‫‪in all of my life days‬‬

‫‪[2] PRESERVATION OF AL-YAMANI‬‬

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‫]‪[2‬‬

‫‪Archive‬‬ ‫‪PRESERVATION OF AL-YAMANI‬‬

‫‪Q&A‬‬
‫ﺣﯿﻢ‬
‫ِ‬ ‫ﻤﻦ ﱠ‬
‫اﻟﺮ‬ ‫ﺣ ِ‬ ‫ﱠ ِ ﱠ‬
‫اﻟﺮ ْ‬ ‫ﻢ‬ ‫ﺑِ ْ‬
‫ﺴ ِ‬
‫‪online invocations and‬‬
‫‪ziyarats‬‬ ‫ﺖ ﺑِ َﺬ ْﻧﺒﻲ ‪،‬‬ ‫َاﻋ َﺘﺮ ْ‬
‫َﻓ ُ‬ ‫ﺖ ﻧَ ْﻔﺴﻲ ‪ ،‬و ْ‬‫ﻤ ُ‬‫ك ‪ ،‬ظَﻠَ ْ‬ ‫ﻪ إِ ّﻻ أَ ْﻧﺖَ ‪ ،‬وَأَﻧَﺎ َ‬
‫ﻋﺒ ُ‬
‫ْﺪ َ‬ ‫َﻖ اﻟﱠﺬي ﻻ إِﻟ َ‬
‫اﻟﺤ ﱡ‬ ‫ﻚ ْ‬‫ﻤﻠِ ُ‬ ‫ﻢ أَ ْﻧﺖَ ْ‬
‫اﻟ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫‪mobil book‬‬
‫ﻜ ُ‬
‫ﻮر ‪.‬‬ ‫ﺷ ُ‬ ‫ﻏ ُﻔ ُ‬
‫ﻮر ﻳﺎ َ‬ ‫ﺎﻏﻔ ِْﺮ ﻟﻲ ﻳﺎ َ‬ ‫ﻓ ْ‬ ‫وَﻻﻳ َْﻐﻔ ُِﺮ ﱡ‬
‫اﻟﺬ ُﻧﻮبَ إِ ّﻻ أَ ْﻧﺖَ ‪َ ،‬‬
‫‪Relations‬‬
‫ﺐ ‪ ،‬وَﻣﺎ‬ ‫ﺐ ﱠ‬
‫اﻟﺮﻏﺎﺋِ ِ‬ ‫ھ ِ‬
‫ِﻦ ﻣَﻮا ِ‬ ‫ﻪﻣ ْ‬‫ﺼﺘَﻨﻲ ﺑِ ِ‬‫ﺼ ْ‬
‫ﺧ َ‬ ‫ﻋﻠﻰ ﻣﺎ َ‬ ‫ﻞ‪َ ،‬‬ ‫ھ ٌ‬ ‫ﺪ أَ ْ‬ ‫ك ‪ ،‬وَأَ ْﻧﺖَ ﻟ ِْﻠﺤ ْ‬
‫َﻤ ِ‬ ‫َﺪ َ‬ ‫ﺣﻤ ُ‬‫ﻢ إِﻧّﻲ أَ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫‪Book order‬‬
‫ْ‬ ‫َ‬ ‫ِﻦ َ‬
‫‪Picture gallery‬‬ ‫ِﻦ ﻣَﻈَ ﱠﻨ ِ‬
‫ﺔ‬ ‫ﻪﻣ ْ‬ ‫َﻮأﺗَﻨﻲ ﺑِ ِ‬‫وﺑ ﱠ‬
‫ﻲ‪َ ،‬‬‫ﻚ إِﻟَ ﱠ‬
‫ﺣﺴﺎﻧِ َ‬ ‫ِﻦ إِ ْ‬
‫ﻪﻣ ْ‬‫اﻟﺴﺎﺑِﻎِ ‪ ،‬وَﻣﺎ أ ْوﻟَ ْﯿﺘَﻨﻲ ﺑِ ِ‬ ‫ﱠ‬ ‫ﻀﻠِ َ‬
‫ﻚ‬ ‫ﻓ ْ‬ ‫ﻲﻣ ْ‬‫ﻞ إِﻟَ ﱠ‬ ‫ﺻ َ‬ ‫و َ‬ ‫َ‬
‫ُ‬ ‫َاﻹﺟﺎﺑَ ِ‬‫ْ‬ ‫ْ‬ ‫ﱠ‬ ‫ّ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫ِﻞ إِﻟ ﱠ‬ ‫ْ‬ ‫ّ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫اﻟ َ‬
‫‪Search‬‬
‫ﺔ ﻟِﺪﻋﺎﺋﻲ‬ ‫ﻣﻦَ اﻟﺪِﻓﺎعِ ﻋﻨﻲ ‪ ،‬وَاﻟﺘﻮﻓﯿﻖِ ﻟﻲ ‪ ،‬و ِ‬ ‫ﻲ‪َ ،‬‬
‫و ِ‬ ‫ﻚ اﻟﻮاﺻ ِ‬ ‫ﻣ ِﻨ َ‬‫ل ‪ ،‬وَأﻧﻠﺘَﻨﻲ ﻣِﻦ َ‬ ‫ﻌﺪ ِ‬
‫ﺣﯿْﻦَ ُاﻧﺎﺟﯿ َ‬
‫ﻚ داﻋِﯿﺎً ‪.‬‬ ‫َ‬
‫‪Contact us‬‬

‫‪About us‬‬ ‫ﻣﻮ ِر ﻧﺎظِﺮاً ‪،‬‬ ‫اﻻُ ُ‬

‫وﻓِﻲ ْ‬ ‫ﻛﻠِّﮫﺎ ﻟﻲ ﺟﺎﺑِﺮاً ‪َ ،‬‬ ‫ِﻦ ُ‬ ‫ْ‬
‫ك ﻓِﻲ اﻟﻤَﻮاط ِ‬ ‫ِﺪ َ‬ ‫ﻓﺄَﺟ ُ‬‫ﻚ َ‬‫ﺳﺄَ ُﻟ َ‬‫ﻣﻀﺎﻣﺎً ‪ ،‬وَأَ ْ‬ ‫ك ُ‬‫ﻋﻮ َ‬ ‫وَأَ ْد ُ‬
‫ﻋﯿْﻦ ُ ُ َ‬ ‫ﻢ أَ ْ‬ ‫وﻟ ُِﺬ ُﻧﻮﺑﻲ ﻏﺎﻓِﺮاً ‪َ ،‬‬
‫ﺧﺘِﯿﺎ ِر ]‪، [1‬‬ ‫ﻣ ْﻨﺬ أ ْﻧﺰ َْﻟﺘَﻨﻲ دا َر ْ ِ‬
‫اﻹ ْ‬ ‫ﺔ َ ٍ‬ ‫ك طَ ْﺮ َ‬
‫ﻓ َ‬ ‫ﺧ ْﯿ َﺮ َ‬
‫م َ‬ ‫ﻋ َﺪ ْ‬ ‫ﻌ ْﻮراﺗﻲ ﺳﺎﺗِﺮاً ‪ ،‬ﻟَ ْ‬ ‫وﻟ ِ َ‬ ‫َ‬
‫م‬ ‫ﻐ ُ‬ ‫ﱠ‬
‫ﺐ ‪ ،‬ﻓِﻲ اﻟﻠﻮا ِزبِ و ْ‬
‫َاﻟ ُ‬ ‫اﻵﻓﺎتِ و ْ‬ ‫ِﻦ ﺟَﻤﯿﻊِ ْ‬ ‫ﻚﻣ ْ‬ ‫ﺘﯿﻘ َ‬‫ﻋ ُ‬ ‫ﻓﺄﻧَﺎ َ‬‫َ‬ ‫ﻘﺮا ِر ‪َ ،‬‬ ‫ِم ﻟِﺪا ِر ْ‬
‫اﻟ َ‬ ‫ﺪ ُ‬ ‫ﻈ َﺮ ﻣﺎ ُا َ‬
‫ﻗ ّ‬ ‫ﻟِ َﺘ ْﻨ ُ‬
‫ﻤﻮ ِ‬ ‫َاﻟﻤَﺼﺎﺋِ ِ‬
‫‪special days‬‬
‫‪INCREASE OF SUSTENANCE,‬‬ ‫ﻛ ُﺮ ِ‬
‫ﻣ ْﻨ َ‬
‫ﻚ‬ ‫ﻘﻀﺎ ِء ‪ ،‬ﻻ أَ ْذ ُ‬ ‫ﺪ ْ‬
‫اﻟ َ‬ ‫ﺟ ْﮫ ِ‬‫ف ُ‬ ‫ﺼ ُﺮو ِ‬
‫ﻣ ْ‬ ‫و َ‬
‫اﻟﺒَﻼ ِء ‪َ ،‬‬ ‫ف ْ‬ ‫ﺻﻨﺎ ِ‬ ‫ﻮم ‪ ،‬ﺑِﻤَﻌﺎرﻳﺾِ أَ ْ‬ ‫ﻤ ُ‬ ‫ﮫﺎ ْ‬
‫اﻟ ُﮫ ُ‬ ‫و َر ْﺗﻨﻲ ﻓﯿ َ‬ ‫اﻟﱠﺘﻲ ﺳﺎ َ‬
‫‪NARRATED FROM‬‬ ‫َ‬ ‫إ ّﻻ َ ْ‬
‫ﻀﯿﻞ ‪.‬‬
‫ِ‬ ‫اﻟﺘ ْﻔ‬
‫ﻏ ْﯿ َﺮ ﱠ‬‫ﻚ َ‬ ‫ﻣ ْﻨ َ‬
‫ﻞ ‪ ،‬وَﻻ أرى ِ‬ ‫اﻟﺠَﻤﯿ َ‬ ‫ِ‬
‫‪MOHAMMAD BIN OTHMAN‬‬
‫)‪(R.A.‬‬
‫ﻢ ُﺗﺤ ّ‬
‫َﻘ ْ‬
‫ِﻖ‬ ‫ﻖ ﻟَ ْ‬
‫َﺳﻮاﺑِ ُ‬‫ﺔ‪،‬و َ‬‫ﻣ ﱠﺘﺼِﻠَ ٌ‬ ‫ﻋ ْﻨﺪي ُ‬
‫ﻚ ِ‬ ‫وﻧ ِْﻌ َ‬
‫ﻤ ُﺘ َ‬ ‫ﻣﺘَﻮاﺗِ ٌﺮ ‪َ ،‬‬
‫ﻲ ُ‬‫ﻋﻠَ ﱠ‬ ‫ﻀ ُﻠ َ‬
‫ﻚ َ‬ ‫ﻞ‪،‬و َ‬
‫َﻓ ْ‬ ‫ﻣ ٌ‬ ‫ﺧﯿ ُْﺮ َ‬
‫ك ﻟﻲ ﺷﺎ ِ‬ ‫َ‬
‫‪[2] ZIYARAT OF THE FIRST‬‬
‫‪DEPUTY OTHMAN BIN SAEED‬‬ ‫ْ‬ ‫َ‬
‫َﺷﻔﯿْﺖَ أﻣﺮاﺿﻲ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ﺣﺒْﺖَ أﺳﻔﺎري ‪ ،‬وَأﻛﺮَﻣﺖَ أﺣﻀﺎري ‪ ،‬و َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ﱠ‬ ‫ْ‬
‫ﺣِﺬاري ‪ ،‬ﺑَﻞ ﺻَﺪﻗﺖَ رَﺟﺎﺋﻲ ‪ ،‬وَﺻﺎ َ‬
‫)‪(R.A.‬‬
‫ﻣﯿْﺖَ ﻣ ْ‬
‫َﻦ رَﻣﺎﻧﻲ ‪،‬‬ ‫و َر َ‬ ‫ِﺖ ﺑﻲ أَ ْ‬
‫ﻋﺪاﺋﻲ ‪َ ،‬‬ ‫ﺸﻤ ْ‬ ‫ﻢ ُﺗ ْ‬‫ﻣ ْﺜﻮايَ ‪ ،‬وَﻟَ ْ‬
‫و َ‬ ‫ﻘﻠَﺒﻲ َ‬
‫ﻣ ْﻨ َ‬ ‫َ‬ ‫وَأَ ْوھﺎﻧﻲ ‪ ،‬و‬
‫َﻋﺎﻓﯿْﺖَ ُ‬
‫‪[1] ZIYARAH FOR THE‬‬
‫‪DEPUTIES OF IMAM (may our‬‬ ‫َﻦ ﻋﺎداﻧﻲ ‪.‬‬‫ﺔﻣ ْ‬ ‫َﺆوﻧَ َ‬‫ﻔ ْﯿﺘَﻨﻲ ﻣ ُ‬‫ﻛ َ‬
‫و َ‬‫َ‬
‫)‪souls be sacrificed for him‬‬
‫‪THE DEPUTIES OF IMAM (may‬‬ ‫ﺴﺒﯿﺢِ ‪ ،‬ﺧﺎﻟِﺼﺎً‬ ‫ن ﱠ‬
‫اﻟﺘ ْ‬ ‫ﺮ ‪ ،‬ﺑِﺄَ ْﻟﻮا ِ‬ ‫ھ ِ‬‫اﻟﺪ ْ‬
‫ﺮ إِﻟَﻰ ﱠ‬ ‫ھ ِ‬ ‫اﻟﺪ ْ‬‫ﱠ‬ ‫ﻣﻦَ‬‫ﻢ‪ِ ،‬‬ ‫ﻚ داﺋِ ٌ‬ ‫ﻋﻠَ ْﯿ َ‬‫ﻞ‪ ،‬وَﺛَﻨﺎﺋﻲ َ‬ ‫ﺻ ٌ‬‫ﻚ وا ِ‬ ‫َﻤﺪي ﻟَ َ‬ ‫ﻓﺤ ْ‬ ‫َ‬

