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Teleological Argument
The Teleological Argument is the second traditional “a posteriori” argument for
the existence of God. Perhaps the most famous variant of this argument is the
William Paley’s “watch” argument. Basically, this argument says that after seeing
a watch, with all its intricate parts, which work together in a precise fashion to
keep time, one must deduce that this piece of machinery has a creator, since it is
far too complex to have simply come into being by some other means, such as
evolution. The skeleton of the argument is as follows:
Premises:
1. Human artifacts are products of intelligent design; they have a purpose.
2. The universe resembles these human artifacts.
3. Therefore: It is probable that the universe is a product of intelligent design,
and has a purpose.
4. However, the universe is vastly more complex and gigantic than a human
artifact is.
Conclusion: Therefore: There is probably a powerful and vastly intelligent
designer who created the universe.
I.) The Teleological Argument:
"Teleological" = from the end or purpose exhibited by the universe
The term teleological comes from the Greek words telos and logos. Telos means
the goal or end or purpose of a thing while logos means the study of the very
nature of a thing. The suffix ology or the study of is also from the noun logos. To
understand the logos of a thing means to understand the very why and how of
that thing's nature - it is more than just a simple studying of a thing. The
teleological argument is an attempt to prove the existence of God that begins
with the observation of the purposiveness of nature. The teleological argument
moves to the conclusion that there must exist a designer. The inference from
design to designer is why the teleological argument is also known as the design
argument.
i.) The basic premise, of all teleological arguments for the existence of God, is that
the world exhibits an intelligent purpose based on experience from nature such as
its order, unity, coherency, design and complexity. Hence, there must be an
intelligent designer to account for the observed intelligent purpose and order that
we can observe.
ii.)Paley's teleological argument is based on an analogy: Watchmaker is to watch
as God is to universe. Just as a watch, with its intelligent design and complex
function must have been created by an intelligent maker: a watchmaker, the
universe, with all its complexity and greatness, must have been created by an
intelligent and powerful creator. Therefore a watchmaker is to watch as God is to
universe.
II.) Paley's Teleological Argument:
Premises:
1.)Human artifacts are products of intelligent design.
2.)The universe resembles human artifacts.
3.)Therefore the universe is a product of intelligent design.
4.)But the universe is complex and gigantic, in comparison to human artifacts.
Conclusion:
Therefore, there probably is a powerful and vastly intelligent designer who
created the universe.
Q2: Why doesn’t the GOD intervene to prevent
extreme cruelty…such as the abuse of an innocent
child? The free will defense is implausible here??
Theists will agree with the first two claims but ask the third one accordingly: "A
good man will always get rid of all evil he can unless he has good reason to allow
such evil." The context of the theistic response is to show that God indeed has
reason to allow evil
An important discourse on the problem of evil, called Epicurus, was made by
Scottish philosopher David Hume in his Dialogues Concerning Natural Religion
(1779): “Does [God] intend to prevent evil, but he cannot? then he is powerless.
he can, but he doesn't like it?
responses to the problem of evil have occasionally been classified as a defense or
a theological doctrine; however, the authors do not agree on precise definitions.
Usually, to protect oneself from the problem of evil may refer to attempts to
solve the logical problem of evil by showing that there is no logical conflict
between the existence of evil and the existence of God. This work does not
require the identification of a plausible explanation of evil, and it is effective if the
explanation given shows that the existence of God and the existence of evil
coincide logically. It does not even have to be true, as a false but coherent
definition would suffice to show logical coherence.
The theodicy, on the other hand, seeks prominence, as it seeks to provide a sound
basis — a sufficient moral or philosophical reason for the existence of evil and
thus refutes the “evidence” of evil. Richard Swinburne insists it does. it is absurd
to think that there are great things that excuse the existence of evil in the world
without knowing what they are — without the knowledge of what great things
can be, one cannot be effective theodicy. or the fall of man in a truly logical way is
possible, but very unbelievable in the light of our knowledge of the world, and see
those arguments as a defense but not a good doctrine.
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