RERERENCE TO THE EARLY HISTO RY OF THE QYọ KINGDOM
Babatunde A. Agiri
Oral tradi ti on is de ned in this paper as a
body of oral testimonies and ethnographic đata that need be analy sed to achieve an oral history of a people. Oral testimonies include not only the oral accounts of historically important event s but also the oral literature and folklore of the people. In addition, ethnographic đata compriseias evidence from the political and social organi sations, traditional festivals anå the visible aterial cul- ture of the people. Again, for the purpose of clarity it is also necessary to de ne oral history. Ey oral history is meant a recons tructed history of a people from non-Writ ten s ources, that is, oral traditi on, linguistics and archaeology. From
thesede ni ti ons, it is evident that onecannot
yet epeak of an oral history of the Yorbá simply because no existing work on Yorlbá histo ry has made full use of the available non-written sources. Rather they are based largely on oral accounts of fi fi fi