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Introduction
Counterintuitive it may be, but we owe the “Coase theorem” not to
Ronald Coase himself but to George Stigler.
In a passage in his article “The Federal Communications Commission”,
Coase (1959) argued that, like any other private good, and despite the
risk of interference, radio frequencies could be allocated through prices,
thus questioning the Pigovian tradition of externality analysis. Judging
this point to be erroneous, Aaron Director, editor of the Journal of Law
and Economics, asked Coase to abandon it, which he refused to do. He
explained his point of view during an evening discussion with, among
others, Director, Milton Friedman, and George Stigler. Coase’s arguments
convinced the participants, and he wrote “The Problem of Social Cost”
(Coase 1960) to develop them further. There, he asserted that in the
E. Bertrand (*)
CNRS, Institut des Sciences Juridique et Philosophique de la Sorbonne
(UMR 8103, CNRS & University Paris 1 Panthéon-Sorbonne),
Paris, France
e-mail: Elodie.Bertrand@univ-paris1.fr
© The Author(s) 2020 445
C. Freedman (ed.), George Stigler, https://doi.org/10.1057/978-1-137-56815-1_15
446
E. Bertrand
Pigou was interested in divergences between the private and the social
products of a good or service. In “simple competition”, a divergence
occurs when “a part of the product of a unit of resources consists of
something, which, instead of coming in the first instance to the person
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E. Bertrand
who invests the unit, comes instead, in the first instance (i.e. prior to
sale if sale takes place), as a positive or negative item, to other people”
(Pigou 1932: 174). In the case that interests us here (what would come
to be known as technological externalities), “one person A, in the course
of rendering some service, for which payment is made, to a second per-
son B, incidentally also renders services or disservices to other persons
(not producers of like services), of such a sort that payment cannot be
exacted from benefited parties or compensation enforced on behalf of
the injured parties” (Pigou 1932: 183).2 The government can suppress
this divergence by “extraordinary encouragements” or “extraordinary
restraints”, whose “most obvious forms” are “bounties and taxes” (Pigou
1932: 192). It can also intervene by direct regulation (Pigou 1932: 194).
This is this “Pigovian tradition” that Coase would incidentally call
into question in his article on the allocation of radio frequencies (Coase
1959), and then in “The Problem of Social Cost” (Coase 1960).3 Coase
later made clear that his “target (or targets) were the modern economists
who had adopted Pigou’s approach”, referring to Samuelson (1947) and
Stigler (1952) (Coase 1996: 117). In the second edition of his Theory of
Price, Stigler’s approach was indeed close to Pigou’s (see Medema 2011:
14). He was writing: “Some disharmonies between private and social
products are large and important, and they are dealt with by a variety
of techniques such as taxes and subsidies, dissemination of information,
and the police power (for example, zoning)” (Stigler 1952: 105). This
sentence is quoted by Coase (1996: 117) as an example of “pure Pigou”.
First, for any good, once the property right is distributed, its final
allocation is determined by the market transactions. Coase suggests
this idea with one example. “Whether a newly discovered cave belongs
to the man who discovered it, the man on whose land the entrance to
the cave is located, or the man who owns the surface under which the
cave is situated is no doubt dependent on the law of property. But the
law merely determines the person with whom it is necessary to make
a contract to obtain the use of the cave. Whether the cave is used for
storing bank records, as a natural gas reservoir, or for growing mush-
rooms depends, not on the law of property, but on whether the bank,
the natural gas corporation, or the mushroom concern will pay the most
in order to be able to use the cave” (Coase 1959: 25). Coase here asserts
that the legal system is neutral with regard to final resources allocation
(the use of the cave). He also suggests that this allocation maximizes the
value of production since the person who acquires the right is the one
who offers the highest payment; that is, whoever values it the most.
Second, Coase broadens these ideas to the rights whose use implies
effects on others, with the example of the Sturges v. Bridgman case
(1879), which concerned a doctor whose practice was made difficult
because of the noise generated by his neighbor, a confectioner. In the
same manner, whatever the Court decision is, the right to work in
silence or to make noise will end up in the hands of the person who val-
ues it the most. “[T]he delimitation of rights is an essential prelude to
market transactions; but the ultimate result (which maximizes the value
of production) is independent of the legal decision” (Coase 1959: 27).
Retrospectively, Coase (1988: 158) will see in this assertion the “essence
of the Coase theorem”.
