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Appreciation of Reflection
To know is to recognize: when one hears words, one’s mind is directed either to present
things, or to memories of things experienced in the past, or things that never entered into one’s
memory because they were there from the beginning. This was Augustine’s theory of
recollection that the reality of Being is always present in the universe. It is where man must
recollect his memories in order to know and to recognize the Being, the same as to apply in
Augustine’s conversion.
In our metaphysics, it is said that all men desire to know. This desire is innate in us, a
priori to us. And of that man has this unrestricted drive to know. It is the unexhausted drive that
makes all being intelligible. This drive is what keeps man from being so perseverance in
knowing all of the tensions he encountered in his life. These statements are somehow related to
Augustine's life. His life was very restless entering into a life that is miserable and undecided.
Because of his passion to learn, he studied different schools and thoughts in order to please his
restlessness. He entered Manichean, Epicureanism, and Platonism in order to find life’s meaning.
With that his life became uneasy and undecided. His desire to know to the realities in the
universe and diving into different school of thought made him restless. Not until he found Christ
changed his life. From a life that is uneasy to a life that is totally free. He transcended to what he
was. He goes beyond to the things that made his life restless. He transcended to his unrestricted
drive to know and ceases for a while to reflect and recollect on his memories. For me, what I
highlighted most in Augustine’s confession was his appreciation of reflection. The confession
was like a thirteen book of reflection paper that he wrote. It was his life written from his younger
years up to the life where he found Christ. It was his eagerness in chasing the reality of the being
that made him restless yet he only need and did was to stop and look back that changed his life
forever.
Seeing how Augustine converted from a formless character into a saint was an inspiring life.
Here in the seminary, I usually took our reflection and meditation period for granted. I sleep,
chat, roam and waste time as it has no great value to me before. I regretted what I did before. But
now it all makes sense. It opens my eye to the reality that, like Augustine, man should not chase
the reality in life, because we only need not to run but to look back and realize that God is the
reality of life—the logos, the source of all wisdom, the one, true, good and beautiful being. And
it is only by reflection that man can embrace that certain reality in life.
Now that I realized how important reflection in my life is, there is no other reason for me
to waste and to take reflection for granted. I, that which aspires to change, will do my best,
hoping that things will work properly; in order for me to become more mature in my life. And by
reflection surely I will be close to the reality that I have been seeking for. The reality of which all