‫ﺣﻀﺎﺭﺓ ﺍﻟﻴﻤﻦ ‪ :‬ﺫﻭ ﻧﻮﺍﺱ ﺍﻟﺤﻤﻴﺮﻱ ﻭﻣﺤﺮﻗﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ‪Human Legacy:‬‬ ‫‪http://humanlegacy.blogspot.com/2013/03/blog-post_2414.

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‫‪Old is Gold‬‬

‫ﺣﻀﺎﺭﺓ ﺍﻟﻴﻤﻦ ‪ :‬ﺫﻭ ﻧﻮﺍﺱ ﺍﻟﺤﻤﻴﺮﻱ ﻭﻣﺤﺮﻗﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ‬

‫ﺭﺳﻡ ﺗﺧﻳﻠﻲ ﻟﺫﻭ ﻧﻭﺍﺱ ﺑﺭﻳﺷﺔ ﺍﻟﻳﻬﻭﺩﻱ ﺑﻳﻥ‬

‫ﺇﺑﺭﺍﻫﺎﻣﺳﻥ‬
‫ﻛﺎﻧﺕ ﺍﻟﻳﻣﻥ ﻓﻲ ﺃﻳﺎﻡ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ﺗﺟﻣﻊ ﺍﻟﻛﺛﻳﺭ ﻣﻥ ﺍﻟﺩﻳﺎﻧﺎﺕ ﻣﻧﻬﻡ ﻣﻥ ﺑﻘﻲ‬
‫ﻋﻠﻰ ﺍﻟﻭﺛﻧﻳﺔ ﻭﻛﺎﻥ ﻟﻠﻣﺳﻳﺣﻳﻳﻥ ﻭﺟﻭﺩ ﻭﻛﺎﻧﻭﺍ ﻣﻠﻭﻛﺎ ﻋﻠﻰ ﺣﻣﻳﺭ ﺑﻺﺿﺎﻓﺔ‬
‫ﻟﻭﺟﻭﺩ ﻳﻬﻭﺩﻱ ﻗﻭﻱ ﻓﺎﻟﻳﻬﻭﺩ ﺇﻥ ﻟﻡ ﻳﻛﻭﻧﻭﺍ ﻣﻠﻭﻛﺎ ﻓﺈﻥ ﺑﻌﺽ ﺍﻷﺷﺭﺍﻑ‬
‫ﻭﺃﻗﻳﺎﻝ ﺍﻟﻘﺑﺎﺋﻝ ﻛﺎﻥ ﻳﻬﻭﺩﻳﺎ ﺑﻼ ﺷﻙ‪ .‬ﻭﺭﺩﺕ ﻧﺻﻭﺹ ﻣﺛﻝ ‪":‬ﺑﺭﻙ ﻭﺗﺑﺭﻙ ﺳﻡ‬
‫ﺭﺣﻣﻥ ﺫﻭ ﺳﻣﻳﻥ ﻭﻳﺳﺭﺍﺋﻳﻝ ﻭﺇﻟﻬﻣﻭ ﺭﺏ ﻳﻬﻭﺩ ﺫﻱ ﺣﺭﺽ ﺑﺩﻫﻣﻭ ﺷﻬﺭﻡ"‬
‫ﻭﺗﺭﺟﻣﺔ ﺍﻟﻧﺹ ‪ ":‬ﺗﺑﺎﺭﻙ ﺍﺳﻡ ﺭﺣﻣﻥ ﺻﺎﺣﺏ ﺍﻟﺳﻣﺎء ﺇﻟﻪ ﺇﺳﺭﺍﺋﻳﻝ ﺭﺏ‬
‫ﻳﻬﻭﺩ ﺍﻟﺫﻱ ﺳﺎﻋﺩ ﻋﺑﺩﻩ ﺷﻬﺭ"‬

‫ﻭﻭﺭﺩ ﻧﺹ ﻳﺷﻳﺭ ﺇﻟﻰ ﺍﺳﺗﻘﻼﻝ ﺍﻟﻘﺑﺎﺋﻝ ﻧﻣﺎء ﺭﻭﺡ ﺍﻟﻌﺻﺑﻳﺔ ﻭﺍﻟﺗﺣﺯﺏ ﺍﻟﻘﺑﻠﻲ‬
‫ﺍﻟﺗﻲ ﻻﺗﻌﺭﻑ ﻣﺻﻠﺣﺔ ﺳﻭﻯ ﻣﺻﻠﺣﺔ ﺍﻟﻘﺑﻳﻠﺔ‪ .‬ﻓﻭﺭﺩ ﻋﻥ ﺣﺭﻭﺏ ﺑﻳﻥ ﻛﻧﺩﺓ‬
‫ﻭﻣﺫﺣﺞ ﻭﺃﺭﺣﺏ ﻭ"ﺛﻌﻠﺑﻥ" )ﻭﻗﺩ ﺗﻛﻭﻥ ﺛﻌﻠﺑﻥ ﻫﺫﻩ ﻫﻲ ﺍﻟﻣﻘﺻﻭﺩ ﺑﻬﺎ ﺩﻭﺱ‬
‫ﺛﻌﻠﺑﺎﻥ ﺍﻟﻭﺍﺭﺩﺓ ﻓﻲ ﻛﺗﺏ ﺍﻹﺧﺑﺎﺭﻳﻳﻥ ( ﻭﻣﺿﺭ ﻓﻲ ﻋﻬﺩ ﻣﻠﻙ ﻳﺩﻋﻰ "ﻣﻌﺩ‬
