David Myatt - Aryan Revolution

A Practical Guide to
The Strategy and

Tactics of Revolution
By David Myatt
THE CHAOS PRESS
-130 Year of Fayen-

Contents
Part One: Theory 4
Armed Insurrection, Leaderless Resistance, or a Legal Movement? Our
Present Situation: 4
The Truths We Must Accept: 7
Our Ways To Victory: 9
The Objection To Active Resistance: 11
The Nature Of Modern Active Resistance To Tyranny: 16
Lone-Wolf Resistance: 18
Organized Insurrection: 19
Appendix I: The Oath Of Allegiance 20
Appendix II: ALA Rules And Regulations 21
Appendix III: Declaration Of Retirement From Active Service 23
Appendix IV: ALA Declaration Of War 24
Appendix V: The Nature Of An Army 25
Part Two: A Practical Guide 26

Introduction 26
Practical Methods of Covert Direct Action 28
Escape and Evasion 29
(1) Assassination 31
(2) Terror Bombing 35
(3) Sabotage 37
Summary: 39
David Myatt: A Short Chronology Of His Life 40

Introduction and Disclaimer: 40
David Myatt - A Short Chronology of His Life 41
David Myatt
A Practical Guide to The Strategy and Tactics of Revolution
Part One: Theory

Armed Insurrection, Leaderless Resistance, or a Legal
Movement? Our Present Situation:
Our Aryan culture, our Aryan way of life, and our very
Aryan race are in danger. Nowhere on this planet is there an
Aryan nation, an Aryan homeland: a piece of land where
Aryans dwell in freedom and live according their unique
Aryan way of life. Nowhere on this planet is there a place
where Aryan culture is upheld.
Instead, the Aryan peoples of the world now live in
“multi-racial societies” with their customs, their way of life,
their Aryan concept of law based upon personal honour,
outlawed. Furthermore, these “multi-racial societies” are
committed to a way of living (consumer-capitalism) which true
Aryans – true warriors – find abhorrent, just as these societies
actively harass, persecute, imprison and even kill those Aryans
who proudly and defiantly stand-up for their Aryan culture,
their Aryan way of life, their Aryan race. These societies
describe any show of Aryan pride, of Aryan culture, of the
Aryan way of life, as “racism”, and the governments of these
societies have openly declared war on “racism” and “racists”.
Thus, we who think, feel and wish to act and live as
Aryans, find ourselves living under Governments of
Occupation which are determined to mentally enslave and
mentally condition our people, and which are determined to
eventually breed our race out of existence through race-
mixing. The governments which now rule over our people
have sought to tame and domesticate our once fierce, proud,
warrior folk.
4
For well over sixty years, thousands upon thousands of

brave Aryan men and women have tried to do something about
the sinister manipulation of our people, about the gradual
erosion of our rights, our freedoms, our culture, our way of
life, and about the destruction of our homelands, our
fatherlands, through multi-racialism. Many of these people
have been imprisoned – some for long periods – as many have
been beaten, harassed, intimidated, and persecuted. Some have
even been killed.
Every year more and more repressive anti-Aryan laws are
introduced which further restrict what we can say, do, write,
or even where we can go. Every year, more and more Aryan
activists are subjected to Stalinist-type “dawn-raids” with their
homes searched for literature which the anti-Aryan
governments have outlawed. Things are so bad, so repressive,
in the once Aryan country of Britain that it is now a criminal
offence, punishable by imprisonment, to even possess
dissident, “racist” literature, as well as a criminal offence to try
and organize an Aryan movement dedicated to Aryan warrior
ideals and which thus seeks to organize military-type
instruction and training for its members. Even the carrying of
any defensive weapon – an ancient Aryan right and a sign of
our commitment to defending our own honour – has been
outlawed, just as the forthright and natural expression of
dislike for such decadent creatures as queers is now branded
as “hate speech”.
This suppression of our people, of our natural warrior
way of life, is evil; it is tyrannical. But what are we to do? How
can we fight back? How can we fight for our people, our
culture, our way of life, for our very freedom to live among our
own kind according to our own customs and laws? How can
we create an Aryan homeland for ourselves?
Are we to play the game our enemies wish us to play? The
game of forming legal and peaceful political Movements which
5
stand in elections? Are we thus to play according to the rules

which our enemies have made and which they change every
time they believe we are achieving some success? Are we to
believe that our enemies would calmly hand-over power were
an Aryan political Movement to achieve success through
elections?
Or are we to use the tactics of armed insurrection where
a covert group, or groups, are organized and Aryans recruited
and trained to be urban soldiers? Or of leaderless resistance,
where lone-wolf individuals undertake acts of sabotage,
disruption, and political assassination?
6
The Truths We Must Accept:
There are three fundamental truths which we must accept

before we undertake any activity, legal or covert, and even
before we consider how we might create an Aryan homeland
and thus restore our freedoms, our culture, our Aryan way of
life.
These three fundamental truths are:
1) That the very purpose of our individual lives is to aid, to

assist, our folk, our race: that is, to do our Aryan duty to our
race. This duty comes before any and everything else: before
our own happiness; before our own comfort; even before our
own life. If we accept, and act upon this truth, we will become
warriors: we will think, act, feel and behave, as Aryans. If we
do not accept, and do not act upon, this truth, we will be what
our enemies want us to be: mere consumers, mere drones, of
their consumer-capitalist society; a society dedicated to
destroying the diversity and difference of Nature in the name
of an evil, tyrannical, social engineering.
2) That we are engaged – whether we like it or not – in a real

war for freedom and for the very future of our race, and that
we live under a repressive Government of Occupation which
has and does mentally manipulate and brainwash our people,
and which has sought, and which does seek, to maintain the
illusion, the lie, the hoax, that we live in “democratic”
countries.
We must see through the illusion of security and
contentment which our Government of Occupation has
created. Animals kept in cages may well have a peaceful life,
and may well be well-fed, but they are still in cages, and still
7
unable to live as they should live, free and in their natural

habitat.
We must see through the illusions which our Government
of Occupation use in an effort to keep our people entertained,
diverted, and the propaganda and brainwashing which keeps
our people in ignorance of their Aryan culture, their Aryan
identity, their Aryan duty, their Aryan Destiny, and which
makes them into self-indulgent consumers and worker-drones
for the capitalists and decadent politicians who run and who
maintain this repressive socially-engineered consumer-
capitalist society. We must understand that the way of living
of all presently existing societies where Aryans live is un-
Aryan, and detrimental to our health, our
well-being, our freedom, and our very future. The present way
of living of these societies is decadent, dis-honourable, ignoble
and represents everything which a warrior, a true Aryan,
detests and loathes – which is why we are fighting to create a
revolution: to destroy this way of living and replace it with
something which is healthy, and noble and which expresses
the way of life, the character, of warriors.
3) That our Aryan way is the way of personal honour, of

