Imam sadIiq: IF I

[1] SUPPLICATION OF IMAM ALI (A.S.) IN HARDSHIPS AS NARRATED FROM IMAM MAHDI
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Archive SUPPLICATION OF IMAM ALI (A.S.) IN HARDSHIPS

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AS NARRATED FROM IMAM MAHDI (A.S.)
online invocations and
ziyarats A supplication recommended by Imam Ali (A.S.), which is quickly accepted by the Divine
mobil book
Threshold, at the times of hardships and fearful accidents.
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Book order Sayyid bin Taoos (R.A.) mentions this supplication without indicating towards the

Picture gallery name of its narrator, but Allama Majlisi (R.A.) has said:

Search I have another authentication chain for this supplication which is highly reliable;
Contact us though it is not free from anonymity.

About us
I narrate this supplication from my father, who narrates through the medium of
[1]
one of the noblemen, directly from Imam Mahdi (A.S.).
special days
SIMMAAT Narrated by the
، ‫ﺖ ﺑِ َﺬ ْﻧﺒﻲ‬ ْ ‫َاﻋ َﺘﺮ‬
ُ ‫َﻓ‬ ْ ‫ﺖ ﻧَ ْﻔﺴﻲ و‬
ُ ‫ﻤ‬ ْ َ‫ ظَﻠ‬، ‫ك‬
َ ‫ْﺪ‬ َ ‫ﻪ إِ ّﻻ أَ ْﻧﺖَ وَأَﻧَﺎ‬
ُ ‫ﻋﺒ‬ َ ‫َﻖ اﻟﱠﺬي ﻻ إِﻟ‬‫اﻟﺤ ﱡ‬
ْ ‫ﻚ‬ُ ِ‫ﻤﻠ‬ ْ َ‫ﻢ أَ ْﻧﺖ‬
َ ‫اﻟ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
second deputy Muhammad bn
ُ ‫ﻏ ُﻔ‬ َ
َ ‫ﻪ إِ ّﻻ أ ْﻧﺖَ ﻳﺎ‬ ‫ﱡ‬
َ ‫ِﻲ اﻟﺬ ُﻧﻮبَ ﻻ إِﻟ‬ ْ ‫ﻓ‬َ
Uthman (may Allah purify his . ‫ﻮر‬ َ ‫ﺎﻏﻔ ِْﺮ ﻟ‬
soul)
[4] IMPORTANT َ ‫ﺻ‬
‫ﻞ‬ َ ‫و‬ َ ‫و‬َ ،‫ﺐ‬ِ ِ‫اﻟﺮﻏﺎﺋ‬ ‫ﺐ ﱠ‬ِ ‫ھ‬ ِ ‫ِﻦ ﻣَﻮا‬ ْ ‫ﻪﻣ‬ ِ ِ‫ﺼﺘَﻨﻲ ﺑ‬ ْ ‫ﺼ‬ َ ‫ﺧ‬ َ ‫ﻋﻠﻰ ﻣﺎ‬ َ ،‫ﻞ‬ ْ َ‫ﺪ أ‬
ٌ ‫ھ‬ ِ ‫َﻤ‬ْ ‫ك وَأَ ْﻧﺖَ ﻟ ِْﻠﺤ‬ َ ‫َﺪ‬ ُ ‫ﺣﻤ‬ ْ َ‫ﻢ إِﻧّﻲ أ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
SUPPLICATION Which has
been regarded extremely َ ّ‫ﻣ ِﻨ‬
‫ﻚ‬ َ ‫ِﻦ‬ ْ ‫ وَأَﻧَ ْﻠﺘَﻨﻲ ﻣ‬، ‫ﻚ‬َ ِ‫ﺿﻮاﻧ‬ ْ ‫ِﻦ ِر‬ْ ‫ﻪﻣ‬ ِ ِ‫وﺗَﻮَﻟﱠ ْﯿﺘَﻨﻲ ﺑ‬ َ ،‫ﻪ‬ ِ ِ‫َﻋﻠﻰ ﻣﺎ أَ ْوﻟَ ْﯿﺘَﻨﻲ ﺑ‬ َ ‫ و‬، ِ‫اﻟﺼﻨﺎﻳِﻊ‬ ‫ﱠ‬ ‫ِﻞ‬
ِ ‫ﻓﻀﺎﺋ‬ َ ‫ِﻦ‬ ْ ‫ﻲﻣ‬ ‫إِﻟَ ﱠ‬
precious and invaluable by ، ً‫ﻚ راﻏِﺒﺎ‬ َ ‫ ﺣ ﱠَﺘﻰ ُاﻧﺎﺟﯿ‬، ‫ﺔ ﻟ ُِﺪﻋﺎﺋﻲ‬ ِ َ‫َاﻹﺟﺎﺑ‬ ِ ْ ‫ و‬، ‫َاﻟﺘ ْﻮﻓﯿﻖِ ﻟﻲ‬ ‫ و ﱠ‬، ‫ﻋﻨّﻲ‬ َ ِ‫ﺪِﻓﺎع‬ ّ ‫ﻣﻦَ اﻟ‬ ِ ‫و‬َ ،‫ﻲ‬ ‫ِﻞ إِﻟَ ﱠ‬
ِ ‫اﻟﻮاﺻ‬
ْ
Mohammad bin Othman (R.A.)
ً ُ ُ
، ‫ وَﻓﻲ اﻣﻮري ﻧﺎظِﺮا‬، ‫ِﻦ ﻛﻠِﮫﺎ ﻟﻲ ﺟﺎﺑِﺮا‬ ً ّ ُ ْ َ ُ َ َ َ ُ ْ َ ‫ﱠ‬ ً ُ َ ُ ْ َ
[3] PRAYER FOR THE ِ ‫ وَﺣﺘﻰ أرﺟﻮك ﻓﺄﺟِﺪك ﻓِﻲ اﻟﻤَﻮاط‬، ‫وَأدﻋﻮك ﻣﺼﺎﻓِﯿﺎ‬
َ َ ُ
INCREASE OF SUSTENANCE, ، ‫ﺧﺘِﺒﺎ ِر‬ ِ ْ ‫ﻣ ْﺬ أ ْﻧﺰ َْﻟﺘَﻨﻲ دا َر‬
ْ ‫اﻹ‬ ُ ‫ْﻦ‬ٍ ‫ﻋﯿ‬َ ‫ﺔ‬ َ ‫ﻓ‬َ ‫ك طَ ْﺮ‬ َ ‫ﺧ ْﯿ َﺮ‬
َ ‫ِم‬ ْ ‫ﻋﺪ‬ْ ‫ﻢأ‬ ْ َ‫ ﻟ‬، ً‫ﻌ ْﻮراﺗﻲ ﺳﺎﺗِﺮا‬ َ ، ً‫وﻟِﺬ ُﻧﻮﺑﻲ ﻏﺎﻓِﺮا‬
َ ِ ‫وﻟ‬ َ
ْ ‫ِم ﻟِﺪا ِر‬
َ ‫اﻟ‬
.‫ﻘﺮا ِر‬ َ ‫ﻈ َﺮ ﻣﺎذا ُا‬
ّ ‫ﻗ‬
ُ ‫ﺪ‬ ُ ‫ﻟِ َﺘ ْﻨ‬

ُ ‫ﻤ‬
، ‫ﻮم‬ ْ ‫ﮫﺎ‬
ُ ‫اﻟ ُﮫ‬ َ ‫م اﻟﱠﺘﻲ ﺳﺎ‬
َ ‫و َر ْﺗﻨﻲ ﻓﯿ‬ ِ ‫ﻤﻮ‬ ُ ‫ﻐ‬ ْ ‫ و‬، ِ‫ﺐ وَاﻟﻠﱠﻮا ِزب‬
ُ ‫َاﻟ‬ ِ ِ‫اﻟﻤَﺼﺎﺋ‬ ْ ِ‫ِﻦ ﺟَﻤﯿﻊ‬
ْ ‫ﻢﻣ‬ ‫ﻚ اﻟﻠﱠ ُﮫ ﱠ‬ ُ ‫ﻋ‬
َ ‫ﺘﯿﻘ‬ َ ‫ﻓﺄَﻧَﺎ‬
َ
َ ‫ﻚ‬َ ‫ﻣ ْﻨ‬ َ ْ َ ‫ﻚ إ ّﻻ‬ ِ ‫ﻛ ُﺮ‬ َ
ُ ‫ ﻻ أ ْذ‬، ‫اﻟﺒَﻼ ِء‬
ْ ‫ﺪ‬ ُ ‫ف‬
ِ ‫ﺟ ْﮫ‬ ِ ‫ﺼ ُﺮو‬ ْ ‫ﺑِﻤَﻌﺎرﻳﺾ‬
َ ‫اﻟ‬
‫ﻏ ْﯿ َﺮ‬ ِ ‫ وَﻻ أرى‬، ‫ﻞ‬ َ ‫اﻟﺠَﻤﯿ‬ ِ َ ‫ﻣ ْﻨ‬ ْ ‫ﻣ‬
َ ‫و‬
َ ، ‫ﻘﻀﺎ ِء‬ ِ
.‫ﻀﯿﻞ‬
ِ ْ ‫ﱠ‬
‫اﻟﺘﻔ‬

ّ ‫ﻢ ُﺗﺤ‬
ْ ‫َﻘ‬
‫ِﻖ ﺣِﺬاري‬ ُ ِ‫ﺳﻮاﺑ‬
ْ َ‫ﻎ ﻟ‬ َ ،‫ﺔ‬ ٌ َ‫ﻣ ﱠﺘﺼِﻠ‬
ُ ‫ﻋ ْﻨﺪي‬
ِ ‫ﻚ‬ ُ ‫ﻌ‬
َ ‫ﻤ‬ َ ، ‫ﻣﺘَﻮاﺗِ ٌﺮ‬
َ ِ ‫وﻧ‬ ُ ‫ﻲ‬‫ﻋﻠَ ﱠ‬ َ ‫ﻀ ُﻠ‬
َ ‫ﻚ‬ َ ‫و‬،‫ﻞ‬
ْ ‫َﻓ‬ ٌ ‫ﻣ‬
ِ ‫ك ﻟﻲ ﺷﺎ‬ َ ‫ﺧﯿ ُْﺮ‬َ
َ َ
‫ و‬، ‫ﻔﯿْﺖَ أ ْﻣﺮاﺿﻲ‬
َ‫َﻋﺎﻓﯿْﺖ‬ َ ‫َﺷ‬
َ ‫ و‬، ‫ﺣﻀﺎري‬ َ
ْ ‫َﻣﺖَ أ‬ َ
ْ ‫ وَأ ْﻛﺮ‬، ‫ﺳﻔﺎري‬ َ َ ‫ وَﺻﺎ‬، ‫َﺪ ْﻗﺖَ رَﺟﺎﺋﻲ‬
ْ ‫ﺣﺒْﺖَ أ‬ ‫َﻞ ﺻ ﱠ‬ ْ ‫ﺑ‬،
ْ ‫ﻣﯿْﺖَ ﻣ‬
، ‫َﻦ رَﻣﺎﻧﻲ‬ َ ‫و َر‬ ْ َ‫ِﺖ ﺑﻲ أ‬
َ ، ‫ﻋﺪاﺋﻲ‬ ْ ‫ﻢ ُﺗ‬
ْ ‫ﺸﻤ‬ ْ َ‫ وَﻟ‬، َ‫ﻣ ْﺜﻮاي‬ َ ‫ﻘﻠَﺒﻲ‬
َ ‫و‬ َ ‫ﻣ ْﻨ‬
ُ َ‫ﺴ ْﻨﺖ‬ ْ َ‫ وَأ‬، ‫أَ ْوﺻﺎﺑﻲ‬
َ ‫ﺣ‬
ْ ‫ﺷ ﱠﺮ ﻣ‬
.‫َﻦ ﻋﺎداﻧﻲ‬ َ ‫ﻛ‬
َ ‫ﻔ ْﯿﺘَﻨﻲ‬ َ ‫و‬
َ

‫ھﻒَ ﻟﻲ‬ َ ‫ وَأَ ْر‬، ‫ﻪ‬ ِ ِ‫ﻣ ْﺪﻳَﺘ‬

ُ ‫َﺔ‬ ُ ‫ﻘ ْﺘﻠﻲ‬
َ ‫ظﺒ‬ َ ‫َﺷﺤ‬
َ ِ‫َﺬ ﻟ‬ َ ‫و‬،‫ﻪ‬ َ ‫ﻋﺪا‬
ِ ِ ‫وﺗ‬ َ َ‫ﺳﯿْﻒ‬َ ‫ﻲ‬ ‫ﻋﻠَ ﱠ‬ ٍ ‫ﻋ ُﺪ‬
َ ‫وّ ا ْﻧﺘَﻀﻰ‬ َ ‫ِﻦ‬
ْ ‫ﻢﻣ‬ْ ‫ﻛ‬ َ ‫ﻢ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻣﻨِﻲ‬َ ‫َﺴﻮ‬ُ ‫نﻳ‬ ْ َ‫ﻤ َﺮ أ‬
َ ‫ﺿ‬ ْ َ‫ وَأ‬، ‫ﻪ‬ ِ ‫د ﻟﻲ ﺻَﻮاﺋِﺐَ ﺳِﮫﺎ‬
ِ ‫ﻣ‬ ‫َﺳ ﱠ‬
َ ‫ﺪ‬ َ ‫و‬،‫ﻪ‬ ِ ‫ﻣ‬
ِ ‫ﻤﻮ‬ُ ‫ﺳ‬
ُ ‫ﻞ‬ َ ‫َداف ﻟﻲ‬
َ ِ‫ﻗﻮاﺗ‬ َ ‫ و‬، ‫ﺪ ِه‬ِّ ‫ﺣ‬َ ‫ﺷﺒﺎ‬ َ
، ِ‫ﻔﻮا ِدح‬ ْ ‫ل‬
َ ‫اﻟ‬ ْ ‫ﻦ‬
ِ ‫اﺣﺘِﻤﺎ‬ َ ‫ﺿ ْﻌﻔﻲ‬
ِ ‫ﻋ‬ َ ،‫ﻪ‬
َ ‫ﻓﻨَﻈَ ْﺮتَ ﻳﺎ إِﻟﮫﻲ إِﻟﻰ‬ َ
ِ ِ‫ﻋﺎف ﻣَﺮا َرﺗ‬ ‫ﻋﻨﻲ ُذ‬
َ ‫ﺮ‬ َ ‫و ُﻳ‬
ِّ ‫ﺠ‬ َ ، ‫َﻜ ُﺮو َه‬ ْ
ْ ‫اﻟﻤ‬
 ‫َﻦ ﻧﺎواﻧﻲ ‪ ،‬وَأَ ْر َ‬
‫ﺻ َﺪ ﻟﻲ‬ ‫ﺮﻣ ْ‬ ‫ﻛﺜﯿ ِ‬‫َﺣ َﺪﺗﻲ ﻓﻲ َ‬ ‫وو ْ‬‫ﻪ‪َ ،‬‬
‫ﻤﺤﺎ َرﺑَﺘِ ِ‬‫ﺼ َﺪﻧﻲ ﺑِ ُ‬‫ﻗ َ‬ ‫ﻦ َ‬
‫ِﻤ ْ‬ ‫ﻦ ِْ‬
‫اﻹ ْﻧﺘِﺼﺎ ِر ﻣ ﱠ‬ ‫ﺠﺰي َ‬
‫ﻋ ِ‬ ‫و َ‬
‫َﻋ ْ‬
‫ﻪ‪.‬‬ ‫ْ‬
‫ﻣﺜﻠِ ِ‬ ‫ْ‬ ‫ْ‬
‫اﻹﻧﺘِﺼﺎ ِر ﻣِﻦ ِ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﻓﯿﻤﺎ ﻟﻢ أﻋﻤَﻞ ﻓِﻜﺮي ﻓِﻲ ِ‬

‫ﻪ ﺑ َْﻌ َﺪ ﺟ ْ‬
‫َﻤﻊِ‬ ‫ﺻﯿﱠ ْﺮﺗَ ُ‬ ‫و َ‬ ‫ﻓﻠَ ْﻠﺖَ ﻟﻲ ﺣ ﱠ‬
‫َﺪ ُه ‪َ ،‬‬ ‫ﻢ َ‬‫ك ‪ُ ،‬ﺛ ﱠ‬ ‫ﺮ َ‬ ‫َﺷ َﺪ ْدتَ أَ ْﻳﺪي ﺑِ َﻨ ْ‬
‫ﺼ ِ‬ ‫ﻚ‪،‬و َ‬ ‫ﻓﺄَﻳﱠ ْﺪﺗَﻨﻲ ﻳﺎ َر ّ ِ‬
‫ب ﺑِ َ‬
‫ﻌ ْﻮﻧِ َ‬ ‫َ‬
‫ﻪ ﺣَﺴﯿﺮاً ﻟَ ْ‬ ‫ﻛ ْﻌﺒﻲ َ‬ ‫َ‬
‫َﺣ َﺪ ُه ‪ ،‬وَأ ْ‬
‫ﻪ‬ ‫ﻏ ْﯿ ِ‬
‫ﻈ ِ‬ ‫ﺮ ْد ﺣَﺰازاتِ َ‬ ‫ﻢ ُﺗﺒَ ّ ِ‬‫ﻪ ‪ ،‬وَﻟَ ْ‬
‫ﻏﻠﯿﻠَ ُ‬
‫ﻒ َ‬
‫ﺸ ِ‬‫ﻢ ﺗَ ْ‬ ‫د ْدﺗَ ُ‬
‫و َر َ‬ ‫ﻋﻠَ ْﯿ ِ‬
‫ﻪ‪َ ،‬‬ ‫ﻋﻠَﯿْﺖَ َ‬ ‫ﺪ ِه و ْ‬ ‫َ‬
‫ﻋﺪﻳ ِ‬
‫ﻪ‪.‬‬ ‫ﺮاﻳﺎه ‪ ،‬وَأَ ْ‬
‫ﺧﻠَ ْﻔﺖَ آﻣﺎﻟَ ُ‬ ‫ُ‬ ‫ﺳ‬ ‫ﻗ ْﺪ أَ ْ‬
‫ﺧﻠَ ْﻔﺖَ َ‬ ‫ﻣﻮَﻟِّﯿﺎً َ‬ ‫ﺷ ُ‬
‫ﻮاه ‪ ،‬وَآبَ ُ‬ ‫ﻋﻠَ ﱠ‬
‫ﻲ َ‬ ‫ﻏ ﱠ‬
‫ﺾ َ‬ ‫‪،‬و َ‬
‫َﻗ ْﺪ َ‬