‫ﻳﻛﺭﺏ ﻳﻌﻔﺭ" ﻳﺭﺟﻊ ﺍﻟﺑﺎﺣﺛﻭﻥ ﺗﺎﺭﻳﺦ ﺍﻟﻧﺹ ﺍﻟﻣﺳﻧﺩﻱ ﺇﻟﻰ ﺳﻧﺔ ‪516‬‬
‫ﻟﻠﻣﻳﻼﺩ ﺫﻛﺭ ﺃﻫﻝ ﺍﻷﺧﺑﺎﺭ ﺃﻥ ﻣﻠﻛﺎ ﻳﺩﻋﻰ "ﻟﺧﻳﻌﺔ ﻳﻧﻭﻑ ﺫﻭ ﺷﻧﺎﺗﺭ" ﻛﺎﻥ ﻗﺑﻝ‬
‫ﺫﻭ ﻧﻭﺍﺱ ﻭﻟﻡ ﺗﻛﺗﺷﻑ ﻛﺗﺎﺑﺔ ﺑﺧﻁ ﺍﻟﻣﺳﻧﺩ ﺗﺷﻳﺭ ﺇﻟﻰ ﺫﻟﻙ ﻭﻻ ﺇﻟﻰ "ﺫﻭ‬
‫ﻧﻭﺍﺱ" ﺑﻬﺫﺍ ﺍﻻﺳﻡ‪ .‬ﻓﻘﺩ ﻭﺭﺩ ﺍﺳﻣﻪ ﺑﺻﻳﻐﺔ "ﻳﻭﺳﻑ ﺃﺳﺄﺭ" ﺃﻭ "ﻳﻭﺳﻑ‬
‫ﺁﺯﺍﺭ" ﻻﺗﻭﺟﺩ ﺇﻧﺟﺎﺯﺍﺕ ﻓﻲ ﻋﻬﺩ ﻳﻭﺳﻑ ﻭﻛﻝ ﺍﻟﻭﺍﺭﺩ ﻋﻧﻪ ﺗﺣﺎﻣﻠﻪ ﻋﻠﻰ‬
‫ﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﻓﻘﺩ ﻛﺎﻥ ﻣﻠﻛﺎ ﻣﺣﺎﺭﺑﺎ ﻭﻗﺎﺳﻳﺎ ﻭﻟﻡ ﻳﺑﺩﻱ ﺷﻔﻘﺔ ﺃﻭ ﺗﺳﺎﻫﻝ ﺍﺗﺟﺎﻩ‬
‫ﺃﻋﺩﺍء ِﺣﻣّﻳﺭ‪ .‬ﺑﻝ ﺃﻭﺭﺩ ﺍﻟﺳﺭﻳﺎﻥ ﻗﺻﺔ ﺃﻧﻪ ﺃﺭﺳﻝ ﻭﻓﺩﺍ ﺇﻟﻰ ﺍﻟﺣﻳﺭﺓ ﻳﻁﻠﺏ ﻣﻥ‬
‫ﻣﻠﻛﻬﺎ ﺍﻹﻗﺗﺩﺍء ﺑﻪ ﻭﻗﺗﻠﻪ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﻓﻲ ﺍﻟﻌﺭﺍﻕ ﻛﻭﻥ ﺍﻟﻣﻧﺎﺫﺭﺓ ﺣﻠﻔﺎء ﻟﻠﻔﺭﺱ ﺍﻟﺫﻳﻥ ﻛﺎﻧﺕ ﻟﻬﻡ ﻋﻼﻗﺎﺕ ﺟﻳﺩﺓ ﺑﺎﻟﺣﻣﻳﺭﻳﻳﻥ ﻭﻋﺩﺍﻭﺓ‬
‫ﻭﺇﻗﺗﺗﺎﻝ ﻣﻊ ﺍﻟﺭﻭﻣﺎﻥ ﻭﻫﻧﺎﻙ ﺇﻋﺗﻘﺎﺩ ﺃﻥ ﺍﻟﺭﺳﺎﻟﺔ ﻣﻠﻔﻘﺔ ﻭﺗﻌﻛﺱ ﺃﺣﻘﺎﺩﺍً ﻣﺳﻳﺣﻳﺔ ﻋﻠﻰ ﺍﻟﻳﻬﻭﺩ‬
‫ﻭﺭﺩ ﺍﺳﻡ ﻳﻭﺳﻑ ﺑﺩﻭﻥ ﻟﻘﺏ ﻣﻠﻛﻲ ﻁﻭﻳﻝ ﻣﻛﺗﻔﻳﺎ ﺑﻠﻘﺏ "ﻣﻠﻙ ﻳﻭﺳﻑ ﺃﺳﺄﺭ" ﻓﻘﺩ ﻛﺎﻥ ﺃﻗﻳﺎﻝ ﺍﻟﻘﺑﺎﺋﻝ ﻳﻧﺎﻓﺳﻭﻧﻪ ﺍﻟﺳﻠﻁﺎﻥ ﻭﺇﺳﺗﻐﻝ‬
‫ﺍﻷﺣﺑﺎﺵ ﻫﺫﺍ ﺍﻟﻭﺿﻊ ﻭﺃﻋﻠﻧﻭﺍ ﺩﻋﻣﻬﻡ ﻟﻠﻣﺳﻳﺣﻳﻳﻥ ﻭﺷﻥ ﺫﻭ ﻧﻭﺍﺱ ﺃﻭ "ﻳﻭﺳﻑ ﺃﺳﺄﺭ" ﺣﻣﻼﺕ ﻋﻠﻰ ﻣﺭﺍﻛﺯ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﻭﺇﺳﺗﻁﺎﻉ‬
‫ﺃﻥ ﻳﺟﻣﻊ ﺟﻣﻌﺎ ﻣﻥ ﺍﻟﻘﺑﺎﺋﻝ ﻛﺎﻧﺕ ﻓﺭﻭﻋﺎ ً ﻣﻥ ﻛﻝ ﻣﻥ ﺧﻭﻻﻥ ﻭﻛﻧﺩﺓ ﻭﻣﺫﺣﺞ ﻭﻫﻣﺩﺍﻥ ﻭﺑﺿﻌﺔ ﺑﻳﻭﺕ ﻭﺃﻗﻳﺎﻝ ﻣﻥ ﺣﻣﻳﺭ ﻭﺗﺣﺩﻳﺩﺍ ﻣﻥ‬
‫ﺑﻳﺕ "ﺫﻭ ﻳﺯﺃﻥ" ﻭﻣﻧﻬﻡ ﺍﻟﻣﻠﻙ ﺷﺑﻪ ﺍﻷﺳﻁﻭﺭﻱ ﺳﻳﻑ ﺑﻥ ﺫﻱ ﻳﺯﻥ ﺑﻼ ﺷﻙ‬
