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descriptive
psychology and
historical
understanding
wilhelm diltheyDESCRIPTIVE PSYCHOLOGY
HISTORICAL UNDERSTANDING
by
WILHELM DILTHEY
transated by
RICHARD M, ZANER AND KENNETH L, HEIGES
with an Introduction by
RUDOLF A. MAKKREEL
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TABLE OF CONTENTS
‘Acenowt eset vw
Isrmonuicnon
‘by Rolf A. Mabel
Deseitire Frye ad the Human Ses
Lived Experience, Understanding and Desert
Siretr an Development in aye Lie
Undersaning, R-ageriencing md Misr! Interpetaion
Tnnss conceins 4 Drscurve ano AvALY i PenoLooy (194)
‘nanaated by Richard M. Zane 2
‘Chactr I The Problem ofa Payeblogl Fountain fr the
aman Stes
Caper: Disinstinbeteen Expat and Descriptive
(Caper 1: Decipive and Antic Payee 1
Care: Raabe Extn Pca ant
Chater Vi: Posty and Conon ofthe Sotsion of the Task
(Chaser Vi: The Situ f Pach Life 8
‘Chater VII: The Developmen of Payee Lite o
‘Chap; Stay of he Dlerences of Phi Life The nia 106“Tas Unersravina oF Ornen Pensons aso Toei Exe
Lire
translated by Kenseth L. Hoge
1. Expressions of Lite
1. The Elementary Forms of Underscing
IIL Objective Spit and Blementary Uncertaning
IV. The Higher Form of Undestnig
Projecting, Re crating, Reeapeening
Vi. Bese nerpeaion
ACKNOWLEDGEMENTS
| would ke to express my deep appreciation to Professors Frank
Jakobsh and Rolf George of the University of Waterloo, whose
sistance, suguesions and encobragement were invaluabe throughout
the cay stages ofthe preparation of my portion of the translation, and to
Galviele Hanowski for her kind arsitance in soning out the ial
problems
Keath L. Hass
We are most gratefil to Professor Rudolf Mabkrel fo his care
teading snd deta erie of he entire tet
Kemeth L. Heiss
Richard M. ZanerINTRODUCTIONINTRODUCTION
Perhaps no philosopher has so flly explored the nature and conditions of
historical understanding as Wilhelm Dithey. His work, conceived
‘overall as Crigue of Historical Reason and devsloped through is
‘wellknown theory ofthe human studs, provides concepts and methods
sil fil for those concerned with analyzing the human contin,
Despite the increasing recognition of iltheys cetibaions, relat
‘vey few of his writings have as yt appeared in Englshtasltion. tis
{therefore both timely and useful to have aval er two work dan
ftom diferent phases inthe development of his phitcsophy. The “Ideas
Concerning. a. Descriptive and Analytic. Psychology” (1890), now
translated into Engl forthe fist time, sets forth Dithey programa:
tie and methodological viewpoins trough a descptive psychology.
while “The Understanding of Other Perions and Ther Expresions of
Lie (ea 1910) is representative of his Iter hermeseute approach 19
historical understanding.
studies in volume one of his Eineiung in die Geutswittenschaften
(inmoducton to the Harman Stade, poise in 18, He argued there
that for the proper study of man and history we mist exchew the
!metaphysial Speculation ofthe absolute eat whie a he same time
voiding the sientstic reduction of positivism. The em of the human
Sais, which encompasses both the humanities an he soci elences
‘must be dtinguished fom that of the natural seiences~ not because ofa
metaphysical or material dieence in ther objects, uta ystems with
divergent epistemological concerns. Through his writing this dive
scnce is explored though the contrast between natural causal explane
ton and historical understanding. And ie his effort to determine the‘most appropriate methods for claying understanding, Dithey tured
{rst to description and then to interpretation.
