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204
The Noble Six-Tusked
Elephant
Chaddanta Jataka
It was while staying at Jeta-
vana that the Buddha told this
-~o
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story about a bhikkhuni.
One day, a young bhikkhuni,
who had come from a good fam-
ily of Savatthi, went with so me
other bhikkhunis to hear the
Buddha teach. Impressed by his
grace and beauty, she wondered
whether she had been connected
to the Buddha in a previous life.
In a flash, she recollected that, in
a previous life, the Bodhisatta
had been the great white ele-
phant Chaddanta and that she
had been his wife. Remembering
that, she felt great joy, and she
laughed aloud. Then she realized
that few wives are well-disposed
to their husbands, and she won-
dered what kind of wife she had
been. As the memory came back
to her more clearly, she recalled
50Jataka Tales of the...nthology, Volume III
that she had harbored a grudge
against him and that, in another
life, she had sent a hunter to kill
him. Recalling that, she was
overcome by sorrow, and she
burst into tears.
The Buddha saw this and
smiled. When the assembled
bhikkhus asked him why he had
smiled, he replied, “Bhikkhus,
this young sister wept when she
recalled an offense that she had
committed against me.” At their
request, he told this story of the
past.
Long, long ago, a herd of
eight thousand royal elephants
lived in a golden cave on the west
side of Lake Chaddanta in the
Himavat. At that time, the Bod-
51Jataka Tales of the...nthology, Volume III
hisatta was born as the son of the
king of the elephants and was
named Chaddanta. He was pure
white, and, when he was full
grown, he was magnificent, with
a trunk like a silver rope and six
beautiful tusks which emitted
rays of six colors. When his
father died, Chaddanta became
king, and his two chief queens
were named Maha-Subhadda and
Culla-Subhadda.
During the rainy season, all
the elephants stayed in the
golden cave, but in the hot sea-
son, Chaddanta enjoyed standing
with his queens at the foot of a
great banyan tree that grew at the
north-east corner of the lake,
where a cooling breeze blew off
the water.
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One day, while King Chad-
danta was near the banyan tree,
one of his followers told him that
the trees in the great sal grove
were in flower, and he went there
with both queens. While they
were grazing, Chaddanta hap-
pened to bump a sal tree with his
massive forehead. This caused
the branches of the great tree to
shake, and Culla-Subhadda, who
was standing downwind, was
showered with dry twigs and
dead leaves which were covered
with red ants. Maha-Subhadda,
who was standing upwind, was
showered with flowers, pollen,
and green leaves. When Culla-
Subhadda saw Maha-Subhadda
covered with golden pollen, she
thought, “Obviously, he prefers
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her. He showers her with flowers
and pollen, and lets dry twigs,
dead leaves, and red ants fall on
me!” This feeling developed into
a grudge which she bore against
Chaddanta. “I’ll get even with
him!” she swore silently to
herself.
On another day, the herd of
elephants went into the lake to
bathe. First, two young elephants
rubbed Chaddanta with roots.
Then they bathed the two
queens. Finally, the rest of the
herd bathed themselves, played
in the water, and _ gathered
lotuses and water lilies to adorn
Chaddanta and the queens.
One elephant plucked an
unusual lotus stalk with seven
perfect blossoms and offered it to
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Chaddanta, who sprinkled his
forehead with it and presented it
to Maha-Subhadda. This caused
Culla-Subhadda’s resentment to
increase.
Also living in this part of the
Himavat was a group of five hun-
dred Pacceka Buddhas whom
Chaddanta often visited to pay
his respects. One day, Chaddanta
offered them a meal of lotus
stalks sprinkled with nectar. At
the same time, Culla-Subhadda
gave them some ripe fruit she
had collected. As she made her
offering to the Pacceka Buddhas,
she made a fervent wish to be
reborn as the daughter of a king
so that she could marry the king
of Kasi. “When I become chief
queen,” she thought, “I will ask
the king to send a hunter with a
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poisoned arrow to slay this ele-
phant. Then I will have my sweet
revenge!”
After making that cruel aspi-
ration, Culla-Subhadda stopped
eating and pined herself to death.
She was, indeed, reborn as the
daughter of the king of Madda
and was named Subhadda. When
she was of age, she married the
king of Kasi and became his chief
queen. Recalling her former exis-
tence, she realized that, since all
her wishes had been fulfilled, she
was in a position to carry out her
revenge. She rubbed her body
with oil, put on a soiled robe, and
lay in bed, pretending to be sick.