‫ﱠ‬
‫اﻟﺴ ُﺒﻊِ‬ ‫ﺿﺒُﻮ َء‬‫ﻲ ُ‬ ‫ﺿﺒَﺄَ إِﻟَ ﱠ‬
‫و َ‬
‫ﺪ ِه ‪َ ،‬‬ ‫ك ﻣَﺼﺎﺋِ ِ‬ ‫وﻧَﺼَﺐَ ﻟﻲ َ‬
‫ﺷ َﺮ َ‬ ‫ﺪ ِه ‪َ ،‬‬‫ﻲ ﺑِﻤَﻜﺎﺋِ ِ‬ ‫ﻋﻠَ ﱠ‬‫ِﻦ ﺑﺎغٍ ﺑَﻐﻰ َ‬ ‫ﻢﻣ ْ‬ ‫و َ‬
‫ﻛ ْ‬ ‫ﻢ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻂ إِﻟَ ﱠ‬
‫ﻲ‬ ‫ْﺴ ُ‬‫وﻳَﺒ ُ‬‫ﻖ‪َ ،‬‬ ‫اﻟﻤَﻠَ ِ‬‫ﺔ ْ‬
‫َﺸﺎﺷ َ‬
‫َ‬ ‫ﮫ ٌﺮ ﺑ‬ ‫ﻮ ُ ْ‬
‫ﻣﻈ ِ‬
‫ﻪ‪،‬و ُ‬
‫َھ َ‬ ‫َ‬
‫ﺮﻳﺴﺘِ ِ‬ ‫ِﺤﺎق ﻟِ َ‬
‫ﻔ‬ ‫َ‬ ‫َﻪ ‪ ،‬وَاﻟﻠ ّ‬ ‫ﮫ َﺰ ُﻓ ْﺮ َ‬
‫ﺻﺘ ُ‬ ‫ﻪ ‪ ،‬وَا ْﻧ َﺘ َ‬‫ﻟِﻄَﺮﻳ َﺪﺗِ ِ‬
‫ً‬ ‫َ‬ ‫ً‬
‫َﺟﮫﺎ طﻠِﻘﺎ ‪.‬‬ ‫و ْ‬

‫ﻪ ‪ ،‬وَأَ ْر َ‬ ‫َﻪ ِﻻُ ّ ْ‬ ‫ﻪ ‪ ،‬أَ ْﻧ َ‬ ‫ﻪ‪،‬و ُ‬ ‫ﻤﺎ رَأَ ْﻳﺖَ ﻳﺎ إِﻟﮫﻲ َ‬ ‫َ‬
‫ﺴﺘ ُ‬
‫َﻪ‬ ‫ﻛ ْ‬ ‫ﻪ ﻓﻲ ُز ْﺑﯿَﺘِ ِ‬ ‫ﺳ ِ‬ ‫م رَأ ِ‬ ‫ِ‬ ‫ﺴﺘ ُ‬ ‫ﻜ ْ‬ ‫ﻮﻳﱠﺘِ ِ‬ ‫ﺢ طَ ِ‬ ‫َﻗ ْﺒ َ‬ ‫ﺳﺮﻳ َﺮﺗِ ِ‬ ‫ﻞ َ‬ ‫ﻏ َ‬ ‫د َ‬ ‫ﻓﻠَ ﱠ‬
‫ﺧﻨ َْﻘﺘ ُ‬
‫َﻪ‬ ‫و َ‬ ‫ﻪ‪َ ،‬‬ ‫ﺼ‬ ‫َ‬
‫ﻘ‬ ‫ْ‬
‫ِﺸ‬ ‫ﻤ‬ ‫ﺑ‬ ‫ُ‬
‫ﻪ‬ ‫َ‬ ‫ﺗ‬ ‫ﻜْ‬
‫ﺄ‬ ‫َ‬ ‫َ‬ ‫ﻧ‬ ‫َ‬
‫و‬ ‫‪،‬‬ ‫ه‬ ‫ﺮ‬ ‫ﺠ‬‫َ‬ ‫ﺤ‬‫َ‬ ‫ﺑ‬ ‫َﻪ‬‫ُ‬ ‫ﺘ‬ ‫ْ‬
‫ﯿ‬ ‫َ‬
‫ﻣ‬ ‫ر‬‫َ‬ ‫َ‬
‫و‬ ‫‪،‬‬ ‫ﻪ‬ ‫ْ‬
‫ﯿ‬ ‫ﺒ‬ ‫ﻘ‬ ‫ﻋ‬ ‫َ‬ ‫ﻠﻰ‬ ‫ﻋ‬‫َ‬ ‫ُ‬
‫َﻪ‬ ‫ﺘ‬ ‫ﺼ‬‫ْ‬ ‫ﻜ‬‫َ‬ ‫ْ‬
‫ﻧ‬ ‫َ‬ ‫َأ‬‫و‬ ‫‪،‬‬ ‫ﻪ‬ ‫ﺗ‬ ‫َ‬
‫ﺮ‬ ‫َﻔﯿ‬ ‫ﺣ‬ ‫َﮫﻮى‬ ‫ﻣ‬ ‫ﻓﻲ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ َ ِ‬ ‫ِ ِ‬
‫ﻤ َ‬
‫ﻊ‬ ‫ﻘ َ‬ ‫ﻊ وَا ْﻧ َ‬ ‫ﺨ َ‬‫وﺑ َ َ‬
‫ﻪ‪َ ،‬‬ ‫ِﺨ َ‬
‫ﻮﺗ ِ ِ‬ ‫ل ﺑ َْﻌ َﺪ ﻧ ْ‬ ‫وﺗَﻀﺎ َء َ‬ ‫ل َ‬ ‫َﺨ َﺬ َ‬ ‫ﺎﺳﺘ ْ‬ ‫ﻓ ْ‬ ‫ﻪ َ‬ ‫ﻣﺘِ ِ‬ ‫َﻪ ﺑِﻨَﺪا َ‬ ‫و َرﺑ َْﻘﺘ ُ‬ ‫ﺮ ِه ‪َ ،‬‬ ‫ﺤ ِ‬ ‫ﻛ ْﯿ َﺪ ُه ﻓﻲ ﻧَ ْ‬ ‫د ْدتَ َ‬‫و َر َ‬
‫ﺮ ِه ‪َ ،‬‬ ‫ﻮﺗ َ ِ‬
‫ﺑِ َ‬
‫ت ﻟَ ْﻮﻻ‬ ‫َﻗ ْﺪ ﻛ ِْﺪ ُ‬‫ن ﻳَﺮاﻧﻲ ﻓﯿﮫﺎ ‪ ،‬و َ‬ ‫ِﺐ أَ ْ‬ ‫ﻛﺎن ُﻳﺤ ﱡ‬ ‫َ‬ ‫ﻪ اﻟﱠﺘﻲ‬ ‫ﺳﻮراً ﻓﻲ ﺣَﺒﺎﺋِﻠِ ِ‬ ‫ذﻟﯿﻼ ً ﻣ َْﺄ ُ‬ ‫ﻪ‪َ ،‬‬ ‫اﺳﺘِﻄﺎﻟَﺘِ ِ‬ ‫ﺑ َْﻌ َﺪ ْ‬
‫َﻞ ‪،‬‬‫ﻲٍ ذي أَﻧﺎ ٍة ﻻﻳ َْﻌﺠ ُ‬ ‫ﻮﻟ ِ ّ‬ ‫وﻟ ِ َ‬ ‫َع ‪َ ،‬‬ ‫ﺪ ٍر ﻻ ُﻳﻨﺎز ُ‬ ‫ﻣ ْﻘ َﺘ ِ‬ ‫ب ُ‬ ‫َﻤ ُﺪ ﻟِ َﺮ ّ ٍ‬ ‫ﺎﻟﺤ ْ‬ ‫ﻓ ْ‬ ‫ﻪ‪َ ،‬‬ ‫ﺣﺘِ ِ‬ ‫َﻞ ﺑِﺴﺎ َ‬ ‫ِﻞ ﺑﻲ ﻣﺎ ﺣ ﱠ‬ ‫ن ﻳَﺤ ﱠ‬ ‫ﻚ أَ ْ‬ ‫ﻤ ُﺘ َ‬
‫َﺣ َ‬ ‫ر ْ‬
‫ﻞ‪.‬‬ ‫ﮫ ُ‬ ‫َﺠ َ‬‫َﻠﯿﻢ ﻻﻳ ْ‬ ‫ٍ‬ ‫ﺣ‬ ‫َ‬
‫و‬ ‫‪،‬‬ ‫ُ‬
‫ﻞ‬ ‫ُ‬
‫ﻔ‬ ‫ْ‬
‫َﻐ‬ ‫ﻳ‬‫ﻻ‬ ‫م‬‫ٍ‬ ‫ﻮ‬ ‫ﱡ‬ ‫ﯿ‬ ‫َ‬
‫َﻗ‬ ‫و‬

‫ﻪﻣ ْ‬
‫ِﻦ‬ ‫ﺮ ُﻓ ُ‬‫ﻋ ِ‬‫َل أَ ْ‬‫ﻢ أَز ْ‬‫ﻋﻠﻰ ﻣﺎ ﻟَ ْ‬ ‫ﻣ َﺘﻮَﻛِّﻼ ً َ‬ ‫ﻚ‪ُ ،‬‬ ‫ﺔ إِﺟﺎﺑَ ِﺘ َ‬ ‫ﻋ ِ‬ ‫ﻚ ‪ ،‬واﺛِﻘﺎً ﺑِ ُ‬
‫ﺴ ْﺮ َ‬ ‫ﺴﺘَﺠﯿﺮاً ﺑِ َ‬ ‫ﻚ ﻳﺎ إِﻟﮫﻲ ُ‬
‫ﻣ ْ‬ ‫د ْﻳ ُﺘ َ‬‫ﻧﺎ َ‬
‫ُ‬
‫ﻘﻮا ِرع ﻣ ْ‬
‫َﻦ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ﻚ ‪ ،‬وَﻻﻳَﻘﺮَع اﻟ َ‬ ‫ﻞ ﻛِﻔﺎﻳَﺘِ َ‬ ‫ظ ِّ‬ ‫َﻦ آوى إِﻟﻰ ِ‬ ‫ﮫ َﺪ ﻣ ْ‬ ‫ﻀﻄَ َ‬ ‫ﻦ ُﻳ ْ‬‫ﻪ ﻟَ ْ‬ ‫ﱠ‬ ‫َ‬ ‫ً‬
‫ﻋﻨّﻲ ‪ ،‬ﻋﺎﻟِﻤﺎ أﻧ ُ‬ ‫ﻚ َ‬
‫ﻋ َ‬‫ﻦ دِﻓﺎ ِ‬ ‫ﺣ ْ‬ ‫ُ‬
‫ﺴ ِ‬
‫ﻚ‪.‬‬ ‫ﻣ ِﻨّ َ‬ ‫و َ‬‫ﻚ َ‬ ‫ﻮﻟ ِ َ‬‫ﻪ ﺑِﺘَﻄَ ﱡ‬ ‫ﺳ‬ ‫ِﻦ ﺑ ْ‬
‫َﺄ‬ ‫ْ‬ ‫ﻣ‬ ‫َﻨﻲ‬ ‫ﺘ‬ ‫ْ‬
‫ﯿ‬ ‫ﱠ‬
‫ﺠ‬ ‫َ‬ ‫ﻧ‬ ‫َ‬
‫و‬ ‫َ‬
‫ﻚ‬ ‫ﺗ‬ ‫َ‬
‫ر‬ ‫ْ‬
‫ﺪ‬ ‫ُ‬
‫ﻘ‬ ‫ﺑ‬ ‫ّ‬
‫ب‬ ‫ر‬‫َ‬ ‫ﻳﺎ‬ ‫َﻨﻲ‬ ‫ﺘ‬ ‫ْ‬
‫ﺼ‬ ‫ﱠ‬ ‫ﻠ‬‫ﺨ‬‫َ‬ ‫َ‬
‫ﻓ‬ ‫‪،‬‬ ‫َ‬
‫ﻚ‬ ‫ﺑ‬ ‫ر‬ ‫ِﺼﺎ‬ ‫ﺘ‬‫ﻧ‬‫ْ‬ ‫ْ‬
‫اﻹ‬ ‫ِﻞ‬‫ﻘ‬ ‫ْ‬
‫َﻌ‬ ‫ﻣ‬ ‫ﻟﻰ‬ ‫إ‬ ‫َ‬ ‫َﺄ‬
‫ﺠ‬ ‫ﻟَ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬

‫ﺔ أَ ْ‬
‫ﺟ َﺮ ْﻳﺘَﮫﺎ ‪،‬‬ ‫ﻣ ٍ‬ ‫ﻛﺮا َ‬‫ل َ‬
‫و َ‬‫وﺟَﺪا ِ‬ ‫ﺔ أَ ْﻣﻄَ ْﺮﺗَﮫﺎ ‪َ ،‬‬ ‫َﺳﻤﺎ ِء ﻧ ِْﻌ َ‬
‫ﻤ ٍ‬ ‫َﻜ ُﺮو ٍه ﺟَﻠﱠ ْﯿﺘَﮫﺎ ‪ ،‬و َ‬‫ﺳﺤﺎﺋِﺐَ ﻣ ْ‬ ‫ِﻦ َ‬‫ﻢﻣ ْ‬ ‫ﻛ ْ‬‫و َ‬ ‫ﻢ َ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫َﻢ ﺑَﻼ ٍء‬ ‫ُ‬ ‫ﻓ ﱠﺮ ْ‬ ‫ُ‬
‫ِﻲ ﻛ َﺮبٍ َ‬ ‫ﺸ ْﺮﺗَﮫﺎ ‪ ،‬و َ‬ ‫ﺔ ﻧَ َ‬ ‫ِﻰ ر ْ‬
‫َﺣ َ‬ ‫ﺣﺪاثٍ طَﻤ ْ‬ ‫َ‬
‫ُﻦ أ ْ‬ ‫وَأَ ْ‬
‫ﺟﺘَﮫﺎ ‪ ،‬وَﻏﻤ ِ‬ ‫َﻏﻮاﺷ َ‬ ‫ﻤ ٍ‬ ‫َﺴﺘَﮫﺎ ‪ ،‬وَﻧﺎﺷ ِ‬ ‫ﻋﯿ ِ‬
‫ﻣ ْﻨ َ‬
‫ﻚ‬ ‫ِﻊ ِ‬‫ﻤ َﺘﻨ ْ‬‫ﻢ ﺗَ ْ‬ ‫ﻓﻠَ ْ‬‫ك إِ ْذ طَﻠَ ْﺒﺘَﮫﺎ ‪َ ،‬‬ ‫ﻢ ُﺗ ْﻌ ِ‬
‫ﺠ ْﺰ َ‬ ‫ﺪ ْرﺗَﮫﺎ ‪ ،‬ﻟَ ْ‬ ‫ﻗ ﱠ‬
‫ﺔ َ‬‫ﻣﻮ ٍر ﺣﺎدِﺛَ ٍ‬ ‫ﺔ أَ ْﻟﺒ ْ‬
‫َﺴﺘَﮫﺎ ‪ ،‬و َُا ُ‬ ‫ﺸ ْﻔﺘَﮫﺎ ‪ ،‬و ُ‬
‫َﺟ ﱠﻨ ِ‬
‫ﺔ ﻋﺎﻓِﯿَ ٍ‬ ‫َ‬
‫ﻛ َ‬
‫إِ ْذ أَ َر ْدﺗَﮫﺎ ‪.‬‬

‫ف َ‬
‫ﻋ ْﯿﺒِ ِ‬
‫ﻪ‪،‬‬ ‫ﺧﺰَﻧﻲ ﺑِ َ‬
‫ﻘ ْﺮ ِ‬ ‫و َ‬
‫و َ‬
‫ﻪ‪َ ،‬‬ ‫ﺤ ِّ‬
‫ﺪ ﻟِﺴﺎﻧِ ِ‬ ‫ﻘﻨﻲ ﺑِ َ‬ ‫َﺳﻠَ َ‬
‫ﺪ ِه ‪ ،‬و َ‬ ‫ﺳﻮ ٍء ﺗَﻮَﻟﱠﻨﻲ ﺑِﺤ َ‬
‫َﺴ ِ‬ ‫ﺪ ُ‬‫ﺳ ِ‬ ‫ﻢﻣ ْ‬
‫ِﻦ ﺣﺎ ِ‬ ‫ﻛ ْ‬ ‫و َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ َ‬
‫ﻔ ْﯿﺘَﻨﻲ أَ ْﻣﺮ ُ‬
‫َه ‪.‬‬ ‫ﻛ َ‬
‫ﻪ َ‬ ‫ﻢ ﺗَﺰ ْ‬
‫َل ﻓﯿ ِ‬ ‫َﻗﻠﱠ َﺪﻧﻲ ﺧِﻼﻻ ً ﻟَ ْ‬‫ﻪ‪،‬و َ‬ ‫ﻏﺮَﺿﺎً ﻟِﻤَﺮاﻣﯿ ِ‬‫ﻞ ﻋ ِْﺮﺿﻲ َ‬ ‫ﺟ َ‬
‫ﻌ َ‬ ‫و َ‬‫َ‬