‫ﺭﺳﻡ ﺃﺭﺛﻭﺫﻛﺳﻲ ﻷﺳﻘﻑ ﻧﺟﺭﺍﻥ ﺍﻟﺫﻱ ﻗﺗﻠﻪ ﺫﻭ ﻧﻭﺍﺱ ﻋﺎﻡ‬
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‫ﺗﺭﺃﺱ ﺯﻋﻣﺎء ﺑﻳﻭﺕ ﺣﻣﻳﺭﻳﺔ ﺭﺅﻭﺱ ﺟﻳﺵ ﺫﻭ ﻧﻭﺍﺱ ﺫﻛﺭﺕ‬
‫ﺃﺳﻣﺎء ﺑﻌﺽ ﻣﻧﻬﻡ ‪:‬‬
‫▪ "ﺷﺭﺡ ﺇﻳﻝ ﺫﻭ ﻳﺯﺃﻥ" )ﺷﺭﺍﺣﻳﻝ ﺫﻭ ﻳﺯﺃﻥ( ﻣﻣﺎﻳﻌﻧﻲ ﺃﻧﻪ‬
‫ﻛﺎﻥ ﻗﻳﻼ ﻋﻠﻰ ﺑﻳﺕ ﺫﻭ ﻳﺯﻥ ﺍﻟﺣﻣﻳﺭﻱ‪.‬‬
‫▪ "ﺷﺭﺣﺏ ﺇﻳﻝ ﻳﻛﻣﻝ"‬
‫▪ "ﺷﻣﻳﻔﻊ ﺃﺷﻭﻉ"‬
‫▪ ﺷﺭﺡ ﺇﻳﻝ )ﺷﺭﺍﺣﻳﻝ( ﻳﻘﺑﻝ‬
‫▪ ﺷﺭﺣﺏ ﺇﻳﻝ )ﺷﺭﺣﺑﻳﻝ( ﻳﻛﻣﻝ‬
‫▪ ﺷﺭﺣﺑﻳﻝ ﺃﺳﻌﺩ‬
‫▪ ﻣﻌﺎﻭﻳﺔ ﺑﻥ ﻭﺍﻟﻌﺔ‬
‫▪ ﻧﻌﻣﺔ ﺑﻥ ﻣﺎﻟﻙ‬
‫▪ ﺗﻣﻳﻡ ﻳﺯﻳﺩ ﺭﺋﻳﺱ ﺑﻳﺕ "ﻟﺣﻳﻌﺔ ﺫﻱ ﺟﺩﻥ"‬

‫ﺍﻟﻣﻠﻙ ﺟﺳﺗﻧﻳﺎﻥ ﺍﻷﻭﻝ‬

‫‪1 of 2‬‬ ‫‪2/19/2022, 5:30 PM‬‬

‫ﺣﻀﺎﺭﺓ ﺍﻟﻴﻤﻦ ‪ :‬ﺫﻭ ﻧﻮﺍﺱ ﺍﻟﺤﻤﻴﺮﻱ ﻭﻣﺤﺮﻗﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻦ ‪Human Legacy:‬‬ ‫‪http://humanlegacy.blogspot.com/2013/03/blog-post_2414.html‬‬

‫‪Most visit‬‬ ‫‪About Ancient Egypt‬‬

‫ﺷﻧﺕ ﺍﻟَﻘﺑﺎﺋﻝ ﺍﻟﻣﻭﺍﻟﻳﺔ ﻟﻳﻭﺳﻑ ﺣﻣﻼﺕ ﻋﻠﻰ ﺍﻟﻘﺑﺎﺋﻝ ﻭﺍﻷﻗﻳﺎﻝ‬
‫ﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﺍﻟﻣﻧﺎﻭﺋﻳﻥ ﻟﻪ ﻭﺍﻟﻣﻌﺎﻭﻧﻳﻥ ﻟﻸﺣﺑﺎﺵ ﻓﻲ ﻣﺷﻬﺩ ﻳﻭﺿﺢ‬
‫ﻣﺩﻯ ﺗﺭﺩﻱ ﺍﻷﻭﺿﺎﻉ ﻓﻲ ﺍﻟﻳﻣﻥ ﻭﺗﻧﺎﻣﻲ ﺭﻭﺡ ﺍﻟﻘﺑﻳﻠﺔ ﺍﻟﺗﻲ‬ ‫‪Ancient Egypt‬‬
‫ﻣﻔﺗﺎﺡ ﺍﻟﺣﻳﺎﺓ ﺍﻟﻌﻧﺦ‬
‫ﻻﺗﻌﺭﻑ ﺇﻻ ﻣﺻﻠﺣﺗﻬﺎ ﻭﻟﻭ ﻋﻠﻰ ﺣﺳﺎﺏ ﺍﺳﺗﻘﻼﻝ ﻭﻁﻧﻬﺎ ﻣﻥ‬
‫ﻭﺍﻹﻋﺟﺎﺯ ﺍﻟﻌﻠﻣﻲ‬ ‫‪magic‬‬
‫ﻋﻧﺻﺭ ﺃﺟﻧﺑﻲ ﻏﺭﻳﺏ‪ .‬ﺣﺎﻭﻝ ﻳﻭﺳﻑ ﺍﻟﺣﻔﺎﻅ ﻋﻠﻰ ﺍﺳﺗﻘﻼﻟﻳﺔ ﺑﻼﺩﻩ‬ ‫ﻟﻠﻣﺻﺭﻳﻳﻥ ﺍﻟﻘﺩﻣﺎء‬
