in tadional Chin eschatology, eg he ineligible a‘iste of etemiy, tema fe, Sl adem, happiessn and forgiveness and ‘hon wih Go. AS his sytmatic wok sbows, Tibor doe 0 in tems of aces ‘muli-dinensionl study of ume, including oe svbeantally acted by the Eni view ofthe univene, Tam gil, former ten of Horvath, tat Ihave suceeded in employing somo is igs and bones to dsribe fe the proces flit salvation terms of God's Fmiization pees inthis are. Taking “ayaa theological oil of inerprettion, hs Fanlzation proces of God bein in the Ti ad ine deity athe seal Prod Family. Scbseqoey a the Holy Ty ‘ad ea, tis Uneeated Family at wel a Crit bave become the Fit, Exergy, Eien, and Final Causes forte Failizaion of the whole human fal. Being made by the Tic Fey according 1 Lis image the whole Raman family ‘ale 1 ive forthe Tentaran Fay wid he power of Go's Familizing pce ‘Aes tine, ber limase destiny or eschatological fallen onl ving her fife scrdag o at of the Unread Far Allin al, i tough is Fanilaton proses of Gad tthe whole man familys uitaely Pain, ‘i, to bacoms sons and daughiers of God in the Divi Heavenly Fai shang forver Gas Tre eter if in « Happy Fail Reon which wil pve end "Todays lays, cous people ar entsiastcllyexed abot mmaryor ‘moral if. Its etal to Kbow tht ery or eal ie is completely posi, ‘hank o God's Fanlizaton proces, a wal to itereing dcr on ey td ccm fe, Ike the one composed by Tibor Horvath, WORKS CITED Advis, Romas ($1) Sune Talo. Volume Ont tt, Father ft Eli Dons Province. New York, et Bnsger Beth, lc, 1947, Pat. ‘Bik, or BT. OE. Rev). Se Eastern Christan, Vol, Oe. Mune Tera, 197 Pr ~ Sins in Eater Cristian, Vol. Tree Man Toonta, 198, Pit. (Cheng, J. 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