‫ﺔ‬ ‫ِﻦ ﺻ َْﺮ َ‬

‫ﻋ ٍ‬ ‫وﻣ ْ‬‫ﺳ ْﻌﺖَ ‪َ ،‬‬‫ﺟﺒ َْﺮتَ وَأَ ْو َ‬
‫ﺿ ﱠﺮﻧﻲ َ‬ ‫م إِ ْﻣﻼقٍ َ‬ ‫َﻘ ْﻘﺖَ ‪ ،‬و ُ‬
‫َﻋ ْﺪ ِ‬ ‫َﺴﻦ ﺣ ﱠ‬
‫ﻦﺣ َ ٍ‬ ‫ِﻦ ظَ ٍّ‬ ‫ﻢﻣ ْ‬ ‫ﻛ ْ‬‫و َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ َ‬
‫ﻞ ‪ ،‬وَﻻ‬‫ﻌ ُ‬ ‫ﻤﺎ ﺗَ ْﻔ َ‬
‫ﻋ ﱠ‬‫ل َ‬ ‫َ‬
‫ﺴﺄ ُ‬ ‫َﻮ ْﻟﺖَ ‪ُ ،‬‬
‫ﻻﺗ ْ‬ ‫ﺔﺧ ﱠ‬ ‫ِﻦ ﻧ ِْﻌ َ‬
‫ﻤ ٍ‬ ‫َﻮ ْﻟﺖَ ‪َ ،‬‬
‫وﻣ ْ‬ ‫ﺔﺣ ﱠ‬ ‫َﺴ َ‬
‫ﻜ َﻨ ٍ‬ ‫ِﻦ ﻣ ْ‬‫وﻣ ْ‬‫ﺴﺖَ ‪َ ،‬‬ ‫ﻔ ْ‬‫ﺔ ﻧَ ﱠ‬‫ﻛ ْﺮﺑَ ٍ‬‫ِﻦ ُ‬‫وﻣ ْ‬ ‫ﻤﺖَ ‪َ ،‬‬ ‫أَ َ‬
‫ﻗ ْ‬
‫ﻓﻤﺎ أَ ْﻛ َﺪ ْﻳﺖَ ‪،‬‬ ‫ﻀ ُﻠ َ‬
‫ﻚ َ‬ ‫ﻓ ْ‬ ‫ﺢ َ‬
‫َاﺳ ُﺘﻤﯿ َ‬‫ﻓﺎ ْﺑ َﺘ َﺪ ْأتَ و ْ‬
‫ﻞ َ‬‫ﺴ َﺌ ْ‬‫ﻢ ُﺗ ْ‬ ‫ﻓﺒ ََﺬ ْﻟﺖَ ‪ ،‬وَﻟَ ْ‬ ‫ﺳﺌ ِْﻠﺖَ َ‬ ‫ﻘ ْﺪ ُ‬‫ﻞ ‪ ،‬وَﻟَ َ‬‫ﺨ ُ‬‫ﻋﻄَﯿْﺖَ ﺗَ ْﺒ َ‬ ‫ﺑِﻤﺎ أَ ْ‬
‫ﺪِﻳﺎً‬
‫ﻌ ّ‬
‫وﺗ َ َ‬
‫ﻚ‪َ ،‬‬ ‫ﻚ ‪ ،‬وَا ْﻧﺘِﮫﺎﻛﺎً ﻟ ُ‬
‫ِﺤ ُﺮﻣﺎﺗِ َ‬ ‫ﻋﻠﻰ ﻣَﻌﺎﺻﯿ َ‬ ‫ﻘﺤﻤﺎً َ‬ ‫ﱡ‬ ‫َﺖ إِ ّﻻ ﺗَ َ‬ ‫َ‬ ‫ﱡ‬
‫وﺗَﻄَﻮﻻ ً ‪ ،‬وَأ ْﺑﯿ ُ‬ ‫أَ ْﺑﯿَﺖَ إِ ّﻻ إِ ْﻧﻌﺎﻣﺎً و ْ‬
‫َاﻣﺘِﻨﺎﻧﺎً َ‬

‫وﺗَﺘﺎ ُﺑﻊِ‬‫ﻚ‪َ ،‬‬ ‫ﺣﺴﺎﻧِ َ‬ ‫ﻦ إِ ْﺗﻤﺎ ِ‬

‫م إِ ْ‬ ‫ﻋ ْ‬ ‫ﻤ َﺘﻨ ْ‬
‫ِﻊ َ‬ ‫ك ‪ ،‬ﻟَ ْ‬
‫ﻢ ﺗَ ْ‬ ‫َﻋ ُﺪ ِ‬
‫وّ َ‬ ‫ﻌ ُﺪوّي و َ‬ ‫َطﺎﻋ ً‬
‫ﺔ ﻟِ َ‬ ‫َ‬ ‫ك‪،‬و‬ ‫ﺪ َ‬‫ﻦ وَﻋﯿ ِ‬ ‫ﺔ َ‬
‫ﻋ ْ‬ ‫َﻏ ْﻔﻠَ ً‬
‫ك‪،‬و َ‬ ‫ِﺤ ُﺪو ِد َ‬
‫ﻟ ُ‬
‫ﻄ َ‬
‫ﻚ‪.‬‬ ‫ﺧ ِ‬ ‫ﻦ ْ‬
‫ارﺗِﻜﺎبِ ﻣَﺴﺎ ِ‬ ‫ﻚ َ‬
‫ﻋ ِ‬ ‫َﺤ ُ‬
‫ﺠ ْﺰﻧﻲ ذﻟِ َ‬ ‫ﻚ ‪ ،‬وَﻟَ ْ‬
‫ﻢﻳ ْ‬ ‫ْ‬
‫اﻣﺘِﻨﺎﻧِ َ‬

‫ﻪ ﺑِ ُ‬
‫ﺴﺒُﻮغِ‬ ‫ﻋﻠﻰ ﻧَ ْﻔ ِ‬
‫ﺴ ِ‬ ‫ﺪ َ‬‫ھ ِ‬ ‫ﻚ ‪ ،‬اَ ﱠ‬
‫ﻟﺸﺎ ِ‬ ‫ﻦ أَدا ِء ﺣ ِ ّ‬
‫َﻘ َ‬ ‫ﺎﻟﺘ ْﻘﺼﯿ ِ‬
‫ﺮ َ‬
‫ﻋ ْ‬ ‫ف ﻟَ َ‬
‫ﻚ ﺑِ ﱠ‬ ‫ﺮ ِ‬‫ﻤ ْﻌ َﺘ ِ‬ ‫َﻘﺎم ْ‬
‫اﻟ ُ‬ ‫ﻓﮫﺬا ﻣ ُ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ َ‬
‫ﺳﻠﱠﻤﺎً‬ ‫ﻚ ‪ ،‬وَأَﺗﱠﺨ ُ‬
‫ِﺬ ُه ُ‬ ‫ﻤﺘِ َ‬ ‫ﻪ إِﻟﻰ ر ْ‬
‫َﺣ َ‬ ‫ﻢ ﻳﺎ إِﻟﮫﻲ ﻣﺎ أَﺻ ُ‬
‫ِﻞ ﺑِ ِ‬ ‫ِﻲ اﻟﻠﱠ ُﮫ ﱠ‬
‫ﺐﻟ َ‬ ‫ﮫ ْ‬‫ﻓ َ‬‫ﻚ‪َ ،‬‬ ‫ﻦ ﻛِﻔﺎﻳَﺘِ َ‬ ‫ﻚ‪،‬و ُ‬
‫َﺣ ْ‬ ‫ﻤﺘِ َ‬ ‫ﻧ ِْﻌ َ‬
‫ﺴ ِ‬
‫ﺮﻳﺪ‪ ،‬وَأَ ْﻧﺖَ َ‬
‫ﻋﻠﻰ‬ ‫ﻢ ﻣﺎ ُﺗ ُ‬ ‫ﺤ ُ‬
‫ﻜ ُ‬ ‫ﻞ ﻣﺎ ﺗَﺸﺎ ُء َ‬
‫وﺗ َ ْ‬ ‫ﻌ ُ‬ ‫ﻓ ِﺈﻧﱠ َ‬
‫ﻚ ﺗَ ْﻔ َ‬ ‫ِﻦ ﻋِﻘﺎﺑِﻚَ‪َ ،‬‬
‫ﻪﻣ ْ‬ ‫ﻚ ‪ ،‬وَآﻣ ُ‬
‫َﻦ ﺑِ ِ‬ ‫ﻪ إِﻟﻰ ﻣ َْﺮﺿﺎﺗِ َ‬
‫ج ﻓﯿ ِ‬ ‫أَ ْ‬
‫ﻋ ُﺮ ُ‬
‫ﺷﻲْ ٍء َ‬
‫ﻗﺪﻳ ٌﺮ‪.‬‬ ‫ُ‬
‫ﻛ ِّ‬
‫ﻞ َ‬

‫ﺴﺒﯿﺢِ ‪،‬‬ ‫ن ﱠ‬
‫اﻟﺘ ْ‬ ‫ﺮ ﺑِﺄَ ْﻟﻮا ِ‬ ‫اﻟﺪ ْ‬
‫ھ ِ‬ ‫ﺮ إِﻟَﻰ ﱠ‬‫ھ ِ‬‫اﻟﺪ ْ‬
‫ﱠ‬ ‫ﻣﻦَ‬
‫ﻢ‪ِ ،‬‬ ‫ﻚ داﺋِ ٌ‬‫ﻋﻠَ ْﯿ َ‬‫ﻞ ‪ ،‬وَﺛَﻨﺎﺋﻲ َ‬ ‫ﺻ ٌ‬ ‫َﻤﺪي ﻟَ َ‬
‫ﻚ ُ‬
‫ﻣﺘَﻮا ِ‬ ‫ﻢﺣ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ل‬ ‫ﺪ‪،‬و ُ‬
‫َطﻮ ِ‬ ‫ﺾ اﻟﺘ ْ‬
‫َﺤﻤﯿ ِ‬ ‫وﻣ ْ‬ ‫ﺻﻊ ِ ﱠ‬
‫اﻟﺘ ْﻮﺣﯿ ِ‬
‫ﺪ‪َ ،‬‬ ‫ﺿﯿ ّﺎً ﻟَ َ‬
‫وﻣ َْﺮ ِ‬
‫ك‪َ ،‬‬‫ﺮ َ‬ ‫ﺪﻳﺲ ‪ ،‬ﺧﺎﻟِﺼﺎً ﻟِﺬ ْ‬ ‫اﻟﺘ ْﻘ‬
‫ن ﱠ‬ ‫َﻓ ُﻨﻮ ِ‬‫و ُ‬
‫َﺤ ِ‬ ‫ﻚ ﺑِﻨﺎ ِ‬ ‫ِﻛ ِ‬ ‫ِ‬
‫َ ْ‬
‫ﺪ‪.‬‬ ‫ﻞ ﱠ‬
‫اﻟﺘ ْﻨﺪﻳ ِ‬ ‫ﺪ ﻓﻲ إِ ْﻛﺬابِ أھ ِ‬ ‫اﻟﺘ ْﻌﺪﻳ ِ‬
‫ﱠ‬

‫ﺷﯿﺎ َء‬‫اﻷَ ْ‬
‫َﺴﺖَ ْ‬ ‫ﺣﺒ ْ‬ ‫َﻦ إِ ْذ َ‬
‫ﻢ ُﺗﻌﺎﻳ ْ‬
‫ﻚ ‪ ،‬وَﻟَ ْ‬‫ﻟﮫﯿﱠﺘِ َ‬ ‫ﻢ ُﺗﺸﺎر ْ‬
‫َك ﻓﻲ إِ ِ‬ ‫ِﻦ ُﻗ ْﺪ َرﺗِ َ‬
‫ﻚ ‪ ،‬وَﻟَ ْ‬ ‫ﺷﻲْ ٍء ﻣ ْ‬ ‫ﻦ ﻓﻲ َ‬ ‫ﻢ ُﺗ َ‬
‫ﻌ ْ‬ ‫ﻟَ ْ‬
‫ﺠﺐَ‬ ‫ﺣ ُ‬‫ھﺎم ُ‬
‫ُ‬ ‫اﻷَ ْو‬
‫ﺖ ْ‬
‫َﻗ ِ‬ ‫ﺧﺮ َ‬‫ﮫﯿَﺌﺎتِ ‪ ،‬وَﻻ َ‬ ‫ف ْ‬
‫اﻟ َ‬ ‫ﺻ ُﻨﻮ ِ‬
‫ﻋﻠﻰ ُ‬ ‫ﺨﻼﺋِﻖَ َ‬‫اﻟ َ‬‫َﻓﻄَ ْﺮتَ ْ‬ ‫ﺨ َﺘﻠِﻔﺎتِ ‪ ،‬و َ‬‫ﻤ ْ‬ ‫ﺰ ْ‬
‫اﻟ ُ‬ ‫ﻐﺮاﺋِ ِ‬ ‫ﻋﻠَﻰ ْ‬
‫اﻟ َ‬ ‫َ‬
‫ﻤﻜِﻨﺎً ﻓﻲ‬ ‫ﺔ ﻓﻲ أَ َزﻟِﯿﱠﺘِ َ‬
‫ﻚ ‪ ،‬وَﻻ ُ‬
‫ﻣ ْ‬ ‫ﻛ ْﯿ ِﻔﯿﱠ ً‬
‫ﻚ ‪ ،‬وَﻻ َ‬ ‫ﻋﻈَ َ‬
‫ﻤﺘِ َ‬ ‫َﺤ ُﺪوداً ﻓﻲ َ‬ ‫ﻚﻣ ْ‬
‫ﻣ ْﻨ َ‬ ‫ﻓ ْ‬
‫ﺎﻋ َﺘ َ‬
‫ﻘ َﺪ ْ‬
‫ت ِ‬ ‫ﻚ‪َ ،‬‬ ‫ﻐﯿُﻮبِ إِﻟَ ْﯿ َ‬ ‫ْ‬
‫اﻟ ُ‬
‫ﻏ ْﻮ ُ ْ‬ ‫َﻢ ‪ ،‬وَﻻﻳ ُ‬ ‫ْ‬ ‫ﻚ ‪ ،‬وَﻻﻳَﺒ ُْﻠ ُ‬
‫ﺪ‬ ‫ظﺮﻳﻦَ ﻓﻲ ﻣ ْ‬
‫َﺠ ِ‬ ‫ﻚ ﻧَﻈَ ُﺮ ﱠ‬
‫اﻟﻨﺎ ِ‬ ‫ﻦ ‪ ،‬وَﻻﻳَ ْﻨﺘَﮫﻲ إِﻟَ ْﯿ َ‬ ‫ص اﻟﻔِﻄَ ِ‬ ‫ﻚ َ‬
‫َﻨﺎﻟ َ‬ ‫ﮫﻤ ِ‬‫ﻚ ُﺑ ْﻌ ُﺪ اﻟ ِ‬‫ﻐ َ‬ ‫ﻣ َ‬‫ﻗِ َﺪ ِ‬
‫ﻚ‪.‬‬ ‫ْ‬ ‫ُ‬
‫ﻈﯿﻢ ﻗﺪ َرﺗِ َ‬ ‫ِ‬ ‫َ‬ ‫ُ‬
‫ﺟﺒَﺮوﺗِ َ‬
‫ﻚ ‪ ،‬وَﻋ‬ ‫َ‬

‫ﻚ ‪ ،‬وَﻻﻳَ ْﻨ َﺘﻘ ُ‬
‫ِﺺ ﻣﺎ‬ ‫ﻋﻈَ َ‬
‫ﻤﺘِ َ‬ ‫ﺮﻳﺎ ُء َ‬ ‫ﻦ ذﻟِ َ‬
‫ﻚ ﻛِ ْﺒ ِ‬ ‫ﻋ ْ‬ ‫َﻋﻼ َ‬
‫ﻚ‪،‬و َ‬ ‫ﺔ ُﻗ ْﺪ َرﺗِ َ‬‫ﻔ ُ‬‫ﺻ َ‬ ‫َﺨ ُﻠﻮﻗﯿﻦَ ِ‬ ‫ﺔ ْ‬
‫اﻟﻤ ْ‬ ‫ﺻ َ‬
‫ﻔ ِ‬ ‫ﻦ ِ‬ ‫ﺖ َ‬
‫ﻋ ْ‬ ‫ﻌ ْ‬ ‫ﻔ َ‬ ‫إِ ْرﺗَ َ‬
‫ﺨ ْﻠﻖَ ‪ ،‬وَﻻ ﺿ ﱞ‬
‫ِﺪ‬ ‫ﻓﻄَ ْﺮتَ ْ‬
‫اﻟ َ‬ ‫ك ﺣﯿﻦَ َ‬ ‫ﮫ َﺪ َ‬ ‫َﺪ َ‬ ‫َ‬
‫ن ﻳَ ْﻨ َﺘ ِﻘﺺَ ‪ ،‬وَﻻ أﺣ ٌ‬ ‫َ‬ ‫َ‬
‫داد ﻣﺎ أ َر ْدتَ أ ْ‬
‫د ‪ ،‬وَﻻﻳ َْﺰ ُ‬
‫ن ﻳ َْﺰدا َ‬‫أَ َر ْدتَ أ ْ‬
‫َ‬
‫ﺷ ِ‬
‫ك ﺣﯿﻦَ ﺑَﺮ َْأتَ ﱡ‬
‫اﻟﻨ ُﻔﻮسَ ‪.‬‬ ‫ﻀ َﺮ َ‬‫ﺣ َ‬ ‫َ‬