‫ﺪ‪،‬‬ ‫ھﻞ ْ‬
‫اﻟﻤَﺰﻳ ِ‬ ‫َ‬
‫ﺰﻳ ﱠ ِ ْ‬ ‫و َ‬
‫ﺪ‪َ ،‬‬ ‫اﻟﺘ ْﻌﺪﻳ ِ‬
‫ل ﱠ‬ ‫ﻄ ْﻮ ِ‬‫ﺪ ﺑِ ُ‬ ‫اﻟﺘ ْ‬‫ﺤﺎض ﱠ‬ ‫ﺪ ‪ ،‬وَإِ ْﻣ‬‫اﻟﺘ ْﻮﺣﯿ ِ‬‫ﺻﻊ ِ ﱠ‬ ‫ﺿﯿ ّﺎً ﻟَ َ‬ ‫وﻣ َْﺮ ِ‬
‫ك‪َ ،‬‬ ‫ﺮ َ‬ ‫ﻟِﺬ ْ‬
‫ﺔأ ِ‬ ‫ﻣ ِ‬ ‫ﻤﺠﯿ ِ‬ ‫ِ‬ ‫ﻚ ﺑِﻨﺎ ِ‬ ‫ِﻛ ِ‬
‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﻚ ﻣﺎﺋِﯿﺔ ﻓﺘَﻜﻮن ﻟِﻸﺷﯿﺎ ِء اﻟﻤﺨ َﺘﻠِﻔ ِ‬
‫ﺔ‬ ‫ُ‬ ‫َ‬ ‫ً‬ ‫ﱠ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬
‫ﻚ ‪ ،‬وَﻟﻢ ﺗﻌﻠﻢ ﻟ َ‬ ‫ْ‬ ‫َ‬ ‫ﱠ‬
‫ﻟﮫﯿﺘِ َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫ﻚ ‪ ،‬وَﻟﻢ ﺗﺸﺎ َر َ‬ ‫ْ‬ ‫ُ‬
‫ﻢ ﺗﻌﻦ ﻓﻲ ﻗﺪ َرﺗِ َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ﻟَ ْ‬
‫ك ﻓﻲ إِ ِ‬
‫ُ‬
‫اﻟﻐﯿُﻮبِ ‪،‬‬ ‫ﺠﺐَ‬ ‫ﺣ ُ‬
‫ھﺎم ُ‬
‫ُ‬ ‫اﻷَ ْو‬‫ﺖ ْ‬‫َﻗ ِ‬‫ﺧﺮ َ‬‫ﺰ ‪ ،‬وَﻻ َ‬ ‫ﻐﺮاﺋِ ِ‬ ‫ﻋﻠَﻰ ْ‬
‫اﻟ َ‬ ‫ﺷﯿﺎ َء َ‬ ‫اﻷَ ْ‬
‫َﺴﺖَ ْ‬ ‫ﺣﺒ ْ‬ ‫َﻦ إِ ْذ َ‬
‫ﻢ ُﺗﻌﺎﻳ ْ‬ ‫ﻣﺠﺎﻧِﺴﺎً ‪ ،‬وَﻟَ ْ‬ ‫ُ‬
‫ْ‬
‫ﺮ ‪ ،‬وَﻻﻳَﻨﺘَﮫﻲ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ﻚ ﻏﻮص اﻟ ِﻔﻜ ِ‬ ‫َ‬ ‫ُ‬
‫َﻢ ‪ ،‬وَﻻﻳَﻨﺎﻟ َ‬ ‫ﮫﻤ ِ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬
‫ﻚ ‪ ،‬ﻓﻼ ﻳَﺒْﻠﻐ َ‬ ‫َ‬ ‫ﻤﺘِ َ‬ ‫َ‬ ‫َ‬
‫ﻚ ﻣَﺤﺪودا ﻓﻲ ﻋﻈ َ‬‫ً‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ﻓﺘَﻌ َﺘﻘِﺪ ﻓﯿ َ‬‫َ‬
‫ﻚ ﺑﻌﺪ اﻟ ِ‬
‫ﺟﺒ َُﺮوﺗِ َ‬
‫ﻚ‪.‬‬ ‫ﺪ َ‬ ‫َﺠ ِ‬‫ﺮ ﻓﻲ ﻣ ْ‬ ‫ظ ٍ‬ ‫ﻚ ﻧَﻈَ ُﺮ ﻧﺎ ِ‬
‫إِﻟَ ْﯿ َ‬

‫ﻚ ‪ ،‬ﻻﻳَ ْﻨ ُﻘ ُ‬
‫ﺺ ﻣﺎ‬ ‫ﻤﺘِ َ‬‫ﻋﻈَ َ‬
‫ﺮﻳﺎ ُء َ‬ ‫ﻦ ذﻟِ َ‬
‫ﻚ ﻛِ ْﺒ ِ‬ ‫ﻋ ْ‬‫َﻋﻼ َ‬‫ﻚ‪،‬و َ‬‫ِﻔﺎت ُﻗ ْﺪ َرﺗِ َ‬
‫ُ‬ ‫َﺨ ُﻠﻮﻗﯿﻦَ ﺻ‬
‫اﻟﻤ ْ‬‫ﺔ ْ‬ ‫ﺻ َ‬
‫ﻔ ِ‬ ‫ِﻦ ِ‬‫ﺖﻋ ْ‬ ‫ﻌ ْ‬ ‫ا ِْرﺗَ َ‬
‫ﻔ َ‬
‫ﱠ‬ ‫َ‬ ‫ُ‬ ‫ﱡ‬ ‫ْ‬ ‫ﺣ َ‬‫ﺣ َﺪ َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫أَ َر ْدتَ أن ﻳَﺰدا َ‬
‫ْ‬ ‫ْ‬ ‫َ‬
‫ك ﺣﯿﻦَ ﺑَﺮَأتَ اﻟﻨﻔﻮسَ ‪ ،‬ﻛﻠ ِ‬
‫ﺖ‬ ‫ﻀ َﺮ َ‬ ‫د ‪ ،‬وَﻻﻳَﺰداد ﻣﺎ أ َردتَ أن ﻳَﻨﻘﺺَ ‪ ،‬ﻻ أ َ‬
‫ﺠﺒ ﱠ ُ‬
‫ﺎر‬ ‫َﻒ وَأَ ْﻧﺖَ ْ‬
‫اﻟ َ‬ ‫ﻛﯿْﻒَ ُﺗ ْﻮﺻ ُ‬
‫و َ‬‫ﻚ‪َ ،‬‬ ‫ﻋﻈَ َ‬
‫ﻤﺘِ َ‬ ‫ﻪ َ‬
‫ﻛ ْﻨ ِ‬‫ﻦ ُ‬ ‫ﻋ ْ‬ ‫ﻌ ُﻘ ُ‬
‫ﻮل َ‬ ‫َﺴ َﺮتِ ْ‬
‫اﻟ ُ‬ ‫ﻚ ‪ ،‬وَا ْﻧﺤ َ‬ ‫ﺻ َ‬
‫ﻔﺘِ َ‬ ‫ﺮ ِ‬‫ﻦ ﺗَ ْﻔﺴﯿ ِ‬ ‫ھﺎم َ‬
‫ﻋ ْ‬ ‫ُ‬ ‫اﻷَ ْو‬ ‫ْ‬

‫ك‪.‬‬ ‫َ‬ ‫ْ‬ ‫ُ‬

‫ك وَﻟﻢ ﻳَﻜﻦ ﻟﮫﺎ ﺳِﻮا َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ك ﻟﯿْﺲَ ﻓﯿﮫﺎ ﻏﯿْﺮ َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ً‬ ‫ً‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬
‫اﻟﻘﺪوس ‪ ،‬اﻟﺬي ﻟﻢ ﺗﺰَل أ َزﻟِﯿ ّﺎ داﺋِﻤﺎ ﻓِﻲ اﻟﻐﯿُﻮبِ وَﺣﺪ َ‬ ‫ُ‬ ‫ﱡ‬ ‫ُ‬ ‫ْ‬

