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  • Martin Parsons (David Edwards) Christian Influence On Ibn Arabi CIS Newsletter 7 (1999)

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    Martin Parsons (David Edwards) Christian Influence on Ibn Arabi CIS Newsletter 7 (1999)

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    Martin Parsons (David Edwards) Christian Influence On Ibn Arabi CIS Newsletter 7 (1999)

    Uploaded by

    Martin Parsons

    Copyright:

    © All Rights Reserved
    Download as PDF or read online from Scribd
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    FEATURES, Christian Influence on Ibn Arabi Ibn At 2165-2240) Is widely ecognisedas one Le geaest suits sm Barn in Sin, be ater ed in Mecca an Baghdad belo settingin Damascus, “e eld A parce esp er Jesu sane Deliv ist hase area eal spb state —in whieh he wns joined sa the nae of Jess Iie eoeiort that thone ware the sources of in —aowadge a) The ser irited ammount dat ‘oui -e obtained Unruh ~ reason soe qn High al — spt states 6} maif- bnowtedge cf mysteries anisig tom the eomunicatone of reson prophets ‘Tre atter- coin from Gur wih 9 vithout the mediation of an anaes could ey be aequted ator a pron mystics raining. Me bimsott lame lotave read ue experiences whist ic lating he Ka anda ‘ea a Darse, Drag the ler Hukamaa supposedly ‘aut coin te eachng af 28 pugley bese AL ah Muara Intare shotrshave ‘demons: that Ibe abs amcarif— fos whieh hocainel to only have adie source — ha her sours pricy the Quran. We sil hee reset ne esence tat ‘aise the issue astu ntti sSgificaneslemones of hie major wo isla A a Dc rn ar otis tw a possi sires o prepa UR oration ne asi rote eset rom a coneemporry Carislan namitic Analysis The ra eis ith pia ins rom sat ies neuen Delf in oe Gels messengers ana rechaton a We rans Of 0 Tis set om cones wth shes Hesilé comin may ef ile cose coreate ith contemporary Cnestin mevaste. rates, Tn Festa sais t ovactse the dscpne of ince tual direct have only rina alan sleep Yoego ones vn rahe, whom es spritsal wot pratsecarl cnsgement oF Lineal ep 2 spit asin sea ad Lovell ‘votes, Tae pestlan oalae rust! to accept ney Hom aon tw ete sands ars Folowng bss a secuum whe tosh gh at stm int 9p Hon Sabi esta aw so co sMimaely dese ran te ston of lke New Fstaren—a sure hie Tn Ara also acne, Inthe Fest eucserton a eit cxllent ener, whe suggests ut the source Ibn abi is win is ‘vse around an expsition of ean ey passages su sion onthe mou recorded Matshow 5-7, Pals ceo le lta passages —but erly those whose sich cul have boen used vical expound Ue ew section of Matthey 57, me 2 he seth to recast is orignal ‘stan some 1) ter tke comme tee avis ender Ibn Arai continues ‘sinlarly with ves wn are under our Rae Ley ar you ett yo ae Hs saves. eal Lem as He has tietetyru he eormandnents ae sume un is that whatever pou youl he the Te Chie to Eo, tha dot ie cranes (A aus onstruction of Une Le eats hehe source ete might be at, 1-20: 0 0 BP Fae come bots the Lat sn the prope gone so bess ome of te east ofthese omurannts., Fe Falla east inthe kirgdr of eaves furter expounded wit Mali 2221-40 Lawethe Lond yor Geo with al wour hear. Love yu eightow as uous At ie ae sad te pres ay ot these v0 comvaardiments tic is Lien stat witha practical applccon Fm ph. 69. Masters frau Slavs a the ame eau. doing tha He whist Mele master vel yours si tee Arabi continus Injunrtion te possess the grace ot toa ng ones inthe presence Ue Tre One whether jo neal cell oF atest" Tis ey siiicant pare oe ‘enerpovary Cosa du ptine raise pesence ot ce 2) Meng section on almsgiing Tncluges