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Final Paper - Heal 223
Final Paper - Heal 223
First Generation Latinx Women in Higher Education: Navigating Racial and Cultural
identities
Introduction
Today in the United States, more women aspire to higher education. Precisely, Latina
students are showing an increasing presence in higher education (Kompare, 2014). Though this
is a positive trend, Latina enrollment is amongst the lowest when compared to other ethnic
groups. While more Latinas are graduating from college than in earlier years, these rates are not
keeping up with the growing population (Kompare, 2014). The discrepancies between
enrollment and graduation rates may be explained by stressors that many Latina college students
experience (Cano & Castillo, 2010). Culture is an imperative aspect for these women. For
instance, Latina college students may have to negotiate between the traditional gender-role
expectation of family caretaker for the pursuit of a college education (Cano & Castillo, 2010).
Besides, sex-role restrictions and the oppressive effects of socioeconomic status account for the
low participation of Latinas in postsecondary education (Vasquez, 1982). Similarly, racial and
cultural identities hinder the advancement of Latinas in higher education. The campus racial
climate of the institutions and the racial microaggressions targeted to first-generation Latina
college students is damaging to their educational journey. The alienation and isolation that
Latinas experience because of not being able to “fit” in and lack of support from the institution
and the college environment can also discourage participation for this group (Vasquez, 1982).
Plus, the absence of diversity in faculty and staff is important to communication as this plays a
The purpose of this research is to analyze and evaluate the different racial and cultural
identities first- generation Latina women must navigate across to flourish in higher education.
This research will analyze how race and culture continue to be important characteristics in
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determining first-generation Latina women educational attainment and achievement in higher
education (Sólorzano, 2005). Additionally, this research seeks to determine the cultural factors
that can impact the process of academic persistence and overall satisfaction for Latina college
students to then help inform interventions to decrease the educational attainment gap that still
exists for Latina women in college (Ojeda, 2014). This group of students is one of the fastest
growing racial and ethnic groups in American higher education, yet, it is also one of the least
studied populations in the field (Sólorzano, 2005). It is important to understand the impediments
Latina women maneuver around on their journey to higher education because every day, more
Latina women are breaking the labels set to them by their culture. Institutions need to understand
the needs to better serve this growing minority. Exploring the impact of culture, values, race, and
gender-role salience helps to inform student affairs practitioners of college student retention,
Theoretical Framework
This research attempts to analyze this minority group by utilizing the framework of
Critical Race Theory (CTR). To help us understand the structures, practices, and policies that
have led to dismantling educational levels for first-generation Latina women, critical race theory
will aid in interpreting this (Sólorzano et al., 2005). Critical race theory critiques the apparent
neutrality of social institutions by focusing discussions on the history and continued dominance
of racial oppression in higher education institutions (Pyne & Means, 2013). In education, critical
race theory explores and challenges dominant structures, policies, and practices that
disadvantage people of color, meritocracy, and perpetuate racial and ethnic educational
inequality (Sólorzano et al., 2005). It also recognizes the combination of racism with multiple
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target identities that include socioeconomics and gender (Pyne & Means, 2013). The frameworks
of critical race theory allow us to see the disparities Latina women face concerning gender,
ethnicity, and culture. Through the lens of critical race theory, CTR allows us to expose some of
the ways racism has become more subtle but no less pervasive to this population (Yosso et al.,
2009).
LatCrit Theory
To further expand on this research, the research will also integrate the framework of
Latina/o Critical Race Theory (LatCrit). LatCrit is an outcome of the critical race theory
movement that challenges the Black-White binaries in the United States to understand systemic
challenges facing Latina/o individuals (Pyne and Means, 2013). LatCrit addresses issues often
ignored by critical race theorists such as language, immigration, ethnicity, cultural identity, and
phenotype (Solorzano & Bernal, 2001). Furthermore, LatCrit interprets Latina women’s
well as other forms of oppression. The application of LatCrit will help guide the research by
addressing the concerns first-generation Latinas college students face considering both internal
and external relationships and with the worlds that have marginalized them (Solorzano & Bernal,
2001). Integrating LatCrit will also assist in conceptualizing how Latinas navigate through their
Intersectionality
Lastly, to further understand and analyze the different identities Latinas hold, the
framework of Intersectionality will be incorporated. Drawn from critical feminist and womanist
theories, Intersectionality seeks to examine how prevailing forces bend to treat race and gender
as one exclusive category (Pyne & Means, 2013). The intersectionality framework also argues
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that individuals with numerous oppressed identities can experience multiple types of
discrimination that can turn to have a negative impact on their everyday lives (Nadal et al.,
2014). The framework of Intersectionality helps us critically understand why Latinas evidently
report higher incidents of microaggressions because of the different identities they hold such as
intersectionality further examines how more than one of these two identities intertwine.