absolute loyalty to comrades and true friends, of commitment
to doing our duty to our folk. These things express our own
Aryan character; they express what it means to be Aryan; they
are the basis for our unique Aryan way of life. We are fighting
to create a society where these Aryan values are upheld, and
so we ourselves must strive to live, and if necessary die for
these values, these ideals.
Only if we accept these three fundamental truths can we
begin to undertake the hard task of striving for victory.
8
Our Ways To Victory:
Since we are fighting a war for our very survival and for
the future of our race, and since we are fighting a powerful
enemy who has the resources, the power, the influence, to
introduce new laws, new social and political legislation, to
further tame and domesticate our race, and since our freedom,
the very future of our race, is at stake, we cannot afford to
restrict ourselves in the choice of tactics.
No General, commanding an army on a battlefield, facing a
powerful enemy who seek his death and that of all his troops,
would listen to an advisor who advised him that he could not
employ certain tactics because these tactics might be
considered unsuitable by some civilians “at
home”, far away from the field of battle. This General would
certainly not be bothered about what the verdict of some
future academic historian would be about his tactics. For the
General, and his army, it is question of victory: of life and
death; it is not an idle or pretentious academic discussion,
divorced from reality.
The only criteria an Aryan General would use under such
circumstances is whether his tactics would work, and if they
were honourable: that is, suitable for warriors.
The tactics available to us in the war we are fighting are

three-fold:
 A legal political and social organization or Party;
 Active resistance to tyranny through organized

insurrection;
 Active resistance through leaderless (or lone-wolf)

activism.
9
What is important is for us to fight. It does not matter

what tactics we use provided they are both practical and
honourable. That is, the only real restriction on our choice of
tactics should be that they are, or could be, effective against
the enemy, and that they are honourable.
In reality, this is not much of a restriction, since rules of war,
rules of engagement, have been laid down for combatants to
follow in times of war. By following these rules, we are being
honourable.
These rules specify that there must be a public declaration
of war; as they specify that anyone who fights in such a war
should be a serving Soldier of a military organization: that is,
part of an Army.
Thus we are morally justified in using the three tactics
which are necessary: that of a legal Movement seeking
political power; that of active resistance through organized
insurrection, and that of “leaderless”, or lone-wolf, resistance.
10
The Objection To Active Resistance:
The main objection raised to the tactics of active

resistance – that is, to organized insurrection and leaderless
(lone-wolf) activism – is that it leads or can lead the
Government of the day to introduce more repressive
legislation, and may cause them to directly ban Aryan political
organizations.
While this may be true, the reality is that:
• We already have – without having much in the way of active

resistance – a tyrannical Government which has restricted
what Aryan political organizations can do, what their leaders
and members can say or do in Public, and what literature those
organizations can produce, possess and distribute. Every year,
this tyranny increases. There has been, over the past thirty
years, the introduction of Stalinist-type Marxism by stealth, by
deceit, until now we are forced to live in what is a repressive
crypto-Marxist society: that is, in a repressive society which is
Marxist in all but outward name. There has been a silent,
almost bloodless, Marxist revolution.
• These political organizations – dedicated to “peaceful” means

– have achieved very little, or nothing, over the past three or
four decades, despite vast sums of hard-earned donations
being spent on election campaigns, and despite the
commitment of thousands of dedicated supporters. And this
while our rights and freedoms have been taken away; while
our culture and way of life are suppressed and outlawed; while
our people continue to be manipulated and brainwashed; and
while our once Aryan nations continue to welcome and accept
other races, so much so that in about fifty years time we
Aryans will be in a minority in our own nations. The fate of
11
the White farmers in what once was Rhodesia is an indication

of what our future holds. Consider a certain political
organization which has been in existence, in one form or
another, in Britain since the late 1960′s. Today, after three
decades, its candidates in elections often poll less votes than
the “Green Party”.
The fact is that these organizations lack two essential
things: first, a genuine, inspiring, charismatic, leader; second,
the right social and political conditions in society. To succeed,
to get anywhere near political power, there has to be a strong,
honourable, uncompromising leader: an honourable person
who acts out of a genuine love of his people, and who radiates
both this genuine love, this genuine concern, and the
determination to triumph against all the odds. And even for
such a leader to succeed, there has to be the right social and
political conditions: there has to be a desire in our people for
radical change, for a new order. That is, there has to be mass
discontent; a pre-Revolutionary situation.
The problem is that we do not have such a leader, as we
do not have such social and political conditions. And our
enemies have tried hard, are trying hard, and will try hard, to
keep our people content: well-entertained, well-distracted, and
reasonably well-fed. At present, the majority of our people,
mentally manipulated as they are by our Government of
Occupation, do not know about their own Aryan culture, their
own Aryan way of life, and are simply not concerned about
the future of their race. They have lost their identity, their
culture; and areunaware of the true purpose of their lives,
manipulated as they are and have been to believe and accept
the ignoble values and ideas of the consumer-capitalist “multi-
racial” society where the purpose of life is seen as self-
gratification and a personal happiness.
Active Resistance is a means to aid political and social
change: to bring about the conditions which Aryan political
12
organizations can take advantage of. That is, active resistance

is part of our overall strategy to achieve victory, and indeed
essential to that victory, for without this resistance our
societies will continue as they are, with our people lost to their
Aryan identity, and blindly going forward to meet their doom.
Without this active resistance we will be doomed to live
forever in the cages of this capitalist-consumer society,
restricted by the chains which our ignoble enemies have
forged to keep us servile and tame.
Active resistance is a means to break the mental, the
social and political, chains which bind our people; to shake
them out of the lethargy, the stupor, they are in. Active
resistance – and only active resistance – is a means to aid, or
bring about, that revolutionary situation which is required in
order for us to win or seize political and social power and so
be able to create an Aryan-only homeland for ourselves where
we can live in freedom according to our own Aryan laws and
customs.
In brief, active resistance and legal political organizations
are both necessary, both required, for victory. And if a
Government, because of active resistance, does introduce more
repressive legislation, and does directly ban a political
organization, then that must only intensify our efforts. A good
leader, a real leader, of a political organization would have the
skill, the ability, to rise to such a challenge and would if
necessary simply re-name such an organization,
or create another one, and continue skilfully playing the game
of politics according to the rules made by the enemy.
Until we have such a leader, what political organizations
there are or will be created, will achieve very little, and
certainly not the revolution, the social and political power, we
need. Therefore, the argument that such political
organizations now use against active resistance is irrelevant.
13
It must be repeated, given our situation, given the sinister

nature of the repressive tyranny we are forced to live under,
active resistance is not only morally justified, it is a duty.
The reality is that our people need a revolution or a war
or the breakdown of the System to shake them out of the
lethargy, the stupor, the decadence, they are in: to arose once
again the fever of their ancestral warrior blood. They need to
once again face the hard reality of life; to have to make
difficult, life-changing and life-threatning, decisions: to have
great challenges to overcome, for that breeds character, and
bring forth the best of men, and the best in both men and
women.
People have to be faced with making a choice between
doing what is right, what is necessary, what is honourable, and
doing what is wrong, what is dishonourable. The whole
cocoon which this decadent materialistic consumer-capitalist
society has surrounded our people with must be smashed, for
this is the only way we can destroy the evil, oppressive, multi-
racial tyranny we are forced to live under. For this tyranny is
destroying our race and our lands through
its sinister policy of “socially engineering” a multi-racial
society, and through its naked capitalist greed.
We must know, remember and act upon the truth that this
multi-racial society is the racial genocide of our once proud,
warrior, Aryan race.
There is going to be no war, no revolution, no breakdown
unless we who know, who feel, who understand, create it.
There is going to be no awakening of our people, unless we
awaken them through such things. The very future of our land,
our people, really does depend on us. The whole fabric of this
decadent materialistic society must be broken down and
destroyed, by whatever means are necessary and practical, and
however ruthless we have to be, for such ruthlessness is now
14
necessary to save our people and our land and enable us to live
in freedom and as we must live: among our own kind
according to the laws and traditions of our noble warrior
culture.
15
The Nature Of Modern Active Resistance To Tyranny:
To resist and overthrow tyranny, there has to be action: a

