Professional Documents
Culture Documents
Mr. Isgar
English 100
8 December 2020
The simple distinction of whether a clump of cells makes a human has polarized
the American population for decades. The Centers for Disease Control and Prevention reported
that in 2018, over 600,000 women chose to terminate the fetus inside of them. According to the
United Nations, Luxembourg has a population of about 600,000 people. An entire nation's worth
of people is gone from the Earth. Additionally, The Centers for Disease Control and Prevention
stated that out of the 2.8 million people that died in 2018, cancer killed 600,000 people, which is
the second leading cause of death in the US. More fetuses are killed by abortion than cancer kills
people. Also, abortion kills more people annually than accidents, chronic lower respiratory
diseases, and strokes combined. The Constitution protects the right to abortion, but many states
have restrictions on abortion. Lastly, studies have shown that fetuses do not feel pain and are not
sentient until around 25 weeks. With all this information taken into consideration, a divide exists
between the libertarian instinct to make abortion an affair of choice, and the humanist instinct to
Libertarian principles state it is immoral to deny people their right to liberty. Meanwhile,
humanists want abortion to be illegal due to it being immoral to kill a living thing. Abortion is an
ethical dilemma that has an endless cycle of questions with no definitive answers as to if it is
right or wrong to allow abortions. If abortion is made illegal, that is intruding upon the woman's
self-evident rights. On the other hand, if abortion remains legal, over half a million unborn
children are murdered. Abortion should remain legal because the research on fetuses shows that
a fetus should not be considered a human until a specific timeframe because the fetus does not
The definition of a human is sharing attributes of a rational being, like being self-aware
and responding to noxious stimuli. The Royal College of Obstetricians and Gynaecologists stated
in a report, “In reviewing the neuroanatomical and physiological evidence in the fetus, it was
apparent that connections from the periphery to the cortex are not intact before 24 weeks of
gestation and, as most neuroscientists believe that the cortex is necessary for pain perception, it
can be concluded that the fetus cannot experience pain in any sense prior to this gestation.”. The
fetus cannot feel pain, so abortion before the 24th week would be something that libertarians
whole-heartedly support. Furthermore, they also said, “ The cortex is an important step beyond
the spinal cord and brainstem because it facilitates pain experience by enabling the higher
functions of cognition, emotion and self-awareness that are realised in the postnatal
environment.”. Since the fetus cannot feel pain and is not self-aware until late in the second
trimester, it is not a human until late in the second trimester. Libertarians believe that everyone
has the right to do whatever they desire. A libertarian, therefore, would conclude that abortion
should be legal due to the core belief that you have the right to do whatever you want to your
own body. Also, libertarians do not support harming others. This research has shown that
according to what defines a human, fetuses do not meet those requirements until 24 weeks.
Therefore, libertarians would be against abortions past 24 weeks because the fetus qualifies as a
human being but would approve of abortion before the 24-week mark because the fetus is not a
human, and the woman's right to do whatever they desire is most important.
Unlike libertarians, humanists believe that everyone is entitled to respect, and all individuals
should obey moral laws such as not killing another living being. A fetus is indeed a living thing
even before it is a fetus. Once an egg and sperm cell unite, they create a new life. A fetus has the
same genetic makeup as a person, and it would not be morally sound to abort it under humanist
beliefs. Humanists also believe in only doing something if it is right and necessary, not because it
is useful or convenient. The Guttmacher Institute observed that only 12% of abortions were
performed due to the risk of the mother or fetus. Also, under humanist philosophy, you cannot
use people to achieve your goals. The objective of an abortion is to get the fetus out of your body
by eliminating it in some way. Having to kill someone to get what you want is immoral and does
not give them respect. The selfish act of abortion leads to women killing beings before they have
a chance at life and leads to people believing that the woman’s right overpowers the fetus's right
to live. This causes society to make decisions based on their desires. Not only does abortion
create self-centered, selfish individuals, but it also ignores the science of personhood. D Gareth
Jones, a professor of anatomy wrote, “Employing the appearance of brain stem functioning as
one's criterion, brain birth would be placed at around 6-8 weeks gestation. I shall refer to this as
brain birth I, which is a vitalist interpretation, with its emphasis on biological integration and its
stress on mere human biological life. In contrast, a second definition may be determined by the
beginning of consciousness at 24-36 weeks gestation. This is brain birth II, which parallels the
personalist overtones of the higher brain definition of death, with a sufficiently well-developed
neural organization to serve as the substratum from which self-consciousness and personal life
subsequently emerge.”. Although the brain is more formed and conscious at 24 weeks, the
brainstem that controls life functions like heartbeat and breathing appears much sooner and is a
living being with rights. Moreover, humanists would not want abortion to be legal unless the
mother’s life was in danger. Humanists would argue to people that support abortion such as
libertarians that regardless if a fetus feels pain or is aware, genetically it is a human being and
Libertarians say that harming other humans to get what you want is wrong, but a fetus
does not have an exact time where pain is first felt or it is self-aware. This means that every fetus
becomes a human on its own regardless of any factors. Since only 1% of abortions are performed
in that time window and some states prohibit third-trimester abortions, libertarians being against
late abortions make no sense because they are so rare and are usually performed in dire
circumstances like the mother or fetus's life is at risk. Also, humanists argue that the fetus
deserves the right to live, but how to determine when the fetus gets those rights is very unclear.
A fetus is merely the genetic makeup of a human but does not resemble or have human
attributes, so it should not have human rights until it is born and an infant. Abortion should
remain fully legal due to the inability to feel pain and the fetus not being sentient until 24 weeks,
making it not a human. The CDC reports that only 1% of abortions occur past 21 weeks, and
most abortions past 21 weeks are where the mother or the fetus is at risk. The right to remove a
fetus is given to the woman because a fetus is not a human based on the definition.
Grade: A+
Comment: Logan, you do an excellent job working through each moral framework alongside technical vocabulary. This is
the best developed essay in the class. Style wise, look to your intro for exemplary active voice, but look to your next
paragraph for the overuse of passive voice. Try to sync these up.. Content wise, although you do an excellent job teasing out
both frameworks, I’m not sure you fully develop and make sense of your own position. It is not clear at all, for example, why
you ignore the humanist categories for personhood. There is a lot of room for slippage in talking about human attributes.
Still, you are searching enough and strong enough in your grasp of key concepts that I leave impressed. Nice work.