‫ﻭﻭﺣﺩﺓ ﻗﺑﺎﺋﻠﻪ ﻭﺑﻠﻎ ﺫﻟﻙ ﻣﻧﻪ ﺃﻧﺯﻝ ﻭﺍﻟﻘﺑﺎﺋﻝ ﺍﻟﺗﻲ ﺗﺑﻌﺗﻪ ﺧﺳﺎﺋﺭ‬ ‫‪pyramids articles‬‬
‫‪ANKH‬‬
‫ﻭﻣﺟﺎﺯﺭ ﺑﺎﻟﻣﺳﻳﺣﻳﻳﻥ ﻭﺍﻷﺣﺑﺎﺵ ﻓﻲ ﻅﻔﺎﺭ ﻳﺭﻳﻡ ﺣﻳﺙ ﻗﺗﻝ ﻣﺎ‬ ‫‪sexulaity‬‬
‫ﻳﻘﺎﺭﺏ ﺛﻼﺛﺔ ﻋﺷﺭ ﺃﻟﻑ ﻣﻧﻬﻡ ﻭﻫﺩﻡ "ﻗﻠﺳﻥ" ﻭﻛﻠﻣﺔ ﻗﻠﺳﻥ ﺃﻭ‬ ‫‪Temples information‬‬
‫ﺍﻟﻘﻠﻳﺱ ﺗﻌﻧﻲ ﻛﻧﻳﺳﺔ ﺑﻠﺳﺎﻥ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ﻭﺳﺣﻕ ﻗﺑﺎﺋﻝ ﺍﻷﺷﺎﻋﺭﺓ‬ ‫ﺣﺿﺎﺭﺍﺕ ﺍﻟﻳﻣﻥ ‪ :‬ﺗﺎﺭﻳﺦ ﺍﻟﻳﻣﻥ ﺍﻟﻘﺩﻳﻡ‬
‫ﺍﻟﻣﻌﺎﻭﻧﺔ ﻟﻸﺣﺑﺎﺵ ﺛﻡ ﺗﻭﺟﻪ ﺇﻟﻰ ﻧﺟﺭﺍﻥ ﻭﻗﺗﻝ ﻫﻧﺎﻙ ﻣﺎ ﻳﻘﺎﺭﺏ‬
‫ﺇﺣﺩﻯ ﻋﺷﺭ ﺃﻟﻑ ﻗﺗﻳﻝ ﻭﻫﺩﻡ ﺍﻟﻛﻧﻳﺳﺔ ﺍﻟﻣﺗﻭﺍﺟﺩﺓ ﻫﻧﺎﻙ ﻭﻟﻡ‬
‫ﻟﻣﺎﺫﺍ ﺍﺧﺗﺭﻉ‬
‫ﻳﻛﺗﺷﻑ ﺣﺗﻰ ﺍﻟﻠﺣﻅﺔ ﻛﺗﺎﺑﺔ ﻣﺳﻧﺩﻳﺔ ﺗﺷﻳﺭ ﺇﻟﻰ ﺣﺭﻳﻕ ﺑﺎﺳﺗﺛﻧﺎء‬
‫ﺍﻻﻧﺳﺎﻥ ﺍﻟﻛﺗﺎﺑﺔ‬ ‫ﺣﻀﺎﺭﺓ ﺍﻟﻴﻤﻦ ‪Yemen Civilization‬‬
‫ﻛﺗﺎﺑﺎﺕ ﺍﻟﺳﺭﻳﺎﻥ ﻭﺍﻟﺑﻳﺯﻧﻁﺔ ﻭﻫﻲ ﻛﺗﺎﺑﺎﺕ ﻭﺇﻥ ﻏﻠﺏ ﻋﻠﻳﻬﺎ‬ ‫‪ .....‬ﻭ ﻣﺎ ﻫﻭ ﺃﻭﻝ‬
‫ﺍﻟﺗﻌﺎﻁﻑ ﻣﻊ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﺇﻻ ﺃﻧﻬﺎ ﺗﺣﻛﻲ ﻣﺎﻳﺩﻋﻡ ﺍﻟﻭﺍﺭﺩ ﻓﻲ ﻧﻘﻭﺵ‬ ‫ﻧﺹ ﺩﻭﻧﻪ ﺍﻻﻧﺳﺎﻥ‬
‫ﻋﻥ ﻗﺳﻭﺓ ﻳﻭﺳﻑ ﺃﺯﺍﺭ ﻭﺃﻓﻌﺎﻟﻪ ﺑﺣﻕ ﺍﻷﺣﺑﺎﺵ ﻭﺍﻟﻣﺳﻳﺣﻳﻳﻥ ﻓﻘﺩ‬ ‫؟‬ ‫‪religious issues‬‬
‫ﺫﻛﺭ ﺷﻣﻌﻭﻥ ﺍﻷﺭﺷﻣﻲ ﺃﻧﻪ ﻛﺗﺏ ﺍﻟﻭﻗﺎﺋﻊ ﺇﺳﺗﻧﺎﺩﺍ ﻋﻠﻰ ﺭﻭﺍﻳﺎﺕ‬ ‫‪Yemen Civilization‬‬
‫ﺷﻬﻭﺩ ﻋﻳﺎﻥ ﺭﺃﻭﺍ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ﻳﺟﻣﻌﻭﻥ ﺍﻟﻧﺳﺎء ﻭﺍﻷﻁﻔﺎﻝ ﻭﺍﻟﺭﻫﺑﺎﻥ‬
‫‪Sex in‬‬ ‫ﺍﻻﻗﺗﺻﺎﺩ‬
‫ﻓﻲ ﻛﻧﻳﺳﺔ ﻧﺟﺭﺍﻥ ﻭﺃﺣﺭﻗﻭﺍ ﺍﻟﻛﻧﻳﺳﺔ ﺑﻣﻥ ﻓﻳﻬﺎ ﺍﻟﻧﺻﺎﻥ‬ ‫‪Ancient‬‬