‫ﻮه ﺑِ ُﺬ ِ ّ‬
‫ل‬ ‫ﺟ ُ‬ ‫ﻮ ُ‬ ‫ﺖ ْ‬
‫اﻟ ُ‬ ‫ﻚ‪،‬و َ‬
‫َﻋ َﻨ ِ‬ ‫ﮫ ْﯿﺒَﺘِ َ‬ ‫ﻤ ُﻠﻮ ُ‬
‫ك ﻟِ َ‬ ‫ﺖ ْ‬
‫اﻟ ُ‬ ‫ﻌ ِ‬‫ﺿ َ‬ ‫ﺮ‪َ ،‬‬
‫ﻓﺘَﻮا َ‬ ‫اﻟﺘ ْﻔﻜﯿ ِ‬
‫ﺐ ﱠ‬ ‫ھ ِ‬ ‫ُ‬
‫ﻤﯿﻘﺎت ﻣَﺬا ِ‬ ‫ﻋ‬‫ﻚ َ‬ ‫ﻜﻮﺗِ َ‬‫ﺣﺎ َر ﻓﻲ ﻣَﻠَ ُ‬
‫ﺷﻲْ ٍء ﻟ ُِﻘ ْﺪ َرﺗِ َ‬ ‫ﻛ ﱡ‬‫ﻢ ُ‬ ‫ﻛ ﱡ‬
‫د ُ‬
‫ﺖ ﻟَ َ‬
‫ﻚ‬ ‫ﻌ ْ‬ ‫ﻀ َ‬‫ﺧ َ‬ ‫و َ‬‫ﻚ‪َ ،‬‬ ‫ﻞ َ‬ ‫َﺴﻠَ َ‬
‫َاﺳﺘ ْ‬
‫ﻚ‪،‬و ْ‬ ‫ﻌﻈَ َ‬
‫ﻤﺘِ َ‬ ‫ﺷﻲْ ٍء ﻟِ َ‬ ‫ﻞ َ‬ ‫ﻚ ‪ ،‬وَا ْﻧﻘﺎ َ‬‫ﺔ ﻟَ َ‬‫ﺳﺘِﻜﺎﻧَ ِ‬ ‫ِْ‬
‫اﻹ ْ‬
 ‫ﻔ ﱠ‬
‫ﻜ َﺮ‬ ‫َﻦ ﺗَ َ‬ ‫ﻒ اﻟﺼِّﻔﺎتِ ‪َ ،‬‬
‫ﻓﻤ ْ‬ ‫ﺑﯿﺮ ﻓﻲ ﺗَﺼﺎرﻳ ِ‬ ‫ﻚ ﱠ‬
‫اﻟﺘ ْﺪ ُ‬ ‫ﻞ ُ‬
‫ھﻨﺎﻟِ َ‬ ‫ﺿ ﱠ‬ ‫ﺒﯿﺮ اﻟﻠﱡﻐﺎتِ ‪َ ،‬‬
‫و َ‬ ‫ﺤ ُ‬ ‫ﻚ ﺗَ ْ‬
‫ون ذﻟِ َ‬ ‫ﻛ ﱠ‬
‫ﻞ ُد َ‬ ‫و َ‬ ‫ُ‬
‫ﻗﺎب ‪َ ،‬‬‫ﺮ‬‫اﻟ ّ ِ‬
‫ً‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ﱡ‬
‫وﺗﻔﻜﺮه ﻣ َﺘ َ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫ُ‬
‫ﻣﺒْﮫﻮرا ‪َ ،‬‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ً‬
‫ﻪ ﺣَﺴﯿﺮا ‪ ،‬وَﻋﻘﻠﻪ َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﻚ َر َ‬
‫ﻓﻲ ذﻟِ َ‬
‫ﺤ ِﯿ ّﺮا ‪.‬‬ ‫ﺟﻊ طﺮﻓﻪ إِﻟ ْﯿ ِ‬

‫ﻜﻮتِ‪،‬‬ ‫اﻟﻤَﻠَ ُ‬ ‫َﻔ ُﻘﻮ ٍد ﻓِﻲ ْ‬

‫ﻏ ْﯿ َﺮ ﻣ ْ‬
‫َﺒﯿﺪ َ‬
‫وم وَﻻﻳ ُ‬ ‫ﺴ َﺘ ْﻮﺛِﻘﺎً ‪ ،‬ﻳ َُﺪ ُ‬ ‫ﻣ ْ‬‫ﻣ ﱠﺘﺴِﻘﺎً ُ‬
‫ﻣﺘَﻮاﻟِﯿﺎً ُ‬
‫ﻣﺘَﻮاﺗِﺮاً ُ‬
‫َﻤ ُﺪ ُ‬ ‫ﻚ ْ‬
‫اﻟﺤ ْ‬ ‫ﻓﻠَ َ‬‫ﻢ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻪ ﻓِﻲ‬ ‫ﻣ ُ‬
‫ﺤﺼﻰ ﻣَﻜﺎ ِر ُ‬ ‫َﻤ ُﺪ ﻣﺎ ُ‬
‫ﻻﺗ ْ‬ ‫اﻟﺤ ْ‬ ‫ﻚ ْ‬ ‫ن ‪ ،‬وَﻟَ َ‬ ‫اﻟﻌ ِْﺮﻓﺎ ِ‬ ‫ﻣ ْﻨ َﺘﻘِﺺ ﻓِﻲ ْ‬ ‫ِﻢ‪ ،‬وَﻻ ُ‬‫اﻟﻤَﻌﺎﻟ ِ‬‫ﻤﻮس ﻓِﻲ ْ‬ ‫وَﻻ ﻣ ْ‬
‫َﻄ ُ‬
‫ٍ‬ ‫ٍ‬
‫ْ‬
‫َاﻹ ْﺑﻜﺎ ِر ‪،‬‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫وّ وَاﻵﺻﺎ ِ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ﺳﻔﺮَ‪َ ،‬‬ ‫َ‬ ‫ﱡ‬ ‫ْ‬ ‫َ‬
‫ْﻞ إِذا أدﺑَﺮَ‪ ،‬وَاﻟﺼ ْﺒﺢِ إِذا أ ْ‬ ‫ﱠ‬
‫ﻲو ِ‬ ‫ﺸ ِّ‬
‫ل ‪ ،‬وَاﻟﻌ ِ‬ ‫وﻓِﻲ اﻟﺒَﺮاري وَاﻟﺒِﺤﺎ ِر ‪ ،‬وَاﻟﻐﺪ ِ‬ ‫اﻟﻠﯿ ِ‬
‫َاﻷَ ْ‬
‫ﺳﺤﺎ ِر ‪.‬‬ ‫ﺮو ْ‬ ‫ﱠ‬ ‫َ‬
‫وﻓِﻲ اﻟﻈﮫﺎﺋِ ِ‬

‫ﺳﺒُﻮغِ‬ ‫َح ﻓﻲ ُ‬ ‫ﻢ أَ ْﺑﺮ ْ‬

‫ﺔ ﻟَ ْ‬
‫ﻤ ِ‬ ‫ﻌ ْ‬
‫ﺼ َ‬ ‫ﺔ ْ‬
‫اﻟ ِ‬ ‫وﻻﻳَ ِ‬‫ﻚ ﻓﻲ ِ‬ ‫ﻌ ْﻠﺘَﻨﻲ ِ‬
‫ﻣ ْﻨ َ‬ ‫ﺟ َ‬ ‫و َ‬‫َﺔ‪َ ،‬‬ ‫اﻟﺮ ْ‬
‫ﻏﺒ َ‬ ‫ﻀ ْﺮﺗَﻨِﻲ ﱠ‬
‫ﺣ َ‬‫ﻗ ْﺪ أَ ْ‬
‫ﻚ َ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ ﺑِ َﺘ ْﻮﻓﯿ ِﻘ َ‬
‫ﻢ‬ ‫َ‬ ‫َ‬
‫ﻘﻠﺒﻲ‪ ،‬وَﻟ ْ‬‫ﻣ ْﻨ َ‬‫و ُ‬
‫ﻣﺜﻮايَ َ‬ ‫ْ‬ ‫ﻚ ﻓﻲ َ‬ ‫ً‬
‫َﺤﻮطﺎ ﺑِ َ‬‫ﺪِﻓﺎعِ ﻣ ُ‬ ‫ﺔ وَاﻟ ّ‬ ‫ﻤ ْﻨ َ‬
‫ﻌ ِ‬ ‫ْ‬
‫ﻚ ﻓِﻲ اﻟ َ‬ ‫َ‬ ‫ً‬ ‫ُ‬
‫َﺤﻔﻮظﺎ ﻟ َ‬‫ﻚﻣ ْ‬ ‫وﺗَﺘﺎ ُﺑﻊِ آﻻﺋِ َ‬
‫ﻚ‪َ ،‬‬ ‫ﻧَ ْﻌﻤﺎﺋِ َ‬
‫َ‬
‫طﺎﻗﺘﻲ ‪.‬‬ ‫ﻜﻠ ّ ِْﻔﻨﻲ َ‬
‫ﻓ ْﻮ َ‬
‫ق‬ ‫ُﺗ َ‬

‫ل‬ ‫ﺖ ﻓِﻲ ْ‬
‫اﻟﻔِﻌﺎ ِ‬ ‫ل وَﺑﺎﻟَ ْﻐ ُ‬‫اﻟﻤَﻘﺎ ِ‬ ‫ﺖ ﻓِﻲ ْ‬ ‫ن أَ ْﺑﻠَ ْﻐ ُ‬
‫ﻜﺮي وَإِ ْ‬ ‫ﺷ ْ‬‫طﺎﻋﺘﻲ ‪ ،‬وَﻟَﯿْﺲَ ُ‬ ‫َ‬ ‫ﻣﻨّﻲ إِ ّﻻ‬‫ﻢ ﺗَ ْﺮضَ ِ‬ ‫إِ ْذ ﻟَ ْ‬
‫ُ‬
‫ﻐﯿﺐ‬ ‫ِﺐ وَﻻ ﺗَ‬‫ﻢ ﺗَﻐ ْ‬ ‫َ‬ ‫ّ‬
‫ﻪ إِﻻ أ ْﻧﺖَ ‪ ،‬ﻟَ ْ‬ ‫ُ اﻟﺬي ﻻ إِﻟ َ‬ ‫ﱠ‬ ‫ﱠ‬ ‫َ‬
‫ﻚ أ ْﻧﺖَ‬ ‫ﱠ‬ ‫َ‬
‫ﻚ ‪ِ ،‬ﻷﻧ َ‬ ‫ﻀﻠِ َ‬‫ﻔ ْ‬ ‫ً‬
‫ﻣﻜﺎﻓِﯿﺎ ﻟِ َ‬ ‫ﻚ ‪ ،‬وَﻻ ُ‬ ‫ّ‬
‫َﻘ َ‬‫ﺑِﺒﺎﻟِﻎِ أَدا ِء ﺣ ِ‬
‫ﺔ ‪ ،‬إِﻧﱠﻤﺎ أَ ْﻣ ُﺮ َ‬
‫ك إِذا‬ ‫ﺨ ِﻔﯿﱠﺎتِ ﺿﺎﻟﱠ ٌ‬ ‫ﻢ ْ‬
‫اﻟ َ‬ ‫ﻚ ﻓﻲ ُ‬
‫ظﻠَ ِ‬ ‫ِﻞ ﻟَ َ‬
‫ﻢ ﺗَﻀ ﱠ‬ ‫ﻚ ﺧﺎﻓِﯿ ٌ‬
‫َﺔ ‪ ،‬وَﻟَ ْ‬ ‫ﻋﻠَ ْﯿ َ‬
‫ﺨﻔﻰ َ‬ ‫َﺔ ‪ ،‬وَﻻﺗَ ْ‬‫ﻚ ﻏﺎﺋِﺒ ٌ‬ ‫ﻋ ْﻨ َ‬‫َ‬
‫َﻜ ُ‬
‫ﻮن ‪.‬‬ ‫ﻓﯿ ُ‬
‫ﻦ َ‬ ‫ﻪ ُ‬
‫ﻛ ْ‬ ‫ل ﻟَ ُ‬ ‫ﺷﯿْﺌﺎً أَ ْ‬
‫ن ﺗَ ُﻘﻮ َ‬ ‫أَ َر ْدتَ َ‬

