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access to The Journal of Southern History
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Some Reflections on the South in the
American Revolution
By Don Higginbotham
1 John Richard Alden, The South in the Revolution, 1763-1789 (Baton Rouge, 1957); Alden,
The First South (Baton Rouge, 1961).
2 John Hope Franklin, "The North, the South, and the American Revolution," Journal of
American History, 62 (June 1975), 5-23 (quotations on p. 17).
3 Jack P. Greene, Pursuits of Happiness: The Social Development of Early Modern British
Colonies and the Formation of American Culture (Chapel Hill, 1988), 4.
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660 THE JOURNAL OF SOUTHERN HISTORY
had been earlier and than they would ever be in the years before the
Civil War.4 There were regional characteristics, especially related to
slavery and plantation agriculture. But it is the theme of this essay that
Greene is essentially correct and that the South between the Seven
Years' War and the conclusion of the War of Independence remained
in the American mainstream. What Americans had in common was for
most white people a common language, a Protestant religion, a British
political heritage, and an Anglophone culture that made the colonists
more rather than less like the mother country because of growing trade
and commerce in the Atlantic world. American unity also increased
after 1763 because of the London government's new colonial policy,
which seemed threatening with its parliamentary taxes and burdensome
administrative regulations.5
Provincial jealousies and rivalries, rarely North-South divisions, oc
curred between more immediate neighbors. New York and New
Hampshire clashed over Vermont. Pennsylvania had boundary disputes
with Virginia. But in one way New England perceived the southern
colonies in unflattering terms: the South was less experienced in war.
As Colonel George Washington admitted in the French and Indian
War, "Virginia is a Country young in War." Blessed with "Tranquil
Peace" after 1700, Virginians had not studied "War or Warfare."6 The
French and Indian War was not universally popular in Virginia. One
historian has drawn implicit analogies to American internal divisions
during the Vietnam War, for many of the poorer sort in the Old
Dominion saw the conflict as one to benefit wealthy planters' lust for
western lands.7 New Englanders shouldered a disproportionate share of
the burden compared with the middle colonies as well as the South.
The irony here is that immediately prior to the Civil War southerners
boasted of a martial South, of Dixie having a stronger military tradi
tion. The assertion is suspect, for the North had a better military record
than the South before the Revolution.8
4 Ibid., 207-9.
5 Both British unity at home and colonial unity in North America had increased prior to 1763
because of fear of "the Other": that is, France and Catholicism. As Linda Colley indicates, after
the Seven Years' War Britain replaced the Bourbon kingdom as "the Other" for the colonies.
Colley, Britons: Forging the Nation, 1707-1837 (New Haven, 1992), 6 (quotation), 17, 24-25,
33-35, 88-90, 251-52; Colley, "Britishness and Otherness: An Argument," Journal of British
Studies, 31 (October 1992), 309-29.
6 R. Don Higginbotham, "The Martial Spirit in the Antebellum South: Some Further
Speculations in a National Context," Journal of Southern History, 58 (February 1992), 9.
7 James Titus, The Old Dominion at War: Society, Politics, and Warfare in Late Colonial
Virginia (Columbia, S.C., 1991).
8 Higginbotham, "Martial Spirit in the Antebellum South," 6-12.
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REASSESSING THE COLONIAL SOUTH 661
9 Merrill Jensen, The Founding of a Nation: A History of the American Revolution, 1763?
1776 (New York, 1968), 678-81; W. W. Abbot, The Royal Governors of Georgia, 1754-1775
(Chapel Hill, 1959), 182.
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662 THE JOURNAL OF SOUTHERN HISTORY
for slaves to rally to his side and with his unsuccessful appeal to Native
Americans to do the same.10 Patriots in all the southern colonies ex
pressed these apprehensions, but only in Virginia were numerous
bondmen actually encouraged to flee to the royal standard prior to July
1776. More convincing evidence is required before we can accept the
view that the slavery issue was paramount or even a somewhat lesser
motive for independence. To be sure, every colony had its own special
grievances against the London government and its own peculiar inter
nal tensions, sometimes involving east-west differences or class
resentments.11 And yet, at the same time everywhere, colonial
elites advanced constitutional explanations for separating from the
homeland.