Satan saying to Ue mer ee you eat to yursalh P ef ar cxanging Lines. Bent ceed ty nists of plenty chat you see, for You do aot ani ha Ala bring about inthe corting yea” et Mat. 392. Gli tthe ane no ass fy: ar LS: 19-28 a not strep for yourselves rreasues one. paps frlber Inustatos with Ine 121621, Jesis tld them a parable, "he gourd of ceria sch mae poate a gerd cmp Me tog ta set ye hae ple of grant things is wy for may years. at sat tae YF es gh sour eile demaded om pu 5) bn vb satnsghing secon conhades "Waalsomerthiras © centre balms He wt replace fot Mall 6: nog ainsi and ress Mat 72. the measure syn gneve gen Ja you possi frter expound th Lake 838, Give mai il be gen fe you ~ hy your stand of a) Take cae to eps burs uf ange fou pres your bursts of anger All il not pst your eau da eich near he wath ‘ofl, or yeu repress your bors anger ays nen has done to you something thal incuees ago ad yrath Ash wll quite Ie as to yo yea sade. hal mone beneficial ling cout there Detkan fbr you ta Fxg your edhe, xp with isinjuringyou ant to ‘estan your ange?” ff Natt 6: a ee qyaknt yon yeu hewenly Father silt 20 forse yo her expunged by Mas 1-25 at) {oyu tal ayone oma ara sit rete wit Be suis Yo _Jadgpment Therefore ‘foe your ya eal and mere eure gow ter fas someng eats yt Jes ‘nie rece 0 gear rater 5 "Good hekawiour i to sense Ab as hea) yOu Ste Hm Be cart have get er Mah rivate wen public” UE Mal. 6-9 gown Fer eto ses whats done fn secre Thenext section of km Arabi vert contains instrctions an 3 Siiloe ewe that Show sgn Hae poral wih Finoans 12 nee bls (econ docs sorb sajing toy ene mal oe ovr sn ad your transgressions, ove cel Un Most Hig sa Ts sgenezosty 1 patos me is mngveness?” et om. What sha we say ther? sha ase go cn sinning at grace ray henease? 2)" Ms generosity ad ts Joie. each wtonsorer ot its servants He wl isa is unshrent His vergzance, Hs Ionaent wll reach a part ab dscbecient sean. Bu |e not to udien grup sal belong.” te No, 9:10.19. Meine Ged as ery tom He wants to Biv ery ance tars wham ie ants harden, Ove of yo at a her Wy cows ad sti ame ws? Jor who rssts hiswoi? 3) "Tae ra also to 2ecomtnent Thats volt eersthing that oul ‘pv a impress on on our soul. oatixein that seate ef continence or work il Ii al your underlings il be success, ye condition te wt prosper. ramet vl abe your Sou." FR, 124-2 afer your cess Bop scurifices, holy ad pasing to God dy a wn ag fone toe paler of the world. der wo ill ‘eb ta test and agorave what Gots wii, His qo00 peasbg an pest wi, Fam, 125-6 then fsensses spa ifs Cre charisma? There of Use pails espockly the juxtaposition af Jacana wich Rom. 12.1 suggest tat a Atal sa ‘ma Chan soe, Homever te pales of aespel partes by Inaeate of aoe exposition e ‘athew 3.7 acer than Ye 2e-un Filial passages thems hing thesautce We stall mow exatine ‘evidence taal ay Dont ters the ‘entity of this Chistian tome The camino aol tn accept men fom) angone ane to be fencer towands anys beara market resemlance tothe mle of I Atahi’sChrsrianromtomyorary Francis of Aas (LAN2-12265, "he former corumand wes speiicl sated ie Panes le altheugt thir itso ico eonehsve aga FEATURES Christian Mission Ethical Enquiry: uber oF ea sis als 0 ss tame” eve of anal is Jeo comet his eunteporany Franciscan biugrapher teres of {xeno, who special descr bos leis as tenderness." Such ‘endentess ay theetore tect a pectic pat of Fans’ tearing a sell as his practice, Ins sss ainda iy ican a 0 Sth ser pro lo on Aa ven suggests seh universal atuism wands all anil." The ilies passages echo the tat asotefiect ahat is.

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