‫ﺠ ُﺪ َ‬
‫ون ‪،‬‬ ‫ﻤ ِّ‬‫ﻤ َ‬ ‫ﻪ ْ‬
‫اﻟ ُ‬ ‫وﻣ ﱠ‬
‫َﺠ َﺪ َ‬
‫ك ﺑِ ِ‬ ‫ون ‪َ ،‬‬ ‫اﻟﺤﺎﻣ ُ‬
‫ِﺪ َ‬ ‫ﻪ ْ‬
‫ك ﺑِ ِ‬‫ﻤ َﺪ َ‬ ‫و َ‬
‫ﺣ ِ‬ ‫ﻚ‪َ ،‬‬ ‫ﺴ َ‬ ‫ﻪ ﻧَ ْﻔ َ‬ ‫ِﺪتَ ﺑِ ِ‬‫ﺣﻤ ْ‬ ‫ﻞ ﻣﺎ َ‬ ‫َﻤ ُﺪ ِ‬
‫ﻣ ْﺜ َ‬ ‫اﻟﺤ ْ‬ ‫ﻚ ْ‬ ‫ﻢ ﻟَ َ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ْﻦ ‪،‬‬ ‫ﺔ َ‬
‫ﻋﯿ ٍ‬ ‫ﻓ ِ‬‫ﻞ طَ ْﺮ َ‬ ‫َﺣﺪي ﺑِ ُ‬
‫ﻜ ِّ‬ ‫ﻣﻨّﻲ و ْ‬ ‫ﻮن ﻟَ َ‬
‫ﻚ ِ‬ ‫َﻜ َ‬‫ﻮن ‪ ،‬ﺣ ﱠَﺘﻰ ﻳ ُ‬ ‫ﻤ َ‬ ‫ﻈّ ُ‬
‫ﻌ ِ‬‫ﻤ َ‬‫اﻟ ُ‬‫ﻪ ْ‬‫ﻚ ﺑِ ِ‬‫ﻤ َ‬ ‫َﻋﻈﱠ َ‬
‫ون ‪ ،‬و َ‬ ‫ﻜ ِﺒ ّ ُﺮ َ‬
‫ﻤ َ‬ ‫ﻪ ْ‬
‫اﻟ ُ‬ ‫ك ﺑِ ِ‬‫ﻛﺒﱠ َﺮ َ‬ ‫و َ‬‫َ‬
‫ْ‬
‫ﺟﻨﺎسِ اﻟﻌﺎ ِرﻓﯿﻦَ ‪،‬‬ ‫َ‬
‫وﺗَﻘﺪﻳﺲِ أ ْ‬‫ْ‬ ‫ﻤﺨﻠِﺼﯿﻦَ ‪َ ،‬‬‫ْ‬ ‫ْ‬
‫ف اﻟ ُ‬ ‫ﺻﻨﺎ ِ‬ ‫َ‬
‫ﺪأ ْ‬ ‫وﺗَ ْﻮﺣﯿ ِ‬ ‫ﻣﺪﻳﻦَ ‪َ ،‬‬ ‫ْ‬
‫ﺪ اﻟﺤﺎ ِ‬ ‫ﻞﺣ ْ‬
‫َﻤ ِ‬ ‫ﻣ ْﺜ ُ‬
‫ﻚ ِ‬ ‫ِﻦ ذﻟِ َ‬ ‫ﻞﻣ ْ‬ ‫َ‬
‫وَأﻗ ﱠ‬‫َ‬

‫ﺐ إِﻟَ ْﯿ َ‬
‫ﻚ ﻓﻲ‬ ‫ن ‪ ،‬وَأَ ْر َ‬
‫ﻏ ُ‬ ‫ﺤﯿَﻮا ِ‬ ‫ﻣﻦَ ْ‬
‫اﻟ َ‬ ‫ﻚ ِ‬‫ِﻦ ﺟَﻤﯿﻊِ ﺧ َْﻠ ِﻘ َ‬ ‫فﻣ ْ‬‫ﻪ ﻋﺎ ِر ٌ‬ ‫ﻞ ﻣﺎ أَ ْﻧﺖَ ﺑِ ِ‬‫ﻣ ْﺜ ُ‬ ‫ﮫ ِﻠ ّﻠﯿﻦَ ‪َ ،‬‬
‫و ِ‬ ‫ﻤ َ‬ ‫وَﺛَﻨﺎ ِء ﺟَﻤﯿﻊِ ْ‬
‫اﻟ ُ‬
‫َﻋ ْﺪﺗَﻨﻲ‬‫ﻢ ﻣﺎ و َ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﻚ ‪ ،‬وَأﻋﻈ َ‬ ‫َﻘ َ‬‫ّ‬ ‫ﻪﻣ ْ‬
‫ِﻦ ﺣ ِ‬ ‫ﻛﻠﻔﺘَﻨﻲ ﺑِ ِ‬‫ْ‬ ‫ﱠ‬ ‫ﺴ َﺮ ﻣﺎ َ‬ ‫َ‬ ‫َ‬
‫ك ‪ ،‬ﻓﻤﺎ أ ْﻳ َ‬ ‫ﺪ َ‬ ‫ِﻦ ﺣ ْ‬
‫َﻤ ِ‬ ‫ﻪﻣ ْ‬ ‫ﺔ ﻣﺎ أَ ْﻧﻄﻘﺘَﻨﻲ ﺑِ ِ‬
‫ْ‬ ‫َ‬ ‫ر ْ‬
‫َﻏﺒَ ِ‬
‫ك‪.‬‬ ‫ﺮ َ‬ ‫ﺷ ْ‬
‫ﻜ ِ‬ ‫ﻋﻠﻰ ُ‬ ‫َ‬

‫وﻣَﺰﻳﺪاً‬ ‫ﻪ أَ ْ‬
‫ﺿﻌﺎﻓﺎً َ‬ ‫ﻋﻠَ ْﯿ ِ‬
‫َﻋ ْﺪﺗَﻨﻲ َ‬ ‫َﻘﺎً و َ‬
‫َﻋ ْﺪﻻ ً ‪َ ،‬‬
‫وو َ‬ ‫ﺮﺣ ّ‬ ‫ﱡ‬
‫ﺎﻟﺸ ْ‬
‫ﻜ ِ‬
‫َ‬
‫ﻀﻼ ً وَطَ ْﻮﻻ ً ‪ ،‬وَأﻣ َْﺮﺗَﻨﻲ ﺑِ‬ ‫ﻢ َ‬
‫ﻓ ْ‬ ‫اِ ْﺑ َﺘ َﺪ ْأﺗَﻨﻲ ﺑِﺎﻟ ِﻨّ َ‬
‫ﻌ ِ‬
‫ﺟ ْﮫ ِ‬
‫ﺪ‬ ‫ِﻦ ُ‬‫ﻔ ْﯿﺘَﻨﻲ ﻣ ْ‬ ‫ﻋ َ‬‫ﻪ ﻳَﺴﯿﺮاً ﺻَﻐﯿﺮاً ‪ ،‬وَأَ ْ‬ ‫َﺳﺄَ ْﻟﺘَﻨﻲ ِ‬
‫ﻣ ْﻨ ُ‬ ‫ﻀﻼ ً ‪ ،‬و َ‬ ‫اﻋﺘِﺒﺎراً و َ‬
‫َﻓ ْ‬ ‫ﻚ ْ‬ ‫ﻋﻄَ ْﯿﺘَﻨﻲ ﻣ ْ‬
‫ِﻦ ِر ْزﻗِ َ‬ ‫‪ ،‬وَأَ ْ‬

‫ﻞ‪،‬‬ ‫ﺤ ِ‬ ‫ِﻢ ﱠ‬
‫اﻟﻨ ْ‬ ‫ﻛﺮاﺋ ِ‬ ‫ِﻦ َ‬
‫ﻏﺖَ ﻣ ْ‬ ‫ﻮ ْ‬
‫َﺳ ﱠ‬
‫ﺔ‪،‬و َ‬ ‫اﻟﻌﺎﻓِﯿَ ِ‬‫ﻣﻦَ ْ‬ ‫ﻊ ﻣﺎ أَ ْوﻟَ ْﯿﺘَﻨﻲ ِ‬‫ﻣ َ‬‫ك َ‬ ‫ِﻠﺴﻮ ِء ﻣ ْ‬
‫ِﻦ ﺑَﻼ ِء َ‬ ‫ِﻤﻨﻲ ﻟ ﱡ‬ ‫ﺴﻠ ْ‬‫ﻢ ُﺗ ْ‬ ‫ْ‬
‫اﻟﺒَﻼ ِء وَﻟَ ْ‬
‫ْ‬ ‫ﱠ‬
‫ﻣﻦَ اﻟﺪ َر َ‬ ‫وﻳَﺴ ْﺮتَ ﻟﻲ ِ‬ ‫ﱠ‬ ‫ﺔ‪َ ،‬‬ ‫ﱠ‬
‫ﺔ اﻟﺸﺮﻳ َ‬ ‫ﱠ‬ ‫ْ‬
‫ﻣﻦَ اﻟ َ‬ ‫ْ‬ ‫َ‬
‫ﻊ ﻣﺎ أ ْو َ‬‫ﻣ َ‬‫ﻞ َ‬
‫ﻀ َ‬ ‫ﻔ ْ‬ ‫ْ‬
‫ِﻲ اﻟ َ‬ ‫ْ‬ ‫َ‬
‫ﺔ‬
‫ﺔ اﻟﻌﺎﻟِﯿَ ِ‬ ‫ﺟ ِ‬ ‫ﻔ ِ‬ ‫ﻤﺤَﺠ ِ‬ ‫دﻋﺘَﻨﻲ ِ‬ ‫َﺿﺎﻋﻔﺖَ ﻟ َ‬ ‫و‬
‫ﻪ وَآﻟِﻪِ‪.‬‬ ‫ﱠ ُ َ‬
‫ﻋﻠَ ْﯿ ِ‬ ‫ﺪ ﺻَﻠﱠﻰ‬ ‫ﻣﺤ ﱠ‬
‫َﻤ ٍ‬ ‫ﻔﺎﻋ ً‬
‫ﺔ‪ُ ،‬‬ ‫ﺷ َ‬ ‫ِﮫ ْ‬
‫ﻢ َ‬ ‫َة ‪ ،‬وَأَ ْﻓ َ‬
‫ﻀﻠ ِ‬ ‫ﻋﻮ ً‬
‫د ْ‬ ‫ﻢ ﱠ‬
‫اﻟﻨ ِﺒﯿ ّﯿﻦَ َ‬ ‫ﻔ ْﯿﺘَﻨﻲ ﺑِﺄَ ْ‬
‫ﻋﻈَ ِ‬ ‫ﺻﻄَ َ‬
‫ﺔ ‪ ،‬وَا ْ‬
‫ﻌ ِ‬ ‫ﱠ‬
‫اﻟﺮﻓﯿ َ‬

‫َھ ْ‬
‫ﺐ‬ ‫ﻀ ُﻠﻚَ‪ ،‬و َ‬ ‫ﻔ ُِﺮ ُه إِ ّﻻ َ‬
‫ﻓ ْ‬ ‫ﻜ ّ‬‫ك ‪ ،‬وَﻻ ُﻳ َ‬ ‫ﻮ َ‬‫ﻋ ْﻔ ُ‬ ‫ﻪ إِ ّﻻ َ‬
‫َﻘ ُ‬‫َﻤﺤ ُ‬ ‫ﻚ ‪ ،‬وَﻻ ﻳ ْ‬ ‫ﻪ إِ ّﻻ ﻣ ْ‬
‫َﻐ ِﻔﺮ َُﺗ َ‬ ‫َﺴ ُ‬
‫ﻌ ُ‬ ‫ﺎﻏﻔ ِْﺮ ﻟﻲ ﻣﺎ ﻻﻳ َ‬ ‫ﻓ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﻢ َ‬