The revolutionary stalwarts engaged in great risks in participating in
a war against the world's foremost superpower and in being unaware
how much of the white, slave, and Indian elements might support the
imperial side. An excessive emphasis on the racial motive could lead
to the erroneous notion that the southern parts of America would not
have joined their northern neighbors had the southern peoples been as
predominantly white as were those in the middle and New England
provinces. If South Carolinians and Georgians believed that the pres
ervation of slavery could best be accomplished by cutting the bonds
with Britain, they would later discover that independence actually
posed a graver threat than remaining British, for thousands of blacks
fled to the British lines between 1779 and 1782, and the vast majority
of those who departed seem to have been evacuated or carried off to
East Florida, Canada, the West Indies, and Sierra Leone.12
An examination of North Carolina's comparatively early support for
secession provides an interpretation seemingly at odds with the slavery
motive just discussed. That province's dominant planter element's
10 Woody Holton, Forced Founders: Indians, Debtors, Slaves, and the Making of the
American Revolution in Virginia (Chapel Hill, 1999); Robert A. Olwell, "'Domestick Enemies':
Slavery and Political Independence in South Carolina, May 1775-March 1776," Journal of
Southern History, 55 (February 1989), 21-^48; Olwell, Masters, Slaves, and Subjects: The Culture
of Power in the South Carolina Low Country, 1740-1790 (Ithaca, 1998); Sylvia R. Frey, Water
from the Rock: Black Resistance in a Revolutionary Age (Princeton, 1991).
1 ' The progressive school of history in the early twentieth century saw party activity, often
finding aristocratic and democratic forces contending for control of the Revolution. Some recent
scholarship emphasizes instead the multiethnic character of the South as a determining charac
teristic of internal divisions. See, in addition to the works in the previous note, Michael A.
McDonnell, The Politics of War: Race, Class, and Conflict in Revolutionary Virginia (Chapel
Hill, 2007). The standard comprehensive approach to the war years in that state is John E. Selby,
The Revolution in Virginia, 1775-1783 (Williamsburg, 1988).
12 Frey, Water from the Rock, chap. 6; Simon Schama, Rough Crossings: Britain, the Slaves,
and the American Revolution (London, 2005).
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REASSESSING THE COLONIAL SOUTH 663
13 Don Higginbotham, "Decision for Revolution," in Lindley S. Butler and Alan D. Watson,
eds., The North Carolina Experience: An Interpretive and Documentary History (Chapel Hill,
1984), chap. 6. Recent studies of North Carolina are Marjoleine Kars, Breaking Loose Together:
The Regulator Rebellion in Pre-Revolutionary North Carolina (Chapel Hill, 2002); and Wayne
E. Lee, Crowds and Soldiers in Revolutionary North Carolina: The Culture of Violence in Riot
and War (Gainesville, 2001), a monograph that also devotes extensive coverage to aspects of the
Revolution in South Carolina.
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664 THE JOURNAL OF SOUTHERN HISTORY
those trusting of the new connection, but factions were fluid and shift
ing, not modern parties.14 The lack of firm legislative parties held true
at the state level as well. North Carolina, for example, saw an outburst
of spirited electioneering because of the creation of new counties in the
interior and the increased number of elective offices. But there were no
consistent blocks of east versus west voting in the legislature; two
westerners were elected governor.15
If the southern states failed to bring about far-reaching social change
in the Revolution, neither did the governments elsewhere. Wars are not
normally times for social experimentation. Still, the region had several
noteworthy accomplishments, two led by Virginia. First, the state's
Declaration of Rights became a model for most of the other states
throughout America. And second, Virginia's internal political fight
over religion resulted in the Statute of Religious Liberty, the most
comprehensive law of its kind enacted during that era. For that matter,
all the southern states stripped the Anglican church of its preferred
status. By contrast, disestablishment was not finalized in New England
until the 1830s. The South also was out in front of the rest of America
in the creation of state universities. Beginning with the constitutional
provision in the North Carolina constitution of 1776, every state in the
region took steps for the founding of such an institution within a
generation or so. Southern states joined states elsewhere in erasing
primogeniture and entail, feudalistic land provisions.16
In dissecting the war itself, some generalizations are in order. Fight
ing between British and American armies moved from north to south.
