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Reading and Writing 11 Quarter 3, Week 1
IDENTIFYING CONTEXT
Learning Objective:
- Distinguish hypertext from intertext and vice versa;
- Identify a hypertext and intertext in a text;
- Introduce students to the meaning of intertextuality and provide them
with a few examples.
Key Concepts
Being a critical reader also involves understanding that texts are
always developed in a certain context. A text is neither written nor read in
a vacuum; its meaning and interpretation are affected by a given set of
circumstances. Thus, context is defined as the social, cultural, political,
historical, and other related circumstances that surround the text and
form the terms from which it can be better understood and evaluated.
Knowledge of the text’s context helps in appreciating the text’s message
more deeply. In discovering a reading context, you may ask questions like:
Intertextuality
Take, for instance, the local legend of folk hero Bernardo Carpio.
Many versions of his tale exist, but local folklore says he is a giant who is
the cause of earthquake mythology. In Greek mythology, there is also
Poseidon, who is the god of sea and earthquakes. Many cultures also
attribute natural disasters to legendary figures. This is an example of
intertextuality.
Example #1
“Even God can have a preference, can he? Let’s suppose God liked
lamb better than vegetables. I think I do myself. Cain brought him a bunch
of carrots maybe. And God said, ‘I don’t like this. Try again. Bring me
something I like and I’ll set you up alongside your brother.’ But Cain got
mad. His feelings were hurt. And when a man’s feelings are hurt he wants
to strike at something, and Abel was in the way of his anger.”
(East of Eden by John Steinbeck)
Explanation:
John Steinbeck’s East of Eden is another work of literature based on
the Biblical story of Cain and Abel. Steinbeck makes this allusion
abundantly clear, as proven by the excerpt above. Steinbeck both
references the story directly, and also reworks the story through his
contemporary characters of Cal and Aron.
Example #2
After all, to the well-organized mind, death is but the next great
adventure.
(Harry Potter and the Sorcerer’s Stone by J.K. Rowling)
Explanation:
In a moment of subtle intertextuality, the mentor figure of
Dumbledore tells Harry Potter not to pity a dying wizard. The wizard in
question has been living for hundreds of years due to the “sorcerer’s
stone,” and is not afraid of death. J.K. Rowling is hinting back at the line in
J.M. Barrie’s Peter Pan, who once uttered, “to die would be an awfully big
adventure.” There are themes in common between these two fantasy
stories of Harry Potter and Peter Pan, yet the reader does not need to pick
Examples #3
He’s asking her to the prom. It’s like a happy version of Romeo and Juliet.
Hypertext
A reader can skim through sections of a text, freely jumping from one part
to another depending on what aspect of the text interests him/her. Thus, in
reading with hypertext, you are given more flexibility and personalization
because you get to select the order in which you read the text and focus on
information that is relevant to your background and interests. Therefore, you
create your own meaning out of the material.
For example, you are doing research about the Philippine eagle. A quick
Google search would lead you to a Wikipedia article on it. Information on it would
include a picture and a brief, written description. While reading about the
Philippine eagle, you will also encounter links to its conservation status. This may
lead you to more information about conservation efforts (these links are
highlighted in blue). However, if you were interested in the appearance of the
Philippine eagle because you wanted to sketch it for your art class, the same
page would provide its physical description and even give you links to pictures
and videos of the Philippine eagle. Thus, depending on your purpose and
interests, the article on the Philippine eagle could lead you to a variety of
different, detailed paths.
What to do:
1. Play and listen to the music video of “Roar” by Katy Perry and know its
background.
2. Watch Survivor’s 1980s music video “Eye of the Tiger”.
3. Play and watch the video of “We are the Champions” by Queen.
Guide Questions
2. How does the Survivor's 1980s music video “Eye of the Tiger” video inform
your understanding of Katy Perry’s song “Roar”?
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3. In what ways does the song “Eye of the Tiger” change your understanding of
Katy Perry’s song?
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4. “What are the messages all three of these artists are trying to communicate?
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Direction: Look at the lyrics of all three songs to look across the texts and write
their commonalities and recurring patterns.
What to do: Give 5 examples of phrases that contain intertextuality which can
be found in movies and literature. An example is given to serve as your guide.
MOVIES LITERATURE
It’s hard being an adult! Peter Pan He was lying so obviously, you
had the right idea. could almost see his nose growing.
1. 1.
2. 2.
3. 3.
4. 4.
5. 5.
What to do: Read the full speech of President Quezon and research on its
cultural, historical, and political concepts. After you have read and researched
the text, create a Wiki entry inspired by President’s Quezon’s speech. Decide
which aspect of the speech do you find interesting (e.g. traits of Filipinos, values
education in schools) and then come up with text describing that aspect. Link
together relevant pictures, videos, or music that you think your readers would
find interesting.
(Note: Subject teacher can modify this activity if students find it difficult to
accomplish)
Wisdom and self-interest as well as a proper regard for our future security
and happiness should induce us to entertain no illusions nor a mistaken pride as
to ourselves. We are engaged in the epic task of building our nation, to live and
flourish, not for a day but for all time. We must find the flaws, if there be any, in
our concept of individual and community life, as well as in our character, and
proceed at once to remedy them.
I have an abiding faith in our people. I know that they have all the faculties
needed to become a powerful and enlightened nation. The Filipino is not inferior
to any man of any race. His physical, intellectual, and moral qualities are as
excellent as those of the proudest stock of mankind. But some of these qualities,
I am constrained to admit, have become dormant in recent years. If we compare
our individual and civic traits with those that adorned our forefathers, we will
find, I fear, that we, the Filipinos of today, have lost much of the moral strength
and power for growth of our ancestors. They were strong-willed, earnest,
adventurous people. They had traditions potent in influence in their lives,
individually and collectively. They had the courage to be pioneers, to brave the
seas, clear the forest and erect towns and cities upon the wilderness. They led a
life of toil and communal service. Each one considered himself an active part of
the body politic. But those traditions are either lost or forgotten. They exist only
as a hazy-mist in our distant past. We must revive them, for we need the
anchorage of these traditions to guide and sustain us in the proper discharge of
our political and social obligations.
This appraisal of the character of our people today may sound too severe.
You will realize that I would be happier if I could only shower praise upon my
countrymen. But my responsibility as head of this Nation compels me to face and
state facts, however disagreeable they may be to me or to our people, for it is
only thus that we can remedy existing evils that threaten to destroy the vitality
and vigor of the race. Because I have not lost faith that there is, within us, all the
spiritual and moral forces needed for the building of a great nation, I am ruthless
I want our people to grow and be like the molave, strong and resilient,
rising on the hillside, unafraid of the raging flood, the lightning or the storm,
confident of sits own strength. If we have the will to survive and the will to
achieve social efficiency, we can not delay this task of spiritual regeneration. Let
us begin to mold the typical Filipino.
We have attained our freedom, but our spirit is still bound by the shackles
forged from the frailties of our nature. We owe it to ourselves and our posterity
to strike them down.
Other peoples of the world are straining themselves to attain higher levels
of progress and national security. We shall not lag behind.
The Filipino people are on the march, towards their destiny, to conquer
their place in the sun!
Reflection:
In the activity, I find that
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