mates intellect ‘while the love, must aly, oF ag can be 18 word. St proceed find conse y do so in ¥ of love, ‘enough to be defined two yet y common it is com e are only QUESTION X ‘Tune are five points of inquiry : (2) Ts there procession in God? (2) Is thee only one procesion in God ? (3) What the onder between” procesion and relation in God? (@) Does the Holy Ghost proceed from the Son ? (5) Would the Fly Gnost still be distinet from the Son if he did not proceed fom him ? ARTICLE T Sim ThE anells £6.10, “Tw fist point of inquiry ie whether there be processions in the divine Persons and soemingly there are not,_ 1 Whatsoever proceeds from a thing i separated from it.” Bat the divine Persons are not separated from one another: thus the Son says (Jo. iv, 20): Tam in the Father nd the Father in me: and the same applies to the Holy Ghost, namely that be isin the Father and the Son and vice versa. ‘Therefore in God one Person proceeds n from another 1 Nothing savouring of motion, even as nothing pertaining to matier should be attributed fo God in its proper sense ‘Now proceso idenates-motion. Therefore it cannot be attributed to God in its proper sense. : ‘3. Whatsoever proceeds is togially por tots procession, since itis the subject thereof. Now is-Got nothing that proceeds cin be prior to its procession: for the divine Essence does not proceed as neither is it begotten ; and felation is not prot to procession, but contrariwise 38 we have already stated (Q, vii, A. 3). 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