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constitution, and targeting of the opposition are clear signs that Tunisia is no longer a democracy and
has returned to the authoritarian playbook of Arab leaders past and present. I see three main reasons
for this abrupt end to Tunisia’s decade-old democracy: 1) the failure to accompany political reform
with socioeconomic gains for citizens; 2) the subsequent rise of populism; and 3) the mistakes of the
Islamic party. To move forward in Tunisia and the Arab world, prodemocratic forces must link
freedom, development, and social justice.
Moncef Marzouki was chosen by the Constituent Assembly of Tunisia in 2011 to serve as the
country’s president, an office he held until the end of 2014.
The de facto dissolution of parliament, the abandonment of the constitution, and the
arrests of political opponents and journalists are clear signs that Tunisia is no longer a
democracy and that it has returned to life under the old playbook of Arab dictators
past and present.
Why does the process of democratization in the Arab world seem so arduous? Is this
process bound to fail even in the country that seems to offer the most favorable
conditions for its success? Analysts have cited multiple causes ranging from economic
and social hardship to so-called cultural incompatibility, from the legacy of
colonialism to the intrusion of foreign powers in support of authoritarian conservation.
There is no single causal explanation for this failure, as the contexts are complex and
vary from country to country. I can only offer an explanation for the country whose
democratization process I have both observed and taken part in for more than forty
years. Drawing on my experience as head of the Tunisian League of Human Rights
(1989–94), leader of a democratic opposition party (2001–11), president of the
Republic (2011–14), and today, yet again, as an opponent of a nascent dictatorship, I
see three main reasons for the return of dictatorship in Tunisia. They are: 1) the
inability of the political system established in 2011 to link political rights and
socioeconomic rights; 2) the rise of populism; and 3) the negative role played by
feelings about political Islam.
Middle-class demands were quickly met. After 2011, Tunisians soon came to enjoy an
unprecedented level of political freedom. Freedoms of expression and association,
including freedom to hold public protests, promptly became the new normal. A few
months after the revolution, Tunisians freely elected a constituent assembly tasked
with the historic mission of designing a constitution for a new democratic state. Three
years later, on 27 January 2014, Tunisia adopted its first democratic constitution in
hopes of doing away with dictatorship for good.
Unfortunately, the poor, the unemployed, and the forgotten in the interior regions of
the country had less reason to welcome the establishment of the democratic state. Of
course, they too have benefited from the climate of freedom, but their expectation of a
better life economically has been destroyed. Worse, for some among the poorest, the
revolution has made an already precarious situation even grimmer.
I was committed to improving the economic condition of the vast majority of our
fellow citizens, as this was a key goal of the revolution. Working with the three-party
“troika” government that was in office during my presidency, I started to set up
antipoverty programs. In 2012, I sent advisors to Brazil to study the policies of
President Luiz Inácio Lula da Silva, which are rich in useful lessons for us. Time,
however, was not on our side. Such antipoverty programs would only show results in
the long term. In addition, the population’s frustration and disappointment increased
every day, proportional to their economic disarray.