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1
Table of contents
Introduction page 3
Literature Review page 5
Analyzing the Stereotypes of Africa in Western Media
Explaining the Persistence of Negative Stereotypes of Africa in Western Media
Defending the Use of Negative Stereotypes on Africa in Western Media
Understanding the Impact of Western Stereotypes of Africa
Abandoning the Use of Western Stereotypes of Africa
Methodology page 27
Original Research/Artefact page 30
Conclusion page 31
Bibliography page 33
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CHAPTER ONE
INTRODUCTION
3
even today. In this dissertation, I will investigate why
Western media have chosen to maintain its colonial
representation of Africa. I will review relevant literature,
presenting different arguments on the representation of
Africa in the Western media. I will then argue that
Western media’s viewpoint on African issues has
outlived its usefulness.
4
CHAPTER TWO
LITERATURE REVIEW
5
After Herodotus, subsequent authors carried down his
stereotypes on Africa through the years until they were
reaffirmed in Charles Darwin’s theory of evolution,
which was published in the mid-nineteenth century.
Wa’Njogu (2009) stated that Darwin claimed in his
famous book – The Origin of the Species by Means of
Natural Selection, or the Preservation of Favoured
Races in the Struggle for Life – that Africans were still
evolving and therefore did not fall within the ‘favoured
races’ category with the same status enjoyed by
Europeans.
6
“Africa has become a place of darkness . . . And as I
looked at the map of it in a shop-window it fascinated me
as a snake would a bird – a silly little bird,” (p 107).
7
Analyzing the Stereotypes of Africa in Western
Media
8
The researchers concluded that “judging from the
disproportionate reporting of ‘negative’ news over
‘positive’ news, there is an imbalance in the reporting
of news from the African continent.” All these studies
used the broad word “negative” to group all the African
stereotypes in Western media. This lack of specificity
makes it difficult to analyze the kind of stereotypes often
used by Western media to portray Africa.
However, researchers such as Harth (2012) have
attempted to categorize the stereotypes of Africa
commonly most used by Western media. She stated that
these stereotypes are not just vague, but founded on
several myths that support the tone and message of the
stereotypes. She identified ten myths that categorized
most stereotypes that are commonly associated with
Africa in Western media. The myth of lack of progress
promotes the idea that Africans are backward and
isolated from global processes without any significant
contributions to technology, trade, art, history, or politics
(p 12). The myth of timeless present promotes the idea
that Africa is a place that has not evolved and remains
largely unchanged compared to other developed places in
Europe and America. In the myth of the primitive or
exotic, African customs, culture, and traditions are often
glorified as “exotic,” almost primitive, and subtly
inferior. It may appear as if Western media may be
celebrating African heritage with these kinds of
stereotypes, but the underlying message may be
celebrating African inferiority (p 13). The myth of
tradition or ritual regards African traditions,
ceremonies and rituals as static, constant or unchanging
rather than dynamic. Myths of African continuity
suggest that Africa is homogenous and undifferentiated.
9
Thus, Western media don’t normally regard Africans as
different from one another and their disputes with each
other as legitimate reasons for wanting self-rule and
independent nations (p 15). Myths of lack of history
state that since Africa is a static place, it cannot have
history because history changes over time. According to
this myth, Africa’s history arose from colonization
efforts of Westerners. Myths about Africa’s geography
suggest that Africa is a jungle or desert without modern
cities. However, this notion is simply erroneous because
only 5 percent of Africa’s landmass is considered to be a
jungle or desert (p 15). Myths about Africa’s
population promote two contradictory notions that
Africa is either over-populated or under-populated. In the
first notion, Africa is portrayed as over-populated
because of excessive childbearing arising from
irresponsible and uncontrolled sexual activity. The
second notion suggests that Africa is under-populated
because many people are dying of killer diseases such as
AIDS. However, these notions are inaccurate. Firstly, the
notion that Africa is overpopulated is simply wrong: the
population density for Africa is about 65 people per
square mile while the population density of the U.S. is 76
people per square mile and the population density of
Asia is 203 people per square mile. Secondly, the notion
that Africa is under-populated because of AIDS and
other deadly diseases fails to acknowledge the largely
successful efforts of African governments, supported by
international aid agencies, in combatting killer diseases
(p 17). Myths about poverty in Africa promotes the
idea that most Africans are poor and helpless except for
corrupt generals or politicians and business people.