‫ﺍﻟﻣﻛﺗﺷﻔﺎﻥ ﺍﻟﻠﺫﺍﻥ ﻳﺷﻳﺭﺍﻥ ﻟﻳﻭﺳﻑ ﻟﻡ ﻳﺷﻳﺭﺍ ﺇﻟﻰ ﻣﺟﺎﺯﺭ ﻓﻲ ﻣﺄﺭﺏ ﻭﺣﺿﺭﻣﻭﺕ‪ .‬ﺫﻛﺭ ﺍﻟﻧﺹ ﻣﺟﺎﺯﺭ ﻓﻲ ﻅﻔﺎﺭ ﻳﺭﻳﻡ ﻭﺍﻟﻣﺧﺎ ﻭﻧﺟﺭﺍﻥ‬ ‫‪Egyptian:‬‬ ‫ﺍﻟﺟﻳﺵ‬
‫ﺍﻟﻣﺻﺎﺩﺭ ﺍﻟﺗﻲ ﺗﺷﻳﺭ ﺇﻟﻰ ﻣﺟﺎﺯﺭ ﻓﻲ ﻣﺄﺭﺏ ﻭﺣﺿﺭﻣﻭﺕ ﻫﻲ ﻣﺻﺎﺩﺭ ﺳﺭﻳﺎﻧﻳﺔ ﻭﺑﻳﺯﻧﻁﻳﺔ‬ ‫ﺍﻟﻔﻥ‬
‫ﻭﻗﺩ ﻳﻛﻭﻥ ﻟﻠﻭﺍﺭﺩ ﻓﻲ ﻛﺗﺏ ﺃﻫﻝ ﺍﻷﺧﺑﺎﺭ ﺻﺣﺔ ﻟﻭﺭﻭﺩ ﺍﺳﻡ "ﺩﻭﺱ ﺛﻌﻠﺑﻥ" ﻓﻲ ﻋﺩﺍﺩ ﺍﻟﻘﺑﺎﺋﻝ ﺍﻟﻣﻌﺎﺩﻳﺔ ﻟﺫﻭ ﻧﻭﺍﺱ ﻭﻗﺩ ﺃﻭﺭﺩ ﺃﻫﻝ‬
‫ﺍﻟﻠﻐﺔ‬
‫ﺍﻷﺧﺑﺎﺭ ﺃﻥ ﺭﺟﻼ ﻣﻧﻬﻡ ﺫﻫﺏ ﺇﻟﻰ ﻣﻠﻙ ﺑﻳﺯﻧﻁﺔ ﻁﻠﺑﺎ ﻟﻠﻧﺟﺩﺓ ﺃﻣﺩ ﺍﻟﻣﻠﻙ ﺍﻟﺑﻳﺯﻧﻁﻲ ﺟﺳﺗﻧﻳﺎﻥ ﺍﻷﻭﻝ ﻛﻣﺎ ﻭﺭﺩ ﻓﻲ ﻛﺗﺎﺏ ﺍﻟﻣﺅﺭﺥ‬
‫ﺑﺭﻭﻛﻭﺑﻳﻭﺱ ﺍﻷﺣﺑﺎﺵ ﺑﺄﺳﻁﻭﻝ ﺩﺧﻝ ﺍﻟﻳﻣﻥ ﻋﻥ ﻁﺭﻳﻕ ﺳﺎﺣﻠﻬﺎ ﺍﻟﻐﺭﺑﻲ ﺍﻟﻣﻁﻝ ﻋﻠﻰ ﺃﺛﻳﻭﺑﻳﺎ ﻭﻗﺗﻝ ﺫﻭ ﻧﻭﺍﺱ ﻓﻲ ﺍﻟﻣﻌﺎﺭﻙ ﻋﺎﻡ ‪525‬‬ ‫ﺣﺿﺎﺭﺍﺕ ﺍﻟﻳﻣﻥ‬
‫ﻣﻌﺟﺯﺓ ﻧﻘﻝ ﺟﺑﻝ‬
‫‪ 527 -‬ﻭﺑﺫﻟﻙ ﻭﺿﻊ ﺍﻟﻣﺅﺭﺧﻭﻥ ﻧﻬﺎﻳﺔ ﻣﻣﻠﻛﺔ ﺣﻣﻳﺭ ﺃﺻﺑﺣﺕ ﺍﻟﻣﻧﺎﻁﻕ ﺍﻟﻐﺭﺑﻳﺔ ﻟﺟﻧﻭﺏ ﺷﺑﻪ ﺍﻟﺟﺯﻳﺭﺓ ﺍﻟﻌﺭﺑﻳﺔ ﻣﻣﻠﻛﺔ ﺗﺎﺑﻌﺔ ﻟﺭﻭﻣﺎ‬ ‫ﺍﻟﻣﻘﻁﻡ ﺑﻳﻥ ﺍﻟﺣﻘﻳﻘﺔ‬ ‫ﺣﺿﺭ ﻣﻭﺕ‬
‫ﻭﻋﻠﻳﻬﺎ ﺣﻣﻳﺭﻱ ﻳﺩﻋﻰ ﺷﻣﻳﻔﻊ ﺃﺷﻭﻉ ﺳﻣﻰ ﻧﻔﺳﻪ ﻣﻠﻙ ﺳﺑﺄ ﻗﻠﺕ ﺍﻟﻛﺗﺎﺑﺎﺕ ﺍﻟﻣﺳﻧﺩﻳﺔ ﻛﺛﻳﺭﺍ ﺑﻌﺩ ﻫﺫﻩ ﺍﻟﻔﺗﺭﺓ ﻭﺇﻧﻘﻁﻌﺕ ﺗﻣﺎﻣﺎ ﺃﻭﺍﺳﻁ‬ ‫ﻭﺍﻟﺧﻳﺎﻝ ﻣﺎﻫﻲ‬ ‫ﺳﺑﺄ‬
‫ﺍﻟﻘﺭﻥ ﺍﻟﺳﺎﺩﺱ ﻓﻼ ﻳﻌﺭﻑ ﺍﻟﻛﺛﻳﺭ ﻋﻥ ﺍﻟﻳﻣﻥ ﺑﻌﺩ ﺳﻳﻁﺭﺓ ﻣﻠﻙ ﻣﻣﻠﻛﺔ ﺃﻛﺳﻭﻡ ﻛﺎﻟﺏ ﺍﻟﺫﻱ ﻅﻥ ﺍﻟﺭﻭﻣﺎﻥ ﺃﻥ ﺑﺩﻋﻣﻪ ﺳﻳﺗﻡ ﺗﺄﻣﻳﻥ‬ ‫ﺍﻟﻘﺻﺔ؟‬
‫ﺍﻟﻁﺭﻳﻕ ﺍﻟﺗﺟﺎﺭﻳﺔ ﻋﺑﺭ ﺍﻟﻳﻣﻥ ﻭﻫﻭ ﻣﺎﻟﻡ ﻳﺣﺩﺙ ﻭﻟﻡ ﺗﻧﺟﺢ ﺍﻟﺣﻣﻠﺔ ﺍﻟﺭﻭﻣﺎﻧﻳﺔ ـ ﺍﻟﺣﺑﺷﻳﺔ ﺇﻻ ﻓﻲ ﻗﺗﻝ ﺫﻭ ﻧﻭﺍﺱ ﻭﺇﻧﻘﺎﺫ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ‪.‬‬