concerted effort by the people who are being oppressed. That
is, there needs to be active resistance, with this resistance
being organized. But given our situation, we must organize in
an effective, and practical way. We must learn the lessons of
the past thirty to forty years. This means we require a totally
new type of modern resistance organization. The Aryan
Liberation Army (ALA) is such an organization, suited to our
repressive times, and based upon what is practical, what has
been learned from the past.
It consists of people who identify with its aims and tactics,
and who take an Oath to actively fight in the war which it has
declared. By identifying with the organization in this way, and
by taking the Oath, these people become Soldiers of this Army.
Most of these people are and will be unknown to each other,
as they each will decide on what task they will undertake, what
tactics they will use, to engage the enemy.
ALA will exist and continue to function until the war is
over, with victory achieved, for it is a real people’s liberation
army: it is the people resisting the tyranny which has been
created, inspired as they are and will be by its aims, its goals,
its methods of resistance.
There is thus no one Commander-in-Chief to be removed
by the enemy; no hierarchy of individuals to be captured and
imprisoned; no central HQ to be raided and destroyed. Such is
its nature that it has no one “personality”, no one “Chief”, as
thus no one whom the enemy can discredit, or spread rumours
about. ALA is thus immune to the pettiness of bickering, the
clashes of “personalities”, which has blighted many an old-
fashioned organization, and which has made them in the end
ineffective and easily disrupted by the enemy.
16
ALA is thus an idea, an ideal, and a reality. Such is its

nature that it can never be destroyed by the enemy, just as it
can never be infiltrated by ZOG spies and agents.
So long as one person keeps its aims, its ideals, alive; so
long as one person acts in its name; so long as one person takes
its Oath of Allegiance and becomes a Soldier of the Aryan
Liberation Army, it will survive, unconquered by our enemies.
It is the at first small, and perhaps individual, acts of resistance
in the name of ALA which will ultimately lead to victory, for
what matters is action, what matters is active resistance to
tyranny. What matters is that these acts of resistance continue
for however long it takes. What matters is that others are
inspired by these acts of resistance to do something.
What is important about ALA is that it give those
undertaking active resistance an identity, a structure, a
purpose, and a feeling of solidarity with other comrades
fighting our Governments of Occupation.
17
Lone-Wolf Resistance:
This term (Lone-Wolf Resistance) is to be preferred to

Leaderless Resistance, since these individuals, to be effective
and to act in an honourable way, are following the leadership,
the strategy, and undertaking the tactics, of an organization:
the Aryan Liberation Army (ALA).
To honourably undertake the tactic of lone-wolf
resistance, the individual must swear allegiance, on his or her
honour, to ALA, and, when undertaking any activity or action,
wear the ALA insignia, which is a Death’s Head, and an
armband as specified in the Rules and Regulations. The
individual is then a Soldier acting on behalf of ALA, and if
captured or imprisoned for whatever reason, can demand to be
treated as a Prisoner of War according to the rules of war (in
this instance, the Geneva Convention), since ALA has issued a
Public Declaration of War against our Occupation
Government.
It is not necessary for these individuals to be in direct,
personal, contact with anyone in the Army: and indeed, this
would not only be counter-productive but against the rules of
lone-wolf resistance.
18
Organized Insurrection:
This involves a group of individuals forming themselves

into an active ALA Cell: that is, into an Active Service Unit
(ASU), and then deciding on what activities, or actions, to
undertake. Such an ASU should consist of from three to seven
or so individuals.
It is important for these individuals to be friends, or
comrades, of long-standing: and for every person in the ASU
to know the background, the detailed life-history, of every
other person, and so have confidence and trust in them.
Ideally, all the individuals should live near to each other, as
they should be suspicious of anyone from outside who tries to
join them. If the individuals so wish, they may take – or re-
affirm – their Oath before the other individuals of the ASU.
19
Appendix I: The Oath Of Allegiance
I swear on my honour that I shall do my duty as a Soldier

of the Aryan Liberation Army which is to fight by any and all
possible means for a free and independent Aryan homeland
where my people can live according to Aryan customs and
laws.
I swear on my honour to be loyal to my fellow Soldiers in
the Aryan Liberation Army, as I swear to abide by the Rules
and Regulations of the Aryan Liberation Army.
20
Appendix II: ALA Rules And Regulations
1) The name of the organization shall be the Aryan

Liberation Army.
2) The aim of the organization shall be to uphold the

Aryan Way of Life, to champion the Aryan values of
Honour, Loyalty, and Duty to the Folk, and to actively
fight by all possible means all those who oppose this
Way of Life and these values, and all those who seek
to oppress the Aryan, so that a free and independent
Aryan homeland can be created where Aryans can live
according to their own customs and laws.
3) The insignia of the Aryan Liberation Army shall be the

Death’s Head, which insignia, prominently worn, shall
together with a black armband worn on the right arm,
constitute the uniform of the Aryan Liberation Army.
This uniform is to be worn while Soldiers are on Active
Service.
4) A person becomes a Soldier of the Aryan Liberation

Army by taking the Oath of Allegiance. From that
moment on the Soldier shall be considered to be fit for
Active Service.
5) All soldiers must strive to do their duty by striving to

achieve the aims of the Aryan Liberation Army. This
involves Active Service as a Soldier of the Aryan
Liberation Army, which Active Service means actively
engaging the enemy by whatever tactical methods and
means are suitable, and at whatever time is suitable,
given the circumstances and the situation of the
serving Soldier.
21
6) A serving Soldier can only retire from Active Service,

and be discharged from the Aryan Liberation Army, by
taking the Declaration of Retirement from Active
Service.
7) All Soldiers are expected to conduct themselves, in

public, in an honourable way as befits Aryan warriors.
22
Appendix III: Declaration Of Retirement From Active

Service
I hereby declare that as from …………………………..[ state date ]

I shall cease to be on Active Service, and cease to be a Soldier
of the Aryan Liberation Army.
23
Appendix IV: ALA Declaration Of War
We of the Aryan Liberation Army hereby declare that a

State of War exists between us and the anti-Aryan
Government of Occupation which rules this land of ours, and
which through its social, political and economic policies has
promoted and is promoting the suppression and destruction of
our Aryan culture, our Aryan way of life, and which in
collaboration with other anti-Aryan governments and other
anti-Aryan forces is actively promoting and actively
encouraging the genocide of our noble Aryan race.
Therefore, for the sake of our honour, our freedom, our
land, our people, our future, we commit ourselves to battle.
24
Appendix V: The Nature Of An Army
(Why the Aryan Liberation Army is an Army)