‫ﻛﯿْﻒَ ُﺗ ْﺪ ِر ُ‬
‫ﻛ َ‬
‫ﻚ‬ ‫و َ‬
‫ﻚ‪َ ،‬‬ ‫ﺮ َ‬
‫ﻓﺘِ َ‬ ‫َﻌ ِ‬‫ﻪﻣ ْ‬ ‫ﻦ ُ‬
‫ﻛ ْﻨ ِ‬ ‫ﻌ ُﻘ ُ‬
‫ﻮل َ‬
‫ﻋ ْ‬ ‫َﺴ َﺮتِ ْ‬
‫اﻟ ُ‬ ‫ﻚ ‪ ،‬وَا ْﻧﺤ َ‬
‫ﻔﺘِ َ‬‫ﺻ َ‬
‫ْﯿﯿﻦ ِ‬
‫ِ‬ ‫ﻦ ﺗَﺒ‬‫ﻋ ْ‬‫ﻦ َ‬‫ﺴ ُ‬ ‫اﻷَ ْﻟ ُ‬ ‫ﺖ ْ‬‫ﻛﻠﱠ ِ‬
‫َ‬

‫ﻐﯿُﻮبِ‬ ‫اﻟ ُ‬ ‫َ‬

‫َل أ َزﻟِﯿ ّﺎً داﺋِﻤﺎً ﻓِﻲ ْ‬
‫ﻢ ﺗَﺰ ْ‬ ‫وس اﻟﱠﺬي ﻟَ ْ‬
‫ُ‬ ‫اﻟ ُﻘ ﱡ‬
‫ﺪ‬ ‫ﺎر ْ‬
‫ﺠﺒ ﱠ ُ‬
‫اﻟ َ‬ ‫َ‬
‫ﮫﺎت ‪ ،‬وَأ ْﻧﺖَ ْ‬
‫ُ‬ ‫ﺠ‬ ‫ْ‬
‫اﻟ‬ ‫َ‬
‫ﻚ‬ ‫ﻮﻳ‬ ‫ْ‬
‫ﺤ‬ ‫َ‬ ‫ﺗ‬ ‫ْ‬
‫و‬ ‫َ‬ ‫أ‬ ‫‪،‬‬ ‫ُ‬
‫ِﻔﺎت‬ ‫اﻟﺼّ‬
‫ِ‬
‫ﻦ ﻟَﮫﺎ ﺳِﻮا َ‬
‫ك‪.‬‬ ‫ﻢﻳ ُ‬
‫َﻜ ْ‬ ‫ك ‪ ،‬وَﻟَ ْ‬ ‫ك ‪ ،‬ﻟَﯿْﺲَ ﻓﯿﮫﺎ َ‬
‫ﻏﯿ ُْﺮ َ‬ ‫و ْ‬
‫َﺣ َﺪ َ‬
 ‫ﺖ‬ ‫ﺿ َ‬
‫ﻌ ِ‬ ‫وﺗَﻮا َ‬
‫ﺮ‪َ ،‬‬ ‫ﻚ ﺑَﺼ َُﺮ ْ‬
‫اﻟﺒَﺼﯿ ِ‬ ‫ﻦ إِ ْدراﻛِ َ‬ ‫َﺴ َﺮ َ‬
‫ﻋ ْ‬ ‫وﺣ ُ‬ ‫اﻟﺘ ْﻔﻜﯿ ِ‬
‫ﺮ‪َ ،‬‬ ‫ﺐ ﱠ‬ ‫ھ ِ‬ ‫ُ‬
‫ﻤﯿﻘﺎت ﻣَﺬا ِ‬ ‫ﻚ َ‬
‫ﻋ‬ ‫َت ﻓﻲ ﻣَﻠَ ُ‬
‫ﻜﻮﺗِ َ‬ ‫ﺣﺎر ْ‬
‫ﻤﺘِ َ‬
‫ﻚ‪،‬‬ ‫َ‬ ‫َ‬
‫ﺷﻲْ ٍء ﻟِﻌﻈ َ‬ ‫ﱡ‬
‫د ﻛﻞ َ‬ ‫ُ‬ ‫ْ‬
‫ﻚ ‪ ،‬وَاﻧﻘﺎ َ‬ ‫ﱠ‬
‫ﺔ ﻟِﻌِﺰﺗِ َ‬ ‫َ‬ ‫ْ‬
‫اﻹﺳﺘِﻜﺎﻧ ِ‬ ‫ْ‬ ‫ّ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﻚ ‪ ،‬وَﻋ َﻨ ِ‬‫ﮫ ْﯿﺒَﺘِ َ‬ ‫ُ‬ ‫ُ‬
‫ﻤﻠﻮك ﻟِ َ‬ ‫ْ‬
‫اﻟ ُ‬
‫ل ِ‬ ‫ﺖ اﻟﻮﺟﻮه ﺑِﺬ ِ‬
‫ﺑﯿﺮ ﻓﻲ ﺗَﺼﺎرﻳ ِ‬ ‫ﻚ ﱠ‬
‫اﻟﺘ ْﺪ ُ‬ ‫ﻞ ُ‬ ‫ﻀ ﱠ‬ ‫ﻚ‪َ ،‬‬‫ﺴ ْﻠﻄﺎﻧِ َ‬‫ﻗﺎب ﺑِ ُ‬
‫ُ‬ ‫ﻀ َ‬ ‫ﺷﻲْ ٍء ﻟ ُِﻘ ْﺪ َرﺗِ َ‬ ‫ﻛ ﱡ‬‫ﻢ ُ‬‫َﺴﻠَ َ‬
‫َاﺳﺘ ْ‬
‫و ْ‬
‫ﻒ‬ ‫ھﻨﺎﻟِ َ‬ ‫ﻓ َ‬ ‫ﺖ اﻟ ّ ِ‬
‫ﺮ‬ ‫ﻌ ِ‬ ‫ﺧ َ‬‫و َ‬
‫ﻚ‪َ ،‬‬ ‫ﻞ َ‬
‫وﻓ ْ‬
‫ِﻜ ُﺮهُ‬ ‫ً‬ ‫ُ‬
‫ﻣﺒْﮫﻮرا ‪َ ،‬‬ ‫ً‬ ‫ُ‬
‫ﻣﺒْﮫﻮﺗﺎ َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ً‬
‫ﻪ ﺣَﺴﯿﺮا ‪ ،‬وَﻋﻘﻠﻪ َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬
‫ﺟﻊ طﺮﻓﻪ إِﻟ ْﯿ ِ‬ ‫َ‬ ‫َ‬ ‫ﻚ َر َ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬
‫ﻚ ‪ ،‬ﻓﻤَﻦ ﺗﻔﻜ َﺮ ﻓﻲ ذﻟِ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ّ‬
‫اﻟﺼِﻔﺎتِ ﻟ َ‬
‫ﺤ ِﯿ ّﺮاً ‪.‬‬ ‫ُ‬
‫ﻣ َﺘ َ‬

‫َﻔ ُﻘﻮ ٍد ﻓِﻲ‬

‫ﻏ ْﯿ َﺮ ﻣ ْ‬‫َﺒﯿﺪ َ‬‫وم وَﻻﻳ ُ‬ ‫ﺴ َﺘ ْﻮﺛِﻘﺎً ﻳ َُﺪ ُ‬ ‫ﻣ ﱠﺘﺴِﻘﺎً ُ‬
‫ﻣ ْ‬ ‫ﻣﺘَﻮاﻟِﯿﺎً ُ‬ ‫ﻣﺘَﻮاﺗِﺮاً ُ‬
‫َﻤﺪاً ُ‬ ‫َﻤ ُﺪ ﺣ ْ‬
‫اﻟﺤ ْ‬ ‫ﻚ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ َ‬
‫ﻓﻠَ َ‬
‫ﺤﺼﻰ‬ ‫ﻻﺗ ْ‬‫َﻤﺪاً ُ‬ ‫َﻤ ُﺪ ﺣ ْ‬ ‫ﻚ ْ‬
‫اﻟﺤ ْ‬ ‫ﻓﻠَ َ‬‫ن‪َ ،‬‬ ‫اﻟﻌ ِْﺮﻓﺎ ِ‬ ‫ﻘﺺ ﻓِﻲ ْ‬ ‫ﻣ ْﻨ َﺘ َ‬ ‫ﻤﻮس ﻓِﻲ ْ‬
‫اﻟﻌﺎﻟَ ِ‬
‫ﻢ ‪ ،‬وَﻻ ُ‬ ‫ﻜﻮتِ ‪ ،‬وَﻻ ﻣ ْ‬
‫َﻄ ُ‬ ‫ْ‬
‫اﻟﻤَﻠَ ُ‬
‫ٍ‬ ‫ٍ‬
‫وّ و ْ‬ ‫وﺑ ِ ْ‬
‫ﺎﻟ ُ‬ ‫ﺮو ْ‬ ‫وﻓِﻲ ْ‬ ‫َ‬ ‫ﱡ‬ ‫َ‬ ‫ﱠ‬ ‫ﻣ ُ‬
‫ل‪،‬‬
‫َاﻵﺻﺎ ِ‬ ‫ﻐ ُﺪ ِ‬ ‫ﺮ‪َ ،‬‬ ‫َاﻟﺒ ْ‬
‫َﺤ ِ‬ ‫اﻟﺒَ ّ ِ‬ ‫ﺳ َ‬
‫ﻔ َﺮ ‪َ ،‬‬ ‫اﻟﺼ ْﺒﺢِ إِذا أ ْ‬ ‫وﻓِﻲ‬ ‫ْﻞ إِذا أ ْدﺑَ َﺮ ‪َ ،‬‬
‫ﻪ ﻓِﻲ اﻟﻠﯿ ِ‬ ‫ﻣَﻜﺎ ِر ُ‬
‫ﺳﺤﺎ ِر ‪.‬‬ ‫َاﻹ ْﺑﻜﺎ ِر ‪ ،‬وَاﻟﻈﱠﮫﯿ َﺮ ِة و ْ‬
‫َاﻷَ ْ‬ ‫ﻲو ِْ‬
‫ﺸ ِّ‬ ‫و ْ‬
‫َاﻟ َ‬
‫ﻌ ِ‬

‫ق‬ ‫ﻓ ْﻮ َ‬ ‫ﻜﻠ ّ ِْﻔﻨﻲ َ‬ ‫ﻢ ُﺗ َ‬ ‫ﺔ ‪ ،‬ﻟَ ْ‬ ‫ﺼ َ‬

‫ﻤ ِ‬ ‫ﻌ ْ‬ ‫ﺔ ْ‬
‫اﻟ ِ‬ ‫ﻚ ﻓﻲ وَﻻﻳَ ِ‬ ‫ﻣ ْﻨ َ‬ ‫ﻌ ْﻠﺘَﻨﻲ ِ‬ ‫ﺟ َ‬ ‫و َ‬
‫ﺠﺎة ‪َ ،‬‬‫َ‬ ‫ﻀ ْﺮﺗَﻨِﻲ ﱠ‬
‫اﻟﻨ‬ ‫ﺣ َ‬ ‫ﻚ أَ ْ‬
‫ﻢ ﺑِ َﺘ ْﻮﻓﯿ ِﻘ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻪ ﻓِﻲ ْ‬ ‫َ‬ ‫و إِ ْ‬ ‫ﻄﺎﻋﺘﻲ ‪َ ،‬‬ ‫طﺎﻗﺘﻲ إِ ْذ ﻟَ ْ‬ ‫َ‬
‫ل ‪ ،‬وَﺑﺎﻟَ ْﻐ ُ‬
‫ﺖ‬ ‫اﻟﻤَﻘﺎ ِ‬ ‫ﻣ ْﻨ ُ‬
‫ﺖ ِ‬ ‫دأ ْﺑ ُ‬ ‫ن َ‬ ‫ﻜﺮي َ‬ ‫ﺷ ْ‬ ‫ﻓﻠَﯿْﺲَ ُ‬ ‫َ‬ ‫ﻣﻨّﻲ إِ ّﻻ ﺑِ‬ ‫ﻢ ﺗَ ْﺮضَ ِ‬
‫ﻚ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﻻ إِﻟﻪ إِﻻ أﻧﺖَ ‪ ،‬ﻟﻢ ﺗﻐِﺐ ﻋﻨ َ‬ ‫ْ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ُ‬ ‫ﱠ‬ ‫ْ‬
‫ﻚ أﻧﺖَ‬‫َ‬ ‫ﱠ‬ ‫َ‬
‫ﻚ ‪ِ .‬ﻷﻧ َ‬ ‫َ‬ ‫ْ‬
‫ف ﻓﻀﻠ َ‬ ‫َ‬ ‫ُ‬
‫ﻚ ‪ ،‬وَﻻ ﻣﻜﺎ ٍ‬ ‫َﻘ َ‬‫ّ‬ ‫َ‬
‫ل ﺑِﺒﺎﻟِﻎِ أدا ِء ﺣ ِ‬ ‫ْ‬
‫ﻪ ﻓِﻲ اﻟﻔِﻌﺎ ِ‬ ‫ﻣ ْﻨ ُ‬
‫ِ‬
‫َ‬ ‫َ‬
‫ﺔ ‪ ،‬إِﻧﱠﻤﺎ أ ْﻣ ُﺮ َ‬ ‫ﱠ‬
‫ﺨ ِﻔﯿﱠﺎتِ ﺿﺎﻟ ٌ‬ ‫ﻢ ْ‬ ‫ﻚ ﻓﻲ ُ‬ ‫َﺔ ‪ ،‬وَﻻﺗَﻀ ﱡ‬ ‫ﻚ ﺧﺎﻓِﯿ ٌ‬ ‫َﺔ ‪ ،‬وَﻻ ﺗَ ْ‬ ‫ﻏﺎﺋِﺒ ٌ‬
‫ك إِذا أ َر ْدتَ‬ ‫اﻟ َ‬ ‫ظﻠَ ِ‬ ‫ِﻞ ﻟَ َ‬ ‫ﻋﻠَ ْﯿ َ‬ ‫ﺨﻔﻰ َ‬
‫َﻜ ُ‬
‫ﻮن ‪.‬‬ ‫ﻓﯿ ُ‬ ‫ﻦ َ‬ ‫ﻛ ْ‬ ‫ﻪ ُ‬ ‫ن ﺗَ ُﻘ ُ‬
‫ﻮل ﻟَ ُ‬ ‫ﺷﯿْﺌﺎً أَ ْ‬ ‫َ‬

‫ﺠ ُﺪ َ‬
‫ون ‪،‬‬ ‫ﻤ ِّ‬
‫ﻤ َ‬ ‫اﻟ ُ‬ ‫ﻪ ْ‬ ‫وﻣ ﱠ‬
‫َﺠ َﺪ َ‬
‫ك ﺑِ ِ‬ ‫ِﺪ َ‬
‫ون ‪َ ،‬‬ ‫اﻟﺤﺎﻣ ُ‬ ‫ﻪ ْ‬
‫ك ﺑِ ِ‬ ‫ﻤ َﺪ َ‬ ‫و َ‬
‫ﺣ ِ‬ ‫ﻚ‪َ ،‬‬‫ﺴ َ‬ ‫ﻪ ﻧَ ْﻔ َ‬
‫ِﺪتَ ﺑِ ِ‬‫ﺣﻤ ْ‬ ‫ﻞ ﻣﺎ َ‬ ‫َﻤ ُﺪ ِ‬
‫ﻣ ْﺜ َ‬ ‫اﻟﺤ ْ‬ ‫ﻚ ْ‬ ‫ﻢ ﻟَ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﺔ‬‫ﻓ ِ‬‫ﻞ طَ ْﺮ َ‬ ‫ﻛ ِّ‬ ‫َﺣﺪي ﻓﻲ ُ‬ ‫ﻣﻨّﻲ و ْ‬ ‫ﻚ ِ‬ ‫ﻮن ﻟَ َ‬
‫َﻜ َ‬ ‫ﻮن ‪ ،‬ﺣ ﱠَﺘﻰ ﻳ ُ‬ ‫ﻤ َ‬ ‫ﻈّ ُ‬
‫ﻌ ِ‬‫ﻤ َ‬ ‫ﻪ ْ‬
‫اﻟ ُ‬ ‫ﻤ َ‬
‫ﻚ ﺑِ ِ‬ ‫َﻋﻈﱠ َ‬ ‫ون ‪ ،‬و َ‬‫ﻜ ِﺒ ّ ُﺮ َ‬
‫ﻤ َ‬
‫اﻟ ُ‬‫ﻪ ْ‬ ‫ﻛﺒﱠ َﺮ َ‬
‫ك ﺑِ ِ‬ ‫و َ‬
‫َ‬
‫ْ‬ ‫َ‬ ‫ْ‬
‫ف اﻟﻤﺨﻠِﺼﯿﻦَ ‪َ ،‬‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﻣﺪﻳﻦَ َ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ﱠ‬
‫ْﻦ ‪ ،‬وَأﻗﻞ ﻣِﻦ ذﻟِ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫وﺗﻘﺪﻳﺲِ‬ ‫ﺪ أﺻﻨﺎ ِ‬ ‫وﺗﻮﺣﯿ ِ‬ ‫ﺪ ﺟَﻤﯿﻊِ اﻟﺤﺎ ِ‬ ‫ﻣﺜﻞ ﺣَﻤ ِ‬ ‫ﻚ‪ِ ،‬‬ ‫ﻋﯿ ٍ‬
‫ِﻦ ﺟَﻤﯿﻊِ ﺧ َْﻠ ِﻘ َ‬
‫ﻚ‬ ‫ﻪﻣ ْ‬ ‫ﻤ ٌ‬
‫ﻮد ﺑِ ِ‬ ‫َﺤ ُ‬
‫وﻣ ْ‬
‫ﻪ‪َ ،‬‬ ‫ﻞ ﻣﺎ أَ ْﻧﺖَ ﻋﺎ ِر ٌ‬
‫ف ﺑِ ِ‬ ‫ﻣ ْﺜ ُ‬ ‫ﮫ ِﻠ ّﻠﯿﻦَ َ‬
‫و ِ‬ ‫اﻟﻌﺎ ِرﻓﯿﻦَ ‪ ،‬وَﺛَﻨﺎ ِء ﺟَﻤﯿﻊِ ْ‬
‫اﻟ ُ‬
‫ﻤ َ‬ ‫ﻚ ْ‬ ‫أَ ِ‬
‫ﺣﺒﱠﺎﺋِ َ‬
‫نو ْ‬
‫َاﻟﺠَﻤﺎ ِد ‪.‬‬ ‫ﺤﯿَﻮا ِ‬ ‫اﻟ َ‬‫ﻣﻦَ ْ‬
‫ِ‬