The king asked where she was
and, hearing that she was ailing,
entered her bedchamber. He sat
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on her bed, stroked her back, and
asked, “My peerless queen, why
are you so pale? Why are you
fading?”
“My dear lord, I had a dream,
because of which I have devel-
oped an intense desire, but I
know that it is unattainable, so I
will just waste away.”
“My dear,” replied the king,
“anything that we can grant will
be yours. Please tell us what it is
that you desire so strongly. I’m
sure we can get it for you.”
“Sire, what I desire is not an
easy thing to obtain. I will tell
you, but it is better that I not tell
you right away. Please summon
all the hunters, and I will explain
what it is in their presence.”
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“No easier said than done, my
dear!” replied the king, delighted
that this request was so easy. He
immediately gathered all the
hunters in Kasi.
When the hunters were
assembled in the courtyard, the
king stood at an open window
and called the queen. “Come, my
dear! Here are our brave hunters,
gathered according to your wish.
They are skilled in tracking, fierce
in fighting, and all are pledged to
me.”
The queen looked out the
window and shouted, “Hunters!
In my dream, I saw a great white
elephant with six radiant tusks.
So intense was my dream that
now I must have those tusks. If
any one of you can bring me
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those beautiful tusks, I will live!
If not, I will die. Nothing else can
save my life!”
In the courtyard, there was a
murmur of voices. None of the
hunters had ever seen or even
heard of a six-tusked elephant.
Through a spokesman, they
asked the queen whether her
dream had also revealed to her
where such an elephant was to be
found.
Queen Subhadda surveyed all
the hunters and, recollecting her
previous birth, spied one who
had also been an enemy of Chad-
danta in the past. He was a
strong and cruel hulking giant of
a man named Sonuttara. His face
was disfigured with scars, and his
teeth were yellow. “This man will
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be able to do what I want,”
thought the queen. She pointed
Sonuttara out to the king and
asked permission to talk directly
with him. The king agreed and
asked Sonuttara to come inside
the palace. The queen took him
to a room on the highest floor of
the palace, threw open a window
to the north, and said, “Due
north, beyond those seven moun-
tain ranges, you will find a
golden cliff. In the cliff is a vast
golden cave. Below the cliff, near
a beautiful lake, is a huge banyan
tree. In that area, there is a herd
of eight thousand royal ele-
phants. They are fierce and for-
midable. If these elephants see a
man, they will charge and destroy
him.”
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When Sonuttara heard this,
he was frightened. He suggested
that the queen might be satisfied
with gold or pearls or turquoise
rather than ivory.
“This has nothing to do with
wanting ivory!” retorted the
queen. “Don’t mistake my
motives! This is about spite! I
have been injured, and I want
revenge! Bring me the tusks of
the leader of that herd, and you
will have five choice villages as a
reward!
“Friend hunter,” she contin-
ued, “in my previous life, I was
one of the chief queens of that
royal elephant. When I made an
offering to some Pacceka Bud-
dhas, I wished for the power to
kill that six-tusked elephant and
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to obtain his tusks. This is not a
dream that I had; it is a reality
that will be fulfilled. I can guar-
antee that you will succeed. Go,
and have no fear!”
“So be it, Your Highness,”
replied Sonuttara, greatly heart-
ened by the queen’s explanation.
“Tell me exactly how to find this
beast you hate so much and how
to capture him, and I will do it!”
“The king of the elephants
takes a bath every day,” she
began, recalling details of her
previous life, “at a spot in the
lake near the banyan tree. After
grazing near the banyan tree, he
and his beloved mate will go
there to bathe. Whenever possi-
ble, that royal elephant also pays
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his respects to yellow-robed
ascetics and Pacceka Buddhas.”
“Your Highness,” Sonuttara
replied, “I understand perfectly. I
will kill that elephant, and I will
bring you his tusks.”
Delighted with Sonuttara’s
determination, the queen gave
him one thousand coins and said,
“Go home, and prepare yourself
for your journey. I will supply you
with all the tools you will need.
Be ready to set out for the golden
cliff in seven days.”
The queen immediately set to
work. She summoned smiths and
ordered them to make special
iron tools for Sonuttara. She told
them to make an axe, a spade, an
auger, a hammer, a bamboo cut-
ter, a sickle, a staff tipped with
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adamantine, a peg, and a three-
pronged grappling hook. She
gave them the exact specifica-
tions for each tool and told them
to have them all finished within
six days. She summoned leather
workers and ordered them to
make a sack, about the size of a
large water pot, a parachute, and
an assortment of ropes and
straps. She told them also to have
everything ready in six days.