A soldier is defined as a person who is a member of an
Army, and a person becomes a soldier when they take an Oath
of Allegiance. They are then bound by the Rules and
Regulations of the Army they have joined.
An Army is defined as an organized body of soldiers; and
to organize is to provide with structure; to frame and to place
into order; to make arrangements for.
ALA is organized into active Cells (ASU’s) and into
individual lone-wolf activists, and provides the structure (the
aims, methods, tactics, allegiance and so on) to direct these
ASU’s and activists at the common enemy.
25
Part Two: A Practical Guide

Introduction
The following items are for National Socialist

revolutionaries – that is, for those prepared to live and act, and
in necessary die, like real warriors. A real warrior is someone
who acts – who actually does deeds of war – and an elite
warrior is someone prepared to undertake whatever actions
are necessary in order to bring about, or aid, victory in war.
We as Aryans have now to fight a real war against our real
enemies in order to win back the freedom which these enemies
of ours have taken from us.
These enemies tyrannically rule our own Aryan lands,
and we are forced to live under a tyrannical government of
occupation. National Socialist revolutionaries are freedom
fighters who are resisting this government of occupation.
These days, it is necessary for us to fight a holy war. We must
have a fanatical faith in the justice of our cause of freedom, as
we must understand that the time for talking, for seeking our
freedom by peaceful means, is over.
The most effective form our holy war can take, at present,
is covert direct action against our enemies, whoever they are
and wherever they are. Our enemies must be taught a lesson,
as they must be reminded of that lesson every year from now.
These enemies of ours must learn to go in fear of their lives.
Such direct action is part of our long-term strategy to win
back our freedom and create a truely Aryan homeland for
ourselves and our descendants. It is not a policy arising out of
despair, or because we have given up hope. We have simply
learnt that the old peaceful tactics of electioneering” - pursued
26
for over fifty years – have failed. This new strategy – outlined
in Part II of this booklet – is the means whereby we can win.
These are crucial times for our race – either we fight, and
win back our freedom, or we endure oppression, and have our
race eventually bred out of existence. For too long we have
followed the wrong strategy and used the wrong tactics — for
too long we have tried to abide by the rules and the laws of the
System; rules and laws made by our enemies with the intention
of keeping us under control and keeping our people enslaved.
For too long we have tried to play the election game of our
enemies hoping to achieve success and have ourselves voted
into power. Every time it seemed we were achieving success,
our enemies changed the rules of this game introducing more
and more tyrannical laws to restrict what we could say or
write, and to prevent us from defending ourselves and stop us
holding public meetings, rallies and marches.
The time for playing this one-sided game with our
cheating dishonourable opponents is over. Our enemies have
declared war on us – and now we have publicly declared war
on them. We are prepared to take the fight into their homes,
their places of work – anywhere. If we have the guts to act –
if necessary ruthlessly – then we can and will win. If we refuse,
for whatever reason, to do what is now necessary then we
deserve to be enslaved, bullied and have our race bred out of
existence. Each one of us has a choice. Our freedom and our
future depend on that choice.
27
Practical Methods of Covert Direct Action
There are four main methods of covert direct action

applicable to the situation under consideration – that is,
applicable to a NS group seeking to undermine / overthrow /
disrupt / de-stabilize the present anti-Aryan System, and thus
create or provoke a revolutionary situation. The four methods
are: (1) assassination of individuals; (2) terror bombing
(including targets where civilian casualties are probable); (3)
sabotage of the infrastructure of the System – such things as
roads,communications, television transmitters, airports,
railways, power stations, food supplies, businesses, shops,
financial institutions and so on; (4) terror campaigns directed
at our enemies – indiscriminate or otherwise. Each of these
methods will be considered. However, before this, it is
necessary to write some words about Escape and Evasion,
following any direct action.
28
Escape and Evasion
Once any direct action has been undertaken, it is

necessary for those involved to leave the scene as quickly as
possible. Before any action is undertaken on a specific target,
one or more reconnaissance missions should be undertaken to
get the “lie of the land” and work out possible escape routes.
Each person involved in the action must decide before it what
they are going to do if something goes wrong – and in
particular if they are challenged by a Police officer or a
“member of the public”. They must make a decision whether
or not to use lethal force, if necessary, and if they do decide to
use lethal force to escape or evade capture, then they must go
prepared to do so.
This means carrying some sort of weapon – preferably a
gun. Before the action, a decision must also be made as to
whether to openly wear the appropriate uniform and insignia
of an organization, and whether to carry weapons openly.
This is important, since if such a uniform is worn, and
weapons carried openly, then if caught or captured those
involved can demand to be treated as “Prisoners of War” under
the Geneva Convention – since by so belonging to an
organization, and by wearing such a uniform and carrying
their weapons openly, they are technically Soldiers, and can
demand to be treated as such. The organization or Army,
however, has to be properly structured – with Rules and
Regulations – as it has to have made a public declaration of
war and named its enemies.
Should those involved not belong to any organization, or
they or their organization for whatever reason decide not to
do the above, then they should be prepared – after any serious
action (such as an assassination or planting an explosive
device) – to dispose of (preferably by burning) the clothing
worn, including footwear and gloves. In respect of weapons,
29
those involved must decide whether to dispose of such

weapons, or keep them hidden, and while in many instances it
would ideally be desirable to dispose of weapons, this may not
be practical, if such weapons are in short supply or will be
needed again.
30
(1) Assassination
Assassination is an effective covert method, although it

does have one significant disadvantage in certain situations.
This is the high degree of probability of the assassin being
caught or killed after the act, if the target is a “hard target”.
Suitable targets divide into two types: (1) hard targets, and (2)
soft targets.
A soft target are those individuals who are not protected
in any way by bodyguards or security procedures. Such targets
most live “ordinary” lives. Assassination of such targets is
fairly easy, as is escape, provide suitable plans (for escape and
evasion) are made beforehand. Soft targets include enemies of
our NS cause – examples of such people are: (1) Communist /
anti-nazi activists; (2) Zionists; (3) members and officials of
anti-NS organizations; (4) decadent scum like drug-dealers; (5)
local and national politicians who are active against or who
have spoken-out against our cause; (6) Judges (if they have no
Police protection) and local magistrates who have sentenced
Comrades to prison; (7) Police officers who are involved in
anti-NS activities, such as investigating NS movements,
arresting Comrades and so on; (8 ) Government officials, both
national and local, who are involved in schemes harmful to our
race and our freedom, and (9) ‘Media’ and entertainment
“personalities” who have spoken-out against our cause or who
have done things harmful to our race and our freedom.
Hard targets are those individuals who have a ‘high public
profile’ and hold some sort of official or government position,
which entitles them to Police or bodyguard protection. Such
individuals often try to keep their daily movements as secret
and as secure as possible. Despite these things, assassination
of such targets is still relatively easy — although escape after
such an act is difficult or impossible. Hard targets by the nature
of their work or their official duties have to appear in public,
31
and these appearances and travel provide opportunities for a