‫ك‪،‬‬‫ﻋ ْﻨ َﺪ َ‬‫ﺔ ﻓﯿﻤﺎ ِ‬ ‫ْ‬

‫ورَﻏﺒَ ٍ‬ ‫ﻚ‪َ ،‬‬ ‫ﺸ ْﻮقٍ إِﻟَ ْﯿ َ‬ ‫ﺣﺰاﻧَﮫﺎ ﺑِ َ‬ ‫َ‬ ‫ﱡ‬
‫ﻣﺼﯿﺒﺎتِ اﻟﺪ ْﻧﯿﺎ وَأ ْ‬ ‫ﻪ ُ‬ ‫ﻲ ﺑِ ِ‬ ‫ﻋﻠَ ﱠ‬ ‫ﻮّن َ‬‫ُ‬ ‫ً‬
‫ﻟﻲ ﻓﻲ ﻳَ ْﻮﻣﻲ ﻳَﻘﯿﻨﺎ ُﺗ َ‬
‫ﮫ ِ‬
‫ﻚ أَ ْﻧﺖَ‬‫ﻓ ِﺈﻧﱠ َ‬
‫ﻲ‪َ ،‬‬‫ﻋﻠَ ﱠ‬ ‫ﻪ َ‬ ‫ِ ِ‬ ‫ﺑ‬ ‫ﺖَ‬ ‫ﻤ‬‫ْ‬ ‫َ‬
‫ﻌ‬ ‫ْ‬
‫ﻧ‬ ‫َ‬ ‫أ‬ ‫ﻣﺎ‬ ‫َ‬
‫ﺮ‬ ‫ﻜ‬‫ْ‬ ‫ﺷ‬‫ُ‬ ‫ﻨﻲ‬ ‫ﻗ‬ ‫ْ‬ ‫ُ‬
‫ز‬ ‫ْ‬
‫َار‬‫و‬ ‫‪،‬‬ ‫َ‬
‫َﺔ‬‫ﻣ‬ ‫ﺮا‬ ‫َ‬
‫ﻜ‬ ‫ْ‬
‫اﻟ‬ ‫ِﻲ‬ ‫ﻨ‬ ‫ْ‬
‫ِﻐ‬‫ّ‬ ‫َﻠ‬ ‫ﺑ‬ ‫َ‬
‫و‬ ‫‪،‬‬ ‫َ‬
‫َة‬ ‫ﺮ‬ ‫ﻔ‬ ‫ْ‬
‫اﻟﻤ ِ‬
‫َﻐ‬ ‫ك ْ‬‫ﻋ ْﻨ َﺪ َ‬
‫ﺐ ﻟﻲ ِ‬ ‫و ْ‬
‫َاﻛ ُﺘ ْ‬
‫ﻦ َ‬ ‫ﻓ ٌ‬‫َﺪ َ‬ ‫َ‬ ‫ﻌ ُ ﱠ‬ ‫ﻤﯿﻊ ْ‬
‫ُ‬ ‫اﻟﺒ ُ‬ ‫اﻟﺒَﺪي ُء ْ‬
‫ﻓﯿﻊ ْ‬
‫ُ‬ ‫ﱠ ُ ْ‬
‫ﻚ‬‫ﻗﻀﺎﺋِ َ‬ ‫ﻊ ‪ ،‬وَﻻ َ‬
‫ﻋ ْ‬ ‫كﻣ ْ‬
‫ﺮ َ‬‫ﻠﯿﻢ‪ ،‬اَﻟﺬي ﻟَﯿْﺲَ ِﻷ ْﻣ ِ‬ ‫اﻟ َ‬ ‫ﱠ‬
‫اﻟﺴ‬ ‫َﺪﻳﻊ‬ ‫ِﺪ ﱠ‬
‫اﻟﺮ‬ ‫اﻟﻮاﺣ ُ‬
‫ﱠ‬
‫َاﻟﺸﮫﺎ َ‬
‫د ِة ‪،‬‬ ‫ﻐ ْﯿ ِ‬
‫ﺐو‬ ‫ِﻢ ْ‬
‫اﻟ َ‬ ‫ض ‪ ،‬ﻋﺎﻟ ُ‬
‫َاﻷ ْر ِ‬
‫اﻟﺴﻤﺎواتِ و ْ َ‬‫ﱠ‬ ‫ﺷﻲْ ٍء ‪ ،‬ﻓﺎط ُِﺮ‬ ‫ﻞ َ‬‫ﻛ ِّ‬ ‫ور ﱡ‬
‫َب ُ‬ ‫ﻚ َرﺑّﻲ َ‬ ‫ﮫ ُﺪ أَﻧﱠ َ‬
‫ﺷ َ‬ ‫ِﻊ ‪ ،‬أَ ْ‬
‫ﻤ َﺘﻨ ٌ‬ ‫ُ‬
‫ﻣ ْ‬
‫ﻜ ُ‬
‫ﺒﯿﺮ ‪.‬‬ ‫ْ‬
‫ﻌﻠِﻲ اﻟ َ‬‫ﱡ‬ ‫ْ‬
‫اﻟ َ‬ ‫َ‬

‫ﻋ ُ‬
‫ﻮذ‬ ‫ﻚ ‪ ،‬أَ ُ‬ ‫ﻤﺘِ َ‬‫ﻋﻠﻰ ﻧ ِْﻌ َ‬ ‫ﻜ َﺮ َ‬ ‫ﱡ‬
‫َاﻟﺸ ْ‬ ‫ﺪ‪،‬و‬ ‫ﺷ ِ‬ ‫ﻋﻠَﻰ ﱡ‬
‫اﻟﺮ ْ‬ ‫َﺔ َ‬‫ﻌﺰﻳﻤ َ‬ ‫ﺮ‪،‬و ْ‬
‫َاﻟ َ‬ ‫اﻟﺜﺒﺎتَ ﻓِﻲ ْ َ‬
‫اﻷ ْﻣ ِ‬ ‫ﻚ ﱠ‬ ‫ﺳﺄَ ُﻟ َ‬
‫ﻢ إِﻧّﻲ أَ ْ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﺟﻮ‬ ‫ﻚ أَ ْر ُ‬ ‫وﺑ ِ َ‬
‫ﻋﺪا ِء ‪َ ،‬‬ ‫اﻷَ ْ‬
‫ﻋﻠَﻰ ْ‬ ‫ﻮل َ‬‫ﺻ ُ‬ ‫ﻚ أَ ُ‬ ‫ﺪ ‪ ،‬ﺑِ َ‬ ‫ﻞ ﺣﺎ ِ‬
‫ﺳ ٍ‬ ‫ﺪ ُ‬
‫ﻛ ِّ‬ ‫وﺣ َ‬
‫َﺴ ِ‬ ‫ﻞ ﺑﺎغٍ ‪َ ،‬‬ ‫ﻛ ِّ‬ ‫ﻲ ُ‬
‫وﺑ َْﻐ ِ‬‫ﺮ‪َ ،‬‬‫ﻞ ﺟﺎﺋِ ٍ‬ ‫ﻛ ِّ‬‫ﺟ ْﻮ ِر ُ‬‫ِﻦ َ‬ ‫ﻚﻣ ْ‬ ‫ﺑِ َ‬
‫ن‬ ‫ْ‬ ‫َ‬
‫ﻚ ‪ ،‬وَأﻟﻮا ِ‬ ‫ف ِر ْزﻗِ َ‬ ‫ُ‬
‫ﻚ ‪ ،‬وَط َﺮ ِ‬ ‫ﻀﻠِ َ‬ ‫َ‬
‫ﺪﻓ ْ‬ ‫ﻋﻮاﺋِ ِ‬‫ِﻦ َ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬
‫ﺣﺼﺎءَه ‪ ،‬وَﻻﺗَﻌﺪﻳ َﺪه ﻣ ْ‬ ‫ُ‬
‫ﺳﺘَﻄﯿﻊ إِ ْ‬ ‫َ‬
‫ﻊ ﻣﺎ ﻻ أ ْ‬ ‫ﻣ َ‬ ‫ﺣﺒﱠﺎ ِء َ‬ ‫َ‬ ‫ْ‬
‫وﻻﻳَﺔ اﻷ ِ‬ ‫َ‬ ‫ِ‬
‫ﻖ ِر ْﻓ ُﺪكَ‪ ،‬اَ ْﻟﺒﺎﺳ ُ‬
‫ﺨ ْﻠ ِ‬ ‫ﻪ إ ّﻻ أَ ْﻧﺖَ ‪ ،‬اَ ْﻟﻔﺎﺷﻲ ﻓِﻲ ْ‬
‫اﻟ َ‬ ‫ﱠ‬ ‫ﻚ أَ ْﻧﺖَ ﱠ‬‫ﻓ ِﺈﻧﱠ َ‬
‫ك‪َ ،‬‬ ‫ﻣﺎ أَ ْوﻟَﯿْﺖَ ﻣ ْ‬
‫ِﻂ‬ ‫ُ اﻟﺬي ﻻ إِﻟ َ ِ‬ ‫ِﻦ إِ ْرﻓﺎ ِد َ‬
‫َﻤﻠ ُ‬
‫ِﻜﻮنَ‬ ‫م ﻣﺎ ﺗَﺸﺎ ُء ‪ ،‬وَﻻﻳ ْ‬ ‫َ‬ ‫ْ‬ ‫ﻤﻠِ ُ‬
‫ك ‪ ،‬ﺗَ ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ﱡ‬
‫ك ‪ ،‬وَﻻﺗﻀﺎد ﻓﻲ ُ‬ ‫ُ‬ ‫ﺠﻮ ِد ﻳ َُﺪ َ‬ ‫ﺑِ ْ‬
‫ﺎﻟ ُ‬
‫ﻣﻦَ اﻷﻧﺎ ِ‬
‫ﻚ ِ‬ ‫ﻚ ‪ ،‬وَﻻﺗﻨﺎزَع ﻓﻲ أ ْﻣ ِ‬
‫ﺮ َ‬ ‫ﻤ َ‬
‫ﺣﻜ ِ‬
‫إِ ّﻻ ﻣﺎ ُﺗ ُ‬
‫ﺮﻳﺪ ‪.‬‬

‫َﻦ ﺗَﺸﺎ ُء‬ ‫ﻦ ﺗَﺸﺎ ُء ‪ ،‬و َُﺗﻌ ﱡ‬

‫ِﺰ ﻣ ْ‬ ‫ﻚﻣ ﱠ‬
‫ِﻤ ْ‬ ‫ﻤ ْﻠ َ‬ ‫ع ْ‬
‫اﻟ ُ‬ ‫ﺰ ُ‬ ‫َﻦ ﺗَﺸﺎ ُء ‪َ ،‬‬
‫وﺗَ ْﻨ ِ‬ ‫ﻚﻣ ْ‬ ‫ﻤ ْﻠ َ‬ ‫ﻚ ُﺗ ْﺆﺗِﻲ ْ‬
‫اﻟ ُ‬ ‫ﻤ ْﻠ ِ‬ ‫ﻚ ْ‬
‫اﻟ ُ‬ ‫ﻢ ﻣﺎﻟِ َ‬ ‫ﻞ اﻟﻠﱠ ُﮫ ﱠ‬ ‫»ﻗ ِ‬
‫ُ‬

‫اﻟﻨﮫﺎ َر‬ ‫ُ‬ ‫ُ‬

‫اﻟﻨﮫﺎ ِر وَﺗﻮﻟِﺞ ﱠ‬ ‫ﻞ ﻓِﻲ ﱠ‬ ‫ﱠ‬ ‫ُ‬ ‫ُ‬
‫ﺷﻲْ ٍء ﻗﺪﻳ ٌﺮ × ﺗﻮﻟِﺞ اﻟﻠ ْﯿ َ‬ ‫َ‬ ‫ﻞ َ‬ ‫ُ‬
‫ﻋﻠﻰ ﻛ ِ ّ‬ ‫ﻚ َ‬ ‫ﱠ‬
‫ﺨﯿ ُْﺮ إِﻧ َ‬ ‫ْ‬
‫ك اﻟ َ‬ ‫ﺪ َ‬ ‫َﻦ ﺗَﺸﺎ ُء ﺑِﯿَ ِ‬ ‫ِل ﻣ ْ‬ ‫و َُﺗﺬ ﱡ‬
‫َﻦ ﺗَﺸﺎ ُء ﺑِ َ‬
‫قﻣ ْ‬ ‫وﺗَ ْﺮ ُز ُ‬ ‫ﻲ َ‬ ‫ﻣﻦَ ْ‬
‫اﻟ َ‬ ‫ج ْ‬
‫اﻟ َ‬
‫ﻤ ِﯿ ّﺖَ ِ‬ ‫ﺮ ُ‬ ‫ﺖ و َُﺗ ْ‬ ‫اﻟ َ‬‫ﻣﻦَ ْ‬ ‫ﺤ ﱠ‬ ‫اﻟ َ‬‫ج ْ‬ ‫ﺮ ُ‬ ‫ْﻞ و َُﺗ ْ‬ ‫ﱠ‬
‫ب« ‪.‬‬ ‫ﺮ ﺣِﺴﺎ ٍ‬ ‫ﻐ ْﯿ ِ‬ ‫ﺤ ِّ‬ ‫ﺨ ِ‬ ‫ﻤ ِﯿ ّ ِ‬ ‫ﻲ ِ‬ ‫ﺨ ِ‬ ‫ﻓِﻲ اﻟﻠﯿ ِ‬