However, the reality is that Africa has a diverse
10
distribution of wealth. Indeed, about 50 percent of sub-
Saharan Africa’s population lives on less than $1.25 per
day, according to the Word Bank. But sub-Saharan
Africa’s middle class has tripled in the last 30 years,
reaching 35 percent of the population, according to
figures from Delloite and Touche (2012). Myths about
Africa’s hopelessness evidences itself when Western
media decide that Africa is not worth their time; Africa is
a lost cause, or Africa cannot be a valuable part of global
decision making. However, the same cannot be said
about other developing countries in Latin America or
Asia. There are hardly any stories of hope, success, and
happiness from Africa unlike other developing countries
(p 18).
11
(7) excessive personalization or individualization that
can trigger off “leaderism” (this occurs when national
government leaders are placed in the limelight but the
role of civil society is placed in the shade); (8) the use of
simple binary oppositions to describe complex situations
(e.g. primitive/modern); (9) the use of synecdoche (i.e. a
figure of speech by which a part is put for the whole) e.g.
when populations such as the Maasai are used to
represent the entire African continent; and (10) the abuse
of specific terms, for example use of words like “tribal”,
“primitive”, “animism”, “savage”, or “jungle.”
Explaining the Persistence of Negative Stereotypes of
Africa in Western Media
12
(Moeller, 1999). She stated: “The operating principle
behind much of the news business is to appeal to an
audience – especially a large audience – with attractive
demographics for advertisers.” In other words, Western
media sensationalizes Africa and other developing
regions in order to command their audience’s attention to
satisfy commercial interests. Moeller added: “As
journalist Christopher Hitchens wrote in Vanity Fair,
nearly all reporting on Africa is a pastiche of Evelyn
Waugh's Scoop and Joseph Conrad's Heart of Darkness”
(p 13). Michira (2002) agreed with Moeller’s
observation, stating that most Western media outlets are
corporations, which are driven by the profit motive. As a
result, commercial interests often shape Western
portrayal of world events. Michira (2002) stated that
when Western media outlets select stories that only sell
and omit those that cannot, the results is what he called
“crisis-driven journalism”, which churns out news faster
and faster with headline-seeking superficial coverage that
seizes on the outrageous, the dramatic and the
exceptional without bothering to place it in its proper
context.
13
Corruption and the State: Citizens and Public Officials
in Africa (Blundo & de Sardan, 2006). Poncian (2015)
stated that writers and publishers often try to sell their
books by using negative images about Africa to capture
the attention of readers (p 75). Michira (2002) also made
similar arguments regarding the treatment of Africa in
Western academic writings. He argued that Western
students are rarely exposed to literature containing
accurate information about African history and
geography. He stated that textbooks that cover Africa in
Western schools only perpetuate popular stereotypes of
the continent using popular terminologies with featured
pictures of “wild” and “exotic” Africa where animals
take center stage. According to Quist-Adade and Van
Wyk (2007), the main reason for this portrayal of Africa
in Western academia is that Western educational system
in general, and the North American system in particular,
treat other cultures and histories as peripheral and
inferior. The researchers noted that most Western
educational systems are essentially rooted in the Greco-
Roman and Judeo-Christian traditions as well as
European history, which assumes that the West is the
exemplar of humanity and progress while the rest of the
world should inevitably follow the same developmental
path (p 86).
14
especially during the decolonization efforts in the 1980s
and ‘90s – argued that the US media neglects Africa
because it is of minor strategic importance to the foreign
policy of the United States government. Hagos stated
that Africa only receives media coverage in the U.S.
press when the events suit the U.S. government’s foreign
policy or strategic interests. This researcher’s
observation is even truer today compared to the period of
his study, which focused on the national liberation
movements in South Africa, Eritrea and Western Sahara
in the 1980s. Today, in keeping with the global anti-
terrorism policy of the U.S. government (and most other
Western countries), Western media focuses on events in
Africa such as Boko Haram in northern Nigeria, Al
Shabab militants in Somalia, Islamic State militants in
Libya, etc. Furthermore, the worldwide media attention
that some West African countries received during the
Ebola crisis in 2014 also demonstrates this phenomenon.
