Professional Documents
Culture Documents
Whatever Good Thing It Will Deteriorate
Whatever Good Thing It Will Deteriorate
Śrīmad-Bhāgavatam 4.14.14
Prabhupāda:
nṛpa-varya nibodhaitad
āyuḥ-śrī-bala-kīrtīnāṁ
(aside:) You can close this door. So irresponsible government. It is not now—such
things happened in long, long days ago also. That is the nature of this material world,
that everything deteriorates. Whatever good thing you may prepare, in due course of
time, it will deteriorate. That is the nature of material nature, that something is
materialistic motive, then it will deteriorate. It will not stand. So beginning of religious
life should be without any material motive. Pure devotion means anyābhilāṣitā-
gītā, people go to the temple and the churches or any religious..., synagogue, with a
material motive. Ārto arthārthī. Generally they are in need of money or they are
unhappy somehow or other, and they go to God, Kṛṣṇa, or according to their religious
principle, and pray for material benefit. But that is also accepted as good, because they
are approaching Kṛṣṇa, or God. But that is not pure devotion. If such material motive
continues, then he will fall down from that devotional service. Because as soon as his
distress is mitigated, he will think that there is no more need of worshiping. Naturally
he forgets. Just like rich man. A rich man becomes rich not very easily, with great
austerity either in this life or in the past. But when he gets money, he becomes
extravagant and again falls down. Similarly, we may go to Kṛṣṇa in times of distress, but
There is a very nice verse in Hindi that duhk se sab hari bhaje,
sukh se bhaje (?), sukh se agar hari bhaje, dukh ahan se hoi (?). Generally people take
to devotional service when they are in materially distressed condition. The rich men,
they do not care for it. But if a rich man takes care that "I have got this money by the
grace of Kṛṣṇa. I must use it for Kṛṣṇa," then he will never be unhappy. He will never be
of Kṛṣṇa. Īśāvāsyam idaṁ sarvam [Īśo mantra 1]. Everything belongs to Kṛṣṇa. So by
His favor we get opulence, riches, but when we are opulent we forget Kṛṣṇa,
because māyā is very strong. Māyā will detect, "Oh, you have got so much money, why
don't you enjoy wine and woman?" As it is going on in European and American
countries, anyone who gets money, he utilizes it for wine and woman. He has no other
engagement. He does not know how to utilize money. Therefore, now the British
Empire, we have seen it practically, how opulent British Empire was and now how they
are coming down. Recently we have seen in London that people are lying down on
bench. So this is the nature. Luxury leads to poverty. So we should be very much
careful. Don't think that "Because I am now initiated, I am chanting Hare Kṛṣṇa, now
everything is guaranteed. Now I shall do whatever I like." No. Then it will deteriorate.
We should not utilize this Hare Kṛṣṇa movement for any material purpose. Then it will
fall down. Either the man will fall down or the status will fall down. As it has become in
India. Practically they have lost all spiritual interest, although India is the country for
if we forget God, Kṛṣṇa, then it is sure to deteriorate. But foolish people, they do not
know this. They think that "Our good days will go on like this," as the Britishers
thought. I give the example of the Britishers because I have seen in my life how opulent
were these Britishers, and I have seen now in London how they are dwindling.
Everywhere.
So such thing happened some long, long years ago in the family
of Dhruva Mahārāja. Dhruva Mahārāja was a great devotee, and his family members
also were great devotees, but gradually they deteriorated. And one king, whose name
is Mahārāja Vena, he was so extravagant just like demon. This also happened due to his
mother. That is stated in the Śrīmad-Bhāgavatam. His mother was born not of a very
good father, so she inherited the nature of this bad father, and her son also inherited
the nature of his mother. But the king, the father, was very pious, as it should be. So
with his son's behavior, he became so much disgusted that he left home without any
notice. So the king's son, Vena, Mahārāja Vena, he was installed on the throne, but he
behaved very badly, and the prajā, or the citizens, were very much unhappy. So the
great sages and saintly persons approached the king, because the king is supposed to be
varya nibodha etad yat te vijñāpayāma bhoḥ. "My dear King, whatever we are
kīrtīnāṁ tava tāta vivardhanam: "If you kindly hear our advice, then you will live
long." A pious man lives long. Impious man dies very soon. Even one who is pure
devotee, he can prolong his duration of life more than what is destined for him.