‫اﻟ ُﻘ ْﺪسِ ‪ ،‬ﺗَﺮ ﱠ‬

‫َد ْﻳﺖَ‬ ‫س ﻓﻲ ُﻧﻮ ِر ْ‬ ‫ﺪ ُ‬ ‫ﻘ ﱠ‬ ‫ﻤ َ‬ ‫اﻟﻘﺎھ ُِﺮ ْ‬
‫اﻟ ُ‬ ‫اﻟﻘﺎد ُِر ْ‬ ‫ئ ْ‬ ‫اﻟﺒﺎ ِر ُ‬ ‫ِﻖ ْ‬ ‫اﻟﺨﺎﻟ ُ‬ ‫ِﻞ ْ‬
‫ﻤ ْﻔﻀ ُ‬ ‫اﻟ ُ‬ ‫ِﻢ ْ‬ ‫ﻤ ْﻨﻌ ُ‬ ‫اﻟ ُ‬ ‫أَ ْﻧﺖَ ْ‬

‫َاﻟﺴﻨﺎ ِء ‪ ،‬ﻟَ َ‬
‫ﱠ‬ ‫ْ‬
‫وﺗَﺠَﻠﻠﺖَ ﺑِﺎﻟﻤَﮫﺎﺑَ ِ‬ ‫ْ‬ ‫ﱠ‬ ‫ْ‬ ‫ﱡ‬ ‫ﻐ ﱠ‬ ‫وﺗ َ َ‬ ‫ْ‬ ‫ﱠ‬
‫ﻌﻈ ْ‬ ‫وﺗ َ َ‬ ‫ﺪو ْ‬ ‫ﺎﻟﻤ ْ‬ ‫ﺑِ ْ‬
‫ﻚ‬ ‫ﺔو‬ ‫ﺸﯿْﺖَ ﺑِﺎﻟﻨﻮ ِر وَاﻟﺒَﮫﺎ ِء ‪َ ،‬‬ ‫ﺮﻳﺎ ِء ‪َ ،‬‬ ‫ﻤﺖَ ﺑِﺎﻟﻜِ ْﺒ ِ‬ ‫ﺰ‪َ ،‬‬ ‫ﻌ ِّ‬ ‫َاﻟ ِ‬ ‫َﺠ ِ‬
‫ﻞ‬
‫ﻀ ِ‬ ‫ِﻦ أَ ْﻓ َ‬ ‫ﻌ ْﻠﺘَﻨﻲ ﻣ ْ‬ ‫ﺟ َ‬ ‫َة ‪َ ،‬‬ ‫ﺪر ُ‬‫ﻤ ْﻘ َﺘ ِ‬ ‫اﻟ ُ‬ ‫َة ْ‬ ‫َاﻟ ُﻘ ْﺪر ُ‬ ‫ِﻊ ‪ ،‬و ْ‬ ‫اﻟﻮاﺳ ُ‬ ‫ﻮد ْ‬ ‫ﺠ ُ‬ ‫ِﺦ ‪ ،‬و ْ‬
‫َاﻟ ُ‬ ‫اﻟﺸﺎﻣ ُ‬ ‫ﱠ‬ ‫ُ‬
‫ﻄﺎن‬ ‫ﱡ‬
‫َاﻟﺴ ْﻠ‬ ‫ﺪﻳﻢ ‪ ،‬و‬ ‫ُ‬ ‫ﻘ‬ ‫اﻟ َ‬ ‫َﻦ ْ‬‫اﻟﻤ ﱡ‬ ‫ْ‬

‫ن ﻓﻲ ﺑَ َﺪﻧﻲ ‪،‬‬ ‫ْ‬

‫ﻐﻠﻨﻲ ﺑِ ُﻨﻘﺼﺎ ٍ‬ ‫ْ‬ ‫ﺸ َ‬ ‫ﻢ ﺗَ ْ‬ ‫َ‬
‫ﻣﻌﺎﻓﺎ ‪ ،‬ﻟ ْ‬‫ً‬ ‫ﻮﻳّﺎ ُ‬‫ً‬ ‫ﺳ ِ‬ ‫ً‬
‫ﺳﻤﯿﻌﺎ ﺑَﺼﯿﺮا ‪ ،‬ﺻَﺤﯿﺤﺎ َ‬ ‫ً‬ ‫ً‬ ‫ﻌﻠﺘَﻨﻲ َ‬ ‫ْ‬ ‫ﺟ َ‬ ‫و َ‬ ‫م‪َ ،‬‬ ‫د َ‬ ‫ﺑَﻨﻲ آ َ‬
‫ﻋﻠَ ﱠ‬
‫ﻲ‬ ‫َﺳ ْﻌﺖَ َ‬ ‫نو ﱠ‬ ‫ﻲ ‪ ،‬أَ ْ‬‫ﻋﻠَ ﱠ‬ ‫ﻚ َ‬ ‫ﻣ َ‬ ‫ﻞ إِ ْﻧﻌﺎ ِ‬ ‫ﻀ ُ‬ ‫َﻓ ْ‬ ‫ﻋ ْﻨﺪي ‪ ،‬و َ‬ ‫ﻚ ِ‬ ‫ﻌ َ‬ ‫ﻦ ﺻَﻨﯿ ِ‬ ‫ﺴ ُ‬ ‫َﺣ ْ‬‫ﻚ إِﻳﱠﺎيَ ‪ ،‬و ُ‬ ‫ﻣ ُﺘ َ‬ ‫ﻛﺮا َ‬ ‫ﻚ َ‬ ‫َﻌ َ‬ ‫ﻤﻨ ْ‬ ‫ﻢ ﺗَ ْ‬ ‫وَﻟَ ْ‬
‫ﺮفُ‬ ‫ْ‬ ‫ً‬ ‫ُ‬ ‫ُ‬
‫َﺴﻤَﻊ آﻳﺎﺗِ َ‬ ‫ﻤﻌﺎ ﻳ ْ‬ ‫ً‬ ‫ﺳ ْ‬ ‫ﻌﻠﺖَ ﻟﻲ َ‬ ‫ْ‬ ‫ﺠ َ‬ ‫َ‬
‫ِﻦ أھﻠِﮫﺎ ‪ ،‬ﻓ َ‬ ‫ْ‬ ‫َ‬ ‫ﺮﻣ ْ‬ ‫ﻋﻠﻰ َ‬ ‫ْ‬ ‫ﱠ‬
‫ﻓِﻲ اﻟﺪﻧﯿﺎ ‪ ،‬وَﻓﻀﻠﺘَﻨﻲ َ‬ ‫َ‬ ‫ْ‬ ‫ﱡ‬
‫ﻚ ‪ ،‬وَﻓﺆادا ﻳَﻌ ِ‬ ‫ﻛﺜﯿ ٍ‬
‫ﻚ ﺷﺎھ ٌ‬
‫ِﺪ ‪.‬‬ ‫وﺑِﺤ ِ ّ‬
‫َﻘ َ‬ ‫ﺪ ﻳَﻘﯿﻨﻲ ﻟَ َ‬
‫ﻚ ﺷﺎﻛِ ٌﺮ ‪َ ،‬‬ ‫وﺑ ِ ُ‬
‫ﺠ ْﮫ ِ‬ ‫ﻚ ﺣﺎﻣ ٌ‬
‫ِﺪ ‪َ ،‬‬ ‫ﻀﻠِ َ‬ ‫ﻚ ‪ ،‬وَأَﻧَﺎ ﺑِ َ‬
‫ﻔ ْ‬ ‫ﻋﻈَ َ‬
‫ﻤﺘِ َ‬ ‫َ‬

‫ﻢ ﺗَ ْﻘﻄَ ْ‬
‫ﻊ‬ ‫ﻲ ‪ ،‬وَﻟَ ْ‬
‫ﺣ ٍّ‬ ‫ِﻦ َ‬ ‫اﻟﺤ َ‬
‫َﯿﺎة ﻣ ْ‬ ‫ث ْ‬ ‫ﺮ ِ‬ ‫ﻲ ﻟَ ْ‬
‫ﻢ ﺗَ ِ‬ ‫ﺣ ﱞ‬‫و َ‬
‫ﻲ‪َ ،‬‬‫ﺣ ٍّ‬ ‫ﻞ َ‬ ‫ﻲ ﺑ َْﻌ َﺪ ُ‬
‫ﻛ ِّ‬ ‫ﺣ ﱞ‬ ‫و َ‬
‫ﻲ‪َ ،‬‬ ‫ﻞ َ‬
‫ﺣ ٍّ‬ ‫ﻛ ِّ‬‫ﻞ ُ‬ ‫ﻲ َ‬
‫ﻗ ْﺒ َ‬ ‫ﺣ ﱞ‬
‫ﻚ َ‬‫ﻓ ِﺈﻧﱠ َ‬
‫َ‬
‫دﻗﺎﺋِﻖَ‬ ‫ﻲ َ‬ ‫ﻋﻠَ ﱠ‬‫ﻐ ِﯿ ّ ْﺮ َ‬ ‫ُ‬
‫ﻢﺗ َ‬ ‫ﻢ ‪ ،‬وَﻟَ ْ‬
‫ﻘ ِ‬ ‫ُ‬
‫ل ﺑﻲ ﻋﻘﻮﺑﺎتِ اﻟ ِﻨّ َ‬ ‫ُ‬ ‫ﺰ ْ‬ ‫ُ‬
‫ﻢ ﺗ ْﻨ ِ‬ ‫ﺖ ‪ ،‬وَﻟَ ْ‬ ‫ْ‬
‫ﻞ وَﻗ ٍ‬ ‫ُ‬
‫ْﻦ ﻓﻲ ﻛ ِ ّ‬ ‫ﺔ َ‬ ‫َ‬
‫ﻋﻨّﻲ طَ ْﺮﻓ َ‬‫ك َ‬‫ﺧ ْﯿ َﺮ َ‬
‫َ‬
‫ﻋﯿ ٍ‬
 َ ‫ﺪ‬
‫ك‬ ِ ‫َﺤﻤﯿ‬ ْ ‫ﺖ ر َْأﺳﻲ ﺑِﺘ‬ َ ‫َﺔ ُدﻋﺎﺋﻲ ﺣﯿﻦَ ر‬
ُ ‫َﻓ ْﻌ‬ َ ‫و إِﺟﺎﺑ‬َ ،‫ك‬
َ ‫ﻮ‬ َ ‫ﻋ ْﻔ‬َ ‫ﻚ إِ ّﻻ‬
َ ِ‫ﺣﺴﺎﻧ‬ ْ ِ‫ِﻦ إ‬ ُ ‫ﻢ أَ ْذ‬
ْ ‫ﻛ ْﺮ ﻣ‬ َ ، ‫َﻢ‬
ْ َ‫ﻓﻠَ ْﻮ ﻟ‬ ِ ‫ﻌﺼ‬ ِ ‫اﻟ‬ْ
َ
َ ‫ وَﻋ َﺪ‬، ‫ﻚ‬
‫د ﻣﺎ‬ ُ ْ ُ َ
َ ‫ﺣﻔﻈﻪ ﻋِﻠﻤ‬ َ َ ُ ْ ْ
َ ‫ﻚ اﻟﺤَﻤﺪ ﻋ َﺪ‬
َ ‫د ﻣﺎ‬ َ َ ْ ‫ﱠ‬ َ
َ ‫ ﻓﻠ‬، َ‫ﺔ اﻷرزاقِ ﺣﯿﻦَ ﻗﺪرت‬ ْ َ ْ ِ ‫ﻤ‬ ْ
َ ‫ وَﻓﻲ ﻗِﺴ‬، ‫ك‬ َ ‫ﺪ‬ ْ
ِ ‫وﺗﻤﺠﯿ‬َ َ
َ ‫ﻤ ُﺘ‬
.‫ﻚ‬ ُ ‫ﻌ ْﺘ‬
ْ ‫ﻪر‬
َ ‫َﺣ‬ َ ‫ﺳ‬ َ ‫َﻋ َﺪ‬
َ ‫د ﻣﺎ‬
ِ ‫و‬ َ ‫ﻪ ُﻗ ْﺪر َُﺗ‬
َ ‫و‬،‫ﻚ‬ ْ َ‫أَﺣﺎط‬
ِ ِ‫ﺖ ﺑ‬

