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    © All Rights Reserved
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    78 views15 pages

    O Level Islamiyat - First Islamic Community

    Uploaded by

    Sara Alam
    Chapter 4 of Islamiyat (Paper 1)

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    © All Rights Reserved
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    of 15
    WEEK 07 DAY 03 Qs: ing was that of forge aero Bering ofthe holy Frets buh) Hirt one ofthe most Important and unique blessing was Mawakhat, the ceation of brotherhood between Muhafirin the emigrants and Ansar the helpers. ch) hb Atos ore Caratsb the name often app nth Gore Wve fers of Moly Pret Matern [nb we had migrates trom Mah fo Madinah wih hi, They were jorured and peeecuted by the unbelievers but the tomate Steadtas. They sacrifggs thet ves a8 wel at thet weath forthe sae of islam. Some of them even fet thelr famiis WE “en they mite Manan Thy ads wes en long afer te cnauest of Maka, nacosance wih he odes of he Roly Prophet (pbuh. The erm Muha not applied tothe Prophet (pb aLh] Ne, but en to these WS migrated with, before o after him and later made up a large portion of the population of Madinah. The Prophet {P-D. described the as favourites of Aligh who will ceive a splendid reward asthe Quran say5: - "Those who belieug and those who suffered exile and fought in the path of Allah, they have the hope of the mercy of a The Musiims of Madinah, who receved and helfhe prophet ( chi ere called Ansat o helpers. They were aso called Ansar-un-Nabi, oF Helpers of the Prophet, They “Withajirin, who were mainly dependent upon thelr help and support after migrati ‘They were god natured, soft spoKEN SHG pious people who were devated to the holy Prophet (p.b.u.h). This & confirmed by the Holly Quran TA'INE Tollowing, words: "But those who before them had. homes. in, Madinah). a adopted the faith, shasithelr affection to such as come 8Bthem for refuge and entertain no desire their hearts for things given to the latter, but give them preference over themelves even though poverty was thelr (own lot)” “The holy Prophet (b.wt) assembled them at the house of Anas five months after migrating to Medina and told them that the ‘Munajrin had left all theit belongings in Makkah and was now penniless and shelter less. He, therefore wanted to create the relationship of Brotherhood between the Muhajirin and Ansar. He appointed ninety Muslims, the forty-five of whom were from the Ansar and the other forty-five Stam the migrants, a brothers, This foundation of brotherhood established by the Prophet was based on mutual economic and psychological support and the Principle of being inheritors to.each other, which in turn aimed to provide migrants with support to get over the sorrow and misery they felt because of homesickness, ae i ‘According to this foundation of brotherhood established, leaders of each family in Medina would provide a Muslim family from ‘Mecca with accommodation and share their belongings. them, and they would work together. ‘The Prophet did not choose two Muslims to become brothers randomly. Contrarily, he investigated them carefully and appointed the best matches as brothers. For instance, there was an exact harmony between Salman al Farisi and Abu'd-Dardaa; Ammar and “Rhutaifo; Mus’ and Abu Ayyub, in vermis OF character kes, and feelings. ‘The immigrants did not idle about thinking “The Ansar brothers gave us accommodation and subsistence.” This would contradict to stugiousness arising from their belief. Each of them tried their best so as not to be a burden on anyone. The most remarkable example ofthis is Abdur rahman bin Awf’s answer to Sa'd bin Rabl's proposal. . “1 am the richest of all Muslims of Medina in terms of money. | saved half of my wealth for youl” sald Sa'd bin Rabi to ‘Abdurrahman bin Awi, who were appointed as brothers. 