First Edition : July 1996 Copyright with the Author Published with the financial assistance of the T.T.Devasthanams, Tirupati, under their scheme of "Aid to Publish Religious Books" Price : Rs. 50 GEETHCHARYAN PUBLICATIONS, 7, South Mada Street, Triplicane, Madras 600 005. Phone : 84 00 48 Printed at: Enenjay Printers, 61, Bazar Street, Mylapore, Madras 600 004We: ihe, OY eS 6G mmorpg pois: hud ees ypCu put 8s ampree VanreppGw pw: : thos uyiwemiber aireriTinmsd aoOuscér srLOM BIg? agus sroaimibuller a HeHmy “GGFut guighu msuemras sou uA” sreirp seooler Sip yiud yor Coxtin Agcpenedr goutsornd sug rst UL Spars muted ul apliey pres orungy Lifesudersaps motte UL g. uTyph ASS spiasgisr grBler un uGPasoerl unisgi LAR Em yfurgamenfust stein AEUCuUGD ‘Capris! ssp Hat SpAssorer AgGiGuugds Caren Getisu ‘pe eunt” pg wnere gqeniu’ upbumsule gqeurmls Serhan Ppusut. ‘paGuguiér pibuorpeunt ppinSérensn’ erergy pris syeOYpCueHBL Gums! BiGurréwigid ‘pesFust” TST) DUT Bi Batt Curt erie esmyeomomis pmigéostus Lat @duporeniurgs geeruiplermSirity, 2-607 ‘usseugs sHogund sory CurpptuGis rigssoor ‘BQ’ sSuréSurors geo, . Gufuarréersir Metrenerifear Uses Keno UES Gus gi rovrudly Lang. Aus GurecsgsGh YsrCormguris Jog Fi Garin gi. poFurg! CugeT UPS Ogos whos yuraips woront urge Gilley Galwaildrenes sreeruGs stingy srecrenrib. Supe 9G Gurgmsrs sug Binses CoiplsOsgq Mead anda S gir Giofivoencr Goofigs PeomeupG, syser Fflur uweermis ‘ure? ulLgesus Gubg of. yhud pwnCarie AghermgQes bug : Leroniss ur Os, umsMTErETiiE EH 2 ASSTGs. uci AupQamr Qaoralgerds, QgGurery Cugy syrourer spies Bidder yoo) yuo erage. Cougogn ereiruigyh pid gyur, eC orsr BGvGerrd pb sur oHengeies Peopapis.Foreword Dr. M.NARASIMHACHARY, M.A., PH.D. Professor & Head, Department of Vaishnavism, University of Madras, Chepauk, Madras-600 005. It gives me immense pleasure to write this Foreword to the ‘Thesis, "Nafijlyar's Contribution to Srivaisgavism" written in Tamil by Mrs. Bhooma under my supervision and guidance, which has been awarded the Degree of Doctor of Philosophy by the University of Madras last year. Ever since she joined the Department as a student of the M. A. class in 1987, Mrs. Bhooma evinced keen interest in the works of the early Srivaisnava Acaryas whose contributions to the growth of the Srivaisnava religion and culture are of a high order. Consequent to her passing the M. A, Examination in Vaishnavism with flying colours, Mrs. Bhooma expressed her desire to do Ph. D. in our Department. In allotting to her the present topic, I thought I was just putting the right person to the right task. Nafijiyar (formerly known as Vedantin), an ardent disciple and devotee of the great ParaSara Bhaffa was the illustrious disciple of an illustrious preceptor. His contributions to the Srivaisnava Philosophy in general and to the Manipravala commentarial tradition in particular, are highly valued for their lucid style and depth of thinking. The subtle display of erudition and humour which marks the commentary of Nafijiyar on the Tiruvaymoli of Nammalvar, as also on the Kanninun- siruttambu of Madhurakavi, paved the way as it were, for the later commentators to develop and perfect their own styles, There is no wonder that Nafijiyar's Onpadinayirappadi (9000-padi) on the Tiruvaymoli) eared the sobriquet "Ittai intra mudal tay" (the first mother who gave birth to the Idu, the famous 36,000 commentary by Vadakkuitiruveedhi Pillai). Nafijiyar's famous discussions with his guru, Parafara and the excellent interpretations/answers offered byv Pardéare to the wise and significant queries of his disciple have en- riched the vyakhy&na-tradition of the Srivaisnavas by the fragrance of their scholarly and at the same time, the spiritual dimensions of the Divyaprabandha. That all this is the outcome of the great lead given by Sif Ramanuja and his predecessors like Yamuna and Nathamuni is an undeniable fact of the History of Srivaignavism. I congratulate Dr. (Mrs) Bhooma for fulfilling the task ez- trusted to her with remarkable precision, scholarship and above all, dedication. In sweet and chaste Tamil, she has highlighted the con- tributions of Nafijlyar tu the Srivaisnava