determined gunman. For instance, a hard target is the British
Prime Minister. This person is protected by armed Police
officers. When appearing in public, these officers – and others
– try to keep ‘the public’ at a distance, and keep a protective
cordon around the target. But there are many instances (during
election campaigns, for instance) when the target gets quite
close to the public. Provided the gunman is in the right place
at the right time – and this is often a matter of luck or waiting
for a suitable opportunity – than an attack is feasible at close
range using a hand-gun. Suitable hard-targets include: (1)
Elected officials who have spoken-out against our cause, or
done things harmful to our race and our freedom – e.g.
members of Parliament; the Prime Minister; Government
Ministers; (2) officials of foreign countries who act in an anti-
NS way — e.g. Ambassadors and Embassy staff of countries
such as Israel, the USA; (3) senior Police officers (such as Chief
Constables and Deputy Chief Constables); (4) Judges who have
sentenced comrades to prison (if they or their homes are
guarded.)
The most practical form of assassination is for one
gunman to get close to the target and discharge several rounds
from a hand-gun at close range. The gun should be checked
and cleaned before the action, and if possible hand-loaded
bullets should be used – using the right amount of powder to
slow the velocity of the bullets so that once they have entered
the body, they stay there and do the maximum amount of
damage. If possible, soft nosed bullets should be used, as these
break up inside the body, inflicting more damage. In general,
it is better for an inexperienced gunman to aim for the upper
body (a larger target area) and discharge several rounds.
Aiming for the head can be difficult if both the gunman and
the target are moving – if the head is chosen, then two shots
will almost certainly kill. A good alternative to the hand-gun,
32
for both soft and hard targets, is a “sawn-off” shotgun with

most of the stock removed – double-barrelled shot-guns are
generally easier to obtain than “pump-action” ones.
It is best to forget, for the present, about sniper attacks on
hard targets using a rifle – although such attacks on soft
targets would be very useful. Sniper attacks on hard targets are
very difficult to undertake successfully for two principal
reasons. First, only one shot is usually possible, so that superb
marksmanship is essential. Second, the Police and the Security
Services try to occupy or cover any vantage point a sniper
might use. A third reason, is that such precise attacks require
a rather specialized rifle - one which is accurate and which can
be dismantled and thus carried without arousing undue
suspicion. It must be repeated that closerange attacks on hard-
targets mean that the assassin stands very little chance of
escaping. The assassin has to accept that they will be either
captured (and possibly injured) or killed. Because of this, it
takes a special kind of person – a dedicated and courageous
fanatic – to undertake a close-range assassination of a hard-
target. For attacks on soft targets the assassin or assassins
must plan their escape before the attack. Following a
successful assassination, of whatever type, other Comrades in
the organization have to issue a statement, crediting the
organization, and giving reasons, if necessary. This can be a
telephone call to the newsroom of some newspaper or radio
station, or a printed statement sent to such places
Conclusion:
A practical strategy to follow now in regard to assassination is
to target and kill several soft targets over the next year or two.
Successful assassination will get the organization known,
respected and feared. One aim here is to create a climate of fear
among the types targetted. The best types of soft target in this
respect are: (1) enemies of NS – specifically those active in
33
anti- NS organizations; (2) drug-dealers and (3) those involved

in street attacks on our people; (4) politicians who have
spoken-out against NS or who have done things harmful to our
race and our freedom (such as supporting some new anti-
Aryan law or encouraging race-mixing). (2) and (3) provide
excellent propaganda material – the organization can issue a
statement saying such decadent anti-Aryan scum have finally
been brought to justice. On the practical level, the organization
must collect intelligence on suitable targets, acquire suitable
weapons and prepare statements for after the action.
Individual covert cells can then be supplied with a list of
targets, and armed with suitable weapons.
34
(2) Terror Bombing
Terror bombing – which is different from sabotage of

structures and installations using explosive devices (see below)
– basically involves placing explosive devices in a “public
place” with either the intent of causing civilian/military
casualties, or causing damage to public facilities and
structures. The main aims of such a sustained bombing
campaign are: (1) to create a climate of uncertainty and fear
among the public; (2) to inconvenience that public through the
security measures introduced to deal with the threat; (3) to
cause the government to use vital resources Police, military,
intelligence and financial – to counter the threat; (4) to
undermine the morale of the government; (5) to take the war
into the occupied cities and towns of the enemy;(6) to create
and maintain an awareness that a war is being fought, with the
opponents of the government being prepared to act and die for
their cause.
For such a campaign to be regarded as successful, only
some of these aims need be achieved. It needs to be understood
that this tactic of terror bombing is justified when a total, or
holy, war is being fought, and when a public declaration of
such a war has been made. Whether or not it is used – and
whether or not the propaganda disadvantages outweigh the
tactical gains — is another question, which the organization
must consider. But there is no fundamental moral difference
between a covert organization using this tactic and a
government which authorizes its military forces to (a) drop
bombs from aircraft onto cities; (b) fight a battle in a town or
city inhabited by civilians; and (c) which authorizes its Police
and Security Services to ruthlessly and with terror hunt down
its opponents. The “moral outrage” which Governments
indulge in when a covert organization plants a bomb which
does or which could kill civilians is totally hypocritical – the
35
members of such a government, and the members of the

military and civilian forces aiding such a government, are only
too ready and willing to use “deadly force” against their
enemies, whether civilian or not.
There are two main ways of conducting a bombing
campaign – which can be combined, or used separately. The
first is to plant an explosive device in a public place without
warning, with that device exploding and causing civilian
casualties. The second is to plant an explosive device in a
public place, and to give a warning which leaves sufficient time
for the area to be cleared, but insufficient time for the device
to be found and made safe. In this second instance, the device
can be fitted with an “anti-tamper” mechanism, and the
warning is usually issued just after the bomb has been planted
and the bombers have left the area ( a delay of around half an
hour is usual). On the practical level, explosives need to be
obtained, and skill in bombmaking acquired. These skills are
relatively simple (with manuals still readily available), except
where remote control, accurate timer-delayed and safe (for the
bomb-maker) antitamper mechanisms are concerned. These
latter are quite sophisticated skills, which either have to be
learnt from an established bomb-maker, or acquired by trial
and error (which is a risky business). The simplest way to
begin is with “fertilizer/sugar” bombs, or simple “nail-bombs”.
36
(3) Sabotage
The two aims here are: (1) to undermine the System from
within – creating disruption so that the everyday life of
ordinary Aryans is effected more and more, thus depriving
them of some of the comforts of modern living, since it is
partly these comforts which encourage and make possible
their servile, tame, domestic existence; (2) to stretch the
resources of the government – both financial and in
military/security terms – forcing the government to
repair/replace what is damaged or destroyed, and devote
money, and resources of man-power, to protecting its
infrastructure.
The practicalities mostly involve using explosive devices
to damage / destroy vulnerable structures and installations.
Suitable targets are: (1)Electricity pylons – particularly to large
cities; (2) television transmitters and relay masts; (3) water
pumping stations; (4) electricity sub-stations; (5) motorways
and main roads (particularly bridges and “fly-overs”); (6)
railways (particularly signalling and bridges); (7) food
distribution centres/ wholesalers; (8) underground gas and oil
pipelines [these are at present mostly marked where they pass
under roads or rivers];(9) large national and international
factories and industrial complexes; (10) indoor shopping
centres; (11) oil refineries; (12) chemical plants; (13)
commercial warehouse and distribution centres; (14) sewer
treatment plants; (15) airports; (16) container distribution
centres; (17) fuel distribution centres.
To be effective, this disruption has to occur at regular
intervals – at least once every six months or so – as it needs to
be maintained for a period of several years. Also, the type of
target chosen has to changed on a regular basis – for instance,
one month, electricity pylons are attacked by explosive devices
designed to topple them, then next time a TV relay mast is
37
attacked, followed by a motorway bridge and then a