‫ﻣﺣﺭﻗﺔ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ‬
‫ﻓﺄﺣﺩ ﻗﺎﺩﺓ ﺍﻟﺟﻳﺵ ﺧﻠﻊ ﻛﺎﻟﺏ ﻭﻗﺗﻝ ﺷﻣﻳﻔﻊ ﻭﺃﻋﻠﻥ ﻧﻔﺳﻪ ﻣﻠﻛﺎ ﻓﻲ ﺍﻟﻌﺎﻡ ‪ 533 - 531‬ﻭﻋﺭﻑ ﻫﺫﺍ ﺍﻟﻘﺎﺋﺩ ﺑﺎﺳﻡ ﺃﺑﺭﻫﺔ ﻭﻭﺭﺩ ﻧﺹ‬ ‫ﻣﻣﻠﻛﺔ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ‬
‫ﻭﺍﺣﺩ ﻳﺷﻳﺭ ﺇﻟﻰ ﺗﻣﺭﺩ ﻣﻥ ﻗﺑﻝ ﺍﺑﻥ ﺷﻣﻳﻔﻊ ﺃﺷﻭﻉ ﺍﻟﺫﻱ ﻋﻳﻥ ﻣﻣﺛﻼ ‪ ،‬ﻭﻧﺹ ﻳﺷﻳﺭ ﺇﻟﻰ ﻗﺑﺎﺋﻝ ﻣﻌﺩ ﻭﺍﻟﻧﺹ ﺍﻟﺫﻱ ﻳﺗﺣﺩﺙ ﻋﻥ ﻣﻌﺩ‬ ‫ﺍﻟﻣﻠﻙ ﺭﻣﺳﻳﺱ ﺍﻟﺛﺎﻧﻲ ﻳﻬﺯﻡ ﺍﻟﺣﻳﺛﻳﻳﻥ‬ ‫ﻣﻣﻠﻛﺔ ﺍﻭﺳﺎﻥ‬
‫ﻗﺻﻳﺭ ﻟﻠﻐﺎﻳﺔ ﻭﻟﻡ ﺗﻛﻥ ﺛﻭﺭﺓ ﺑﻣﻌﻧﻰ ﺛﻭﺭﺓ ﻛﻝ ﻣﺎﺟﺎء ﻓﻲ ﺍﻟﻛﺗﺎﺑﺔ ﺃﻧﻪ ﺳﺎﺭ ﺑﻧﻔﺳﻪ ﻧﺣﻭﻫﻡ ﻭﻗﺩﻣﻭﺍ ﺃﺑﻧﺎﺋﻬﻡ ﺭﻫﺎﺋﻥ ﺗﻌﻬﺩﺍ ﺑﻌﺩﻡ ﺧﺭﻭﺟﻬﺎ‬ ‫ﻓﻲ ﻣﻌﺭﻛﺔ ﻗﺎﺩﺵ‬
‫ﻣﻣﻠﻛﺔ ﺩﻳﺩﺍﻥ‬
‫ﻋﻠﻳﻪ ﻭﺗﺭﻣﻳﻣﻪ ﻟﺳﺩ ﻣﺄﺭﺏ ﻛﺫﻟﻙ ﻧﺳﺑﺕ ﺇﻟﻳﻪ ﻗﺻﺔ ﺃﺻﺣﺎﺏ ﺍﻟﻔﻳﻝ ﻭﻟﻡ ﻳﺭﺩ ﻓﻲ ﺫﻛﺭﻫﺎ ﻧﻘﺵ ﻭﻻ ﺃﺛﺭ ﺳﻭﺍء ﻣﻥ ﻗﺑﻝ ﺃﻋﺩﺍءﻩ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ‬
‫ﺃﻭ ﻣﻥ ﻣﺅﺭﺧﻲ ﺑﻳﺯﻧﻁﺔ‪ .‬ﻭﻟﻡ ﻳﺣﻛﻡ ﺍﻷﻛﺳﻭﻣﻳﻳﻥ ﺍﻟﻌﺭﺑﻳﺔ ﺍﻟﺟﻧﻭﺑﻳﺔ ﻛﺎﻣﻠﺔ ﻓﺈﻗﺗﺻﺭ ﻭﺟﻭﺩﻫﻡ ﻋﻠﻰ ﺍﻟﻣﻧﺎﻁﻕ ﺍﻟﻐﺭﺑﻳﺔ ﻭﺻﻧﻌﺎء ﺃﻣﺎ ﺑﺎﻗﻲ‬ ‫ﺣﺿﺎﺭﺓ ﺍﻟﻳﻣﻥ ‪ :‬ﺫﻭ ﻧﻭﺍﺱ ﺍﻟﺣﻣﻳﺭﻱ‬ ‫ﻣﻣﻠﻛﺔ ﻧﺷﻕ‬
‫ﺍﻟﻣﻧﺎﻁﻕ ﻓﻛﺎﻧﺕ ﺧﺎﺿﻌﺔ ﻟﻸﻗﻳﺎﻝ ﺍﻟﻧﺹ ﺍﻟﺫﻱ ﺗﺣﺩﺙ ﻋﻥ ﺍﺑﻥ 'ﺷﻣﻳﻔﻊ ﺃﺷﻭﻉ " ﻛﺎﻧﺕ ﻣﺣﺎﻭﻟﺔ ﻟﻠﺧﺭﻭﺝ ﻋﻠﻰ ﻫﺫﺍ ﺍﻷﺑﺭﻫﺔ ﻣﻥ ﻣﻠﻙ‬ ‫ﻭﻣﺣﺭﻗﺔ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ‬
‫ﻛﻧﺩﺓ " ﻳﺯﻳﺩ ﺑﻥ ﻛﺑﺷﺕ " )ﻳﺯﻳﺩ ﺑﻥ ﻛﺑﺷﺔ( ﺑﻣﻌﺎﻭﻧﺔ ﻣﻥ ﺃﻗﻳﺎﻝ "ﺫﻭ ﺧﻠﻳﻝ " ﻭ"ﺫﻭ ﻳﺯﺃﻥ " ﻭ"ﻣﺭﺛﺩ " ﻭﻛﺎﻥ ﻣﻥ ﺑﻳﻧﻬﻡ ﺍﺑﻥ ﺷﻣﻳﻔﻊ‬