religion and philosophy. Displaying great critical acumen, she discusses the problem of the authorship of Nafijiyar to a number of other works; compares the styles of Nafijiyar io Periyavaccann Piljai; and throws a lot of light on the Rasoktis, and NirvZias which are the dnique features of the Naii jiyar's commentary. Ali the six chapiers are arranged in a logical order and the author has expressed her ideas in a clear and convincing language. On the whele, the wok is the product of a thorough and balanced study of ail the avaiiable commentaries on the Divyaprabandha, with special reference to the contribution of Nafijiyar. : Tam of the view that Dz. (Mrs) Bhooma will continue her studies of the Divyaprabasdha and its allied literature and bring out the results of her studies to the reach of all those interested in this branch of literature. In conclusion, I may perhaps state for the benefit of the general reader, that it has become the fashion of a few self-styled scholars to brand $rf Ramanuja's system as more theological than philosophical. Strictly speaking, the Vedantic schools are all basically theological. When the concept of Brahman is presented by them either as Saguna or Nirguna, it is not merely by accident that the Saguna-concept is favoured by philosophers like Sri RamAnuja, All the Nirguna texts are taken care of by describing Brahman as free from "Prakyia" or “Heya” gunas since one cannot think of any entity, not to speak of Brahman, as devoid of qualities. Philosophy divorced from Religion is a skel-vi eton with no spirit within. Likewise mere Religion without the philo- sophical basis is superstition. Sri Ramanuja's system therefore should be described as Religious Philosophy or Philosophical Religion. That his system came in response to the real urge for a personal loving god who is full of auspicious qualities: (saguna) and devoid of all evils (nirguna) is a historical fact, a social necessity. Ideas flowed in on Sti Raménuja from a variety of sources - the Sanskrit scriptures, the Tamil Divyaprabandha literature, the Puranas and the Agamas. He coupled that rich knowledge with his own personal experience (anubhava) and the result is we have a wonderful system which satisfies the intellect and spirit of one and all, the learned and the laymen alike, The Absolute Brahman as pure knowledge of bliss (but not a possessor thereof) can at best be the highest in philosophical thinking but so Jong as that concept does not comfort us in our stress and strain, it becomes a mere intellectual diversion but not serious think- ing, says Dr. Radhakrishnan, Ramanuja’s stress on Bhakti (Prapaiti, its alternative) as the means of liberation satisfies the emotional and spiritual urge of a man. It, therefore, became an instant success with almost all the philosophers who followed him both logically and chro- nologicaily. I therefore welcome works of the present kind which highlight not only the religious exuberance of our ancient commentators but also the deep philosophical ideas which are clearly discernible in their works, After all, the religious and spiritual anubahava of anyone is beyond the questioning of someone who is on a different wavelength of experience. This is what Sri Saikara himself asserts, It is therefore in the fitness of things that Sri Raménuja's ideas are gaining more and more popularity among serious thinkers and writers all the world over. I congratulate Dr. Bhooma once again for her splendid work, which, J am sure, will win the approbation of the world of scholars.fo giuuGagrbs Spode suruGaugiigs spers@trmincah Dw wen sor psresnisitenar Shap. corpora nins soamib SgMist ass AOA PHICOT hod) yor Coniser scpcgerrrser sregSuu ‘Bes Fust gpshpH enevsare sonveredl rectus gyrmbsd) Grd sprarnGae edit ui pep ausptoudrp, mornapsa uppirer uot updsgei uudr Gib Baryyiny usseeyeld QLCurg Aachugag sous Cunbps passed. Ogre, Comppomis, peFusher ampaya usiriya, was ustier Broad, gérugermuigiuy - gt sie, pFumier sogins Gardrnascdir, novcorns suns HH pesFust Quope Apia carp 9,01 atime Ganein® aflemigdipg GQAe presremd vSfle) esi: Guigrs geupgirerg. 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