‫ﻚ‪،‬‬ ‫ِﻦ ذﻟِ َ‬‫ﻛﻠﱠ ْﻔﺘَﻨﻲ ﻣ ْ‬ ‫ﻓﻤﺎ أَ ْﻳ َ‬

‫ﺴ َﺮ ﻣﺎ َ‬ ‫ك‪َ ،‬‬ ‫ﺪ َ‬ ‫ِﻦ ﺣ ْ‬
‫َﻤ ِ‬ ‫ﻪﻣ ْ‬ ‫ﺮ ﻣﺎ أَ ْﻧﻄَ ْﻘﺘَﻨﻲ ﺑِ ِ‬ ‫ﺷ ْ‬
‫ﻜ ِ‬ ‫ﻢ ﻓﻲ ُ‬ ‫ﻚ اﻟﻠﱠ ُﮫ ﱠ‬‫ﺐ إِﻟَ ْﯿ َ‬ ‫وَأَ ْر َ‬
‫ﻏ ُ‬
‫َﻘﺎً و َ‬
‫َﻋ ْﺪﻻ ً‬ ‫ﺮﺣ ّ‬ ‫ﱡ‬
‫ﺎﻟﺸ ْ‬ ‫َ‬ ‫ﻢ َ‬ ‫ْ‬ ‫ﺷ ْ‬ ‫وَأَ ْ‬
‫ﻜ ِ‬ ‫ﻀﻼ ً وَطَ ْﻮﻻ ً ‪ ،‬وَأﻣ َْﺮﺗَﻨﻲ ﺑِ‬ ‫ﻓ ْ‬ ‫ك ‪ ،‬إِ ْﺑ َﺘ َﺪأﺗَﻨﻲ ﺑِﺎﻟ ِﻨّ َ‬
‫ﻌ ِ‬ ‫ﺮ َ‬ ‫ﻜ ِ‬ ‫ﻋﻠﻰ ُ‬ ‫َﻋ ْﺪﺗَﻨﻲ َ‬ ‫ﻢ ﻣﺎ و َ‬ ‫ﻋﻈَ َ‬
‫ﻓ ْﺮﺿﺎً‬ ‫ﻪ َ‬ ‫َﺳﺄَ ْﻟﺘَﻨﻲ ِ‬
‫ﻣ ْﻨ ُ‬ ‫َاﻣﺘِﺤﺎﻧﺎً ‪ ،‬و َ‬ ‫اﻋﺘِﺒﺎراً و ْ‬
‫ﻚ ْ‬ ‫ِﻦ ِر ْزﻗِ َ‬‫ﻋﻄَ ْﯿﺘَﻨﻲ ﻣ ْ‬ ‫وﻣَﺰﻳﺪاً ‪ ،‬وَأَ ْ‬ ‫ﺿﻌﺎﻓﺎً َ‬ ‫ﻪ أَ ْ‬‫ﻋﻠَ ْﯿ ِ‬‫َﻋ ْﺪﺗَﻨﻲ َ‬ ‫وو َ‬ ‫‪َ ،‬‬
‫ﻛﺜﯿﺮاً ‪.‬‬ ‫وﻣَﺰﻳﺪاً َ‬
‫و إِ ْ‬
‫ﻋﻄﺎ ًء َ‬ ‫ﻪ أَ ْ‬
‫ﺿﻌﺎﻓﺎً َ‬ ‫ﻋﻠَ ْﯿ ِ‬
‫َﻋ ْﺪﺗَﻨﻲ َ‬ ‫ﻳَﺴﯿﺮاً ﺻَﻐﯿﺮاً ‪َ ،‬‬
‫وو َ‬

‫َﺔ ‪ ،‬وَأَ ْوﻟَ ْﯿﺘَﻨﻲ‬

‫اﻟﻌﺎﻓِﯿ َ‬‫َﺤ َﺘﻨِﻲ ْ‬
‫ﻣﻨ ْ‬ ‫و َ‬‫ﻚ‪َ ،‬‬ ‫ِﻤﻨﻲ ﻟ ﱡ‬
‫ِﻠﺴﻮ ِء ﻣ ْ‬
‫ِﻦ ﺑَﻼﺋِ َ‬ ‫ﺴﻠ ْ‬‫ﻢ ُﺗ ْ‬ ‫ﺪ ْ‬
‫اﻟﺒَﻼ ِء ‪ ،‬وَﻟَ ْ‬ ‫ِﻦ ُ‬
‫ﺟ ْﮫ ِ‬ ‫َ‬
‫َﻋﺎﻓ ْﯿﺘَﻨﻲ ﻣ ْ‬ ‫و‬
‫ﱠ‬
‫وﺑَﺸ ْﺮﺗَﻨﻲ‬ ‫ﺔ‪َ ،‬‬ ‫َ‬ ‫ﱠ‬
‫ﺔ اﻟﺸﺮﻳﻔ ِ‬ ‫ﱠ‬
‫ﻤﺤَﻠ ِ‬ ‫ْ‬
‫ﻣﻦَ اﻟ َ‬‫ﻪ ِ‬ ‫ْ‬
‫َﻋﺪﺗَﻨﻲ ﺑِ ِ‬ ‫ﻊ ﻣﺎ و َ‬
‫ﻣ َ‬
‫ﻞ َ‬ ‫ْ‬ ‫َ‬
‫ِﻲ اﻟﻔﻀ َ‬‫ْ‬ ‫ْ‬
‫َﺿﺎﻋﻔﺖَ ﻟ َ‬ ‫َ‬ ‫ﱠ‬
‫ﺔ وَاﻟﺮﺧﺎ ِء ‪ ،‬و‬ ‫َ‬
‫َﺴﻄ ِ‬ ‫ﺑِ ْ‬
‫ﺎﻟﺒ ْ‬
‫ﺪ‬ ‫ﻣﺤ ﱠ‬
‫َﻤ ٍ‬ ‫ﻔﺎﻋ ً‬
‫ﺔ ُ‬ ‫ﺷ َ‬ ‫ِﮫ ْ‬
‫ﻢ َ‬ ‫َة ‪ ،‬وَأَ ْﻓ َ‬
‫ﻀﻠ ِ‬ ‫ﻋﻮ ً‬
‫د ْ‬ ‫ﻢ ﱠ‬
‫اﻟﻨﺒﯿ ّﯿﻦَ َ‬ ‫ﻋﻈَ ِ‬ ‫ﻔ ْﯿﺘَﻨﻲ ﺑِﺄَ ْ‬
‫ﺻﻄَ َ‬‫ﺔ ‪ ،‬وَا ْ‬
‫ﻌ ِ‬ ‫ﺔ ْ‬
‫اﻟﻤَﻨﯿ َ‬ ‫ﻌ ِ‬ ‫ﺔ ﱠ‬
‫اﻟﺮﻓﯿ َ‬ ‫ﱠ‬
‫اﻟﺪ َر َ‬
‫ﺟ ِ‬ ‫ﻣﻦَ‬
‫ﻪ ِ‬
‫ﺑِ ِ‬
‫ﻪ‪.‬‬‫ﻪ وَآﻟِ ِ‬ ‫َ‬
‫ﻋﻠ ْﯿ ِ‬‫َ‬ ‫ُ‬ ‫ﱠ‬ ‫ﺻَﻠﻰ‬ ‫ﱠ‬

‫ﺐ ﻟﻲ ﻓﻲ ﻳَ ْﻮﻣﻲ ھﺬا‬ ‫ك‪،‬و َ‬

‫َھ ْ‬ ‫ﻮ َ‬‫ﻋ ْﻔ ُ‬
‫ﻪ إِ ّﻻ َ‬ ‫َﻤﺤ ُ‬
‫َﻘ ُ‬ ‫ﻚ ‪ ،‬وَﻻﻳ ْ‬ ‫ﻪ إِ ّﻻ ﻣ ْ‬
‫َﻐ ِﻔﺮ َُﺗ َ‬ ‫ﻌ ُ‬‫َﺴ ُ‬
‫اﻏﻔ ِْﺮ ﻟﻲ ﻣﺎ ﻻﻳ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ ْ‬
‫و ُﻳﺮ ِّ‬
‫َﻏﺒُﻨﻲ ﻓﯿﻤﺎ‬ ‫ﻮّ ُﻗﻨﻲ إِﻟَ ْﯿ َ‬
‫ﻚ‪َ ،‬‬ ‫ﺸ ِ‬‫و ُﻳ َ‬
‫ﺣﺰاﻧَﮫﺎ ‪َ ،‬‬ ‫اﻟﺪ ْﻧﯿﺎ وَأَ ْ‬
‫ﻣﺼﯿﺒﺎتِ ﱡ‬ ‫ﻲ ُ‬‫ﻋﻠَ ﱠ‬ ‫ن َ‬ ‫ﻮّ ُ‬ ‫ﺬ ِه ﻳَﻘﯿﻨﺎً ُﻳ َ‬
‫ﮫ ِ‬ ‫َ‬
‫َﺳﺎﻋﺘﻲ ھ ِ‬ ‫و‬
‫ك‪.‬‬ ‫ﻋ ْﻨ َﺪ َ‬
‫ِ‬

‫ﱠ ُ‬ ‫ﻚ أَ ْﻧﺖَ‬
‫ﻓﺈِﻧﱠ َ‬ ‫ﻲ‪َ ،‬‬‫ﻋﻠَ ﱠ‬‫ﻪ َ‬‫ﻤﺖَ ﺑِ ِ‬ ‫ﻜ َﺮ ﻣﺎ أَ ْﻧ َ‬
‫ﻌ ْ‬ ‫ﺷ ْ‬‫َار ُز ْﻗﻨﻲ ُ‬ ‫ﻜﺮاﻣ َ‬
‫َﺔ‪ ،‬و ْ‬ ‫وﺑَﻠ ّ ِْﻐﻨِﯿ ْ‬
‫ﺎﻟ َ‬ ‫َة‪َ ،‬‬ ‫َﻐ ِﻔﺮ َ‬‫اﻟﻤ ْ‬‫ِﻲ ْ‬‫ﺐﻟ َ‬ ‫و ْ‬
‫َاﻛ ُﺘ ْ‬
‫ﻤ َﺘﻨ ٌ‬
‫ِﻊ ‪،‬‬ ‫ﻣ ْ‬ ‫ﻚ ُ‬ ‫ﻗﻀﺎﺋِ َ‬ ‫ﻦ َ‬ ‫ﻋ ْ‬‫ﻊ ‪ ،‬وَﻻ َ‬ ‫ﻓ ٌ‬
‫َﺪ َ‬
‫كﻣ ْ‬ ‫ﺮ َ‬ ‫ْ‬
‫ﻣ‬ ‫ﻠﯿﻢ اﻟﱠﺬي ﻟَﯿْﺲَ ِﻷَ‬ ‫ُ‬ ‫ﻌ‬‫َ‬ ‫ْ‬
‫اﻟ‬ ‫ُ‬
‫ﻤﯿﻊ‬ ‫ﱠ‬
‫اﻟﺴ‬ ‫ُ‬
‫َﺪﻳﻊ‬ ‫ﺒ‬ ‫ْ‬
‫اﻟ‬ ‫ء‬‫ُ‬ ‫َﺪي‬ ‫ﺒ‬ ‫ْ‬
‫اﻟ‬ ‫ُ‬
‫ﻓﯿﻊ‬ ‫ﱠ‬
‫اﻟﺮ‬ ‫اﻟﻮاﺣ ُ‬
‫ِﺪ‬ ‫ْ‬
‫ِ‬
‫ﻌﻠِ ﱡ‬
‫ﻲ‬ ‫ْ‬ ‫َ‬
‫دةِ‪ ،‬اﻟ َ‬ ‫ﱠ‬
‫ﺐ وَاﻟﺸﮫﺎ َ‬ ‫ﻐ ْﯿ ِ‬ ‫ْ‬
‫ِﻢ اﻟ َ‬ ‫َ‬ ‫ْ‬ ‫ﱠ‬
‫ﺷﻲْ ٍء ﻓﺎط ُِﺮ اﻟﺴﻤﺎواتِ وَاﻷ ْرضِ‪ ،‬ﻋﺎﻟ ُ‬ ‫ﻞ َ‬ ‫ُ‬ ‫ﱡ‬
‫ورَب ﻛ ِ ّ‬ ‫ﻚ َرﺑّﻲ َ‬ ‫ﱠ‬ ‫َ‬
‫ﮫ ُﺪ أﻧ َ‬ ‫ﺷ َ‬ ‫َ‬
‫وَأ ْ‬
‫ُ‬
‫َﻌﺎل‪.‬‬
‫ﻤﺘ‬ ‫ﺒﯿﺮ ْ‬
‫اﻟ ُ‬ ‫ﻜ ُ‬ ‫ْ‬
‫اﻟ َ‬

‫ﻋﻠﻰ ﻧ ِْﻌ َ‬
‫ﻤﺘِ َ‬
‫ﻚ‪،‬‬ ‫ﺮ َ‬
‫ﻜ ِ‬
‫ﱡ‬
‫اﻟﺸ ْ‬ ‫و إِ ْﻟﮫﺎ َ‬
‫م‬ ‫ﺪ‪َ ،‬‬
‫ﺷ ِ‬ ‫َﺔ ﻓِﻲ ﱡ‬
‫اﻟﺮ ْ‬ ‫ﻌﺰﻳﻤ َ‬ ‫ﺮ‪،‬و ْ‬
‫َاﻟ َ‬ ‫اﻷ ْﻣ ِ‬
‫اﻟﺜﺒﺎتَ ﻓِﻲ ْ َ‬
‫ﻚ ﱠ‬ ‫ﺳﺄَ ُﻟ َ‬ ‫ﻢ إِﻧّﻲ أَ ْ‬
‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﺪ‪.‬‬‫ﺳ ٍ‬ ‫ُ‬
‫ﺪ ﻛ ِّ‬
‫ﻞ ﺣﺎ ِ‬ ‫َﺴ ِ‬‫وﺣ َ‬ ‫ﻞ ﺑﺎغٍ ‪َ ،‬‬ ‫ُ‬
‫وﺑ َْﻐﻲِ ﻛ ِ ّ‬
‫ﺮ‪َ ،‬‬ ‫ُ‬
‫ﺟ ْﻮ ِر ﻛ ِ ّ‬ ‫ﻚﻣ ْ‬
‫ِﻦ َ‬ ‫ُ‬
‫وَأﻋﻮذ ﺑِ َ‬‫ُ‬ ‫َ‬
‫ﻞ ﺟﺎﺋِ ٍ‬