Everyone has got a destination that "This person will live for so many years, this person
will live for so many years." But a pure devotee as a yogi can increase the duration of
his life. Similarly, a pure devotee, although he does not artificially try to increase the
duration of life, by God's grace his duration of life is increased. He is... A pure devotee
under the rules and regulation of this material nature. Brahma-bhūyāya kalpate.
So the sages address the king that "Kindly hear our instruction and your duration of
life will be increased." Not only duration of life, śrī-bala-kīrtīnāṁ. Śrī means beauty.
Unless you are healthy, there will be no beauty of your body. So duration of life
increased means he is healthy and, therefore, he should look bright and beautiful. Śrī-
bala, strength, and kīrtīnāṁ. And if one is actually advanced in spiritual life or if one is
actually religious, then his fame also increases. He doesn't require to advertise himself,
but if he is pious, if he is devotee, automatically his fame will be expanded. Just like
there is one very nice example, Śrī Mādhavendra Purī. Mādhavendra Purī was going
to..., from this Vṛndāvana. Mādhavendra Purī. Perhaps you do not know the story
sampradāya, and in this Govardhana, there was Gopāla covered by dirty and jungles
and trees. So the Gopāla... When Mādhavendra Purī was in Vṛndāvana, the Gopāla in
covered by this dirt and jungles. Please re-excavate Me from this condition and install
Me in the temple." So Mādhavendra Purī, with the help of villagers, he excavated the
earth and found this Gopāla mūrti. And this Gopāla mūrti was installed by the help of
the villagers very luxuriantly. For so many days there was festival. That is the way of
installing Deity. At least for seven days there must be festival. So after some
days, Mādhavendra Purī was informed in dream that "Since I was long within the
earth, My body is very much heated. So you kindly bring some sandalwood
from Jagannātha Purī and smear all over the body the pulp of sandalwood, then I shall
be happy."
So Mādhavendra Purī was very old man at that time, and it is order of Gopālajī, so
he started for Jagannātha Purī. On the way there is a Gopīnātha temple in Orissa, on
the border of Orissa and Bengal in the district of Dantarn(?), that is called Danta(?). So
he stayed there overnight and he saw that the Gopāla..., Gopīnāthajī was offered kṣīra,
seven pots of kṣīra. So Mādhavendra Purī thought within himself, "If I could taste a
little kṣīra, then I would also make such kṣīra to offer my Gopāla in Vṛndāvana." Then
again he thought that "Oh, I am so stupid that before offering to the Deity I am
thinking of eating it." He thought himself to be very much culprit, and he immediately
left the temple, "No, I shall not. I am committing offense." It is an offense. Therefore,
when you bring bhoga for the Deity, it should be covered so that we greedy men may
not see it and try to taste it. Kaniṣṭha-adhikārīs, they sometimes do that. Sometimes
they take away something before offering to the Deity. These are great offenses.
So Mādhavendra Purī thought it that he was a great offender; he should not live in this
chanting Hare Kṛṣṇa, Hare Kṛṣṇa, just to pass over the night, then proceed
toward Jagannātha Purī. So at night the Deity, Gopīnātha, was asking the pūjārī, the
priest, that "I have kept one pot of kṣīra behind My back garment," pitavastra(?) "So
you take this pot of kṣīra, condensed milk, to Mādhavendra Purī—he is sitting
underneath a tree—and offer him." So the pūjārī wake up, and actually when he opened
the door of the Deity room, he found that pot of kṣīra. So he could understand that
how the Lord has stolen this pot for him?" Since then, that Gopīnātha is famous
as Kṣīra-corā Gopīnātha. Kṣīra-corā Gopīnātha, the Gopīnātha who stole the kṣīra for
His devotee.