Director and others at Chicago were not convinced by this rebuttal of
the Pigovian analysis and asked Coase to delete this passage; he refused.
Instead, he insisted on discussing this argument with the members of
the Chicago faculty who objected to it, a discussion which took place
one evening at Director’s home, where George Stigler was present.
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E. Bertrand
The discussion took place with around twenty leading Chicago fig-
ures (among which, besides Coase, Director, and Stigler: Reuben Kessel,
Milton Friedman, Arnold Harberger). There are several accountings of
this famous night: by Coase himself (mainly in Coase 1993: 249–50),
by Stigler (1988), and a collective one (in Kitch 1983: 220–1). Stigler
recounts: “At the beginning of the evening we took a vote and there were
twenty votes for Pigou and one for Ronald … The discussion began. …
My recollection is that Ronald didn’t persuade us. But he refused to yield
to all our erroneous arguments. Milton would hit him from one side, then
from another, then from another. Then to our horror, Milton missed him
and hit us. At the end of that evening the vote had changed. There were
twenty-one votes for Ronald and no votes for Pigou” (in Kitch 1983: 221).
Stigler’s Memoirs make clear that the group agreed to assume zero
transaction costs and, in this world, was not troubled by Coase’s conclu-
sion of efficiency in the presence of externalities. They were much more
troubled by his conclusion that the result would be the same whatever
the initial distribution of rights. They “strongly objected to this heresy”
(Stigler 1988: 76). And it was on this element that they struggled, in
particular Stigler—who finally submitted and eventually popularized
this idea.
The conclusion of this night was a request by Director that Coase
develop more fully his argument in the Journal of Law and Economics
without reference to radio frequencies (Coase 1993: 250).
“The Problem of Social Cost” (Coase 1960) thus developed the argu-
ment asserted in “The Federal Communications Commission”, and put
forward the claim that it depended on the assumption of zero transac-
tion costs (Coase 1988: 158).4
Coase’s (1960) article starts from the “case of straying cattle which
destroy crops growing on neighbouring land” (Coase 1960: 2). It first
makes clear that the problem under discussion is reciprocal: if there
George Stigler, the First Apostle of the “Coase Theorem”
451
The Baptism
time we reach the conclusion that the wheat farmer should pay for the
fencing! It is his arrival which creates the problem of wandering cat-
tle, and therefore to get the true (social) cost of his wheat we should
take account of the damage he inflicts on cattle raisers if they should
for example have to erect fences” (Stigler 1966: 112). Here Stigler rec-
ognizes the reciprocity of the problem, but he calls it symmetry: “The
fundamental symmetry in the relations of cattle and grain farmers, no
matter where the law places the liability for damages, deserves elabo-
ration” (Stigler 1966: 112). Then, instead of elaborating on reciproc-
ity, this is the independence result that he develops (together with
efficiency).
If the rancher is liable, he will take into account the harm he inflicts
and the social cost will be minimized—in his example for 12 steers.
(Stigler will later say that “[s]ocial returns are maximized” Stigler 1987:
119.) In the case where the farmer is liable, the result is the same since
the structure of the rancher’s costs is identical—for the same reason as
in Coase (opportunity cost), and with the same shift. The farmers would
pay the total damage because they would pay up to the total damage.
Stigler writes: “For now the grain growers will offer him [the rancher]
sums equal to the marginal damage if he does not increase the herd. If
the herd is 12, for example, they will offer up to $4 if he will not add a
thirteenth animal. Since he foregoes this receipt by adding the 13th ani-
mal this is the cost (for costs are foregone alternatives). The manner in
which the law assigns liability will not affect the relative private marginal
costs of production of cattle and grain” (Stigler 1966: 113). This invar-
iant result is moreover socially optimal: “But this procedure obviously
leads to the correct social results— the results which would arise if the
cattle and grain farms were owned by the same man” (Stigler 1966: 113).