The smiths and leather work-
ers finished their tasks in good
time and delivered everything to
the palace. The queen had all the
tools packed in the leather sack
and gathered all the provisions
Sonuttara would need for the
journey.
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On the seventh day, Sonuttara
returned to the palace and stood
respectfully in the presence of the
queen. She indicated the sack to
him and said, “Friend, this sack
contains all the tools you will
need for your journey.” With his
stout arm, Sonuttara picked up
the sack as if it were a mere tri-
fle, and placed it on his hip. The
queen gave all the provisions to
the hunter’s attendants to carry.
Sonuttara bowed to the king
and the queen and set out in a
chariot, followed by his atten-
dants. When he reached the bor-
der of Kasi, he sent the servants
back and proceeded with several
local men as guides. When he
reached the jungle, he sent those
men back and proceeded on
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alone. He had to cut his way
through tracts of tall grass and
reeds with the sickle. When he
came to thickets of thorn, cane,
and bamboo, he used the bamboo
cutter. If a thicket was too dense
for him to cut his way through,
he made a bamboo ladder and
climbed to the top. With great
ingenuity, he laid down pieces of
split bamboo and crawled along,
pulling the pieces from behind
and replacing them in front, until
he reached the other side. Some-
times, the jungle was so thick
that even a snake could not pene-
trate it. In that case, he felled
trees with an axe. On the largest
trees, he had to use the auger
first. To keep from sinking in
marshes of mud and quicksand,
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he used planks in the same way
he had used split bamboo to
cross the thickets. He fashioned a
rude canoe and paddled through
flooded swamps.
When Sonuttara reached the
first great mountain, he attached
a rope to the grappling hook and
flung it as high as he could.
When it was secure, he climbed
up. He used the iron staff tipped
with adamantine to drill a hole in
the mountainside and hammered
the peg into the hole. Then he
stood on the peg and threw the
grappling hook again. He
repeated the process until he
scaled the peak.
He descended in much the
same way, sitting in the sack and
lowering himself down, uncoiling
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the rope like a spider letting out
its thread. Finally, he let his
leather parachute catch the wind
and floated down gently like a
bird.
Having crossed so many kinds
of terrain, including six mountain
ranges, he climbed, at last, to the
top of the golden cliff. In the dis-
tance, he could see the great
banyan tree. Beneath it, he
glimpsed the pure white six-
tusked elephant with his queen,
surrounded by his huge herd of
royal elephants, ready for a fight.
Before him lay the beautiful Lake
Chaddanta, and, near the banyan
tree, he could see the pleasant
bathing pool.
From this vantage point, he
watched the elephants for some
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time to familiarize himself with
their habits and movements.
Descending to the jungle, he
cut four trees to make sturdy
posts and one more to make
planks. When the elephants went
to bathe, he took out his spade
and started digging a square pit,
big enough for him to hide
inside, in the exact spot near the
banyan tree where the king ele-
phant always stood. He carefully
sprinkled the earth he dug out on
the water so that there was no
pile to be seen. In each corner of
the pit, he placed a stone as the
base for a post. He used ropes to
secure the posts and_ spread
planks to form a roof. At one
side, he left an entrance for him-
self. He also made a small hole
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the size of an arrow. Finally, he
hid the planks beneath a layer of
earth and leaves. He worked on
the pit all night. At daybreak,
when everything was ready, he
put on the yellow robe of an
ascetic, took his bow and one
poisoned arrow, and descended
into the pit.
As the great white elephant
passed overhead, Sonuttara shot
his poisoned arrow, and Chad-
danta cried out in pain. The herd
panicked and fled, crushing trees
and trampling grass in their
flight. Maddened with pain,
Chaddanta looked around, ready
to trample his attacker, but, when
he spotted the yellow robe, he
immediately controlled his anger
and knelt in respect. At the same
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time, he realized that the man he
saw had shot the arrow, and he
declared, “One who is stained by
evil, a stranger to truth and right-
eousness, has no right to wear
the yellow robe. Only one who
has renounced evil and upholds
truth and righteousness should
dare to don that robe. Why did
you wound me?” he asked Sonut-
tara. “Did you act on your own,
or has someone else set you at
this evil task?”
“Subhadda, queen of Kasi, has
sent me here to obtain your six
radiant tusks to satisfy her
longing.”
Chaddanta immediately rec-
ognized the handiwork of his for-
mer wife Culla-Subhadda. “The
queen is not really interested in
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my tusks,” he told Sonuttara.