َ ‫ﺪ‬
‫ك‬ ِ ‫ﻚ ﺑِ َﺘ ْﻮﺣﯿ‬َ ‫ﻞ إِﻟَ ْﯿ‬ ُ ‫َﺳ‬ ‫ﻓ ِﺈﻧّﻲ أَﺗَﻮ ﱠ‬ َ ، ‫ﺴ ْﻨﺖَ ﻓﯿﻤﺎ ﻣَﻀﻰ‬ َ ‫ﺣ‬ ْ َ‫ﻛﻤﺎ أ‬ َ ، ‫ِﻲ‬ َ ‫ﻚ ﻓﯿﻤﺎ ﺑَﻘ‬ َ َ‫ﺣﺴﺎﻧ‬ ْ ِ‫ِﻢ إ‬ ْ ‫ﻤ‬
ّ ‫ﻓ َﺘ‬ َ ‫ﻢ‬ ‫أَﻟﻠﱠ ُﮫ ﱠ‬
،‫ك‬ َ ّ‫ﻮ‬ ُ ُ ‫ﻚو‬
ِ ‫َﻋﻠ‬ َ ِ‫ﻤﺘ‬ َ ‫َﺣ‬ ْ ‫ور‬ َ ،‫ﻚ‬ َ ِ‫ﻓﺘ‬ َ ‫ور َْأ‬ َ ‫وﺑِ ُﻨﻮ ِر‬
َ ‫ك‬ َ ،‫ﻚ‬ َ ‫ﻤ‬ ِ ‫وﺗَ ْﻌﻈﯿ‬ َ ‫ك‬ َ ‫ﺮ‬ ِ ‫ﻜﺒﯿ‬ْ َ ‫وﺗ‬
َ ،‫ﻚ‬ َ ِ‫وﺗَ ْﮫﻠﯿﻠ‬
َ ‫ك‬ َ ‫ﺪ‬ ِ ‫ﺤﻤﯿ‬ ْ َ ‫وﺗ‬ َ ،‫ك‬ َ ‫ﺪ‬ ِ ‫ﻤﺠﯿ‬ ْ َ ‫وﺗ‬
َ
َ ‫ﺮﻣَﻨﻲ ِر ْﻓ َﺪ‬
‫ك‬ ْ
‫ﺤ‬ َ ‫ﺗ‬ ‫ﻻ‬ّ َ ‫أ‬ ، َ‫ﺮﻳﻦ‬ ‫ھ‬
ِ ‫ﺎ‬ ‫ﻪ اﻟﻄﱠ‬ِ ِ ‫ﻟ‬‫َآ‬
‫و‬ ‫ﺪ‬
ٍ ‫ﱠ‬
‫َﻤ‬‫ﺤ‬ ُ
‫ﻤ‬ ‫ﺑ‬ َ
‫و‬ َ
‫ﻚ‬ ِ ‫ﺗ‬ َ
‫ر‬ ْ
‫ﺪ‬ ُ
‫َﻗ‬‫و‬ ، َ
‫ﻚ‬ ِ ‫ﻧ‬ ‫ﻄﺎ‬ ْ
‫ﻠ‬ ُ
‫َﺳ‬‫و‬ َ
‫ﻚ‬ ِ ‫ﺋ‬ ‫َﮫﺎ‬ ‫ﺑ‬ َ
‫و‬ ، َ
‫ﻚ‬ ِ ‫ﻟ‬ ‫َﻼ‬‫ﺟ‬ َ
‫و‬ ‫ﻚ‬َ ِ ‫ﻟ‬ ‫َﻤﺎ‬ ‫ﺟ‬ َ
‫و‬
ِ ِ
‫ﺮ‬ ْ ‫ﺷ‬ ُ ‫ك ﺗَ ْﻘﺼﯿ ٌﺮ ﻓﻲ‬َ ‫د‬ ُ ‫ﺺ‬
َ ‫ﺟﻮ‬ ُ ‫ وَﻻﻳَ ْﻨ ُﻘ‬، ‫ﻞ‬ ْ ‫اﻟﺒ‬ ْ ‫ِﻖ‬ َ ‫ﻪ‬
ُ ‫ﻋﻮاﺋ‬ ُ ‫ﻓ‬ ‫ﻜ ْﺜ َﺮ ِة ﻣﺎ ﻳَ َﺘ َﺪ ﱠ‬ ُ ‫ﻓﺈِﻧﱠ‬
َ ‫ﻪ ﻻﻳ َْﻌﺘَﺮﻳ‬
َ ِ‫ﻚ ﻟ‬ َ .‫ك‬
َ ‫َﻓﻮاﺋِ َﺪ‬َ ‫و‬
ِ ‫ﻜ‬ ِ ‫ُﺨ‬ ِ ِ‫ﻖ ﺑ‬
‫م‬ ُ ‫ف‬
ٍ ‫ﻋ ْﺪ‬ ُ ‫ﺧ ْﻮ‬
َ ‫ﻚ‬ ُ ‫ﺪيَ وَﻻﻳ َْﻠﺤ‬
َ ‫َﻘ‬ ِ ‫ﻜ‬ َ ‫ق‬
ْ ‫ﻓ ُﺘ‬ ٍ ‫ﻢ إِ ْﻣﻼ‬َ ‫ﺿ ْﯿ‬ ُ
َ ‫ﺨﺎف‬ َ‫ وَﻻﺗ‬،‫ﻢ‬ َ ّ‫ﻚ اﻟ ِﻨ‬
ُ ‫ﻌ‬ ِ ‫َﻻﺗ ْﻔﻨﻲ ﺧَﺰاﺋِﻦَ ﻣَﻮا‬
َ ِ‫ھﺒ‬ ُ ‫ و‬،َ‫ﻤﺘِﻚ‬ َ ‫ﻧ ِْﻌ‬
َ ‫ْﺾ‬
ْ ‫ﻓ‬
َ ِ‫ﻀﻠ‬
.‫ﻚ‬ َ َ‫ﻓﯿَ ْﻨ ُﻘﺺ‬
ُ ‫ﻓﯿ‬ َ

ْ َ‫ وَﻻﺗ‬، ‫ك‬
ْ ‫ﻜﺸ‬
‫ِﻒ‬ ْ ‫ﻣِﻨﻲ ﻣ‬
َ ‫َﻜ َﺮ‬ ّ ‫ﺆ‬ ُ ‫ و‬، ً‫وﻟِﺴﺎﻧﺎً ذاﻛِﺮا‬
َ ‫َﻻﺗ‬ َ ، ً‫وﻳَﻘﯿﻨﺎً ﺻﺎدِﻗﺎ‬ َ ‫ار ُز ْﻗﻨﻲ‬
َ ، ً‫ﻗ ْﻠﺒﺎً ﺧﺎﺷِﻌﺎ‬ ْ ‫ﻢ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
،‫ﻚ‬ َ ِ‫ﻤﺘ‬ ْ ‫ِﻦ ر‬
َ ‫َﺣ‬ ْ ‫ وَﻻﺗَ ْﻘﻄَ ْﻌﻨﻲ ﻣ‬، ‫ك‬ َ ‫ِﻦ ﺟَﻮا ِر‬ْ ‫ِﺪﻧﻲ ﻣ‬ ُ ‫و‬،‫ك‬
ْ ‫َﻻﺗﺒﺎﻋ‬ َ ‫ِﻛ َﺮ‬ْ ‫َﻻﺗ ْﻨﺴِﻨﻲ ذ‬
ُ ‫و‬،‫ك‬ َ ‫ﺳ ْﺘ َﺮ‬ َ
ِ ‫ﻋﻨّﻲ‬
َ
ّ ‫وﻧ‬
‫ﺠِﻨﻲ‬ َ ،‫ﺔ‬ َ َ
ٍ ‫ﻞ ھﻠﻜ‬َ ُ ْ ْ ْ
ّ ِ ‫ وَاﻋﺼِﻤﻨﻲ ﻣِﻦ ﻛ‬، ‫ﺔ‬ ٍ ‫ﺸ‬ ْ
َ ‫ﻞ وَﺣ‬ ُ ْ ً َ
ّ ِ ‫ وَﻛﻦ ﻟﻲ أﻧﯿﺴﺎ ﻣِﻦ ﻛ‬، ‫ﻚ‬ ْ ُ َ ‫ﺣ‬ِ ‫َﻻﺗ ْﺆﻳِﺴﻨﻲ ﻣِﻦ َرو‬
ْ ْ ْ ُ ‫و‬
َ ‫اﻟﻤﯿﻌﺎ‬
.‫د‬ ْ ‫ِﻒ‬ُ ‫ﺨﻠ‬ ْ ‫ﻻﺗ‬
ُ ‫ﻚ‬ َ ‫ﻓ ِﺈﻧﱠ‬َ ، ‫ﻞ ﺑَﻼ ٍء‬ِّ ‫ﻛ‬ُ ‫ِﻦ‬ْ ‫ﻣ‬

ِّ ‫ﻌ‬
ُ ‫ وَا ْﻧ‬،‫ﺬ ْﺑﻨﻲ‬
‫ﺼ ْﺮﻧﻲ‬ ُ ‫َﻤﻨﻲ و‬
َ ‫َﻻﺗ‬ ْ ‫َارﺣ‬
ْ ‫ و‬،‫ﺼﻨﻲ‬ ْ ‫و ِز ْدﻧﻲ وَﻻﺗَ ْﻨ ُﻘ‬َ ، ‫ﻀ ْﻌﻨﻲ‬ َ َ‫ﻓ ْﻌﻨﻲ وَﻻﺗ‬َ ‫ار‬
ْ ‫ﻢ‬‫أَﻟﻠﱠ ُﮫ ﱠ‬
‫ﱠ‬
َ ‫َﺳﻠ‬
‫ﻢ‬ َ ‫ و‬، َ‫ھﺮﻳﻦ‬ ‫ﱠ‬ ‫ﱠ‬
ِ ‫ﺪ اﻟﻄ ِﯿ ّﺒﯿﻦَ اﻟﻄﺎ‬ ‫ﱠ‬
ٍ ‫ﻣﺤَﻤ‬ ُ ‫ل‬ِ ‫ﺪ وَآ‬ ‫ﱠ‬
ٍ ‫ﻣﺤَﻤ‬ ُ ‫ﻞ ﻋﻠﻰ‬ َ ِّ ‫ﺻ‬
َ ‫و‬َ ،‫ﻲ‬‫ وَآﺛ ِْﺮﻧﻲ وَﻻﺗﺆﺛ ِْﺮ ﻋﻠ ﱠ‬، ‫ﺨ ُﺬ ْﻟﻨﻲ‬
َ َ ْ ُ ْ َ‫وَﻻﺗ‬

. ً‫ﻛﺜﯿﺮا‬
َ ً‫ﺴﻠﯿﻤﺎ‬
ْ َ‫ﺗ‬

In the name of Allah, the Beneficent, the Merciful.