Finally comes the baptism of Coase’s idea. “The Coase theorem thus
asserts that under perfect competition private and social costs will be
equal” (Stigler 1966: 113). Stigler insists on the novelty of this prop-
osition, and certainly remembers the doubts with which he had first
received it: “It is a more remarkable proposition to us older economists
who have believed the opposite for a generation, than it will appear to
the young reader who was never wrong, here” (Stigler 1966: 113).5 It
is the independence conclusion that in his view is the most surprising:
George Stigler, the First Apostle of the “Coase Theorem”
455
How did Coase react? He accepted the fatherhood of the notion Stigler had
baptized. This was first made explicit in his “Notes on the problem of social
cost”, a new chapter introduced in his 1988 collection, in which he wrote:
“I did not originate the phrase, the ‘Coase Theorem’, nor its precise formu-
lation, both of which we owe to Stigler. However, it is true that his state-
ment of the theorem is based on work of mine in which the same thought
is found, although expressed rather differently” (Coase 1988: 157).
Indeed, the first difference is in the vocabulary. Stigler uses Pigovian
language in terms of equalization of private and social costs, while
Coase reasons in terms of maximization of the value of production.
“There is, however, no inconsistency” (Coase 1988: 158). Stigler’s for-
mulation of the “Coase theorem” is appropriate in the sense that if
private cost equals social cost, the minimization of the former by each
agent entails the minimization of the latter and the total value of pro-
duction is thus maximized. Coase explains as follows why Stigler’s for-
mulation, although using another vocabulary, accurately translates what
he meant in “The Problem of Social Cost”: “Social cost represents the
greatest value that factors of production would yield in an alternative
use. Producers, however, who are normally only interested in maximiz-
ing their own incomes, are not concerned with social cost and will only
undertake an activity if the value of the product of the factors employed
is greater than their private cost (the amount these factors would earn in
their best alternative employment). But if private cost is equal to social
George Stigler, the First Apostle of the “Coase Theorem”
457
cost, it follows that producers will only engage in an activity if the value
of the product of the factors employed is greater than the value which
they would yield in their best alternative use. That is to say, with zero
transaction costs, the value of production would be maximized” (Coase
1988: 158, his emphasis).
The second difference between Stigler’s and Coase’s “Coase theorems”
lies in their explicit assumptions. In the same “Notes”, Coase rejects the
necessity of Stigler’s assumption of perfect competition, the assumption
of zero transaction costs being sufficient in his view. He makes clear that
“it would seem that even the qualifying phrase ‘under perfect competi-
tion’ can be omitted” (Coase 1988: 175). Stigler’s implicit assumptions
are detailed and showed to be identical to Coase’s ones in the following
section.
The third apparent difference lies in what Coase and Stigler do with
this “theorem”. Coase repeated in his Nobel address that he did not reject
the “theorem”, which he formulates as follows. “What I showed in that
article, as I thought, was that in a regime of zero transaction costs, an
assumption of standard economic theory, negotiations between the par-
ties would lead to those arrangements being made which would maxi-
mize wealth and this irrespective of the initial assignment of rights. This
is the infamous Coase theorem, named and formulated by George Stigler,
although it is based on work of mine. Stigler argues that the Coase theo-
rem follows from the standard assumptions of economic theory. Its logic
cannot be questioned, only its domain (Stigler 1989: 631–3) [see below].
I do not disagree with Stigler” (Coase 1992: 717). That being said, Coase
insists that what interested him was the study of a world with positive
transaction costs: “However, I tend to regard the Coase theorem as a step-
ping stone on the way to an analysis of an economy with positive transac-
tion costs” (Coase 1992: 717). Coase has regularly been far more critical
of the “Coase theorem” and its unrealism, claiming for example that “[w]e
do not do well to devote ourselves to a detailed study of the world of zero
transaction costs, like augurs divining the future by the minute inspection
of the entrails of a goose” (Coase 1981: 187).
Reconciling Coase’s recognition of paternity with his dismissal of
the “Coase theorem” requires identifying the roles that the assump-
tion of zero transaction costs plays in his argument. Coase’s “Coase
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E. Bertrand
and wheat)—they make the price of the externality, and the price is thus
indeterminate. “What payment would in fact be made would depend
on the shrewdness of the farmer and the cattle-raiser as bargainers”
(Coase 1960: 5). The final result is optimal since all the mutually sat-
isfactory bargains are assumed to be struck: “… if such market transac-
tions are costless, such a rearrangement of rights will always take place
if it would lead to an increase in the value of production” (Coase 1960:
15). What Coase envisages is therefore an island of bilateral bargaining
(price-making) in an ocean of perfect competition (price-taking). And
Stigler will respect this framework.