‘One ofthe Key claims af the Eifetung was that the eistemclony and
‘methodology ofthe human stdies mus! he established in conjunction
vith 3 new psychology based on experience. Traditional asscitionist
‘aychology as well a expeinetal pochology were modelled on the
‘ara sclences and failed to do justice to the flless and contin of
faperence. The "Ideas Conceming a Descriptive and Analytic Psy~
‘chology constites Dithey’s most thorough aempt to redefine
psychology asa human study. Among those recognizing the sigificance
Df this work is Huser, who eres Dithey for having convincingly
‘lemonstrated how experimental psychology with its atomistic approach
‘stored the data of psychi fe He pres Dilthey's efforts to delineate
the overal stacture of conscousnert and concls that hit “wrtngs
‘contin genial preview and eran radinens of phenomenoogy. "tis
ff course Dithe’s descrpive approsch to psychology that dre”
user's attention and makes it importa relative othe epsterelogal
problem of locating an indubable starting pont forthe selences.
Dihey wrote hs “Ideas” to provide the human toies with a neutral
empirical foundation. An examination of ve ofthe fmportant concepts
developed in Diltey's esay~ lived expeence, acquired paycic nexus,
Understanding and description ~ wil stow that his psychology was
Intended to give sn iil eremation forthe human sts, not
!kimatic ground fom which the others could be derive. Prychoogy
would be “ist within the system of the human stiles without,
however, establishing an a prior! epistemological grounding for the
system of the human studies. Obviously psychology could only be the
frst ofthe human studies to the exe tht it Was nonspeculave
‘Theale Plthey considered it neceseay to suspend a many Rypothe
ses of traditional psychology at possible, whether they be peycho-
Physical or associations.
Dilthey opens his Ideas” wit an stack on train expansive and
‘constructive psychologies. Their goal is explain ll psychic processes
{8 diferent coosructions or combinafons of ceria isle mental
ve ein Poca aera el ed
perxooverion s
elements suchas representations. However, these cements cannot be
welletermined, with the rest that psychalogkeal Hypotheses relating
them have remained largely untestabe
tis possible, according fo Dilthey. to dispense with most psysholog-
cal hypotheses about the association of representation because Inner
experienc is aleady interconnected. Whereas outer experience presents
"sith many unconnected phenomena which cn oly be related troogh
the hypotheses of the natural siences,pyehology mist consult he dala
‘of immer experience which are givens pate of eel continaum. This
means tht comectednes in paychs fe does aot nex to be expaned
hypothetically, but can be dcty experienced,
Yet Dithey does not aopether rule out hypotheses from his
sescrimive poycholoy. They af, however, prevented from assuming
the ndementl ral they playin the natural sciences He clams that ts
fonly necessary to appeal to hypotheses in thos itances when the
Conta that exists amon psychic processes fs broken or interrupted
In cases where we were not fly atentve, questions of detail may
remain problematic and this requte hypotheses to clarify what might
have happened. Wheress expansive psychology qua natural sence
begins with hypotheses, descriptive psychology ends wit them,”
The nor-ypotheticl starting point for Dilthey’s psychology lies in
Erlebnis ved experience). The concep of fived experience i soni hat
ict to define and therefore has often ben confuse wth hat of inner
experience. Indeed Dilthey himself at times writes ai If Evlebnis were
nother term for ere Exfalvag. Buti is poetics of 1857 Dilthey had
already claimed thatthe concept of ved experience “contains telation
ofnne and outer" (GS. VI 226). Lived experience it broader in scope
and certainly does not carry the subjective conmnations 20 often
| addition to the particular connections disclosed by the unolting of
inner experience Diltey finds that int "someting gven as a ved
experience." namely,» moe genera sense ofthe cornevtedness ofthe
whole of psyehicife (See GS. V. 170), This direct sree of the overall
Psychic nexus underlies the acta! “transitions fm one state to
nother” (GS, V, 206. Lived experince can be seen to encompas,
sch states and procenses which need never be consciously as
‘etained in iner experience (See GS, V, 207 Whats only sugestedhere in the “Ideas” bout the wore fundamental nature of lived
experience is clearly brought out ia Dilthey's Inter writings where
Erlbnis becomes one ofthe main categories of lie
With tive experience discosing an original coninaum it becomes
necessity to reformulate the waditonl conception of the understanding