O' Allah! You are the real King, there is no god except You, I am Your servant who has
oppressed himself, I am confessing my sins and no one pardon sin except You, so pardon
me, O' the Forgiver, the Praise worthy.
O' Allah! I appreciates Your bounty on me, really You deserve appreciation for what You
have specialize for me in endowment and aspirations, and what reaches me among Your
abundant favour and Your benefactions, You dwell me in justice and Your favour which has
also reach me, among the favour You bestowed on me was Your defending me at all
condition, You have also granted me success and answering of my call at any time I call
upon You.
I call You connectively and I ask You but I met You to have comforted me in every aspect,
and You look over all my affairs, You have pardon all my sins, You have covered all my
nakedness, I am not lack of Your benefaction since I descend to this house of choice,[2]
then what shall I present to You on the Day of Judgment? I am Your freeman in every lost
and misfortunes, in grief and dejections for which anxiety and different categories of
afflictions has overcome me, and remove all the pains decided on me, I don't remind
anything from you except courtesy and I did not envisage in You except favour.
Your benefaction encompasses me, Your favour is continuously pouring on me, Your
blessing on me is connected, the antecedent didn't establish my caution rather You confirm
my hope and accompany my journeys and You honoured my present and cured my
sickness and feebleness, You also pardon my recourse and my dwellings, and my enemies
were not able to rejoice upon me, You should afflict those that desired to afflict me, and
You suffice me the burden of those in enmity with me.
My praise on You is continuous and my commendation on You is everlasting from time to
time, with varieties of glorification and sincere remembrance, pleasing with Your obvious
Oneness[3] and Your sincere exaltation in multitude, which increase peoples merit, which
did not toil your strength and it didn't associate with Your divineness, You are not known
to be hydrology till various things possess similarity, You are not seen with eye when You
hold thing from their instinct, and imagination can never go beyond hidden covers, belief in
You is limited to Your tremendousness, deep imagination cannot perceive You, deep
thought cannot accomplish You and vision can't reach You in the glory of Your
omnipotence.
The attribution of Your strength is more exalted than that of Your creatures, and Your
tremendousness is more exalted than that, no one decreases what You desired to increases
and no one increases whatYou desired to decreases, no one made You punctual when
creating the souls, the imaginations is too weary to describe Your attributes, the senses is
are too abate to give the true nature of Your sublimity, how could You be described while
You are the Omnipotent and the most Holy, Who did not seize to be everlasting in Your
oneness which there is none beside You and there is none like You.
Different profound of creeds and thoughts are perplexed in Your kingdom, the entire kings
are humble due to Your solemnity, every face yield in humbleness due to submissiveness to
You, and every thing comply to Your tremendousness, and all thing surrender to Your
Mightiness, and all head succumb to Your Will, thought of any thing beside that is just a
language composition, and some went astray due to direction in vicissitude of attributes,
whoever ponder on that shows that his shortsightedness, and dazzle of his sense and
puzzle in his thought.
O' Allah! You owned continuous, consecutive, consistent and firm thanks, one who is not
missing can't perish in the kingdom, and there is no obliteration on the milestones and no
debase in cognition, You own commendation which its exaltedness is not known in the
night when it turns back and in the morning when it is beaming And in the land and sea, in
the early morning and before sun set, in the evening and early morning, and in the noon
and early dawn.
O' Allah! With Your prosperity You have granted me inclination and having putting me
among the allegiance of the infallible ones, yet I have not accomplished Your bounties and
Your sequence preserved favour, Your inaccessibility and defense in You and You have
granted it to me in my dwelling and recourse, You have not charged me more than my
capability, hence You are not pleased with me except my obedience.
Not my thanksgiving even though I culminate in my sayings and actions can give Your right
to You, and there is no any equivalent to Your favour, because You are Allah and there is
no god except You. You are not absent and nothing is absent to You, and all things that are
hiding are not hidden to You , and nothing can be hidden to You in the hidden darkness, it
is Your command that if You wish anything to be You say be and it become.
O' Allah! You own the praise which You praised Yourself, and those that praise You, and
those that commend You, and those that proclaim Your greatness and tremendousness,
may commendation to You be equivalent to every twinkling of eyes, the least of that is the
praise of those that praise You, and the Monotheism of different categories of the sincere
ones, and the dedication of all the categories of the cognizant ones, and commendation of
every one that glorifies You, equivalent to Your knowledge of all the creatures among the
animal, I desired the opportunity You have granted me to converse Your glorification, how
little the responsibility You made incumbent out of Your Right on me! And it is so great
what You promise me for giving thanks to You.You commence bestowing upon me with
bounty, favour and strength and commanded me to give thanks for the right and Justice
that was bestowed on me, and You promise to give double and additional return of that to
me, You granted me favour out of Your provision and requested little out of that from me,
You take afflictions away from me and You didn't surrendered me to Your tribulations due
to the good health granted to me, and You have permitted honour from the bees, and has
double favour on me from my deposited noble destination and has made easy an exalted
rank for me, and has chosen for me the great out of the Prophets, the best of them in
intercession, Muhammad, may the blessing of Allah be upon him and upon his progeny.
O' Allah! Pardon me in all that is not encompassed except Your forgiveness, and the sin
that cannot be wiped out except with Your pardon, and the sin that cannot be remitted
except by Your grace, grant me on this very day the certainty that shall facilitates for me
the calamities of this world and its sorrow due to my yearning in You, and my desire in You,
O' Allah write forgiveness for my sins with You, and grant me favour, grant me the
opportunity to give thanks for what You have bestowed on me, verily You are Allah, the
Only, the Exalted one, the Beginner, the Magnificent, the All-seeing, the All-knowing whose
command cannot be rejected and no one can abstain from Your judgment, I bear witness
that verily You are my Lord and the Lord of everything, the Creator of the Heaven and the
Earth, who has the knowledge of every obvious and hidden things, He who is the Great and
the Exalted one.O' Allah I requested firmness in my affairs from You, and determinations in
guidance, and appreciation of Your bounty on me, I seek refuge in You from the evils of the
evil doers and the oppression of the oppressors, and the envy of the envious ones, through
You I gained power over my enemies and through You I hope for the allegiance of the
uncountable well-wishers, Your branches of favour and provision cannot be counted, and
the variety of Your assistance that You has bestowed on me, surely You are Allah, there is
no god except You, You spread Your assistance among the creations who is openhanded in
generosity, and no one contradict Your judgment and no one disputed with Your
commandment, You possess what ever You desired among Your creatures, and no
possessions except what You wishes
{say, O' God, master of the kingdom, Thou givest the kingdom to whom Thou wilt, and
seizest the kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou
abasest whom Thou wilt, in Thy hand is the good; Thou art powerful over every thing.
Thou makest the night to enter in to the day and Thou makest the day to enter into night,
Thou bringest forth the living from the dead and Thou bringest forth the dead from the
living, and Thou providest whomsoever Thou wilt without reckoning}.[4]
You are the Benefactor, the Generous, the Creator, the Originator, the Most Powerful, the
Mighty, the Holy one in the light of sanctity, You are covered with Glory and prestige,You
are being glorified with pride and covered with light of Magnificence, and glorified with
dignity and sublimity, You owned the pre-existent favour, and the high kingdom, You are
vast in generosity and competent in power, You made me among the best of Adam's
children by making me to hear and see, excellent, sound and healthy. You did not engage
me with defects in my body; hence Your honour did not deprive me of that. How excellent
work You have done to me! And how excellent Your good bounties on me! You have
broaden things for me in this world and has honoured me with a lot of things in it, You
have given ears to me for hearing Your verses and mind to think over Your Mightiness, I
am very grateful for Your favour and I am grateful for my certainty in You, and I have
witness Your Right.
Verily You exist before any existence, and shall exist after every existence, the Existed one
who did not benefits from other existence, at any time Your bounties did not stop falling on
me even a twinkle of eye, and Your resentment punishment did not fell on me, and Your
protection on me never change, even though I did not remember Your benefactions save
Your pardon and acceptance of my prayers when I raise my head in Your commendation
and glorification, and portion of the provisions when You evaluated it. Praise be upon
You equivalent to the encompassed number in Your knowledge and equivalent to the
number of things encompassed by Your strength and equivalent to the number covered by
Your Mercifulness.
O' Allah! Perfect Your bounties on me for the rest part of my life as You have done for the
past, verily I am seeking means to You through Your Oneness, Your glorification, Your
commendation, Your praise,Your greatness, Your exaltedness, Your light, Your clemency,
Your mercy, Your highness, Your gracefulness, Your majesty, Your magnificence, Your
kingdom, Your power, and for the sake of Muhammad and his holy and pure progeny not to
deprive me of Your favour and benefits, because too much request that outflow you did not
make you to become miser, and not giving appreciation for Your favour did not decrease
Your generosity, and Your store never exhausted due to Your gift, You don't fear of poverty
talk much of becoming stinging, You don't fear of exhaustation so that You decrease Your
favour on us.
O' Allah! Grant me a submissive mind, true certainty, tongue for Your remembrance, don't
grant me tranquility from Your punishment and don't uncover Your veil from me, don't let
me abandon Your remembrance, don't distance me from Your vicinity, don't cut me from
Your mercy, don’t let me loose hope in You, be my companion in every frighten
circumstances, protect me from every destruction and rescued me from every tribulation,
surely You never fail Your covenant.
O' Allah! Raise me and don't let me down, increase Your bounties on me and don't
decrease it, have mercy on me and don't punish me, help me and don't disappoint me,
favour me and don't affect me, may Allah's blessing and abundant peace be on Muhammad
and on the pure and purified family of Muhammad.
Ibn e Abbas (R.A.) narrates the continuation of Imam’s word in the following manner:

“Make sure you memorize it, and the entire supplication should be recited in one
day. Verily, I am hopeful that while you will reach your land, Allah will have destroyed your
enemy completely.

Indeed, I heard from the Messenger of Allah that he said: If a man recites this
supplication with a rightful intention and humble heart, then command the mountains to
walk along with him, they will surely walk behind him, and if he commands the seas, he will
be able to walk over them”.

That man went back towards his land, and after forty days, his letter reached Imam Ali
(A.S.) in which he said: the truth is that Allah has destroyed my enemy, such that not even
a single man from their land has remained.

Imam Ali (A.S.) said:

“I already knew about it. And this truth was taught to me by the Holy Prophet
(P.B.U.H.); there is no difficult affair that does not become easy for me with the help of this
[5]
supplication”.

[1] ‘A house of examination’ ‫دار اﻻﺧﺘﺒﺎر‬

[2]- In Al-Bihar 95: 242 this statement was written as house of examination and not house
of choice.

[3]- This was written in different words in various books but what we have mentioned is
more acqurate.

[4]- Qur'an 3: 26- 27.

[5] Bihar ul Anwaar: 95/240; Muhaj ud Da’waat: 137 (with slight difference).

‹ THE STORY OF PRESERVATION OF AL- up [3] SUPPLICATION OF HAREEQ Which

YAMANI should be recited in the morning ›

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