Stigler (1966) does not explicitly mention the assumptions of zero
transaction costs and defined property rights (although they are implicit
in his examples), but only that of perfect competition. Perfect compe-
tition means that prices are parametric for the individuals. This is con-
firmed in Stigler’s Chapter 5, whose first sections deal with “the market”
and “the competition”. A market is characterized by a unique price for
the product.8 Stigler makes clear that a perfect market is centralized: “in
a perfect market no buyer ever pays more than any seller will accept,
and no seller accepts less than any buyer will pay. These conditions
can be met only in a completely centralized market, which is approx-
imated by a few exchanges such as the New York Stock Exchange”
(Stigler 1966: 87). Among perfect markets, a competitive one is a mar-
ket where prices are parametric, “in which the individual buyer or seller
does not influence the price by his purchases or sales” (Stigler 1966:
87). Since in Stigler’s example the farmer and the rancher negotiate the
amount of the money transfer, this is not perfect competition. Stigler’s
detailing of the conditions under which a “perfectly competitive mar-
ket” arises removes any doubt that the rancher–farmer situation is not
perfectly competitive: perfect knowledge (otherwise, there is “scope
for haggling, and to this extent a situation termed bilateral monopoly
arises”); large numbers (“there must be many buyers or sellers if each
is to have no appreciable influence upon the price, and they act inde-
pendently”); product homogeneity; and divisibility of the product
(Stigler 1966: 88).
Externalities are by definition external to the market, they have no
price. This definition is made explicit in the 1987 edition of The Theory
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E. Bertrand
of Price. After his section on private costs and social costs, which almost
exactly replicates that of 1966, Stigler adds a new subsection on “The
discovery of externalities” (121) in which he states that “by definition,
explicit transactions do not take place in externalities and therefore no
explicit prices are quoted for (e.g.) smoke damage”. Or again, “[e]xter-
nalities are not traded in, by definition: people who are affected are not
parties to transactions such as producing smoke” (Stigler 1987: 121).
And externalities are a common problem, since “[t]here can be no
doubt of the existence of these external effects of an individual’s behav-
ior. In fact, in strictest logic there are very few actions whose entire con-
sequences accrue to the actor” (Stigler 1966: 110).
Since they have no price, a solution could be to give them a price, as
each commodity has in a perfectly competitive market. This is not the
solution proposed by Stigler. Perfect competition cannot solve the prob-
lem, since two agents will haggle over the price of the externality. The
solution envisaged in the section on “Private and social costs” is bilateral
monopoly, i.e. bilateral bargaining.9 Like Coase, Stigler mentions the
assumption of perfect competition for the markets for corn and cattle,
but between the farmer and the rancher this is in fact a bilateral nego-
tiation (price-making). The perfect competition assumption does not
concern the exchange between the rancher and the farmer.
of the Coase Theorem but instead to its domain” (Stigler 1989: 632).11
The logic of the “theorem” is indisputable in Stigler’s view; this is why it
cannot be tested.
However, this “theorem”, if it assumes individual rationality, com-
plete information, and zero transaction costs, is in fact disputable, since
these assumptions are not sufficient to establish efficiency.
One must assume, in addition, the efficiency of bilateral bargain-
ing because bargaining does not exclude, even in these conditions, an
inefficient result. The fundamental criticism leveled at the resolution of
externalities by bargaining rests on the problem of the distribution of
the exchange surplus. If the agents, who maximize their own part of the
surplus, do not agree on its distribution, the mutually beneficial bargain
is not struck and the result is then suboptimal, even if transaction costs
are nil. Paul Samuelson writes, referring to Coase (1960):
Let us be clear, though, that the rational self-interest of each of two free
wills does not necessitate that there will emerge, even in the most ideal-
ized game-theoretic situation, a Pareto-optimal solution that maximizes
the sum of the two opponents’ profits, in advance of and without regard
to how that maximized profit is to be divided up among them. Except by
fiat of the economic analyst or by his tautologically redefining what con-
stitutes “nonrational” behavior, we cannot rule out a non-Pareto-optimal
outcome. We can rule it out only by Humpty-Dumptyism. (Samuelson
1967: 35, his emphasis)
This criticism was also leveled at the “Coase theorem” by, in particu-
lar, Regan (1972), Arrow (1979), Cooter (1982), Veljanovski (1982),
and Coleman (1984). William Samuelson clearly poses the problem,
distinguishes the possible strategic behaviors, and stresses that the con-
flict over distribution is not solely due to an undetermined result or to
incomplete information:
Its second heuristic role is that it is a means to examine the world with
zero transaction costs, in order to stress their influence in the real eco-
nomic system and the necessity of introducing them in the analysis,
even if Stigler neither engaged himself on these paths.