7 ames ‘Great Companion Abdur rahman bin Aw’s answer was as notewort! elt fared iene nes Ara be eo ‘nown tradesmen of Medina. jobs for themselves and lived happily “by thei i ‘Abdurahman bn Aw eg Abu Bakr made'aiving by fatming, ® pPily “by their own work, like Hazrat |S 5 (a) Write briefly about the tasks carried out b y the Scribes of thi lati i P eee Meets pedomal i eRe ees Sones ion at the time of the Prophet. ern Te | 4, te sibs wrote down the Qur’an whilst the Prophet was still aliv ye and il "tog lecting it into a book, at the time ‘of the Calipt ae ee Scribes of the Prophet (pbuh") were among the ut the gather y hs, are not relevant here. ig the Seo et closest companions, They not only k ly Kept a record of revelations but st(pbuh). ‘They were the four rightly guided Caliphs, Abu Bakr, Umar, ee aid uh)from his childhood and wi so wrotetheeeeor as a memorizer of Quran, He also wrol i OF ‘ophet’s time even th ni ‘apne en though it was not compiled in one le verses down on a number of materials. ‘shoulder bones of camels, palm leaves, it, There were various scibes who had ciferent roles 2x comranions, who wrote rey wrote them down in portions on various materials. These Included animals skin, pleces of wood. ete. — 1 of them were oficial scribes who wrote letters fr him (for example Ubayy To ey Kept their own pers ie permission asking, ‘May. write down everyting Lhea- fram youin the states speak nothing bt thet Se acivcrof companions had their own personal copies ofthe words ofthe revelations, which er the time of Abu Bakr Companions who kept apivate record af the txt ofthe Quran tified themselves asf the purty ofthe record by reading tout othe Prophe "4 16 R he Prophet ue 128 eee chan about the sequeace in which a revealed message was tobe placed in a parila, 502 ‘apter.in this manner, the Propet arange the text the Canin 9 systematic order til the end of the chain of revelations ay ibn Thabit reported, “We used to record the Quran from parchts in the presence of the Messenger of God.” There #25 oe ere ve ite down the revelation of to Insert néw ones revealed to Holy Prophet under Divine guidance Frau angel rel during 610AD 1 632AD, This s mentioned in Quran, written] by the hands ofthe scribes honourable, 57(60:15: see own te revelation forthe Holy Prophet, may the fd bin Thabt, one ofthe chief scribes relates “use sof Alich be upon him. When the revelation come to him he felt intense heat and drops.of ‘perspiration used t0,roll Tr body ie pear When ths sfte wos ovr wed fo fetch soul! bone oh ofsomething ese. He used t0 90 I re goun, When fied wring the ser weight of trnscrinton doe oe ing that my ‘would break and I would not be able to walk nymore. When | finished writing, he would say, Tait there was an omission or err he used to correct it and then Ie the ‘brought before the people.” ‘who did not write down thé My them instead and their versions were used to verify some companions, 1e revelations, had memorize’ he written copies after the Prophet's death. 4 ines because: ad Modalah © srbes ia te xa] whl sme becom ‘al copies 6f tHe Fevelations (for example ‘Abdullah fbn ‘Amr ibn ‘al-As, He sought the Messenger’s peace and bn thenpoanc fe GENE ety se comp cb crane 2) lane ng repel ocane eeu oa nom Yao ne wo ‘hem to ensure authenticity tothe original message. te ergur’an was compiled in ghe salt of Quraysh because was the prophet’ dialect ~other fabricated or distorted, terials from various companions, and chec ployed, all 1 dialects could have been with those who had ed all these vers Zayd bin Thabit gathered writen mi ‘emitted the Qur’an tomemony= cores to encure that none ofthe writen, opis.had anying added or omitted and so that the Quran remained Suthentic to the way the Prophet had recived It : Mer of the suas was.not complied inthe order that Pe prophet had receves revelation, but genealy nore of rr the suras was divinely ordained and the main scribes Peeing length ~ tis was due tothe bali tha the order stould have known ths net He Prophet reladionhip wilh Be Falewing Figures. + dull on Abdul Mutat was mar aad rane Propet (2.0) Anas ea right spread out and enveloped the cath walt reached Bu pein allah the One fom. evil of Every ene” ‘xminah, named him Ahmad orn Ale. 95 ra en es 9 a ep him for more time , tO ‘which she agreed. When Muhammad 5.2. ‘was 6 years, pin for mre rah na ecru ed 2s ‘took ten days to reach Yathrib. Muhammad 5.a.w. was left with his maternal ch ath Muth Ech dy fr 2 wees 2 meyer in Maia ck en a awit the grove of oe of ne a a onan minor oe AT tories Ka ay back Mpere se ded and waspuiedIn ble (ok or, si Lideyon ro perso now, ther stopped anere nee) ak-sibuet af te ro PN ett eph Hert ie seme oH paral cipeil 22:l+! mol Fced up the prophet Muhammad when woman, She wasa Wet-nutse and 7 vis that the fares send thee cildren with 2 Bela that time in Makkah re ah better for themto be contact with ate sap yar ofthe elephant’ the time came close ificent emergence o ing ‘seek for him stor sain alShiam. She also sa sl his [ow fof her. cit ue was acid and t20k 3 1 a ara edu nen ‘of his fife. It was custom a ft in ore et zis kore eat forte bode wad sof contentment and anger? He replied. Yes, i the group of