see Him, how nice this thief is. That is the difference between Kṛṣṇa and ourself. When
we are thief, we are beaten by shoes. And when Kṛṣṇa is thief, He is worshiped by
devotees. Just like Kṛṣṇa is worshiped as Raṇacora, who left the war field. When a man
leaves the war field, he is called coward. But Kṛṣṇa, everyone knows for pastimes He left
the war field. It was in the Gujarat province. Kṛṣṇa as the Raṇacora who left the war
any way in the material world which is abominable. But when Kṛṣṇa does it, because He
is absolute, it is good. That is absolutism. You cannot accuse Kṛṣṇa that "Oh, You have
done like this." Whatever He has done, it is right. So just last evening one boy was
criticizing Kṛṣṇa that "Why Kṛṣṇa makes this distinction stri-śūdra-vaiśya as pāpa-
criticize Kṛṣṇa. But those who are unaware of Kṛṣṇa's position, they do, we have to
inform them rightly what is the right thing. So actually Kṛṣṇa says that even the stri-
śūdra-vaiśya, they are also elevated to the highest position if they take the shelter of
the lotus feet of Kṛṣṇa. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-
yonayaḥ [Bg. 9.32]. The pāpa-yoni, the pious man or impious man, that is
consideration of this material world. So long we are in this material world, there must
be "this is good" and "this is bad." Although there is nothing good in this material
world—everything is bad—but we have concocted some formulas that "This is good and
material world, bhadra-abhadra, anything bhadra and abhadra, good and bad, they
are simply mental concoctions. There cannot be anything good. Just like a man
suffering from some disease lying on the bed, a friend goes and ask him, "My dear
friend, how you are feeling today?" He can say, "Yes, I am feeling today all right." What
is that all right? He is lying on the bed and he is taking medicine, and so many
discomfitures are there, and still he says, "I am all right." So in the material world, this
prosperity, so-called prosperity, is not prosperity, because the next life I do not know
doṣānudarśanam [Bg. 13.9]. Therefore learned man, he sees always that "My
happiness..., what is the value of this happiness? I will have to die, I will have to accept
old age, I will have to suffer from disease. And as soon as I die, again I will have to
enter into the womb of a particular mother to take birth again." So where is the
happiness? In the womb of the mother to live for ten months in a very awkward
So our point was that this Mādhavendra Purī, when he got that pot of condensed
milk, kṣīra, and the priest praised him, "Oh, you are such a great devotee that Kṛṣṇa has
stolen for you this earthen, I mean to say, the condensed milk. So you take it." And he
bowed down before him, took his dust of the lotus feet. Then Mādhavendra thought
that "Now I have got this pot of condensed milk, next morning it will be advertised, and
people will come in throng to congratulate me. So better leave this place immediately."
That means he did not want to be advertised as a great devotee. He left, but
immediately as he reached Jagannātha Purī, the news was already there, and every
man came to congratulate him, "Oh, Mādhavendra Purī, you are so great devotee
that Kṛṣṇa has stolen this condensed milk. We have heard it." So the point is that a
devotee, even he does not know, does not want advertisement, Kṛṣṇa advertises
him. Kṛṣṇa advertises him without his intention. Kṛṣṇa wants to see that his devotee is
very much advertised as a devotee. Therefore, when Caitanya Mahāprabhu was talking
man?" Caitanya Mahāprabhu inquired, asked this question from Rāmānanda Rāya. He
answered, "He is the most famous man who is known as a great devotee of Kṛṣṇa. He is
So here, kīrti, fame, reputation. If one is religious, one is devotee, his reputation also
increases, his strength of body also increases, his beauty increases, his duration of life
saintly persons said, 'My dear King, if you kindly follow our instruction, then these
things will increase: your duration of life, your beauty of body, your strength, and your
vāṅ-manaḥ-kāya-buddhibhiḥ
athānantyam asaṅginām
He said that every man should execute his particular duty of life. That is
called dharma. Now, we manufacture our duty, that is another thing, but according
vibhāgaśaḥ [Bg. 4.13]. Duty means according to this cātur-varṇyaṁ, four varṇas and
four āśramas. That is called dharma, sādharma. The brāhmaṇa must execute his
brahminical duties, a kṣatriya must execute his kṣatriya duties, similarly vaiśya,
This is material dharma, this is not spiritual dharma. Material dharma means so long
we are under the concept of this body, there are certain duties. That is called
material dharma. Just like we eat, this is also one of the duty, because if I don't eat,
then I shall die. But what kind of food I shall eat, that is described in the śāstra, that
sattvic, rajasic, tamasic bhojana. So if we follow the instruction of the śāstra, dharma-
śāstra ... They are called dharma-śāstra, the regulative principles. There are twenty
kinds of dharma-śāstra, just to regulate because every one of us come to enjoy this
world. Just like government rules and regulation. Suppose you are selling liquor. The
thing is bad, but because people want it, government gives license that you can sell for
the drunkard but under these rules and regulations, not freely. Similarly, the living
entities, all the conditioned souls who have come here in this material world, their real
purpose is how to enjoy this material world. They have no other purpose. Because a
living entity is not enjoyer, he is servitor. But when he wants to enjoy, he is sent into
this material world. Kṛṣṇa bhuliya jīva bhoga vañcha kare. Because we are part and
parcel of Kṛṣṇa, our only duty is to serve Kṛṣṇa. There is no other duty.
dharmān parityajya mām ekaṁ śaraṇaṁ vraja [Bg. 18.66]. We have no other duty,
just to serve Kṛṣṇa. But when we forget our position, constitutional position, and we try
to enjoy this material world, that is called materialistic way of life or conditioned life.