In his 1988 memoirs, Stigler insists on how revolutionary it was to
think about the world of zero transaction costs. Following Coase’s invi-
tation to assume zero transaction costs “seemed reasonable because eco-
nomic theorists, like all theorists, are accustomed (nay, compelled) to
deal with simplified and therefore unrealistic ‘models’ and problems.
Still, zero transaction costs are a bold theoretical construct. It implies, for
example, that in buying an automobile one knows the prices all dealers
charge (with no cost to anyone in time or money), that one is completely
certain what all warranties for replacement of defective parts or provision
of services mean and has complete confidence that they will be fulfilled
(without controversy), and so on. Zero transaction costs mean that the
economic world has no friction or ambiguity” (Stigler 1988: 75).
Like Coase, Stigler draws the consequences of the zero transaction
cost assumption, absurd as they may be, in order to stress the need for
introducing positive transaction costs in the analysis: “The same amount
of smoke would be released from the factory’s chimney whether the
factory owner or the householder was legally responsible for the smoke
damage. If this proposition strikes you as incredible on first hearing,
join the club. The world of zero transaction costs turns out to be as
strange as the physical world would be with zero friction. Monopolies
would be compensated to act like competitors, and insurance com-
panies and banks would not exist. The Coase analysis has emphasized
the urgent need in economics for a general theory of transaction costs”
(Stigler 1972: 11–2).
George Stigler, the First Apostle of the “Coase Theorem”
465
yielding external economies” (Stigler 1987: 328). But because this taxa-
tion is not always feasible, there is a variety of other policies: (1) “The
need for contracting may be removed by an assignment of rights” (such
as zoning); (2) direct regulations; and (3) direct provision of reparations
for negative effects (Stigler 1987: 329–30).
The introduction of transaction costs into the analysis also implies
that economists should pay attention to aspects of the law. This is clear
as early as 1972, when Stigler explains that the law is not only a condi-
tion for contracts but also an alternative to them when they are impos-
sible: “The development of a theory of [transaction] costs is a task for
economists, but an integral part of that task is the understanding of the
legal processes which may be employed. Economic life requires relia-
ble commitments by the transactors, and economic disagreements call
for methods of resolution. The civil law and private arbitration are the
peaceable methods by which a society achieves commitments and con-
ciliation. It comes as more of a surprise to the theoretical economist, I
am sure, than to his legal brethren that economic order has deep rela-
tionships to legal order” (Stigler 1972: 12). If transaction costs impede
exchange then the role of law is to reconcile opposite interests: “Law,
like other social institutions, came to be viewed by economists as an
instrument for the organization of social life” (Stigler 1992: 456).
The part of Stigler’s “Coase theorem” that draws the conclusion of effi-
ciency is circular because it assumes efficiency in bilateral bargaining. It
has, however, a heuristic role: to bring the conclusions of economic theory
to completion, which leads then to a study of the p ositive-transaction-costs
world. Its third heuristic power is to pose the question of the independ-
ence of the result in a specified theoretical framework. Independence was
indeed not self-evident at all.
theorem” in 1966, Stigler puts the stress on what would be Coase’s main
insight: the independence of the result. And in his later commentaries
on the “theorem”, Stigler will each time insist on the novelty of this the-
sis (as opposed to the not-so-new efficiency thesis). For example: “In
1961, my colleague Ronald Coase demonstrated in a powerful article
that this analysis of external effects was wholly superficial. If transac-
tion costs were zero, all parties to any economic activity would contract
with respect to all benefits or detriments—there would be no external
effects. This is obvious enough, but what was extraordinarily unobvi-
ous was the Coase theorem that the manner in which legal rights were
assigned would have no effect whatever upon the methods of produc-
tion” (Stigler 1972: 11).
In 1966 examples, independence is based on the use of the concept
of opportunity cost, as in Coase. It is certainly not by mere chance that
the section on “Private costs and social costs” is preceded by a section
entitled “The nature of costs”, which makes clear that real cost is not
historical cost but opportunity cost. Indeed “the cost of any productive
service to use A is the maximum amount it could produce elsewhere.