“She sent you here because she
wants to kill me! I have a great
store of ivory I could give you,
but that wretched female wants
my life instead. Go ahead! Saw
off my tusks! Tell the shrew to be
of good cheer, and let her know
that the one she hates is dead.”
In spite of the excruciating pain,
Chaddanta lay on his side, to
make it easier for Sonuttara to
cut off the tusks.
Sonuttara climbed out of the
pit and picked up his saw. He
approached the elephant, but
Chaddanta was more like a
mountain than an animal, and
the hunter, even though he was a
large man, could not reach the
tusks from the ground. He
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climbed up the silver trunk and
stood on Chaddanta’s forehead.
Unable to get at the tusks from
there, he jumped down into the
elephant’s mouth, kicking him in
the jaw and cutting into the flesh
with his jagged saw. Chaddanta’s
mouth filled with blood. Sonut-
tara kept shifting from place to
place, sawing here and there, try-
ing to find the right angle to cut,
but not succeeding. The pain he
caused Chaddanta was a torment,
but the great elephant endured it
patiently.
Finally, he cried out to the
hunter, “Sir, can’t you just cut off
the tusks?”
“No!” Sonuttara __ replied
simply.
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“All right,” Chaddanta said
with a feeble voice. “I am too
weak now to raise my trunk, but
if you will lift it up for me and let
it seize the handle of the saw, I
will do it for you.” With the
man’s assistance, Chaddanta held
the saw with his trunk and
moved it back and forth until the
tusks were severed.
When all six magnificent
tusks were lying on the ground,
Chaddanta said, “Don’t misun-
derstand me, Friend. I am not
giving you these tusks of mine
because I do not value them, nor
am I giving because I want to
become Sakka, Mara, or Brahma.
To me, the tusks of omniscience
are one hundred thousand times
dearer than these ivory ones. May
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this meritorious act enable me to
attain omniscience!”
Although Chaddanta’s
strength was rapidly fading and
his voice was almost inaudible,
he asked softly, “How long did it
take you to reach here?”
“Seven years, seven months,
and seven days,” Sonuttara
replied.
“By the power of these tusks,”
Chaddanta told him, “you will
reach Baranasi in seven days. Go
quickly, and you will be safe.
Farewell.”
Sonuttara hurried away, and,
even before Maha-Subhadda and
the rest of the herd returned,
Chaddanta died. When _ they
found his body, all eight thou-
sand royal elephants wept bitter-
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ly. Sorrowfully, they formed a
solemn procession to the abode
of the Pacceka Buddhas and
announced, “Venerable Sirs, the
noble elephant who took such joy
in providing you with the requi-
sites has been killed by a poi-
soned arrow, and his beautiful
tusks have been cut off. Please
come and see his body before we
cremate it.” The five hundred
Pacceka Buddhas arrived just as
two young elephants were lifting
up Chaddanta’s body. They
adroitly manipulated it so that it
appeared that their king was pay-
ing a final homage to the Pacceka
Buddhas. Then they placed their
king’s body on the funeral pyre,
and the Pacceka Buddhas chanted
all night while it burned. When
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the flames were, at last, extin-
guished, the herd bathed and
solemnly returned with Maha-
Subhadda at their head to their
home in the golden cave.
Just as Chaddanta had told
him he would, Sonuttara
returned to Baranasi in only
seven days. When he was ush-
ered into the queen’s presence,
he said, “Here are his tusks, Your
Highness. The beast against
whom you held a grudge is
dead.”
“Are you sure that he is
dead?” the queen asked.
“Yes, Your Highness,” Sonut-
tara assured her. “I killed him
myself with a poisoned arrow.”
She accepted those incompa-
rable tusks, which were still
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emitting six-colored rays of light,
and placed them on her lap. As
she gazed at them, she recol-
lected the one who, in a former
existence, had been her husband
and thought, “At my instigation,
this cruel hunter has brought
these tusks which have been cut
from the auspicious elephant that
he slaughtered with a poisoned
arrow!” Suddenly, she was filled
with a sorrow so great that she
could not endure it. Her mind
was completely overcome with
grief. The poor fool’s heart broke,
and, right there, she died.
Having concluded his story,
the Buddha taught the Dhamma,
a multitude attained the first
path, and, not long afterward,
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that bhikkhuni became an arahat.
Then the Buddha identified the
birth: “At that time, this
bhikkhuni was Queen Subhadda,
Devadatta was the cruel hunter,
and I was the noble Chaddanta.”
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