Literature Review
To better recognize and understand the impediments and barriers Latina women face on
their journey to reach a higher education, the literature reviewed focuses on five main themes
that heavily affect Latina women as they navigate higher education through their racial and
cultural identities: (1) effects of culture and growing up a woman in a Latin household, (3) the
role of machismo and marianismo (3) campus climate and the influence it has on Latina students
(4) the impact socioeconomic status has on Latina students as they pursue higher education, and
(5) the lack of diversity in faculty and staff and how it affects Latina students.
Latina women tend to be raised in households with high values and traditions. Values
such as respect, collectivism, having good morals, and belief in authority have all been found to
be of high importance to Latino families (Gomez, 2010). More precisely, the [typical role] that
Latina women acquire while growing up is the role of marianismo, a role that leads Latinas to
become good daughters by being passive, helping with chores around the house, as well as
becoming good wives and mothers, and being present and nurturing to the family (Gomez,
2010). It can be difficult for Latina women to attain full family support to pursue a higher
and demoralizing (Hahs-Vaughn, 2004; as cited in Storlie, 2016) which creates more career
barriers for Latina college students. Even before entering college, the dissonance between
culture, life roles, and family values among first-generation Latina students might promote the
alarming high school dropout rates among Latina high school students (Storlie, 2016). All this
prevents Latinas to fully focus on their academics as they must do household chores, and fulfill
other traditional family duties (Gomez, 2010). This makes it challenging for Latinas to choose
Another factor Latina women face is the role of machismo and marianismo. Arciniega et
al. (2008) states how in the Latino culture, machismo is often viewed as a term that continues to
Marianismo is often defined as the ideology that women are “morally and spiritually superior to
men and, therefore, better to endure suffering” and expected to be submissive and self-sacrificing
(Torres et al., 2002). These predetermined identities follow both Latino men and women.
overprotective, though this is more accurate with women. In the trajectory of reaching higher
education and becoming independent, Latina women face the challenge of occasionally being
overprotected by their parents. For these women, education may not be a role they are expected
to fulfill (Gomez, 2010). Additionally, Latinas are often expected to stay closer to home to
support their families, giving them a sense of responsibility to follow their family duties and help
their families because, in a Latina/o family, family always comes first, and the individual comes
second (Contreras et al., 2002). Further Gomez (2010) describes how research shows and point
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out at mothers of Latina women being equally or more supportive than fathers of Latinas toward
Nevertheless, education is very important for Latino families to rise the social ladder.
More recently and as Latino/a households begin to acculturate to the “American” culture and
way of living, more Latina women are being encouraged and motivated by their families to reach
higher academic achievement and to become independent. Traditional gender roles are evolving,
and women today are more active in the labor force and conversely, men are also more active in
First-generation Latina women that achieve a higher education often find themselves
adopting and adhering to the unfamiliar environment of college. A campus climate where
diversity is welcomed and valued is significant to the success of first-generation Latina college
students. Campus racial climate can potentially foster outstanding academic outcomes and
graduation rates for all students, nevertheless, too often it also contributes to poor academic
performance and high dropout rates for Students of Color (Yosso et al., 2009). Perhaps the most
subtle, yet pervasive barrier to participation and persistence in college for first-generation Latina
women is the experience of institutional marginalization (Rodriguez, 2000). While Latinas are a
diverse group, “Latina women share commonalities based on historical influences including
language, socioeconomic status, bilingualism, educational level of their parents, ethnic self-
identification, biculturalism, and the experience of oppression” (Rodriguez, 2000, pg. 520).
Because the institution’s culture reflects White or American values and beliefs, first-generation
Latina students may undergo an acculturative process while they adopt the culture’s behaviors
persistence and success in college (Hurtado & Ponjuan, 2005). Hurtado and Ponjuan (2005) also
expressed how, particularly, first-generation Latina students who perceive a hostile climate
regarding diversity on campus also expressed more difficulty adjusting academically, socially,
emotionally and expressed more difficulty building a sense of attachment to the institution.
Undeniably, interaction with diverse faculty and staff is central to the success of Latina women
in higher education.
Microaggressions
Microaggressions or subtle and yet striking racial assaults have been part of the campus
racial climate at institutions (Yosso et al., 2009). Latina women are highly prone to be targeted
with racial microaggressions. Microaggressions are directly associated with subtle acts of
everyday experiences with discrimination that can take a significant toll on the individual’s
psychological health (Nadal et al., 2014). Racial microaggressions are defined as “brief and
unintentional, that communicate hostile, derogatory, or negative racial slights and insults to the
target person or group” (Sue, Capodilupo, et al., 2007, p. 273; as cited in Nadal et al., 2014).