The foregone alternative is the cost” (Stigler 1966: 105). Coase’s argu-
ment, both in “The Problem of Social Cost” and during the night of
discussion where Stigler was present, was indeed based on use of the
opportunity cost concept.12 During that night it was the independence
result that posed problems for the other participants, and it was Coase’s
argument in terms of opportunity costs that convinced them.
Remember that in his cattle and crops example, Coase asserts that in
both allocations of rights the rancher faces the same marginal production
costs, since “a receipt foregone of a given amount is the equivalent of
a payment of the same amount” (Coase 1960: 7). In Coase’s recol-
lection, this was the very idea that convinced the participants of the
Chicago seminar who first had rejected the “Coase theorem” idea: “I
remember at one stage, Harberger saying, ‘Well, if you can’t say that the
marginal cost schedule changes when there’s a change in liability, he can
run right through’. What he meant was that, if this was so, there was
no way of stopping me from reaching my conclusions. And of course
that was right. I said, ‘What is the cost schedule if a person is liable, and
what is the cost schedule if he isn’t liable for damage?’ It’s the same. The
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E. Bertrand
opportunity cost doesn’t shift. There were a lot of other points too, but
the decisive thing was that this schedule didn’t change. They thought
if someone was liable it would be different than if he weren’t” (Coase
1997). This is the same argument in Stigler’s (1966) example described
above.
When Stigler generalizes his example, the independence of the final
allocation is due to the efficiency thesis and the uniqueness of the opti-
mal result. The optimal allocation is the allocation that would be cho-
sen by a single owner, or a planning authority, who maximizes the sum
of profits. If it is assumed that there is only one optimal allocation of
crops and cattle and that this optimum is reached whatever the initial
distribution of rights is, then of course the same result is reached. It was
already the case in the 1966 textbook, and it is repeated here: “Coase’s
conclusion can be reached by the following argument. It is clearly desir-
able that the sum total of the produce of the two farming enterprises be
as large as possible, for then each farmer can receive more than when
there is a smaller pie to be divided. If the rancher is responsible for the
damage, he will erect the fence or reduce his herd or pay for the grain
damage, or pay the farmer to grow less grain, whichever is cheaper. If
the farmer is responsible, exactly the same action will be chosen, except
that now he compensates the rancher. In short, with either legal rule
the same farming practices will be used as if the two farms were jointly
owned” (Stigler 1984: 304–5, his emphasis).
In the 1987 edition of his Theory of Price, Stigler makes one conces-
sion to the independence thesis. More accurately, while accepting the
major criticism of the independence thesis in terms of income effects,13
he is defending that this thesis nevertheless holds in the long run (when
there is some stability of the rights). “Such [income] effects are clearly
present when legal rights are suddenly changed: the new holder of rights
has gained and the new holder of liabilities has lost. The effect comes
from the unexpectedness of the reassignment of rights, and such income
effects are not likely to be important if the legal rules have long been
unchanged” (Stigler 1987: 120).
The argument is developed in his second 1989 note on the “Coase
theorem”. If there is perfect competition on the corn and meat markets,
and on the markets for lands for growing cattle and raise corn, the usual
George Stigler, the First Apostle of the “Coase Theorem”
469
respect to the goals one seeks” (Stigler 1992: 459). The economist can
only evaluate the efficiency of the means to achieve this goal, and help
to explain rational behavior. “The difference between a discipline that
seeks to explain economic life (and, indeed, all rational behavior) and a
discipline that seeks to achieve justice in regulating all aspects of human
behavior is profound. This difference means that, basically, the econ-
omist and the lawyer live in different worlds and speak different lan-
guages” (Stigler 1992: 463).
Therefore, in Stigler’s view, on the one hand economics should take
into account law because law is necessary for exchanges and may be
alternative to them, and on the other hand economics could contribute
to the positive analysis of the law.
Conclusion
A few years after having been converted to Coase’s argument on the
efficiency of costless negotiations over externalities, Stigler invented the
“Coase theorem”.
Stigler’s understanding of “The Problem of Social Cost” was close
to Coase’s. Like him, Stigler posed the problem in terms of bilateral
bargaining in an ocean of perfect competition. As with Coase, the effi-
ciency thesis permitted drawing the consequences of the economists’
assumptions and studying the independence result. As with Coase, it
was important because it brought to light the role of transaction costs
and of the law.16 All this explains Coase’s ambiguous attitude toward
Stigler’s naming. He did not deny his paternity but he rejected the
economists’ focus on the “theorem”.