When Washington pressured Sir William Howe into evacuating
Boston, New Englanders hailed the Virginian as a hero, and so it would
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REASSESSING THE COLONIAL SOUTH 665
17 Paul H. Smith, Loyalists and Redcoats: A Study in British Revolutionary Policy (Chapel
Hill, 1964), chap. 6; Ira D. Gruber, "Britain's Southern Strategy," in W. Robert Higgins, ed., The
Revolutionary War in the South: Power, Conflict, and Leadership (Durham, N.C, 1979), 205-38;
John Shy, "British Strategy for Pacifying the Southern Colonies, 1778-1781," in Shy, A People
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666 THE JOURNAL OF SOUTHERN HISTORY
Numerous and Armed: Reflections on the Military Struggle for American Independence (1976;
revised ed., Ann Arbor, 1990), 193-212.
18 There is no first-rate comprehensive study of the entire conflict in the South, but there are
several sound accounts that cover much of the story, particularly for the lower South. See Alden,
South in the Revolution, chaps. 10-16; John S. Pancake, This Destructive War: The British
Campaign in the Carolinas, 1780-1782 (University, Ala., 1985); John Buchanan, The Road to
Guilford Courthouse: The American Revolution in the Carolinas (New York, 1997); and Jim
Piecuch, Three Peoples, One King: Loyalists, Indians, Slaves and the American Revolution in the
Deep South (Columbia, S.C., forthcoming 2008).
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REASSESSING THE COLONIAL SOUTH 667
19 Frey, Water from the Rock, chaps. 4-5; Piecuch, Three Peoples, One King, chaps. 5, 7.
20 Piecuch, Three Peoples, One King, chap. 5.
21 For significant ongoing research on the loyalties of American soldiers captured at
Charleston and Camden, see Lawrence E. Babits and Joshua B. Howard, "Continentals in
Tarleton's British Legion" (unpublished paper), and Babits, A Devil of a Whipping: The Battle of
Cowpens (Chapel Hill, 1998). See also Carl P. Borick, A Gallant Defense: The Siege of
Charleston, 1780 (Charleston, S.C., 2003), chaps 13-14, appendix A; and Lee, Crowds and
Soldiers, 191, 204-5, 324^173. The claim for Greene's statement is in William Johnson, Sketches
of the Life and Correspondence of Nathanael Greene ... (2 vols.; Charleston, S.C., 1822), II, 220.
A most useful, richly detailed monograph is Robert Stansbury Lambert, South Carolina Loyalists
in the American Revolution (Columbia, S.C., 1987). Lambert believes that perhaps one-fifth of the
approximately seventy thousand white inhabitants were loyalists, most of them in the back
settlements. Ibid., 319-21. Such estimates may be thoughtful, but they can hardly be based on
solid information. Their numbers certainly fluctuated throughout the war, particularly after the
British invasion of the South. In the months between the American loss of Charleston in May
1780 and the British defeat at King's Mountain in October of that year, loyalist strength quite
likely exceeded Lambert's estimate.
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668 THE JOURNAL OF SOUTHERN HISTORY
22 Thomas A. Rider, "Musket and Sword, Rape and Torch: The Question of Brutality in the
American Revolution in North and South Carolina, May 1780-December 1782" (unpublished
seminar paper, University of North Carolina at Chapel Hill, 2001); Rider, "Massacre or Myth: No
Quarter at the Waxhaws, 29 May 1780" (M.A. thesis, University of North Carolina at Chapel Hill,
2002); Lee, Crowds and Soldiers, 191, 313?44; Anthony J. Scotti Jr., Brutal Virtue: The Myth and
Reality of Banastre Tarleton (Bowie, Md., 2002), chaps. 5-7.
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REASSESSING THE COLONIAL SOUTH 669
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670 THE JOURNAL OF SOUTHERN HISTORY
23 James Madison, Notes of Debates in the Federal Convention of 1787 (Athens, Ohio, 1966),
183 (first quotation), 184 (second quotation).
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