‫ﺃﺷﻭﻉ‪ .‬ﺃﻣﺎ ﺃﺑﺭﻫﺔ ﻓﻘﺩ ﻋﺎﻭﻧﺗﻪ ﻫﻣﺩﺍﻥ ﻭ"ﺫﻱ ﻣﻌﺎﻫﺭ " ﻭﺣﺿﺭﻣﻭﺕ ﻭ"ﺫﻭ ﻛﻼﻉ" ﻭﻋﺩﺩ ﻣﻥ ﺍﻟﻘﺑﺎﺋﻝ ﺍﻷﺧﺭﻯ ﺍﻟﺗﻲ ﻻﻳﻌﺭﻑ ﻋﻧﻬﺎ‬ ‫ﺣﺿﺎﺭﺓ ﺍﻟﻳﻣﻥ ‪:‬‬
‫ﺷﻲء ﻓﻲ ﺍﻟﻌﺻﺭ ﺍﻟﺣﺎﻟﻲ‪ ،‬ﻭﺃﺳﺗﻁﺎﻉ ﺃﺑﺭﻫﺔ ﻭﺟﻣﻌﻪ ﻣﻘﺎﺭﻋﺔ ﺳﻳﺩ ﺑﻧﻲ ﻛﻧﺩﺓ ﻭﺗﻭﺻﻠﻭﺍ ﻟﻬﺩﻧﺔ ﻋﻘﺏ ﻭﺻﻭﻝ ﺍﻷﺧﺑﺎﺭ ﺃﻭ "ﺃﺻﻭﺍﺕ‬ ‫ﺍﻟﺩﻳﻥ‬ ‫‪Other Civilizations‬‬
‫ﺍﻟﺑﻛﺎء" ﻛﻣﺎ ﻳﺫﻛﺭ ﺍﻟﻧﺹ ﻋﻥ ﺗﺻﺩﻉ ﺃﺻﺎﺏ ﺳﺩ ﻣﺄﺭﺏ‬
‫ﻻﻳﻭﺟﺩ ﻧﻘﺵ ﻳﺷﻳﺭ ﺇﻟﻰ ﺍﻟﺣﻘﺑﺔ ﺍﻟﻔﺎﺭﺳﻳﺔ ﻓﻲ ﺍﻟﻳﻣﻥ ﻓﺗﺎﺭﻳﺦ ﺍﻟﻳﻣﻥ ﻳﻛﺎﺩ ﻳﻛﻭﻥ ﻣﺟﻬﻭﻻ ﺧﻼﻝ ﻫﺫﻩ ﺍﻟﻔﺗﺭﺓ ﺳﻭﻯ ﻣﺎﺗﻭﺍﺭﺩ ﻋﻥ ﻛﺗﺎﺑﺎﺕ‬
‫‪Greek methology‬‬
‫ﻓﺎﺭﺳﻳﺔ ﺑﺳﻳﻁﺔ ﻋﻥ ﻭﻫﺭﺯ ﻗﺎﺋﺩ ﺍﻟﻛﺗﻳﺑﺔ ﺍﻟﻔﺎﺭﺳﻳﺔ ﺍﻟﺗﻲ ﺳﺎﻋﺩﺕ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ﻋﻠﻰ ﻁﺭﺩ ﺃﺑﺭﻫﺔ )ﺃﻭ ﺃﺣﺩ ﺃﺑﻧﺎﺋﻪ( ﻭﺇﺧﺿﺎﻉ ﺍﻟﻘﺑﺎﺋﻝ‬
‫ﺍﻟﻣﺳﻳﺣﻳﺔ ﻋﺎﻡ ‪ 573 - 570‬ﻟﻠﻣﻳﻼﺩ ﻭﻛﺎﻥ ﺳﻳﻑ ﺑﻥ ﺫﻱ ﻳﺯﻥ ﻳﻬﻭﺩﻳﺎ ﻭﺩﺧﻝ ﺍﻟﻳﻣﻥ ﻋﺻﺭﺍ ﻣﻥ ﺍﻹﻧﺣﻁﺎﻁ ﻗﺑﻳﻝ ﺍﻹﺳﻼﻡ ﻣﻣﺎ ﻣﻛﻥ‬ ‫‪India Civilization‬‬
‫ﻣﻛﺔ ﺑﺄﻥ ﺗﺻﺑﺢ ﻣﺭﻛﺯﺍ ﺗﺟﺎﺭﻳﺎ ﻣﻬﻣﺎ ﺑﻝ ﺭﺑﻣﺎ ﺍﻷﻫﻡ ﻓﻲ ﺍﻟﺟﺯﻳﺭﺓ ﺍﻟﻌﺭﺑﻳﺔ ﻟﺑﻌﺩﻫﺎ ﻋﻥ ﻣﺭﺍﻛﺯ ﺍﻟﺻﺭﺍﻉ ﺣﻛﻡ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ﻛﺎﺫﻭﺍء ﻓﻼ‬ ‫‪Sexual life in‬‬ ‫‪Maya Civilization‬‬
‫ﺳﻠﻁﺔ ﺣﻘﻳﻘﻳﺔ ﺗﺫﻛﺭ ﻟﻬﻡ ﺧﻼﻝ ﻫﺫﻩ ﺍﻟﻔﺗﺭﺓ ﺇﻻ ﻋﻠﻰ ﻗﺑﺎﺋﻠﻬﻡ ﻭﻳﻘﻭﻝ ﺻﺎﺣﺏ ﺍﻟﻣﻔﺻﻝ ‪ ":‬ﺃﺳﺗﻁﻳﻊ ﺃﻥ ﺃﻗﻭﻝ ﺇﻥ ﺣﻛﻡ ﺍﻟﻔﺭﺱ ﻛﺎﻥ ﺣﻛًﻣﺎ‬ ‫‪ancient‬‬
‫‪Ptolemaic era‬‬