‫ﺣﺼﺎء ُ‬
‫َه ﻣ ْ‬
‫ِﻦ‬ ‫ُ‬
‫َﻄﯿﻊ إِ ْ‬ ‫ﻊ ﻣﺎ ﻻ أَ ْ‬
‫ﺳﺘ‬ ‫ﻣ َ‬ ‫اﻷَ ِ‬
‫ﺣﺒﱠﺎ ِء ‪َ ،‬‬ ‫َﺔ ْ‬ ‫وﻻﻳ َ‬‫ﺟﻮ ِ‬ ‫ك أَ ْر ُ‬
‫و إِﻳﱠﺎ َ‬
‫ﻋﺪا ِء ‪َ ،‬‬ ‫اﻷَ ْ‬‫ﻋﻠَﻰ ْ‬ ‫ﻮل َ‬
‫ﺻ ُ‬ ‫ﻚ أَ ُ‬‫ﻢ ﺑِ َ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻪ إ ّﻻ أَ ْﻧﺖَ ْ‬ ‫ﻚ أَ ْﻧﺖَ ﱠ‬ ‫ﻓﺈِﻧﱠ َ‬
‫ﻚ‪َ ،‬‬‫ك ‪ ،‬وَأَ ْﻧﻮاعِ ِر ْزﻗِ َ‬ ‫ف ِر ْﻓ ِ‬ ‫ﻚ ‪ ،‬وَأَ ْ‬ ‫ﻓ ْ‬‫ﺪ َ‬ ‫َ‬
‫اﻟﻔﺎﺷﻲ ﻓِﻲ‬ ‫ُ ﻻ إِﻟ َ ِ‬ ‫ﺪ َ‬ ‫ﺻﻨﺎ ِ‬ ‫ﻀﻠِ َ‬ ‫ﻓﻮاﺋِ ِ‬
‫ﻚ‪،‬‬ ‫ْ‬
‫ﻣﻠﻜِ َ‬ ‫و ُ‬
‫ﻚ َ‬
‫ﺳﻠﻄﺎﻧِ َ‬ ‫ْ‬ ‫َع ﻓﻲ ُ‬ ‫َﻻﺗﻨﺎز ُ‬
‫ﻚ‪،‬و ُ‬ ‫ﻤ َ‬‫ﻜ ِ‬‫ﺣ ْ‬ ‫ﱡ‬
‫ﻻﺗﻀﺎد ﻓﻲ ُ‬ ‫ك‪ُ ،‬‬ ‫ﺠﻮ ِد ﻳ َُﺪ َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ك ‪ ،‬اَﻟﺒﺎﺳِﻂ ﺑِﺎﻟ ُ‬ ‫َﻤ ُﺪ َ‬
‫ﺨﻠﻖِ ﺣ ْ‬ ‫ْ‬ ‫ْ‬
‫اﻟ َ‬
‫َ‬
‫ﻮن إِ ّﻻ ﻣﺎ ُﺗ ُ‬
‫ﺮﻳﺪ ‪.‬‬ ‫َﻤﻠ ُ‬
‫ِﻜ َ‬ ‫ﺷ ْﺌﺖَ ‪ ،‬وَﻻﻳ ْ‬ ‫اﻷَﻧﺎ ِ‬
‫م ﻣﺎ ِ‬ ‫ﻣﻦَ ْ‬ ‫ﻤﻠِ ُ‬
‫ﻚ ِ‬ ‫ك ‪ ،‬ﺗَ ْ‬ ‫َﻻﺗﺮاﺟ ُ‬
‫َﻊ ﻓﻲ أ ْﻣ ِ‬
‫ﺮ َ‬ ‫و ُ‬

‫ﺪ‬ ‫ِﺰ ِة و ْ‬
‫َاﻟﻤ ْ‬
‫َﺠ ِ‬ ‫َد ْﻳﺖَ ﺑِ ْ‬
‫ﺎﻟﻌ ﱠ‬ ‫س ﻓﻲ ُﻧﻮ ِر ْ‬
‫اﻟ ُﻘ ْﺪسِ ‪ ،‬ﺗَﺮ ﱠ‬ ‫ﺪ ُ‬ ‫ﻘ ﱠ‬
‫ﻤ َ‬ ‫اﻟﻘﺎھ ُِﺮ ْ‬
‫اﻟ ُ‬ ‫اﻟﻘﺎد ُِر ْ‬‫ِﻞ ْ‬
‫ﻤ ْﻔﻀ ُ‬ ‫ِﻢ ْ‬
‫اﻟ ُ‬ ‫ﻤ ْﻨﻌ ُ‬ ‫ﻢ أَ ْﻧﺖَ ْ‬
‫اﻟ ُ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﺔ‪.‬‬ ‫ﺎﻟﻤَﮫﺎﺑَ ِ‬ ‫اﻟﺒَﮫﺎ َء ﺑِ ْ‬ ‫ﱠ‬
‫وﺟَﻠ ْﻠﺖَ ْ‬‫ﺎﻟﺒَﮫﺎ ِء ‪َ ،‬‬ ‫ﱡ‬
‫ﺸﯿْﺖَ اﻟﻨﻮ َر ﺑِ ْ‬ ‫َﻏ ﱠ‬ ‫ﺎﻟ ُﻘ ْﺪ َر ِة و ْ‬
‫َاﻟﻜِﺒْﺮﻳﺎ ِء ‪ ،‬و َ‬ ‫ﻤﺖَ ﺑِ ْ‬ ‫ﱠ‬
‫ﻌﻈ ْ‬ ‫وﺗ َ َ‬
‫‪َ ،‬‬

‫َاﻟ ُﻘ ْﺪر ُ‬
‫َة‬ ‫ِﻊ ‪ ،‬و ْ‬
‫اﻟﻮاﺳ ُ‬ ‫ل ْ‬ ‫ﺤ ْﻮ ُ‬ ‫ِﺦ ‪ ،‬و ْ‬
‫َاﻟ َ‬ ‫اﻟﺸﺎﻣ ُ‬ ‫ﱠ‬ ‫ُ‬
‫ﻄﺎن‬ ‫َاﻟﺴ ْﻠ‬
‫ُ‬ ‫ُ‬
‫ﺪﻳﻢ ‪ ،‬و‬ ‫ﻘ‬‫اﻟ َ‬ ‫َاﻟﻤ ﱡ‬
‫َﻦ ْ‬ ‫ﻈﯿﻢ ‪ ،‬و ْ‬
‫ُ‬ ‫َﻤ ُﺪ ْ‬
‫اﻟ َ‬
‫ﻌ‬ ‫اﻟﺤ ْ‬‫ﻚ ْ‬‫ﻢ ﻟَ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻌ ْﻠﺘَﻨﻲ ﻣ ْ‬
‫ِﻦ‬ ‫ﺟ َ‬‫ﻘﻀﻲ أَﺑَﺪاً ‪ ،‬إِ ْذ َ‬ ‫ﺳ ْﺮﻣَﺪاً وَﻻﻳَ ْﻨ َ‬
‫ﺮ َ‬ ‫ﻜ ِ‬
‫ﱡ‬
‫ﺎﻟﺸ ْ‬ ‫َﻊ اﻟﱠﺬي ﻻﻳَ ْﻨ َ‬
‫ﻔ ُﺪ ﺑِ‬ ‫ﻤﺘَﺘﺎﺑ ُ‬ ‫َﻤ ُﺪ ْ‬
‫اﻟ ُ‬ ‫َاﻟﺤ ْ‬ ‫ﺪر ُ‬
‫َة ‪ ،‬و ْ‬ ‫ﻤ ْﻘ َﺘ ِ‬ ‫ْ‬
‫اﻟ ُ‬
‫ن ﻓﻲ‬ ‫ﻐ ْﻠﻨﻲ ﺑِ ُﻨ ْﻘﺼﺎ ٍ‬ ‫ﺸ َ‬‫ﻢ ﺗَ ْ‬ ‫ﻣﻌﺎﻓﺎً ﻟَ ْ‬ ‫ﺳﻮﻳّﺎً ُ‬ ‫ﺳﻤﯿﻌﺎً ﺑَﺼﯿﺮاً ﺻَﺤﯿﺤﺎً َ‬ ‫ﻌ ْﻠﺘَﻨﻲ َ‬ ‫ﺟ َ‬‫و َ‬ ‫م‪َ ،‬‬ ‫د َ‬‫ِﻞ ﺑَﻨﻲ آ َ‬ ‫َ‬
‫أﻓﺎﺿ ِ‬
‫ﻣ ُﺘ َ‬
‫ﻚ‬ ‫ﻚ َ‬
‫ﻛﺮا َ‬ ‫َﻤﻨ ْ‬
‫َﻌ َ‬ ‫ﻢﻳ ْ‬ ‫ﻋ ْﻘﻠﻲ ‪ .‬وَﻟَ ْ‬
‫ﺔ ﻓﻲ ﻧَ ْﻔﺴﻲ وَﻻ ﻓﻲ َ‬ ‫َ‬
‫ﻋﺎھ ٍ‬ ‫ﺔ ﻓﻲ ﺟَﻮا ِرﺣﻲ ‪ ،‬وَﻻ‬ ‫ﺑَ َﺪﻧﻲ ‪ ،‬وَﻻ ﺑِ َ‬
‫ﺂﻓ ٍ‬
‫ﻀ ْﻠﺘَﻨﻲ‬
‫َﻓ ﱠ‬ ‫ﱡ‬
‫ﻲ ﻓِﻲ اﻟﺪ ْﻧﯿﺎ ‪ ،‬و َ‬ ‫ﻋﻠَ ﱠ‬ ‫ﻲ إِ ْذ و ﱠ‬
‫َﺳ ْﻌﺖَ َ‬ ‫ﻋﻠَ ﱠ‬ ‫ﻞ ﻧَ ْﻌﻤﺎﺋِ َ‬
‫ﻚ َ‬ ‫ﻋ ْﻨﺪي ‪ ،‬و َ‬
‫َﻓ ْ‬
‫ﻀ ُ‬ ‫ﻦ ُ‬
‫ﺻ ْﻨ ِ‬
‫ﻌ َ‬
‫ﻚ ِ‬ ‫ﺴ ُ‬ ‫إِﻳﱠﺎيَ ‪ ،‬و ُ‬
‫َﺣ ْ‬
 ‫ﻛﻠﱠ ْﻔﺘَﻨﻲ ﺑَﺼﯿﺮاً ‪ ،‬أَرى ُﻗ ْﺪ َرﺗَ َ‬
‫ﻚ ﻓﯿﻤﺎ‬ ‫ﺳﻤﯿﻌﺎً أَﻋﻲ ﻣﺎ َ‬ ‫ﻌ ْﻠﺘَﻨﻲ َ‬‫ﺟ َ‬ ‫و َ‬ ‫ِﻦ أَ ْ‬
‫ھﻠِﮫﺎ ﺗَ ْﻔﻀﯿﻼ ً ‪َ ،‬‬ ‫ﺮﻣ ْ‬ ‫ﻋﻠﻰ َ‬
‫ﻛﺜﯿ ٍ‬ ‫َ‬
‫ﺪ َ‬
‫ك‪،‬‬ ‫ْ‬ ‫ً‬ ‫ً‬
‫وﻟِﺴﺎﻧﺎ ﻧﺎطِﻘﺎ ﺑِ َﺘﻮﺣﯿ ِ‬ ‫ﻚ‪َ ،‬‬
‫ﻤﺘِ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ﮫﺪ ﺑِﻌﻈ َ‬ ‫ْ‬ ‫ً‬ ‫ْ‬ ‫َ‬
‫دﻋﺘَﻨﻲ ﻗﻠﺒﺎ ﻳَﺸ َ‬‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫ﮫ َﺮ ﻟﻲ ‪ ،‬وَاﺳﺘَﺮﻋ ْﯿﺘَﻨﻲ وَاﺳ َﺘﻮ َ‬ ‫َ‬
‫ظ َ‬

‫ﻚ ﻓﻲ‬‫ِﺪ ‪ ،‬وَإِﻟَ ْﯿ َ‬
‫ﻚ ﺷﺎھ ٌ‬ ‫وﺑِﺤ ِ ّ‬
‫َﻘ َ‬ ‫ك ﺷﺎﻛِ ٌﺮ ‪َ ،‬‬ ‫ﺪ َ‬ ‫ﻚ إِﻳﱠﺎيَ ﺑِﺤ ْ‬
‫َﻤ ِ‬ ‫وﻟِ َﺘ ْﻮﻓﯿ ِﻘ َ‬ ‫ﻲ ﺣﺎﻣ ٌ‬
‫ِﺪ ‪َ ،‬‬ ‫ﻋﻠَ ﱠ‬
‫ﻚ َ‬ ‫ﻀﻠِ َ‬ ‫َ‬
‫ﻓﺈِﻧّﻲ ﻟِ َ‬
‫ﻔ ْ‬
‫َﻦ‬ ‫اﻷَ ْرضَ َ‬
‫وﻣ ْ‬ ‫ث ْ‬ ‫ﺮ ُ‬ ‫ﺣ ﱞ‬
‫ﻲ ﺗَ ِ‬ ‫و َ‬‫ﺖ‪َ ،‬‬ ‫ﻣ ِﯿ ّ ٍ‬ ‫ﻛ ِّ‬
‫ﻞ َ‬ ‫ﻲ ﺑ َْﻌ َﺪ ُ‬‫ﺣ ﱞ‬ ‫و َ‬ ‫ﻲ‪َ ،‬‬ ‫ﻞ َ‬
‫ﺣ ٍّ‬ ‫ﻞ ُ‬
‫ﻛ ِّ‬ ‫ﻗ ْﺒ َ‬ ‫ﻲ َ‬ ‫ﺣ ﱞ‬
‫ﻚ َ‬ ‫ع ‪ِ ،‬ﻷَﻧﱠ َ‬
‫ﻤﻲ ﺿﺎ ِر ٌ‬ ‫ﮫ ّ‬ ‫و ُ‬
‫ﻣ ِ‬ ‫ﻤﻲ َ‬ ‫ُ‬
‫ﻣﻠِ ّ‬
‫ْ‬
‫ﺧﯿْﺮ اﻟﻮا ِرﺛﯿﻦَ ‪.‬‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﻋﻠﯿْﮫﺎ‪ ،‬وَأﻧﺖَ َ‬ ‫َ‬ ‫َ‬

‫ﻣﻦَ‬ ‫ﻢ ُﺗ َ‬
‫ﻐ ِﯿ ّ ْﺮ ﻣﺎ ﺑﻲ ِ‬ ‫ﻢ ‪ ،‬وَﻟَ ْ‬ ‫ﻘ ِ‬‫ﻋ ُﻘﻮﺑﺎتِ اﻟ ِﻨّ َ‬ ‫ل ﺑﻲ ُ‬ ‫ﺰ ْ‬ ‫ﻢ ُﺗ ْﻨ ِ‬‫ﺖ ‪ ،‬وَﻟَ ْ‬‫ﻞ و َْﻗ ٍ‬
‫ﻛ ِّ‬ ‫ك ﻓﻲ ُ‬ ‫ﻋﻨّﻲ َ‬
‫ﺧ ْﯿ َﺮ َ‬ ‫ﻊ َ‬ ‫ﻢ ﻻﺗَ ْﻘﻄَ ْ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻲ إِ ّﻻ‬
‫ﻋﻠَ ﱠ‬
‫ﻚ َ‬
‫ﻣ َ‬ ‫و إِ ْﻧﻌﺎ ِ‬ ‫ﻚ إِﻟَ ﱠ‬
‫ﻲ َ‬ ‫ﺣﺴﺎﻧِ َ‬ ‫ِﻦ إِ ْ‬
‫ﻛ ْﺮ ﻣ ْ‬‫ﻢ أَ ْذ ُ‬ ‫َﻢ ‪َ ،‬‬
‫ﻓﻠَ ْﻮ ﻟَ ْ‬ ‫ﻌﺼ ِ‬ ‫ﻖ ْ‬
‫اﻟ ِ‬ ‫ِﻦ وَﺛﯿ ِ‬ ‫ﻢ ‪ ،‬وَﻻ أَ ْ‬
‫ﺧﻠَ ْﯿﺘَﻨﻲ ﻣ ْ‬ ‫ﻌ ِ‬ ‫اﻟ ِﻨّ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ُ‬
‫ﺳﺘِﺠﺎﺑَﺔ ﻟِﺪﻋﺎﺋﻲ ‪ ،‬ﺣﯿﻦَ رَﻓﻌ ُ‬ ‫َ‬ ‫ْ‬ ‫ك َ‬ ‫ﻋ ْﻔ َ‬
‫َ‬
‫ﺮ َ‬
‫ك‬ ‫ك ‪ ،‬ﻻ ﻓﻲ ﺗَﻘﺪﻳ ِ‬ ‫ﺪ َ‬ ‫ﻤﺠﯿ ِ‬ ‫وﺗ َ ْ‬ ‫ك َ‬‫ﺪ َ‬ ‫ﺖ رَأﺳﻲ ﺑِﺘ ْ‬
‫َﺤﻤﯿ ِ‬ ‫َاﻹ ْ‬
‫ﻋﻨّﻲ ‪ ،‬و ِ‬ ‫ﻮ َ‬
‫ﻣ ْﻠ ُ‬ ‫ﻲ ﺗَﻮ ﱠ‬
‫َﻓ َﺮ ُ‬ ‫ﻋﻠَ ﱠ‬ ‫ق ﺣﯿﻦَ َ‬
‫ﻗ ﱠﺘ ْﺮتَ َ‬ ‫ﺔ َْ‬ ‫ﻣ ْﻠ ُ‬ ‫ﻞ ﺣَﻈّﻲ ﺣﯿﻦَ و ﱠ‬
‫َﻓ ْﺮﺗَ ُ‬
‫ﻪ ا ْﻧ َﺘ َ‬
‫ﻘﺺَ ُ‬
‫ﻜ َ‬
‫ﻚ‬ ‫اﻷ ْرزا ِ‬ ‫ﻤ ِ‬ ‫ﻚ ‪ ،‬وَﻻ ﻓﻲ ﻗ ْ‬
‫ِﺴ َ‬ ‫ﻜ َ‬ ‫ﺟَﺰﻳ َ‬
‫‪.‬‬

‫ﻤ ُﺘ َ‬
‫ﻚ‬ ‫ﻌ ْﺘ ُ‬
‫ﻪر ْ‬
‫َﺣ َ‬ ‫ﺳ َ‬
‫و ِ‬ ‫ﻚ‪،‬و َ‬
‫َﻋ َﺪ َ‬
‫د ﻣﺎ َ‬ ‫ﻪ ُﻗ ْﺪر َُﺗ َ‬ ‫د ﻣﺎ أَ ْد َر َ‬
‫ﻛ ْﺘ ُ‬ ‫ﻚ‪،‬و َ‬
‫َﻋ َﺪ َ‬ ‫ﻤ َ‬ ‫د ﻣﺎ أَﺣﺎطَ ﺑِ ِ‬
‫ﻪ ﻋ ِْﻠ ُ‬ ‫َﻤ ُﺪ َ‬
‫ﻋ َﺪ َ‬ ‫اﻟﺤ ْ‬‫ﻚ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ ﻟَ َ‬
‫ﺳﻤﺎﺋِﻚَ‪.‬‬ ‫ﻚ وَأَ ْ‬
‫ﻣﺘَﻮا ِزﻳﺎً ِﻵﻻﺋِ َ‬ ‫ﻣﺘَﻮاﺗِﺮاً ُ‬ ‫َﻤﺪاً واﺻِﻼ ً ُ‬
‫ﻪ‪،‬ﺣ ْ‬ ‫ﻛ ِﻠ ّ ِ‬
‫ﻚ ُ‬ ‫َ‬
‫ﻌﺎف ذﻟِ َ‬ ‫‪ ،‬وَأَ ْ‬
‫ﺿ‬