Nevertheless, Stigler’s statement of the “Coase theorem” was inap-
propriate on two counts. First, it was neither Coase’s language nor his
message. Second, it was not demonstrated as a theorem. We can
now add a third count, the same as Coase’s. Beginning with the
zero-transaction-costs world in order to show the importance of transac-
tion costs did not prove to be an efficient heuristic device, since econo-
mists focused on that world and stayed in it. Since these mistakes had been
made in a textbook, the “Coase theorem” gained fame and economists
George Stigler, the First Apostle of the “Coase Theorem”
471
persisted with the name. The “Coase theorem” seemed to demonstrate the
efficiency of bargaining without the weighty assumptions of perfect com-
petition (even while it was assuming it). Stigler’s name and his statement
of it certainly contributed to giving the “theorem” its importance. Stigler
claimed the status of a theorem for an assertion that was not demonstrated,
and was at best circular. This gave a demonstrative power to a statement
that in fact possessed none. Moreover he did this in a textbook, as if it were
already an established result whereas it was addressed in only a very few
academic articles, mainly in a critical tone. As Medema wrote (2011: 12):
“Stigler’s remaking of Coase’s idea into a ‘theorem’ had significant rhetor-
ical power, which, combined with the challenge that it posed to received
thinking about externality problems, both lent credibility to the idea and
made it a force to be reckoned with”.
At an epistemological level, the drive to label as a “theorem” an
assertion that was not formally proven or was at best circular is not
simply testament to a failure of awareness or excessive enthusiasm.
It also shows the peculiar nature of many of the assertions that econo-
mists find meaningful—assertions which cannot be reduced to demon-
strable results, but draw their power from preexisting beliefs, or single
examples.
Notes
1. The term “conversion” is also used by Medema (2011: 24).
2. The two other cases are land tenancy, and economies external to the
firm but internal to the industry.
3. But note that Medema (2019) calls into question the actual existence
of such a Pigovian tradition before Coase’s article, and also that Coase
misinterprets Pigou (see Bertrand 2010 and the references therein).
4. The assumption of zero transaction costs is not absent from the 1959
article, nor are the consequences of high transaction costs (Coase 1959:
27, fn 54).
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E. Bertrand
5. This sentence disappears in the next (and last) edition of The Theory of
Price (Stigler 1987).
6. It is interesting to note that Coase tackled the same topic in a 1981
conference published in 1982.
7. We will analyze these articles later; for a different and sometimes more
detailed exposition of most of them, see Medema (2011).
8. “A market, according to the masters, is the area within which the price
of a commodity tends to uniformity, allowance being made for trans-
portation costs” (Stigler 1966: 85).
9. The solution in terms of perfectly competitive markets would have to wait
for Arrow (1969). See Berta and Bertrand (2014). The bargaining ver-
sion of the “Coase theorem” is adopted by, for example, Turvey (1963),
Calabresi (1968: 68), and Dahlman (1979: 142) (see Bertrand 2019).
10. Here again, Stigler repeats these ideas in his 1992 article (457–8).
11. The delimitation of the domain of applicability of a theory is important
in Stigler’s methodology (Marciano 2018).
12. On the centrality of the concept of opportunity cost in Coase’s argu-
ment, see Bertrand (2015a, b).
13. If liability changes, revenue changes, and then demand for commodi-
ties including the commodity at the origin of the external effect. This
criticism was for example leveled at Coase’s argument by Turvey (1963:
310), Dolbear (1967: 91), and Mishan (1967).
14. This formulation confirms Medema’s (2011) conjecture that Stigler
formulated the “Coase theorem” in the manner of the first theorem of
welfare economics.
15. “This result, now called the Coase theorem, raises a host of questions
about the purpose of legal rules and the criteria by which they are cho-
sen, and for the reformer, the criteria by which they should be chosen”
(Stigler 1984: 305).
16. For the differences with Coase’s exact message, see Medema (2011).
References
Arrow, K. J. (1969). “The organization of economic activity: Issues pertinent
to the choice of market versus non market allocation”, in Joint Economic
Committee (ed.), The Analysis and Evaluation of Public Expenditures: The
PPB System, vol. 1, Washington, DC, Government Printing Office, 47–64.
George Stigler, the First Apostle of the “Coase Theorem”
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