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Abbey Haynes
4/18/22
There are many arguments in philosophy about the existence of God that have
been ongoing for hundreds if not thousands of years across the globe. There are many
gods that are worshiped in many different cultures. For the sake of simplicity, I will be
referring to these gods in a monotheistic sense, as God. When there are so many
different gods, the question comes to mind: Does God actually exist? Did God create
us, or did we create the concept of God? Humans created the concept of God, and
ourselves - one free of sin and mistakes, one that is all-knowing and all-good. This
idealized (or perfect) version of ourselves was then projected as God, the ultimate
conception. There could be no one or nothing better, otherwise, God wouldn’t be the
ultimate conception. The other version of humans - the actual version - does sin, is
selfish, and needs salvation and repentance from these sins that we had defined over
Based on the ideas from Feuerbach, man created God, so we are who defined
him. We are then seen as sinners filled with problems and mistakes. Many people born
into families that practice a religion are often filled with guilt from a young age, being
taught early on that humans are unable to be good. Thus, we are to worship and
paradox with God’s omnipotence. God would not create evil if he was indeed
omnibenevolent and omnipotent. However, evil exists. Because of this, it shows that
God cannot exist with restrictions because then he wouldn’t be the omnibenevolent
being we believe in. He has three main fallacies for this proof: “Good cannot exist
without evil”, “Evil is necessary as a means to good”, and “Evil is due to human free
will”.
To summarize each of these complex points, starting with “Good cannot exist
without evil”: This is illogical thinking because if God must create evil along with good,
then God wouldn’t be omnibenevolent. If God was limited in how he created the
universe, it would imply that he isn’t omnipotent. “Evil is necessary as a means to good”
is summed up with varying degrees of evil (pain and misery are level 1 evil) and good
(pleasure and happiness are level 1 good). These varying degrees of good and evil are
stronger emotions than the previous degree. “It is also being assumed that second
order good is more important than first order good or evil, in particular that it more than
outweighs the first order evil it involves… It follows from this solution that God is not in
our sense benevolent or sympathetic: he is not concerned to minimize evil (1), but only
to promote good (2), and this might be a disturbing conclusion for some theists” (p.
372). Because both sides exist and are at odds to balance each other, why would God
only promote good, but allow evil to exist? “Evil is due to human free will”. Mackie goes
on to say for his third point: “If God has made men such that in their free choices they
sometimes prefer what is good and sometimes what is evil, why could he not have
made men such that they always freely choose the good?” (p. 373). If God doesn’t exist,
that would give humans free will and the ability to make - and be responsible for - their
own choices. We are also able to choose to define our own morals and values. We are
able to choose to follow in religious footsteps or not. Lastly, we are able to choose bad -
to create or add pain. Mackie goes on to say that there could be two types of freedom
(free will). One could be that freedom is a level 3 good - good (3). That would mean it
would topple most other evils - something a benevolent God would encourage. Or,
freedom could be random, which would mean that God created something he no longer
controls (again, no longer omnipotent). However, if freedom was random, where is the
“will” in free will? This leads us to Mackie’s term called the Paradox of Omnipotence. Did
God create something he cannot control? Would God create casal laws and then be
bound to those laws? Ultimately, Mackie decides that God cannot be omnipotent, he
For many people to truly believe there is a god, they usually have had a personal
experience themselves where they could attest to meeting God himself. There may
have been something they see, hear, or feel. Their experience is through a sensational
phenomenon not through rational logic. While the stories of these experiences can be
shared I do not believe they can be truly felt from one person to the next based on the
oral sharing of these phenomena. While anecdotal, I personally have never seen a
“sign” myself. I haven’t ever felt a blessing from a god. Perhaps if I had, I would feel
completely different, as I’d have my own “proof” of interacting with a god. Those who
have had the privilege of experiencing a sign and have an emotional connection surely
feel very different and would believe there is a god, although it logically does not make
sense.
Citations
Chaffee, John. The Philosopher's Way: A Text with Readings: Thinking Critically