‫ﻪ[ ﻓﯿﻤﺎ ﻣَﻀﻰ ‪،‬‬ ‫ﻣ ْﻨ ُ‬

‫ﻲ] ِ‬ ‫ﺴ ْﻨﺖَ إِﻟَ ﱠ‬‫ﺣ َ‬ ‫ﻛﻤﺎ أَ ْ‬ ‫ﻤﺮي ‪َ ،‬‬ ‫ﻋ ْ‬ ‫ِﻦ ُ‬ ‫ِﻲ ﻣ ْ‬ ‫ﻲ ﻓﯿﻤﺎ ﺑَﻘ َ‬ ‫ﻚ إِﻟَ ﱠ‬ ‫ﺣﺴﺎﻧَ َ‬ ‫ِﻢ إِ ْ‬
‫ﻤ ْ‬ ‫ﻢ َ‬
‫ﻓ َﺘ ّ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﱠ‬ ‫ﻤ َ‬
‫ﻚ اﻟﺬي‬ ‫ﻚ ﺑِ ْ‬
‫ﺎﺳ ِ‬ ‫ُ‬
‫ﺳﺄﻟ َ‬‫َ‬ ‫َ‬
‫ﻚ ‪] ،‬وَأ ْ‬‫ﻤ َ‬ ‫وﺗَ ْﻌﻈﯿ ِ‬ ‫ك َ‬ ‫ﺮ َ‬ ‫وﺗ َ ْ‬
‫ك َ‬ ‫ﺪ َ‬ ‫وﺗ َ ْ‬ ‫ﻚ َ‬‫وﺗَ ْﮫﻠﯿﻠِ َ‬
‫ك َ‬ ‫ﺪ َ‬ ‫ﻞ إِﻟَ ْﯿ َ‬
‫ﻚ ﺑِ َﺘ ْﻮﺣﯿ ِ‬ ‫َﺳ ُ‬ ‫ﻓﺈِﻧّﻲ أَﺗَﻮ ﱠ‬
‫َ‬
‫ﻜﺒﯿ ِ‬ ‫ﻤﺠﯿ ِ‬
‫ﻚ إِ ّﻻ إِﻟَ ْﯿﻚَ[ ‪.‬‬
‫ﻣ ْﻨ َ‬
‫ِ‬ ‫ُ‬
‫ج‬ ‫ُ‬
‫ﺮ‬ ‫ْ‬
‫َﺨ‬ ‫ﻳ‬ ‫ﻼ‬ ‫َ‬
‫ﻓ‬ ‫َ‬
‫ﻚ‬ ‫ِ‬ ‫ﻟ‬ ‫ذ‬ ‫ْ‬
‫ِﻦ‬‫ﻣ‬ ‫ُ‬
‫َﻪ‬ ‫ﺘ‬ ‫ﻘ‬‫ْ‬ ‫َ‬ ‫َﻠ‬‫ﺧ‬

‫ﻚ ‪ ،‬أَ ّﻻ‬
‫وﺑ ِ َ‬
‫ﻚ َ‬‫وﺑ ِ َ‬
‫ﻚ َ‬
‫وﺑ ِ َ‬ ‫ﻪ‪َ ،‬‬ ‫ﻪ َ‬
‫وﺑ ِ ِ‬ ‫ﻪ َ‬
‫وﺑ ِ ِ‬ ‫ﻲ َ‬
‫وﺑ ِ ِ‬ ‫ﺤ ِّ‬ ‫ﻲ ْ‬
‫اﻟ َ‬ ‫ﺤ ِّ‬ ‫اﻟ َ‬‫ﻲ ْ‬‫ﺤ ِّ‬ ‫ن ْ‬
‫اﻟ َ‬ ‫َﻜ ُﻨﻮ ِ‬ ‫اﻟﺮوحِ ْ‬
‫اﻟﻤ ْ‬ ‫ﻚ ﱡ‬ ‫ﻤ َ‬ ‫ﺎﺳ ِ‬ ‫ﺳﺄَ ُﻟ َ‬
‫ﻚ ﺑِ ْ‬ ‫وَأَ ْ‬
‫ﻋ ُﺪوّي ‪ ،‬وَﻻﺗَﻜِﻠَﻨﻲ إِﻟﻰ‬ ‫ﺴﻠِﻤَﻨﻲ إِﻟﻰ َ‬ ‫َﻻﺗ ْ‬‫ك‪،‬و ُ‬ ‫ﻏ ْﯿ َﺮ َ‬‫َﻻﺗﻮَﻟِّﻨﻲ َ‬
‫ﻚ‪،‬و ُ‬ ‫ﻣﺘِ َ‬ ‫َﻓﻮاﺋِ َﺪ َ‬
‫ﻛﺮا َ‬ ‫ك‪،‬و َ‬ ‫ْ‬
‫ﺮﻣَﻨﻲ ِرﻓ َﺪ َ‬ ‫ﺗَ ْ‬
‫ﺤ ِ‬
‫ّ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫َ‬
‫ﺔ ﻋﻤَﻠﻲ ‪ ،‬وﺑَﻠِﻐﻨﻲ ﻓﯿﮫﺎ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ّ‬ ‫َ‬
‫ن ﻋﺎﺟِﻼ وَآﺟِﻼ ‪ ،‬وﺣَﺴِﻦ ﻓِﻲ اﻟﻌﺎﺟِﻠ ِ‬ ‫ً‬ ‫ً‬ ‫اﻹﺣﺴﺎ ِ‬ ‫ْ‬ ‫ﻧَ ْﻔﺴﻲ ‪ ،‬وَأﺣﺴِﻦ إِﻟﻲ أﺗﻢ ِ‬
‫ﱠ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫ﻘﻠَﺒﻲ ‪.‬‬
‫ﻣ ْﻨ َ‬ ‫ﺔ‪،‬و ْ‬
‫َاﻟ َ‬
‫ﺨ ْﯿ َﺮ ﻓﻲ ُ‬ ‫اﻵﺟِﻠَ ِ‬ ‫أَﻣَﻠﻲ َ‬
‫وﻓِﻲ ْ‬

‫ك‬ ‫ﺟﻮ َ‬
‫د َ‬ ‫ِﺺ ُ‬ ‫ﻚ ‪ ،‬وَﻻ ُﻳ ْﻨﻘ ُ‬ ‫ﻣ ِﻨّ َ‬‫ِﻦ َ‬‫ﻌﻄﺎﻳﺎ ﻣ ْ‬ ‫اﻟ َ‬ ‫ْﺐ ْ‬ ‫َﺳﯿ ُ‬ ‫ﻚ‪،‬و َ‬ ‫ﻀ ُﻠ َ‬
‫ﻓ ْ‬ ‫ﻪ َ‬ ‫ِﻖ ﺑِ ِ‬ ‫َة ﻣﺎ ﻳَ ْﻨ َﺪﻓ ُ‬‫ﻛ ْﺜﺮ ُ‬‫ك َ‬ ‫ﻻﺗ ْﻔﻘ ُِﺮ َ‬
‫ﻪ ُ‬ ‫ﻓ ِﺈﻧﱠ ُ‬
‫َ‬
‫ﱡ‬
‫ﻚ ﻣِﻦْ‬
‫ھﺒِ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫ﺮ ﻧِﻌﻤﺘِﻚ ‪ ،‬وَﻻﺗﺠِﻢ ﺧَﺰاﺋِ ﻧِﻌﻤﺘِﻚ اﻟ ِﻨﻌﻢ ‪ ،‬وَﻻﻳﻨﻘِﺺ ﻋﻈﯿﻢ ﻣَﻮا ِ‬ ‫َ‬ ‫ْ‬ ‫ﻦَ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﺗَ ْﻘﺼﯿﺮي ﻓﻲ ﺷﻜ ِ‬
‫ْ‬ ‫ُ‬

‫ﻢ إِ ْﻣﻼقٍ‬
‫ﺿ ْﯿ َ‬ ‫ُ‬
‫ﺨﺎف َ‬ ‫ﻚ ‪ ،‬وَﻻﺗَ‬ ‫َﺤ َ‬‫ﻣﻨ ُ‬ ‫َﻠﯿﻞ ِ‬ ‫ْ‬ ‫ِ ْ‬ ‫اﻟ َ‬‫ك ْ‬ ‫ﺟﻮ ِد َ‬ ‫ﺆﺛ ّ ُِﺮ ﻓﻲ ُ‬ ‫ﻋﻄﺎ ُء ‪ ،‬و ُ‬
‫َﻻﺗ َ‬ ‫ﻚ ِْ‬
‫اﻹ ْ‬ ‫ﻌﺘِ َ‬‫ﺳ َ‬
‫ِﻞ اﻟﺠ ِ‬ ‫ﻈﯿﻢ اﻟﻔﺎﺿ ِ‬ ‫ﻌ‬ ‫ِ‬
‫ْ‬ ‫َ‬ ‫َ‬
‫ﻓﯿْﺾ ﻣﻠﻜِﻚ وَﻓﻀﻠِﻚَ‪.‬‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫ﺺَ‬ ‫ُ‬ ‫ْ‬
‫م ﻓﯿَﻨﻘ‬‫َ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﺪ ‪ ،‬وَﻻﻳَﻠﺤَﻘﻚ ﺧﻮف ﻋﺪ ٍ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫يَ‬ ‫ْ‬
‫ﻓﺘﻜ ِ‬ ‫ُ‬ ‫َ‬

‫ك‪،‬و ُ‬
‫َﻻﺗ ْﻨﺴِﻨﻲ‬ ‫ﻣﻨّﻲ ﻣ ْ‬
‫َﻜ َﺮ َ‬ ‫َﻖ ﺻﺎدِﻋﺎً ‪ ،‬و ُ‬
‫َﻻﺗ ْﺆ ِ‬ ‫وﺑ ِ ْ‬
‫ﺎﻟﺤ ّ ِ‬ ‫ار ُز ْﻗﻨﻲ َ‬
‫ﻗ ْﻠﺒﺎً ﺧﺎﺷِﻌﺎً ‪َ ،‬‬
‫وﻳَﻘﯿﻨﺎً ﺻﺎدِﻗﺎً ‪َ ،‬‬ ‫ﻢ ْ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻤ ْﺪﻧﻲ‬‫ﻐ ﱠ‬
‫َﻞ ﺗَ َ‬
‫ﻚﺑ ْ‬ ‫ﻤﺘِ َ‬ ‫ِﻦ ر ْ‬
‫َﺣ َ‬ ‫ِﻄﻨﻲ ﻣ ْ‬ ‫ﻘﻨ ّ ْ‬ ‫ك‪،‬و ُ‬
‫َﻻﺗ َ‬ ‫ﻏ ْﯿ َﺮ َ‬‫َﻻﺗﻮَﻟِّﻨﻲ َ‬
‫ك‪،‬و ُ‬ ‫ﺳ ْﺘ َﺮ َ‬ ‫ﻚ َ‬
‫ﻋﻨّﻲ ِ‬ ‫ك ‪ ،‬وَﻻﺗَ ْﮫﺘِ َ‬ ‫ذ ْ‬
‫ِﻛ َﺮ َ‬
‫ﺼﻨﺎً‪،‬‬
‫ﺣ ْ‬
‫ﺟ َﺰعٍ ِ‬ ‫ﺔ أَﻧﯿﺴﺎً‪ ،‬وَﻓﻲ ُ‬
‫ﻛ ِّ‬
‫ﻞ َ‬ ‫ﻞو ْ‬
‫َﺣ َ‬
‫ﺸ ٍ‬ ‫ﻦ ﻟﻲ ﻓﻲ ُ‬
‫ﻛ ِّ‬ ‫ﺪكَ‪ ،‬و ُ‬
‫َﻛ ْ‬ ‫ﻞ َ‬
‫ﻋﻮاﺋِ ِ‬ ‫ﻤﻨ ْ‬
‫َﻌﻨﻲ ﺟَﻤﯿ َ‬ ‫ﺪكَ‪ ،‬وَﻻﺗَ ْ‬ ‫ﺑِ َ‬
‫ﻔﻮاﺋِ ِ‬
‫ﺔ ﻏِﯿﺎﺛﺎً‪.‬‬ ‫ھﻠَ َ‬
‫ﻜ ٍ‬ ‫ﻞ َ‬ ‫ِﻦ ُ‬
‫ﻛ ِّ‬ ‫وﻣ ْ‬
‫َ‬

‫ِﻢ ﻟﻲ َ‬ ‫ِﻦ ُ‬ ‫ﻞ ﺑَﻼ ٍء ‪ ،‬و ْ‬ ‫ِﻦ ُ‬

‫وﻗِﻨﻲ وَﻋﯿ َﺪ َ‬
‫ك‪،‬‬ ‫ك‪َ ،‬‬ ‫ﻓﻮاﺋِ َﺪ َ‬ ‫ﻤ ْ‬ ‫وﺗ َ ّ‬‫وﺧَﻄﺎ ٍء ‪َ ،‬‬ ‫ﻞ َ‬ ‫ﻞ زَﻟَ ٍ‬‫ﻛ ِّ‬ ‫ِﻤﻨﻲ ﻣ ْ‬ ‫َاﻋﺼ ْ‬ ‫ﻛ ِّ‬ ‫ﺠﻨﻲ ﻣ ْ‬ ‫وﻧ َ ّ ِ‬
‫َ‬
‫ْ‬ ‫ُ‬ ‫ْ‬
‫ﻚ ‪ ،‬وَأﺻﻠِﺢ ﻟﻲ دﻳﻨﻲ وَدﻧﯿﺎيَ‬ ‫ْ‬ ‫َ‬ ‫ﻆ ﻛِﺘﺎﺑِ َ‬ ‫ْ‬
‫ﺮﻓﻨﻲ ﺑِﺤِﻔ ِ‬ ‫ْ‬ ‫ّ‬ ‫ﻚ‪،‬و َ‬ ‫ْ‬ ‫َ‬
‫وﺗﺪﻣﯿ َﺮ ﺗﻨﻜﯿﻠِ َ‬ ‫ْ‬ ‫َ‬ ‫ﻚ َ‬ ‫َ‬
‫ﻢ ﻋﺬاﺑِ َ‬ ‫َ‬
‫ﺮف ﻋﻨﻲ أﻟﯿ َ‬ ‫ّ‬ ‫َ‬ ‫ْ‬ ‫وَا ْ‬
‫َﺷ ِ‬ ‫ﺻ ِ‬
‫َ‬
‫ﻲ ‪ ،‬وَأ ْﻗﺒِ ْ‬ ‫َ‬ ‫َ‬
‫ﺧﺮَﺗﻲ وَأ ْ‬
‫ﻋﻨّﻲ ‪.‬‬ ‫ض َ‬
‫ﺮ ْ‬‫َﻻﺗ ْﻌ ِ‬
‫ﻲ‪،‬و ُ‬ ‫ﻋﻠَ ﱠ‬‫ﻞ َ‬ ‫ﻋﻠَ ﱠ‬
‫ِﻊ ِر ْزﻗﻲ ‪ ،‬وَأد ﱠِر ُه َ‬ ‫َﺳ ْ‬ ‫وو ّ‬‫ووَﻟَﺪي ‪َ ،‬‬ ‫ھﻠﻲ َ‬ ‫وَآ ِ‬

‫ﺨ ُﺬ ْﻟﻨﻲ ‪ ،‬وَآﺛ ِْﺮﻧﻲ و ُ‬

‫َﻻﺗ ْﺆﺛ ِْﺮ‬ ‫ﺼ ْﺮﻧﻲ وَﻻﺗَ ْ‬ ‫ﺬ ْﺑﻨﻲ ‪ ،‬وَا ْﻧ ُ‬ ‫ﻌ ِّ‬ ‫َﻤﻨﻲ و ُ‬
‫َﻻﺗ َ‬ ‫ﻀ ْﻌﻨﻲ ‪ ،‬و ْ‬
‫َارﺣ ْ‬ ‫ﻓ ْﻌﻨﻲ وَﻻﺗَ َ‬ ‫ار َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ ْ‬
‫ل ﺑﻲ ‪،‬‬ ‫ِﻤﺎ َ‬
‫ﻗ ْﺪ ﻧَ َﺰ َ‬ ‫ِﺬﻧﻲ ﻣ ﱠ‬ ‫َاﺳ َﺘ ْﻨﻘ ْ‬
‫ﻞ إِﺟﺎﺑَﺘﻲ ‪ ،‬و ْ‬ ‫ﺠِ ْ‬
‫َﻋ ّ‬ ‫َﻓﺮَﺟﺎً ‪ ،‬و َ‬‫ﺴﺮاً و َ‬ ‫ِﻦ أَ ْﻣﺮي ُﻳ ْ‬‫ﻞ ﻟﻲ ﻣ ْ‬ ‫ﻌ ْ‬‫َاﺟ َ‬
‫ﻲ‪،‬و ْ‬ ‫ﻋﻠَ ﱠ‬ ‫َ‬
‫ﻜ ُ‬
‫ﺮﻳﻢ‪.‬‬ ‫َﻮاد ْ‬
‫اﻟ َ‬ ‫اﻟﺠ ُ‬ ‫َ‬
‫ﻚ ﻳَﺴﯿ ٌﺮ ‪ ،‬وَأ ْﻧﺖَ ْ‬‫ﻋﻠَ ْﯿ َ‬ ‫ﻚ َ‬ ‫ﻗﺪﻳ ٌﺮ ‪ ،‬وَذﻟِ َ‬‫ﺷﻲْ ٍء َ‬ ‫ﻞ َ‬‫ﻛ ِّ‬‫ﻋﻠﻰ ُ‬ ‫إِﻧﱠ َ‬
‫ﻚ َ‬