distribution centre.
Most of the targets, when damaged or destroyed by a
device, pose no threat to life, so no warning needs to be given.
In respect of targets where an explosion might cause loss of
life, the organization has to decide whether to issue a warning
before the device explodes (e.g. if a motorway bridge is
chosen). If it is decided to issue a warning, some kind of
delayed detonation or remote control needs to be incorporated
into the device. Thus, if a bridge was chosen, the device could
be in a vehicle, which is abandoned.
It needs to be understood that the main aim here is to
create damage and destruction to installations and structures.
The aim is not to specially injure or kill civilians (or even Army
“bomb-disposal” personnel). Accordingly, targets should if
possible be chosen to avoid such injury. Thus, buildings are
chosen when they are empty of workers and so on. There is in
these instances – and particularly with isolated targets such as
relay masts, pylons etc. – no need to hide the explosive device,
or fit them with anti-tamper mechanisms. They simply have to
placed to cause the maximum damage, and either detonated
“on site” or fitted with a simple delay mechanism.
On the practical level, explosives need to be obtained, and
intelligence gathered on suitable targets. The initial targets
chosen could be those fairly isolated ones where a simple
device, without a wireless remote control or electronic timer-
detonator, can do damage. Suitable initial targets are electricity
pylons; TV relay masts; oil pipelines (generally buried over six
feet below ground, so some digging necessary) and so on.
38
Summary:
On the practical level, the best strategy for the immediate

future is the following. (1) Assassination of several soft targets;
(2) Start of campaign of sabotage by using explosive devices
against vulnerable, low-risk targets. Once these initial things
have been done – and more weapons and training acquired -
then a long-term campaign of sabotage, assassination and
insurrection can be started with the aim of creating the
revolutionary situation that is necessary. It must be
understood that this campaign has to be maintained for at least
five to ten years for success to be achieved.
The organization needs feasible and practical aims which
it can demand from the government every time an action is
successfully undertaken – with these aims being understood
as some of the things the organization is fighting for. These
aims have to specific, as they could in theory be conceded by
the government. One such aim is to demand that the
government make a public denunciation of the holocaust lie.
Another is to demand the right of Aryans to educate their
children in Aryan-only schools. Another is to demand that
Aryans be allowed to carry weapons in public for their own
self-defence. The primary aim for which the organization is
fighting – and which all such similar organizations and NS
individuals are fighting for – is an independent Aryan
homeland where we can live among our own kind, in peace,
and according to our own natural laws and Aryan customs. In
this homeland, our own Aryan culture can flourish as our
children can be educated in an Aryan and National Socialist
way. This primary aim has to made known every time an
action is successfully undertaken.
39
David Myatt: A Short

Chronology Of His Life
Introduction and Disclaimer:
I have pieced this chronology together from a variety of

sources, including some unpublished ones, and some published
in various magazines and books. I have also, on occasion, used
information supplied by various contacts of mine who are
familiar with the life and works of Myatt.
This unofficial Chronology is based on the assumption
that Anton Long is a pseudonym of David Myatt.
40
David Myatt - A Short Chronology of His Life
Born 1950
1950-c.1967: Africa and Far East
c.1966:
^ Begins study of Martial Art, based on Taoism, in Singapore

^ Initiated into pleasures of erotica in Singapore brothel
1967: Arrives in England to complete schooling
Notable events: 1967- 1968
^ Leaves home (his father returns to live and work in Africa) -

working at weekends and during School holidays at a variety
of jobs, including fruit picking, a pig farm, and a local factory.
His father gives him a generous monthly allowance.
^ Joins small traditional coven in Fenlands.
^ Begins study of National Socialism following reading about
Major General Otto Ernst Remer
^ Joins Colin Jordan's newly formed neo-nazi British
Movement.
^ Visits London in search of Occult groups and makes contact
with small group following G*D* and Crowleyian magick,
which he soon rejects as "wishy-washy arty-farty mumbo-
jumbo"
^ Regularly attends meetings and rallies and demonstrations
by BM, and newly formed NF, and gets involved with many
fights.
^ Joins small Left Hand Path group in London, and meets lady
who runs a well-kept and high- class brothel: Quod duo
Concubinatus genera sint, as he was to later, mockingly, write.
41
All this activity and seeking has a deleterious effect on his

school studies, and he seriously considers quitting studying for
his "A" levels and moving to live and work in London
1969 – 71
^ Seeking Promethean challenges, he becomes, for around nine

months, a cat-burglar, and targets premises in London,
expressing delight in the risks and the physical challenges. He
tests each "mark" personally - in terms of their individual
character - before deciding if their premises merit his
attention, and later uses the experience gained to refine the
ONA's guidelines for the testing of opfers.
^ Leaves School and enter University, where he studies
Physics.
^ 1971: Becomes disenchanted with University, and spends
more time travelling around the country attending political
meetings, rallies and demonstrations, as well as working with
a small Left Hand Path group, based in Yorkshire, called The
Temple of the Sun, and visiting his lady friend, the brothel
owner, in London where he occasionally helps out with
running the business.
On several occasions, he acts as Colin Jordan's bodyguard

at BM meetings and rallies.
He meets, via a contact in a Manchester Left Hand Path group,

the Lady Master, of a traditional Sinister group, whose
daughter initiates him into their reclusive sinister ways, and
he spends many weeks staying with them, studying, and
recording, their aural traditions after which his new Lady
Master and her daughter emigrate to Australia, leaving him in
charge of their very small Left Hand Path group, numbering
42
less than thirteen people, to which group he gives the name

Order of Nine Angles. The young lady who initiates him
subsequently (and in Australia) gives birth to Myatt's
daughter, whom Myatt only meets decades later. She and her
mother have stipulated that Myatt should have no contact with
them, nor try to find them, unless they contact him, a
stipulation which he honours.
1972-1974: Leeds and the NDFM
^ Early 1972: Finally leaves University after meeting and

becoming friends with Eddy Morrison at several neo-nazi
rallies and meetings in Leeds, and moves to live in Leeds,
where in the following months - after yet another violent
skirmish - he is arrested for his part in a "Paki- bashing"
incident involving a gang of skinheads, for which he is
subsequently sent to Prison, having been identified as the
leader of that gang.
^ 1973: On release from prison he decides to form, with Eddy
Morrison, his own neo-nazi group, the NDFM (National
Democratic Freedom Movement), with Morrison as leader and
himself in charge of propaganda.
Also forms a small criminal gang to "re-distribute some of the
wealth stolen by big capitalist firms", believing that these are
"victimless crimes". He is to be arrested, early in 1974, for his
part in these crimes, after an investigation by the Yorkshire
Regional Crime Squad (later to become part of the National
Crime Squad, which dealt with "serious and organized crime"),
and is subsequently charged, found guilty, and given a
suspended Prison sentence.
He is invited to join the underground neo-nazi group Column