women experience feeling intellectually inferior compared to their counterparts. Latina women
have also reported receiving subordinate treatment than their White counterparts (Nadal et al.,
2014). This underrepresented group is also targeted by their characteristics of speech, where
Latinas are invalidated because of their accents. Additionally, first-generation Latina women are
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isolated and alienated, where Latinas are presumed to be foreign-born or “not American enough”
(Nadal et al., 2014). All these are forms of racial microaggressions that can hinder the racial
Socioeconomic Status
In the United States, 27% of Latino families live below the poverty level (Rodriguez et
al., 2000). Such disparities in socioeconomic status create a negative effect on the educational
attainment of first-generation Latinas. Moreover, Latinas are more likely to feel financial stress
compared to Latino men, White women and men and are more likely to feel an urgency to
financially support their family (Rodriguez, 2000). These socioeconomic conditions also give
rise to one of the first obstacles that are faced by first-generation Latina students within the
educational system. As a cause, Latina women are the most segregated ethnic and racial group in
the nation which maintains a clear relationship between school segregation and low college
matriculation rates (Rodriguez et al., 2000). Latina/o families are more likely to attend school in
an urban, segregated, poorly financed area which has shown to not offer the same courses that
higher-income suburban schools offer and can lead to low achievement, high drop-out rates, and
Similarly, the curriculum taught in these schools may affect the decisions first-generation
Latina women make on college enrollment (Gomez, 2010). Generally, segregated and poorly
financed schools lack the college preparation courses, extracurricular activities, and college
counseling needed for first-generation Latina students to successfully enter college (Rodriguez et
al., 2000). All this may leave first-generation Latina students not prepared for entering college
and feeling overwhelmed by the curriculum which can lead to less college satisfaction and a
bigger possibility for not successfully completing college. After entering college, first-generation
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Latina college students feel a sense of fear for student loans and also have a difficult time
Diversification of Educators
(National Center for Education Statistics, 2020). Even when research has demonstrated the
importance of having diversity in faculty and staff, there are still gaps to close. Student-faculty
interactions are crucial in developing students’ academic self-efficiency and improving their
motivation and achievement (Komarraju et al., 2010). Komarraju et al. (2010) notes that there
are findings that reveal students who speak and interact more frequently with faculty of their
same ethnicity outside of the classroom reported significantly higher academic self-confidence.
Additionally, students who have role models and support from mentors of their same
ethnicity feel more encouraged to continue with their education (Gomez, 2010). The
diversification of higher education faculty and staff has not followed the same trend with the
diversification of the growing population of diversity in students (Stout et al., 2010). These
disparities in diversity at institutions leave no space for first-generation Latina women to see
themselves reflected on role models or mentors. The number of faculty and student affairs
educators of color is a concerning low number that needs to increase. Hence, there is a need to
improve the diversity of faculty of color at higher education institutions for the growing number
More than ever, Latinas are choosing to pursue a higher education. Traditional gender-
roles are evolving and more first-generation Latina women are deciding to enter the work force.
Many of them split their time between family and personal growth. Because of the value of
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FIRST-GEN LATINX WOMEN IN HIGHER ED. NAVIGATING RACIAL &
CULTURAL IDENTITIES
familism and the importance culture and family for first-generation Latina women, there needs to
be an understanding of the practices and norms from student affairs practitioners to better serve
this population. Faculty, academic advisors, and other educators need to be aware of the
commitments (i.e., family, work, personal) of first-generation Latina students and be willing to
formulate a timely and flexible program for this minority group (Rodriguez et al., 2000). At the
institutional level, there are a myriad of initiatives that can be adopted to acclimatize the campus
racial climate to enhance the experience of first-generation Latina students and support them in
feeling welcomed. Also, understanding the impact of racial microaggressions that institutions
foster even when they are [overlooked] is significant to create a safe and secure atmosphere for
education. The segregation of schools profoundly underserves this population and does not
prepare them academically for a college education. Socioeconomic status should not be a tool to
dictate whether first-generation Latinas will or will not attend and persist in college.
Additionally, there is an emerging need in diversifying the faculty and staff at universities so that
Latinas and other minority and underrepresented student groups can form relationships and
Conclusion
college students. There is also a need for research in this particular area for future inquiry to
deepen student affairs practitioners and educators’ understanding of and ability to support the
career development while understanding the racial and cultural identities of Latina first-
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generation college students (Storlie et al., 2015). Specifically, scholars should consider focusing
on polices and regulations across institutions that affect first-generation Latina women’s
education and how important are those impediments in their pursuit of higher education (Gomez,
2010). Institutional campuses must collaborate by hiring more Latina faculty and staff so that
these first-generation Latina students can have a figure in which they can see themselves
encourage success for first-generation Latina college students. Because the Latino population is
growing and attending college rapidly, more specifically, first-generation Latinas, it is important
to learn about this population, their goals, and ambitions (Gomez, 2010). Until further research is
done, first-generation Latina students will continue to meet resistance and paradoxes as they
fight their way through higher education even with their multiple marginalities and identities.
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CULTURAL IDENTITIES
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