So just like drinking. Drinking is not good. Nobody supports. But when a drunkard is
persistent to drink, the government gives him some concession, "All right, this man will
die without drinking. All right. You can take your liquor from that shop, licensed shop,
and you can purchase under such a condition, 'You do not do this, do not do this,' "
there are so many regulations. But there is no such restriction for eating rice
or dahl, because that is not bad. The bad thing... Just like slaughterhouse.
Slaughterhouse is not open to the public. It is done in a secret place so that people may
not see. It is ghastly. So anything bad, that is licensed, licensed. Just like sex life. Sex
life is also not very good thing. Therefore, the license is marriage. If you want to enjoy
sex life, all right, take this license, marriage, not beyond that. Then you will be criminal.
sevā nityā hi jantor na hi tatra codanā. These things—to be intoxicated, to enjoy sex
life, to eat meat—a natural propensity is there in everyone. When śāstra says that "You
do it like this," that means that is restriction. Just like according to Vedic civilization,
those who are meat-eaters, for them it is allowed that you can kill..., not kill, you can
sacrifice one goat before Goddess Kali on the amāvasyā night under such-and-such
restriction. That means indirectly it is discouraging, "Don't do it. But if you do it, you
do in this way." But people even do not do that. The meat-eaters, without undergoing
Therefore, the world is unhappy. The munaya, the great sages, therefore, advising the
planets in this material world. Beyond the sky, there is another spiritual sky. That
paras tasmāt tu bhāvaḥ anyaḥ 'vyakto'vyaktāt sanātanaḥ [Bg. 8.20]. There is another
sky, which is eternal, it is beyond this manifested and nonmanifested material cosmic
The jīva, the living entity, is eternal, and Kṛṣṇa is also eternal, and His
This Vṛndāvana is replica of that Vṛndāvana. When Kṛṣṇa comes on this planet, he
Lord Caitanya, Sanātana Gosvāmī first of all came here. You have seen his old temple
but it was a field only, there was no building, no nothing, nobody knew. But under the
by Sanātana Gosvāmī. And later on, when Sanātana Gosvāmī first of all established
the Madana-Mohana temple and then after Rūpa Gosvāmī established Govindaji's
temple, then all other temples gradually developed. Many kings and princes came here.
That is the history of this Vṛndāvana city. Of course, Vṛndāvana was existing
because Kṛṣṇa had His pastimes here. But because it is five thousand years ago, so
many things happened. The relics were lost practically, but by the endeavor
of Caitanya Mahāprabhu and His devotees, this Vṛndāvana is in the present condition.
the Vṛndāvana and chants Hare Kṛṣṇa mantra, he will have no disturbance. Still
thousands and thousands of people are here, they do not like to go away
from Vṛndāvana because it is so pleasing and anxiety-less, viśokān. But if you have got
another, ulterior motive, then that is a different... Then māyā will capture even
in Vṛndāvana. That is also going on. That is also going on. There are... We do not wish
to criticize them, but that is also going on. So bhakti, therefore, should be without any
material intention.
anyābhilāṣitā-śūnyaṁ
jñāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
[Brs. 1.1.11]
So the sages said that if you execute the prescribed duties of the humankind, then
ultimately you will be elevated to the planet where there is no anxiety and you will be
liberated, provided you keep yourself without any contamination of this material world.
anāsaktasya viṣayān
yathārham upayuñjataḥ
nirbandhe kṛṣṇa-sambandhe
yukta-vairāgyam ucyate
everything, whatever we use, whatever we need, it must be in relation with Kṛṣṇa. Then
we can keep ourself aloof from the contamination. That is the liberated condition. That
means you are eternal servant of Kṛṣṇa. If you always be engaged in the service of
the Kṛṣṇa, then you are above this material world, uncontaminated. But if you have got
any material intention, then again you are under the clutches of māyā. We should