88 (a part of NATO's clandestine Gladio network, with links to
MI5 and MI6), which he does, and regularly attends their
43
training sessions, meetings and camps. C88 is led by a former

Special Forces Army officer.
In early 1974 Myatt gives his first interview to a newspaper

journalist, who subsequently reneges on his promise to show
Myatt a draft before it is published, and who publishes a
sensationalist and untrue story about Myatt and Satanism
which appears on the front-page of the local evening
newspaper, complete with Myatt's photograph. The
sensationalist claims includes stories of animal sacrifice, and
Myatt is interviewed by both the RSPCA, and the Police, about
these stories, with both the RSPCA and the Police concluding
that they are journalistic invention. The reporter subsequently
becomes ill and dies, after a lingering illness, less than a year
later. Anton Long was to later write that he never did and
never would sacrifice any animals since there was an
abundance of human dross suitable as opfers.
He makes several visits to Northern Ireland, travelling on the

overnight ferry from Liverpool to Belfast, describing these as
“visits of a curious tourist”.
^ 1974: the ultra-violent NDFM year where Myatt regularly

speaks at public meetings and rallies, smashes up an anti-
Apartheid exhibition (twice), assaults a anti-fascist
photographer, and gets arrested at least five times for violent
offences, including wading into a Trades Union march and
destroying one of their banners. Speaks at Speakers Corner,
Hyde Park, to a crowd of nearly a thousand, and at an outdoor
rally on Leeds Town Hall steps, to a crowd of several hundred,
which ends in a mass brawl, and with him being arrested again.
A few months later he appears in Court, and is sent to Prison,
again, for his part in "inciting and leading" the fighting on
Leeds Town Hall steps.
44
1975-1981: ONA Insight Roles
On his release from Prison, he grows a beard, and becomes -

for several months - a "Gentleman of the Road", then settles
down to live alone in a caravan in a field in the Fenlands to
begin codifying and extensively developing ONA teachings.
He undertakes the physical tasks described in the aural
traditions he has inherited, then the grade Ritual of Internal
Adept, in the Highlands of Scotland (near Loch Ness),
afterwards resuming his regular visits to his lady friend, and
her girls, in London, who have moved to new premises.
He decides he must spend many years personally trying out -

and the refining, from experience - various ONA techniques,
including Insight Roles, and opts to enter the noviciate of a
Nazarene monastery where he spends nearly two years, during
which he continues his Occult studies.
Not long after he leaves the monastery, he moves to

Shropshire, resumes his Occult writings, begins writing about
National Socialism, and meets the women whom he marries
some months later. He successfully undertakes another Insight
Role and completes all the new physical challenges he has
developed, for External Adept, and described in Complete
Guide To The Seven- Fold Sinister Way - having considered
the ones he has inherited, and already undertaken, as "just too
easy".
Begins work as a gardener at a country house in Shropshire,

and occasionally travels overseas, while continuing his
association with Column 88, attending their clandestine
meetings and training sessions.
45
1982-1988:
Settled, in Shropshire, he begins writing in earnest about

National Socialism, and publishes Vindex: The Destiny of The
West and other works of his fourteen volume National-
Socialist Series. Begins translating Greek literature, and
publishes his translations of Sappho and Sophocles. Regularly
writes for a variety of NS and nationalist publications (under
his own name and using a variety of 'nyms) including for John
Tyndall's Spearhead magazine. Privately teaches a few
individuals Martial Arts, and completes The Deofel Quartet,
and his voluminous ONA works, which he begins to distribute
via Thormynd Press and other outlets. These ONA works
include early editions of Naos, Hostia, and Black Book of Satan,
Part 1
In the middle 80's he is interviewed by the Police about the

murder of a local woman (Hilda Murrell) who was an active
supporter of nuclear disarmament, and is also interviewed by
Jenny Rathbone, of ITV's World in Action, about the affair
(although his comments were never broadcast), suspicions
having been raised in some quarters as to whether Myatt was
doing some "dirty work" for MI5. Someone - who was also
suspected of "dirty tricks", knew someone who knew Myatt -
committed suicide before he could be questioned about the
murder, and the murder was to spawn various "conspiracy
theories" although, decades later, the real murderer was found,
charged and imprisoned.
A few years after this incident, Myatt divorces his wife (she
goes off to live with a younger lady) and he disbands the few,
and small, ceremonial ONA groups that exist and which he still
leads, having returned to, and further developed, the more
46
traditional way of individual Initiates working alone with

perchance some guidance.
With Column 88 disbanded after its existence became public

knowledge, he regularly travels the UK to recruit (at neo-nazi
and nationalist meetings and events) members for his
clandestine neo- nazi group, the Aryan Resistance Movement
(later, Aryan Liberation Army) whose candidates he tests by
methods deriving from the ONA, but finds only one or two
suitable individuals.
1989-1993:
Still living in Shropshire, he marries again, and travels many

times to Egypt and other parts of Africa (where he again visits
his father's grave which lies somewhere "between the
Bangweulu swamp and the Lulua river"). He publishes further
NS writings, more ONA material, and a translation of The
Agamemnon by Aeschylus, and - following the untimely death
of his second wife from cancer - he begins a course in Arabic
at a British University only to leave after a short while to cycle
through the Sahara Desert, returning to move to live near the
Herefordshire- Worcestershire border and work on a farm.
He then becomes involved with Combat 18, a group started not

by Myatt himself but by Charlie Sargent, and his brother,
Steve.
1994-1999: Combat 18 and The London Nail Bombings
During these years, he returns again to being publicly active

on behalf of National Socialism, attending meetings and events
organized by C18 and other neo-nazi groups, and again
speaking in public. Several articles about him appear in
47
Searchlight, and other magazines, and Liberty Bell, in America,

publish most of his Thormynd National-Socialist Series of NS
essays. An essay, attributed to Myatt, announcing the
formation of a leaderless resistance racist group, "The White
Wolves", is distributed, containing practical advice on making
home-made bombs. Myatt issues a bi-monthly NS publication,
The National-Socialist, in support of C18. He also marries for
the third time, to live in what one Midlands newspaper
subsequently reported (complete with photograph) as a
"luxury detached four-bedroomed house" in a small village
near the town of Malvern.
Not long after settling there, Myatt travels to Australia, having

received an unexpected invitation from the lady who initiated
him into what was to become the ONA to attend the funeral of
her mother, and Myatt there meets his daughter for the first
time, who is a married woman with children of her own. The
stipulation, made by his Lady Master decades ago, is still valid,
and Myatt honorably agrees to have no further contact with
his daughter, her family, or the mother of his daughter, unless
they contact him.
Myatt continues to clandestinely recruit for his covert Aryan