which had been primarily oriented tour diserete experience of natal
Phenomena. According. to the Kantian theory of experience, we
understand nature dscursively, proceeding part by pat to constrict
whole. Kant's important insight tat our experience presupposes
teanscendenal unity ofsei-coneioumess doesnot allow ts fo cone
however. that we possess any real, inte sel/understandng. Out
inner experience of the self iss phenomenal as outer experience
‘ccordingto Kant, an all psychological selAnowlege is bound by the
stscurive character ofthe faulty ofVerstand understanding), Dilthey's
tack on faculty psychology undermines sich 1 fixed, natural
conception of Versiand. To designate @ more dynamic kind of self
Understanding that can develop historically. Diltey uses the Verbal
infinitive Versieen instead ofthe substantive Verstand, Insofar a the
Verschen (understanding) of psychic ies based on IWed experience it
‘an be inte and proceed fom the whale tothe pas
nthe ted experience, the partelar carece ppt by the tality of
[ich ie an he nwa whch sande and te whol psyche
‘Blogs timed experience Te ate areal Stree a a oF
Unlestindig (erties) of ouch aad ators, We exc by pel
inteecta procesies but we understand though the conse the
ower ofthe pete. (0. V7,
‘he Kantian understanding Verstan) qu intllectoal faculty was ely
scared tothe scien explanaion of satural processes. allows ts to
Felate the phesomena of mature, fut provides no insight into their
undetyng realy Dithey aceepts thi limit for our knowledae of naire,
but not forthe understanding Versthen) of oursives and others. Our
lived experience freal~ we need no: regress behind it ind is source
‘or justification, AS a resul, the human sties possess a decisive
vantage over the natural sciences, Whetets we can only “explain
nature, we understand peyehie hfe” (GS, V, 142), We cannot relly
Undersiand nature because isnot of our own making. Dithey aligns
inset wih Vico in lain that wecan only rly know hat we have
bernopuerton. 7
ourselves brought forth We thas have a kindof access to psychological
Secil and historical realty ~a recognition of ourselves in others 80 16
speak — which i impossible in relaion to natue. Understanding
Constitves the goal ofthe human saes inthe way that explanation
‘efnes the natural sciences
‘The fact that Dilthey i vital of “sienifc explanation” has given
some the misleading impression that understanding is inratonal or
Ineitive in porate sense. Whe explanation my be conceived 8
Purely intellects! proces, understanding should net be characterized
‘nuthetialy a a mere product of fein o empathy Is not reducible
to am immediate sense or a projective leap. Lived experience does
Provide an immediate sense ofthe whale but understanding in appealing
Tova the powers of the psyche, does not ovelak the intellectual
processes.
nthe "1deas” the nature of understanding is aborted in terms of te
methods of desxiption and analysis. While recognizing that some natural
Sciences suchas Botany an zoology maybe considered more deseritive
than explanatve, Dilthey asserts that deserption assumes «more
“profound significance in psychology than in the nara sciences. This
lim receives it juntifeaon indiredy but persuasively when we
conser that according to Dltey “desrptivepsyevelogy must atthe
same tne be an analytic psychology” (G5, V, 174). By establishing
undamental relation between description and analy, Ditheysevers
the lnk that normally exists between natural escipion snd synthesis
Because description in psychology Is guided by ths sease of totality
‘binned through ved experienc, is main sk to analyze and tbe
parts of the whol. This sense of oality does nt of couse exist when
Wwe describe the discrete data of outer experience, Accordingly, in
describing natural processes our concern ito estiblsh connections
Although psyeholoBial ceseripcon may also at times connect spec
arts of the paychienexs, the synthesis ot infeed, But at ost an
explication of an orginally experienced sense of connectedness. The
fundamental task of description in the human stds is in articulating
smindeermicae nexus rater than in sythetialy cabining elements
gmat Yc “A insrmuionl Sepa Bakimore Th Johns Hopkins PressHere we fad the core of Dilthey’s methodological critique of his
nineteenth century peedecesso' inthe human studies Hegels dials
Lica philosophy of history, Conte's grand science of sociology, and John
Stuart Mis se of psychic chemistry to explain experiential novelty, are
simply diferent manfstations of a pernicious synthetic approach 0
human development and chang, Instead of analyzing umn ide for its
Implicit structures, these thinkers impose order on through ati