15
– stated that the current preoccupation of these NGOs
with propagating “development pornography” to raise
funds, leave viewers with a very negative image of
Africa. They stated:
Graphic and manifest depictions of poverty, projected on
a mass scale by an increasing number of organizations
over a long period of time, cannot but have an impact on
the consciousness of the target audience (p 80).
The researchers argued that though the NGOs may have
good intentions during their “development pornography”
campaigns, this strategy sets the law of unintended
consequences to work. They noted:
The implicit message of “development pornography” is
that without Western aid, charities, and donor support,
Africans will soon be extinct from starvation and disease
(p 80).
The researchers added that these “truncated” and
“simplistic” messages reinforce and entrench existing
stereotypes as well as strip Africans of their dignity and
humanity, and spawn racial prejudice.
Defending the Use of Negative Stereotypes on Africa
in Western Media
Several scholars have dismissed the arguments that
Western media creates and propagates stereotypes about
Africa. Martin Scott (2009), who has written extensively
on this subject, stated that the notion that Western media
wrongly misrepresents Africa has been overstated. In a
recent article published by the Huffington Post, this
researcher noted:
16
The central narrative in almost all of this commentary
begins with a series of broad claims about how Western
news coverage of Africa is stereotypical, ‘negative,’
sporadic, marginalized, inaccurate and/or lacking in
context and analysis. These sweeping statements are then
seemingly supported with an anecdote or example –
usually drawing on the very worst recent examples of
coverage. The argument then quickly moves on to
offering explanations for this ‘negative’ coverage.
Reference is usually made to geopolitical interests and
journalistic routines and practices. The narrative ends
with an appeal for future coverage to better reflect the
‘true’ face of Africa (Scott, 2012).
The researcher stated that what is almost entirely missing
from the narrative above, as well as from most academic
research into the issue, is robust empirical evidence. To
prove his point, Scott (2009) conducted a content
analysis of six of the most widely read UK newspapers –
The Guardian, Daily Telegraph, Daily Mail, Daily
Express, The Sun and Daily Mirror – from June 4 to 18,
2007 (p 536). The researcher compared the number of
articles covering Africa with coverage for China and the
USA. He said he chose these two countries because they
both received relatively large amounts of coverage in the
UK press (p 537). His results showed that African affairs
were the subject of 155 articles, US affairs were the
subject of 292 articles, and Chinese affairs were the
subject of 74 articles over the fifteen-day period. Out of
the articles covering African affairs, the researcher found
that only 23 percent covered negative topics such as civil
conflict. He also found that African articles were often
fairly large and five out of the six newspapers had an
African article on their front page. From these results, the
17
researcher concluded that, in terms of the amount,
positioning, and the type of articles, the character of the
UK press coverage of Africa is “encouraging.” He stated
that UK press coverage is not as marginalized, negative,
and trivial as it is widely accused of being (p 554).
The biggest flaw of Scott (2009)’s arguments and
research data, in my opinion, is that he conducted his
research over a short period of time – just fifteen days! In
fact, the researcher noted in his report that “the small
sample period used in this investigation does present
problems regarding the reliability of results” (p 537).
Given the fact that Western media has negatively
portrayed Africa for centuries, I think that it is
inadequate to present contrary arguments and research
after observing the phenomenon for just a few days.
18
Western coverage of Africa emphasizes poverty, disease
and famine “as if poverty, disease, and famine were
inventions of the media and not concrete realities which
afflict millions of African men, women, and children” (p
184). Martin (1994) stated:
19
Nowhere in Africa has a conflict been imposed from
outside the country. Wars and instabilities have therefore
been triggered and sustained by the Africans themselves.
As such, it is not surprising to see the West continuing to
perceive the continent negatively (p 77).
20
Understanding the Impact of Western Stereotypes of
Africa
21
random selection of respondents viewed a photograph of
a poor black family from Cameroon while another set of
respondents viewed a photograph of a white family from
Moldova. In an effort to isolate the impact of race and
hold objective need constant, the researcher told both
sets of respondents that the average person in both
countries live on $5 per day (p 5). Respondents then
answered a series of questions about the poor in foreign
countries and about international aid. The results showed
that respondents in the Cameroonian treatment group
were more likely than those in the Moldovan treatment
group to agree with statements such as this: “There is
little people in poor countries can do by themselves to
improve their livelihoods.”