Resistance Movement (ARM), his terrorist manual A Practical
Guide to Aryan Revolution is put on the Internet for the first-
time by someone in Canada, and there are rumors of Myatt
receiving financial support from a former member of Hitler's
Waffen SS.
He makes further visits to Northern Ireland, flying from
Manchester Airport to 'Derry, describing these visits as
“coastal and hill walks; enjoying the solitude and scenery.”
During 1997, C18 splits into two factions, the disloyal faction
being led by someone called Browning who was accused by
Charlie and others of stealing C18 funds, and Charlie Sargent
48
is arrested for the murder of a Browning supporter. Myatt,

remaining loyal to Charlie, forms and leads The National-
Socialist Movement, after getting Colin Jordan's permission to
use that name, and all the members of C18 loyal to Charlie join
this group, which includes several serving soldiers of the
British Army. Myatt appears at Charlie's trial to give him
public support and twice publicly challenges Browning to a
duel with deadly weapons, on one occasion waiting for him
(and his gang) in Chelmsford town centre, but Browning fails
to turn up, and also fails to accept the challenge to a private
duel. A photograph of Myatt with a woman (a C18 member) -
outside the Court at Chelmsford - appears in Searchlight
together with a description of the continuing fued between the
two C18 factions.
In the early months of 1998, a squad of detectives from

Scotland Yard's SO12 unit conduct a Dawn raid on Myatt's
home and arrest him. His house is searched by seven Police
officers for over seven hours, and computers, literature and
other items are seized, while Myatt is taken away for
questioning. He is later released on bail, while the Police
continue what is to be a three year long investigation into
charges relating to incitement to murder, conspiracy to
murder, and incitement to racial hatred, with this investigation
involving Interpol, the FBI, MI6, and the Canadian Police.
Myatt is again the subject of an article in Searchlight, who post
a photograph of him on their front cover, with the heading The
Most Evil Nazi in Britain.
Some months after Charlie Sargent is sent to prison for

murder, Myatt resigns as leader of the NSM, to concentrate on
his own Reichsfolk and ARM organizations. Then, quietly,
with no announcement either public or private, in September
of 1998 Myatt converts to Islam at a Mosque in the Midlands.
49
In 1999 David Copeland - a member of Myatt's NSM - begins

his campaign to start a racial war by exploding three nail-
bombs in various areas of London. Three people are killed, and
over a hundred are injured, many seriously. Copeland is
arrested soon after the last bomb explodes.
Prior to Copeland's trial, Myatt is questioned by Police officers

from Scotland Yard's Anti- Terrorism branch about Copeland,
but denies any connection, and he is also confronted by a
reporter from the BBC's Panorama program who asks him the
same question.
Following Copeland's trial and conviction, a year later, the

BBC Panorama program about Copeland is broadcast, accusing
Myatt of being Copeland's mentor, and there are subsequently
many other Media reports about Myatt and Copeland, with
journalists arriving at Myatt's home and place of work (a farm)
in an effort to interview him. Myatt declines to answer any of
their questions, and instead issues a public statement in which
he stated: "I personally regret nothing. There is nothing to
apologize for; nothing to plead or feel guilty about..."
Every six months or so (and until 2001), the Police continue to
formally interrogate Myatt (mostly at Charing Cross Police
Station, in London, but on one occasion at Oxford Police
Station) regarding Copeland, A Practical Guide to Aryan
Revolution, and other matters relating to the charges still
pending against him.
2000-2008:
Myatt continues - until the end of 2000 - to issue editions of

his The National-Socialist newsletter, as he continues to write
about National Socialism, and lead Reichsfolk. At the
50
beginning of 2001, the Police inform Myatt that they have

dropped all charges against him, and return his computers and
other belongings.
In the Summer of 2000, Myatt, according to one source, travels

to Iran, from whence he crosses over to Iraq. He begins to write
about Islam and in particular articles about and praising
Osama bin Laden and the Taliban. In the Summer of 2001,
Myatt leaves his wife, citing “irreconcilable differences”
mostly to do with his Islam, sells the house, and goes to briefly
stay with CB (and his female partner) on a farm in Shropshire
for a few months, before becoming a "Gentleman of the Road"
in the fells of Cumbria.
After some months of being again a Gentleman of the Road, he

settles in a town in the north of England, together with his new
girlfriend, producing more writings about both Islam and what
he calls The Numinous Way. After six months, he moves again
to begin work on a rural farm, visiting Egypt several times,
while continuing to produce more polemical Islamist writings.
After 2003 he concentrates on writing about, and being
involved with, Islam earning a reputation as a radical Islamist,
a supporter of both “suicide attacks”, and of Osama bin Laden.
One of his articles justifying suicide attacks is, for several
years, on the Izz al-Din al-Qassam (the military wing) section
of the Hamas website whose members have killed thousands
of Jews in such attacks. He also eloquently defends both the
9/11 and the London 7/7 attacks, and recent articles – such as
his In Reply to Sheikh Salman b. Fahd al-Oadah (where he
again defends bin Laden), his The Revival of Aql, and his The
Aims of Al-Qaeda – have led to his Wikipedia entry including
him in the category of British Members of Al-Qaeda.
51

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A Practical Guide to

The Strategy and

THE CHAOS PRESS

-130 Year of Fayen-

Part Two: A Practical Guide 26

David Myatt: A Short Chronology Of His Life 40

Part One: Theory

For well over sixty years, thousands upon thousands of

stand in elections? Are we thus to play according to the rules

The Truths We Must Accept:

There are three fundamental truths which we must accept

These three fundamental truths are:

1) That the very purpose of our individual lives is to aid, to

2) That we are engaged – whether we like it or not – in a real

unable to live as they should live, free and in their natural

3) That our Aryan way is the way of personal honour, of

Our Ways To Victory:

The tactics available to us in the war we are fighting are

 A legal political and social organization or Party;

 Active resistance to tyranny through organized

 Active resistance through leaderless (or lone-wolf)

What is important is for us to fight. It does not matter

The Objection To Active Resistance:

The main objection raised to the tactics of active

While this may be true, the reality is that:

• We already have – without having much in the way of active

• These political organizations – dedicated to “peaceful” means

the White farmers in what once was Rhodesia is an indication

organizations can take advantage of. That is, active resistance

It must be repeated, given our situation, given the sinister

The Nature Of Modern Active Resistance To Tyranny:

To resist and overthrow tyranny, there has to be action: a

ALA is thus an idea, an ideal, and a reality. Such is its

This term (Lone-Wolf Resistance) is to be preferred to

This involves a group of individuals forming themselves

Appendix I: The Oath Of Allegiance

I swear on my honour that I shall do my duty as a Soldier

Appendix II: ALA Rules And Regulations

1) The name of the organization shall be the Aryan

2) The aim of the organization shall be to uphold the

3) The insignia of the Aryan Liberation Army shall be the

4) A person becomes a Soldier of the Aryan Liberation

5) All soldiers must strive to do their duty by striving to

6) A serving Soldier can only retire from Active Service,

7) All Soldiers are expected to conduct themselves, in

Appendix III: Declaration Of Retirement From Active

I hereby declare that as from …………………………..[ state date ]

Appendix IV: ALA Declaration Of War

We of the Aryan Liberation Army hereby declare that a

Appendix V: The Nature Of An Army

(Why the Aryan Liberation Army is an Army)

Part Two: A Practical Guide

The following items are for National Socialist

Practical Methods of Covert Direct Action

There are four main methods of covert direct action

Escape and Evasion

Once any direct action has been undertaken, it is

those involved must decide whether to dispose of such

Assassination is an effective covert method, although it

and these appearances and travel provide opportunities for a

for both soft and hard targets, is a “sawn-off” shotgun with

anti- NS organizations; (2) drug-dealers and (3) those involved

(2) Terror Bombing

Terror bombing – which is different from sabotage of