‫ﺷﻛﻠًّﻳﺎ‪ ،‬ﻣﻘﺗﺻًﺭﺍ ﻋﻠﻰ ﺑﻌﺽ ﺍﻟﻣﻭﺍﺿﻊ‪ ،‬ﺃﻣﺎ ﺍﻟﺣﻛﻡ ﺍﻟﻭﺍﻗﻌﻲ ﻓﻛﺎﻥ ﻟﻸﻗﻳﺎﻝ‪ .‬ﻭﻻ ﻋﺑﺭﺓ ﻟﻣﺎ ﻧﻘﺭﺃﻩ ﻓﻲ ﺍﻟﻣﻭﺍﺭﺩ ﺍﻹﺳﻼﻣﻳﺔ ﻣﻥ ﺍﺳﺗﻳﻼء‬ ‫‪Egypt I. The‬‬
‫ﺍﻟﻔﺭﺱ ﻋﻠﻰ ﺍﻟﻳﻣﻥ‪ ،‬ﻷﻥ ﻫﺫﻩ ﺍﻟﻣﻭﺍﺭﺩ ﺗﻧﺎﻗﺽ ﻧﻔﺳﻬﺎ ﺣﻳﻥ ﺗﺫﻛﺭ ﺃﺳﻣﺎء ﺍﻷﻗﻳﺎﻝ ﺍﻟﺫﻳﻥ ﻛﺎﻧﻭﺍ ﻳﺣﻛﻣﻭﻥ ﻣﻘﺎﻁﻌﺎﺕ ﻭﺍﺳﻌﺔ ﻓﻲ ﺃﻳﺎﻡ ﺣﻛﻡ‬ ‫‪attitude of‬‬
‫ﺍﻟﻔﺭﺱ ﻟﻠﻳﻣﻥ‪ ،‬ﻭﻛﺎﻥ ﻣﻧﻬﻡ ﻣﻥ ﻟﻘﺏ ﻧﻔﺳﻪ ﺑﻠﻘﺏ ﻣﻠﻙ‪ ،‬ﻭﻛﺎﻥ ﻟﻪ ﺍﻟﻘﻭﻝ ﻭﺍﻟﻔﻌﻝ ﻓﻲ ﺃﺭﺿﻪ‪ ،‬ﻭﻻ ﺳﻠﻁﺎﻥ ﻟﻠﻌﺎﻣﻝ ﺍﻟﻔﺎﺭﺳﻲ ﻋﻠﻳﻪ" ﻭﺗﻣﺕ‬ ‫‪the ancient‬‬
‫ﺍﻟﻣﺑﺎﻟﻐﺔ ﻓﻲ ﺗﺻﻭﻳﺭ ﺣﻛﻡ ﺃﻛﺳﻭﻡ ﻭﻓﺎﺭﺱ ﻟﺗﺻﻭﻳﺭ ﺍﻹﺳﻼﻡ ﻋﻠﻰ ﺃﻧﻪ ﺟﺎﻟﺏ ﺍﻟﺣﺭﻳﺔ ﻭﺍﻻﺳﺗﻘﻼﻝ ﻟﻠﻌﺭﺏ ﻓﻛﻣﺎ ﻳﻘﺭﺃ ﻣﻥ ﺍﻟﺗﺎﺭﻳﺦ‬ ‫‪Egyptians‬‬
‫ﻟﻣﺗﻧﺎﻗﺽ ﻓﻲ ﻛﺗﺎﺑﺎﺕ ﺃﻫﻝ ﺍﻷﺧﺑﺎﺭ ﻗﺑﻳﻠﺔ ﻭﺍﺣﺩﺓ ﻣﻥ ﻗﺑﺎﺋﻝ ﺍﻟﻳﻣﻥ )ﻣﺫﺣﺞ( ﺇﺳﺗﻁﺎﻋﺕ ﻁﺭﺩ ﺍﻟﻔﺭﺱ ﺩﻭﻥ ﻋﻧﺎء ﺑﻘﻳﺎﺩﺓ ﺍﻷﺳﻭﺩ ﺍﻟﻌﻧﺳﻲ‬ ‫‪towards sex‬‬ ‫‪Universe‬‬
‫ﺇﺳﺗﻔﺭﺩ ﺃﺣﺩ ﺍﻟﺳﺎﺗﺭﺍﺏ ﺑﺎﻟﺣﻛﻡ ﻓﻲ ﺍﻟﻌﺎﻡ ‪ 598‬ﻣﻳﻼﺩﻳﺔ ﻭﺩﺧﻝ ﺃﺣﺩ ﻫﻭﻻء ﺇﻟﻰ ﺍﻹﺳﻼﻡ ﺣﺗﻰ ﻁﺭﺩﻫﻡ ﺍﻷﺳﻭﺩ ﺍﻟﻌﻧﺳﻲ ﻭﺃﻋﻠﻥ ﻧﻔﺳﻪ‬
‫ﻧﺑﻳﺎ ﻭﻣﻠﻛﺎ ﻋﻠﻰ ﺍﻟﻳﻣﻥ ﻭﻗﺗﻠﻪ ﻣﺳﻠﻣﻭﻥ ﻳﻣﻧﻳﻭﻥ ﻭﺃﺣﺩ ﺑﻘﺎﻳﺎ ﺍﻟﻔﺭﺱ ﺍﻟﻣﺩﻋﻭ ﻓﻳﺭﻭﺯ ﺍﻟﺩﻳﻠﻣﻲ‪.‬‬ ‫ﺣﺿﺎﺭﺍﺕ ﺍﻟﻳﻣﻳﻥ ‪:‬‬
‫‪universe‬‬
‫ﺍﺳﺗﻔﺭﺍﺩ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ‬
‫ﺑﺎﻟﻣﻠﻙ‬

‫ﺣﺿﺎﺭﺍﺕ ﺍﻟﻳﻣﻥ‪ ,‬ﺣﺿﺭ ﻣﻭﺕ‪ ,‬ﻣﺣﺭﻗﺔ ﺍﻟﻣﺳﻳﺣﻳﻳﻥ‪ ,‬ﻣﻣﻠﻛﺔ ﺍﻟﺣﻣﻳﺭﻳﻳﻥ ‪Labels: Yemen Civilization,‬‬ ‫|‬

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