‫‪“O’ Allah, You are the true ruler except whom there is no God and I am Your servant, I‬‬
‫‪have oppressed myself and I confess to you about my sins, thus forgive me of my sins,‬‬
‫‪there is no God save You, O’ Forgiver. O’ Allah, indeed I praise You and You are worthy of‬‬
‫‪all the Praises, as You have bestowed all that I desired for, and have granted me with‬‬
‫‪endless bounties and favours, and for Your grace upon me, and that You gifted me with‬‬
‫‪Your satisfaction, and loaded me with Your favours, and have always defended me, and‬‬
‫‪granted me success, and acceptance of my supplication, so that I supplicate with liking, and‬‬
‫‪call You with inner purity, and You treated me such that I attached my hopes with You, and‬‬
‫‪found You Merciful towards me everywhere, and found You the Supervisor of my affairs,‬‬
‫‪the Pardoner of my sins, the Concealer of my wickedness, I was not deprived of Your Good‬‬
‫‪even for the blink of an eye since You have place me in this World of examinations, so that‬‬
‫‪You can examine what I store for the eternal abide? Thus I am released by You, O’ Allah,‬‬
‫‪from all the calamities and misfortunes, and all the sorrows which had enveloped me with‬‬
‫‪its worries and distresses; at the times of evil upcoming and the occurrence of difficulties, I‬‬
‫‪do remember anything from You but beauty, and do not see anything from You except‬‬
kindness. Your goodness has consumed me, and Your kindness upon me is continuous,
Your bounties are with me every moment, such endless bounties which did not make me
hopeless, instead fulfilled my hopes, and You have accompanied me in my journeys, and
honoured me even when I remained at home, and cured my illnesses, and gave me good
health after pains and sorrows, and blessed me while I was moving and static, and did not
make me a subject of humiliation for my enemies, You targeted all those who targeted me,
and sufficed me from the evil of all those who envied me. O’ Allah, how many enemies held
their swords of hostility against me and sharpened their spears to kill me, and prepared
their sharp ends of swords for me, and their deadliest of poisons for me, their accurate
arrows targeted me, they had secretly intended to overcome me with undesirable things,
and to make me drink bitterness sip by sip; then O’ My Lord, You saw my weakness in
enduring these hardships, and my powerlessness against those who intended to fight
against me, and my loneliness in front of that multitude of enemies who swore to battle
against me, they were sitting in my ambush in such a way that I could never imagine being
victorious over them. Thus O’ My Lord, You helped me with Your support, and strengthened
my hands with Your help, then you made the sharpness (of the sword’s ends) blunt for me,
and secluded my enemy after all the soldiers and supporters he had gathered, and
dominated me over him at last, and returned him with grief and sorrow, such that his inner
enmity did not evade, and his anger for me did not end, though he had captured me, you
returned him while his dreams and hopes were devastated. O’ Allah, how many enemies
and transgressors have oppressed me with their schemes, and laid their plots for me; just
like a predator which sits in ambush for his prey, they are sitting in my ambush looking for
an opportunity to quickly grasp their prey, while they express the pleasantness of a
hypocrite, and welcome me with a cheerful face. When You witnessed, O’ My Lord, what
they had plotted against me in their hearts, and the wicked intention they had, You trapped
him in his own net and pushed him in the pit he dug for me, and forced him to retreat, and
hit him with his own stone, and injured him with his own arrow, and strangled him with his
own bow, and repelled his deceit towards his own throat, and made that arrogant person
regret all his deeds, and humiliated him after all his claims of dominance, pride and
arrogance; and disgraced him after his rebellion, You entangled him in the trap he wished
to see me fall with humiliation and disgust; and if Your mercy wouldn’t have embraced me,
I was nearing towards facing that which he had to face; thus Praise be to the Powerful Lord
who has no opponent, and the Guardian who gives respite without showing haste, the
Eternal who is never careless, the Forbearer who isn’t unaware of anything. O’ My Lord, I
called You while I seek shelter in You, and am confident of Your quick acceptance, relying
on something I always knew that You will defend me in the best way, knowing that one
who comes under Your shadow of sufficiency will never be defeated, and whoever seeks
shelter in You will never be suppressed by the quarrelsome; therefore, O’ Lord, You
released me by Your Power and delivered me from the evil and harm by Your bounties and
grace. O’ Allah! How many clouds of bad fortune have You driven away, and how many
bountiful skies have you showered, and how many rivers of kindness and benevolence have
You flown, and how many springs of mishaps have You removed, and the mercies that You
have scattered, and the enveloping calamities that You have set aside, and the hardships
that You have lifted, and donned me with the attire of welfare, and stored fresh and new
things for the future, such that if You are not incapable of fetching it, and they will not
disobey when You make a decision for them. O’ Allah! How many malicious jealous ones
have entangled me with their jealousy, and saddened me with the bitterness of their
tongue, and made me aggrieved due to their false accusations, and targeted my reputation,
and chained my neck, whereas You continuously sufficed me in his affair. O’ Allah! How
many optimisms have I had about You which You have fulfilled, and how many poverties
have struck me which You have compensated by giving me wealth, and how many times I
fell but You lifted me, and from how many sorrows You gave me relief, and helplessness
You ended, and bounties You granted, You are not questioned about what You do, You do
not exhibit misery in Your bestowments, You were requested and You granted, and that
which wasn’t asked but You bestowed, You were requested for Your benevolence and You
did not hesitate, You did not wish to grant anything but bounties and favours and benefits,
and I refrained from everything except committing Your sins, and dishonouring Your
sanctity, and trespassing Your boundaries, and neglecting Your warnings, and obeying our
common enemy; You did not refrain from completing Your bounties and continuous
favours, but it did not stop me from committing sins and forsaking Your wrath. O’ Allah, this
is the point of someone who confesses to You of his shortcomings from paying Your rights,
who bears witness against himself of Your comprehensive bounties and Your Best
Protection. Thus O’ Allah, O’ My Lord, bless me with that which helps me reach Your Mercy,
so that I regard it as a ladder with which I can ascend towards Your Satisfaction, and stay
secured of Your punishment through it, indeed You do as You wish and command as You
will, and You have power over all things. O’ Allah, my praise is continuously connected to
Your Threshold, and my glorification for You is permanent, from one time to another with
different forms of exaltation, and various ways of adoration, purely for Your remembrance,
and I wish to attain Your satisfaction with the cognition of Your Uniqueness, and utter
gratification, and elongated denial of those who ascribe a partner or opponent for You. No
one helps You in Your Powerfulness, and You have no partner in Your Divinity, and no one
witnessed You when You adorned all things with different natures and instincts, and
created the creations in various forms and shapes, no thoughts and imaginations have the
Power to tear apart the concealed veils towards You, and resultantly assume Your
greatness to be limited, and none can assume the quality of Your eternity or a possibility
for Your oldness, the mightiness of endeavour cannot reach Your actuality, nor the in-depth
cleverness of anyone can obtain You, and the gaze of the gazers cannot fall on the finality
of Your Sublimity, and the greatness of Your Power. The character of Your power has risen
above the character of the creations, and the sublimity of Your greatness has elevated
above it, and that which You wish to increase does not decrease, and that which You wish
to decrease does not increase, no one witnessed You when You created the creations, and
no opponent was present when You brought the lives into being. The tongues are incapable
of describing Your Attributes, and the intellects have wandered in the path of acquiring
Your Actual cognition, and how can characters comprehend You? Or how can the directions
envelope You? And You are the Powerful, the Sainted, Who is always Eternal and
Permanent, alone in absolute Concealment, none other than You is there, and none other
than You is worthy of it. The most profound wayfarers of thought have wandered
astonished in Your Kingdom, the perception of the perceivers became helpless in gaining
Your real cognizance, the kings have expressed humility before Your Reverence, the
reputed and honourable men have bowed with humbleness before Your Dignity, everyone
has prostrated before Your Greatness, everything surrendered before Your Power and
Might, the necks have bowed before Your Dominion, it is here that all the thoughts and
plans to describes Your Attributes went astray, whoever thought about Your Attributes
returned helpless, and his mind became astonished and incapable, and his thoughts
wandered in amazement. O’ Allah, all Praises be to You, such appraisal and gratification
that is continuous, connected, attached and strongly connected to each other, it is
everlasting and cannot disconnect or vanish in the Kingdom, or get destroyed in this World,
it does not decrease in cognizance also; thus all praises be to You, such praise that is
worthy of countless good-deeds; Praise be to You when the night goes back, and when the
dawn arrives, and in the land and the sea, and at dawn and dusk, and in the evening and
morning, and in the afternoon and mornings; O’ Allah, You delivered me by Your success,
and guarded me in under the Guardianship of the Infallible, You did not make me obligated
to do more than my capacity as You did not ask for anything but my obedience, thus my
gratitude cannot fulfil You rights even if I become tired or perform with the best of my
ability, and it cannot match Your Grace, because You are Allah, there is no God but You, no
unseen can hide from You, and no concealed can be concealed from You, and no lost thing
can be lost from You in the hidden darkness, verily Your command is that when You intend
a thing, You say to it , “Be” and it is. O’ Allah, Praise be to You like You have praised
Yourself, and like all the appraisers have Praised You, and all the exalters have exalted You,
and all the glorifiers have glorified You, and all the honourers have honoured You, so that
in the blink of an eye, or even lesser than that, I praise You as much as all the appraisers
and all the declare You unique like all the pure worshippers, and glorify You as much as all
Your Friends who have Your cognition, and as much as the appraisal of all the exalters, and
as much as Your own cognition regarding it, and with the one praised by all You creations,
from both animals and inanimate ones. O’ Allah, I wish to express my gratitude for all the
Praises that You have brought on my tongue, how easy is that which You have made
compulsory on me, and how great is that which You have promised me in return of my
gratification, You commenced Your bounties by means of Your grace and benevolence, and
commanded me for Your gratification rightfully and justly, and promised me to double it
and increase it, You granted me from livelihood for examination and evaluation, and asked
me a small quantity from it in return, and promised me for its further increment and
enormous rewards against it, and protected me from the hardship of calamities, and did not
submit me before the wickedness of afflictions, and bestowed good health upon me, and
helped me with extensiveness and welfare, and multiplied your favours for me alongside
what You promised me from the noble position, and gave me glad-tidings with it from the
mighty position, and selected the greatest of all the prophets for me with regards to
invitation, and the best amongst them for intercession, Mohammad (peace be upon him
and his household). O’ Allah! Forgive me of that which cannot be forgiven without Your
forgiveness, and nothing can dissolve it but Your Pardon, and grant me on this day and in
this hour with such certainty which will make the difficulties of this World and the Hereafter
easy for me, and encourage me towards it, and make me interested in that which lies with
You, and write Your Forgiveness for me, and help me reach dignity, and provide me with
the gratitude of Your bounties, indeed You are the One, the Sublime, the Beginner, the
Innovator, the Hearer, the Knower, whose command cannot be rejected, and whose
destiny and decision cannot be prevented, and I bear witness that You are my Lord and the
Lord of all things, the creator of the Heavens and the Earth, the Knower of the hidden and
the visible, the Mighty, the Great, the Transcendent. O’ Allah, I ask You for stability in my
affair, and determination in performing good-deeds, and the revelation of thankfulness for
Your bounties, and I seek refuge from the tyranny of every tyrant, and from the oppression
of all the oppressors, and from the jealousy of every jealous person. O’ Allah, I wish to
attain victory over the enemies through You, and I have hope just in You for the Friendship
of the Devotees, though I do not have the capability to calculate the benefits of Your Grace,
and Your ways of hospitality and sustenance, indeed You are Allah, there is no God save
You, who is extensively praised by His creations, Your hand is extended with generosity,
there is contradiction in Your command, and no opposition in Your Dominion and Kingdom,
You Order cannot be rejected, You possess whatever You wish from the people, and they
do not possess anything but what You wish. O’ Allah, You are the Bountiful, the Granter,
the Able, the Dominant, the Holy, in the Holy Light, You wear the attire of dignity and
sublimity, and You exhibit greatness with Power and Mightiness, and You covered Light
with brightness, and gifted brightness with the prestige of Your glory. O’ Allah, for You is
the Great Praise, and the Old Favour, and the Mighty Dominance, and You are worthy of
extensive Movement, Vast Power, continuous and eternal Praise, which will never end with
gratitude ever and last forever, because You have regarded me among the best of Adam’s
Progeny, and created me as a hearer, perceiver, with appropriate body, good health and
safety, there is no defect in my body which will engage me to myself, and my body parts
are not diseased or damaged, there is also no defect in my soul nor in my mind, Your
kindness towards me, and the good deeds You have committed for me, and the excessive
bounties You have granted me has not prevented You from intensifying those bounties, and
made me superior to a large number of people from this world, and gave me the faculty of
hearing so that I can hear my obligations, and the faculty of vision so that I can see Your
apparent Power, and observed me and provided me with a heart which witnesses Your
Supremacy, and a tongue which speaks of Your Oneness, thus indeed I am the Appraiser of
Your Grace, and grateful of the opportunity You provided me for Your Praise, and I bear
witness to Your Right, and I am humble to You in the hard and important affairs, because
You were Alive before every living being, and will be Alive after every dead person, and You
are the Living who will inherit the Earth and its dwellers, and You are the best of all
Inheritors. O’ Allah, do not stop Your blessings and good from me anytime, and do not
descend upon me Your retributions of revenge, and do not change the bounties You have
rewarded me, and do not expel me from Your strong forts and shelters, thus if I would not
have mentioned Your bounties and grace that You have bestowed upon me except for Your
forgiveness for me and the acceptance of my prayer, while I raised my head for appraisal
and exaltation, then by regarding an extensive share, nothing would have decreased from
Your Kingdom, and nothing would have increased in Your kingdom if my share of livelihood
and sustenance would not have been lessened. O’ Allah, Praise be to You as much as Your
knowledge is prevalent, and as much as Your Power can attain, and as much as Your Mercy
is widespread, rather many more times of all that is mentioned, a Praise that is connected,
continuous, in the same direction as Your bounties and Your Names. O’ Allah, complete
Your favours upon me until what is remaining of my life, just like You favoured upon me in
the past, thus I seek means to You through Your Oneness and Your Exaltation and Your
Appraisal and Your Greatness and Your Honour, {and I ask You by Your name with which
You created and none can exit Your path but towards You}. And I ask You by Your Name,
the Concealed Spirit, the Living, the Living, the Living, and with it, with It, with it, through
You, through You, through You, so that You do not deprive me from Your rewards, and the
benefits of Your Generosity, and do not give my Guardianship to anyone other than
Yourself, and do not submit me to my enemy, and do not leave me to myself, and favour
upon me with the completest of Favours, soon and in the nearing future, and show
kindness towards me for the goodness of my deeds, and help me attain my desires in it,
and also bless me with good in my return; indeed Your excessive Grace and Kindness will
not make You destitute, the rewards reach us from Your threshold, and my shortening of
gratification will not decrease Your Generosity, and the bounties do not exceed the
treasures of Your bounties, and Your great rewards do not result in the shortening of Your
widespread bestowal, and Your Grants do not affect Your Great and Glorious Generosity,
You do not hold Your bounties fearing poverty, and the fear of nothingness does not reach
You so that it may diminish the abundance of Your Kingdom and Your Grace. O’ Allah, bless
me with a humble heart, and with truthful certainty, and make my share apparent through
the right word, and do not safeguard me from Your plot, and do not make me forget Your
Remembrance, and do not lift Your sanctity from me, and do not give my guardianship to
anyone except Yourself, and do not make me hopeless of Your Mercy but rather bestow me
with Your benefits, do not deprive me of Your beautiful shares, and be my companion in all
solitude, and my securer in all despondencies, and my helper in all destructions, and deliver
me from all afflictions, and protect me from mistakes and errors, and complete Your
benefits upon me, and save me from Your warnings, and protect me from Your dreadful
punishment and devastating retribution, and honour me with the protection of Your Book,
and improve for me my religion, my world, my hereafter, my family and my sons, and
expand my sustenance, and shower it upon me, and face me, and do not turn away from
me. O’ Allah, raise me and do not put me down, have mercy on me and do not punish me,
help me and do not humiliate me, and regard me above others and don’t regard others
above me, and make my affairs easy and relieved for me, and hasten in answering me, and
 free me from the difficulties that have descended upon me, indeed You have Power over
everything, and these works are easy for You, indeed You are the Generous and the
Beneficent”.[2]
[1] Bihar ul Anwaar: 95/266 .

[2] Bihar ul Anwaar: p. 95/259; Muhaj ud Da’waat: p. 161.

‹ CHAPTER TEN : THE SUPPLICATION up THE STORY OF PRESERVATION OF AL-

WHICH IMAM MAHDI (A.S.) NARRATES YAMANI ›

FROM HIS FOREFATHERS

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