22
perceive less agency – less capacity for self-improving
action – among the foreign poor. The researcher also
stated that the photograph of the black families generated
high levels of “paternalistic” thinking toward foreigners
of African descent, which led to less opposition to
foreign aid. However, the respondents’ generosity toward
black foreigners faded away in the face of information
that black recipients were not “paternalistically”
controlled i.e. given freedom to use aid-funded benefits.
The researcher quoted Vandeveer (1986) who defined
paternalism as the notion that the actions or preferences
of certain persons require interference from others, on
the basis that such persons cannot be trusted to do right
by themselves or others if left to their own devices (p 3).
23
live in poverty today despite the $1 trillion in
development aid that has been spent on the continent in
the last 60 years (Moyo, 2009). What Africa really needs
is investment to create jobs and combat poverty, which is
the root cause of most killer diseases. And Africa will
not attract significant foreign capital if Western media
keeps portraying the continent as a place of lack and
need rather than a place of potential and opportunity.
24
special courses to revive cultural identity and social
responsibility. Finally, the author recommended the
creation of a “real and proper” international ombudsman,
who is able to put forward a benchmark for analysis and
accurate intervention on the image of Africa. Then the
author advised Western journalists to create a network of
“friends of Africa”, especially African diaspora, who
have committed themselves to spread a more exact image
of the continent.
25
It is a fact that ethnic minorities, including Africans, are
largely underrepresented in Western newsrooms. Ainley
(1998), quoted in Mellor (2012), stated that in the mid-
1990s only 1.8 percent of members of the British
journalists union were non-white, and only 15 percent of
8,000 on local journalists are black. This lack of diversity
in most Western newsrooms certainly contributes to the
misrepresentation of Africa in Western coverage. I
believe that if more Africans are allowed to cover their
continent, either as full-time staff or freelancers, Western
media reports will be better balanced.
26
CHAPTER THREE
METHODOLOGY
27
My artefact has been presented on Medium, the popular
blog publishing platform, as a special feature on Nigeria
– highlighting major sectors of the economy. I believe
that a website is an ideal platform for presenting my
artefact because audiences can easily consume and
access its content using either mobile devices or desktop
computers. Thus, my artefact would be potentially
accessible to the nearly two billion smartphone users and
the 1.7 billion desktop users worldwide. In Nigeria alone,
my artefact could potentially reach half of the over 150
million Nigerian mobile users who can surf the Internet
and a third of the 170 million Nigerians who have access
to broadband Internet.
28
Having said all this, I must also give some reasons why I
chose to publish my artefact on Medium, the blog
publishing platform, rather than on a conventional
Wordpress-based platform. I chose Medium because I
can easily present my artefact as a special feature,
consisting of inter-linked articles, rather than just
individual posts. With Medium, my artefact could also
reach a ready-made audience of writers and readers, who
spend 1.5 million hours on the platform every month.
Furthermore, Medium provides a uniform, professional
layout without adding themes or widgets, as is the case in
Wordpress.
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CHAPTER FOUR
ARTEFACT
30
CHAPTER FIVE
CONCLUSION
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happen when Western media raise up to their responsibilities to
inform their audiences about Africa by putting her problems and
challenges are placed in proper context.
32
BIBLIOGRAPHY
33
Africa. Washington: TransAfrica Forum.
34
Hagos, A (2000) Hardened Images: The western media and the
marginalization of Africa. Trenton New Jersey: Africa World
Press.
Harth, A (2012) Representations of Africa in the Western News
Media: Reinforcing Myths and Stereotypes.
[accessed online 13.09.15]
http://pol.illinoisstate.edu/downloads/conferences/2012/1BHarth
.pdf
Hawk, B (1992) Africa's Media Image. Connecticut: Praeger
Publishers.
Moyo, D (2009) Dead aid: Why aid is not working and how
there is a better way for Africa. London: Penguin Books.
35
Muggah, R (2006) No Refuge: The Crisis of Refugee
Militarization of Africa. London: Zed Books.
36
Scott, M (2009) Marginalized, negative or trivial? Coverage of
Africa in the UK press. Media, Culture & Society, vol. 31, no. 4,
533-557.
37
38