nurses arrived at the Mal 8 pct of runes ace Akah city and they picked up most of the chien, the last nurse arived with her hustond [A ‘There were many signs about ho 8 Halimah's Be was vie the rea oe Besooee a mats Me wat chnged to beer as Her gtd to come home i and ve! Tent wath ei, blessings. come home sragny ard smpy. alma knew hat she had» Messed chit with athe maces ane After two yeas, Muhammad w maa ey MutamAs wos retuned to hs moter Ami She tl Aina about the gent ess ta he had cecewed when ‘nother two years But soon, Amina was pervaded by Haima and her husband (Aaah) to return the ch ack wih them fr arth wo yen ig pote hin tema spree ase nNatah he iwe ments rane niet happeneé tthe pepe. Hew ag with sete boter wh he sta Se oftheir homes, when wo Anges Fst fo them 5 two men weting hte tes. he Age i own the pophtand opened Ms al, oA ne —— 2 blood lot and washed tard his chest unt they became purified «Then, they retured the heart back 1 ihammed's body before going away. . seer ote eno alah aot er ht Motard been murdered he rsh ot nod Mam SE with a pale ace. She checked ll ove his body and found that he was fine and then she tok him back othr hom Ove to that ein she wat Later and very shortly, she returned Muha 1 to hi u ‘to live with her until she died... ° ‘ | Yearsater Nunommad’s ther died and he got mare to Khadiah, Malia ame ohm comping of es poverty. He ated shading 1 tive her dO sheep. Aer Muhammad gt his it revelation, Haman ad her hosband amet the same prpbet and embraced, 7700 She ee fo muhammad on tego fury he ook habe ané at ron round Pets ng Aaa et BENG inlnattag hndrahhe Prophat hol greaF mupech od love for Nr ond wend “AS er ny melee: 3)Abu Talib Au Talib was paternal ncie.of the Holy Prophet. He die in the tenth year of prophet hood, The Holy Froptiet Hs Ay sad to fose his uncle Abu Talib had brought him up, the orphan who had lst oth his parents and his grandfather by the time he was (Sght years ol. He took him into his family and treated him ke his own son, ging him extra Kindnes,out of sympathy for We frievng cid, When the Holy Prophet started to preach islam, his eatives tured against him. But Abu Talib, who had taken EN | er him since he was a child, sald to him: “Go ahead with what you have been bidden and | pledge to.continue.to give-You7Y it sup fan! Abu Talib continued to maintain his postive attitude as his nephew Hazrat Muhammad did not mean Srkarm and did cal anything wrong. The chief of Makkah did not take any action against the Holy Prophet in the eat tobe aimee sorted to erie thee idals they decided thatthe matter was too serious o ignore. Yet they could not do much about It tucsore Abu Tali protected his nephew against all treats and let everyone know of his readiness to fight for him. As the Holy Prophet continued to preach his mision, oppositions increase. Therefor, a delegation composed ofthe most influential people ‘of Makkah religion or to hand him over to them. Fs talib who continued to folaw the religion of his people, dd not let his nephew down, He called the Holly rophet and told tae at had taken place He explained tothe Holy Prophet the cificuty ofthe situation and said: "Save me as well as yourself ‘and do not cause me to carry a burden | cannot bear.” ommenanemeenty aor the Holy Prophet was frm as ever and said, “O my uncle if they place the sun of my right hand and the moon on my left to aan rece muwork would notstopuntAlah ulfisitforme, ordestoys meintheprocess” =| sata wos deeply moved and sid “you may go andido whatever you ike, twill ever withdrew my protection from you and _will never let you down” ee ~ Abu Talib catetuticated his resolution to the people of his tribe and asked them to protect the Prophet against the Quraish. He vret the Holy Prophet’ protector as long ashe lived Hs death was sucha great loss to the Holy Prophet that he called the year of Frevdesth the ‘year of Gif. After Abu Talb’s death. Quralsh started abusing the Holy Prophet verbally and physical. | thea relakjon ship teach Mullins foday obenb Somily bios? Mp The tape ye MT terse th Fe ated + 1 nother he stil had an emotional attachment tp her in particular when he visited her pave So Muslinshould not forget thel parent afte ther are gone and pay forthe, enough Halima was nt his biological mothe, he gave her sre respect his own mother due othe time he spent Tabitha fai estetceouthismente oe when se se Hn after prophethood). Ths shows the respect ‘ee {slip that should be given tothe who oak after youn clthood r ot The bond between Prophet (.6.U:H) and Abu Talib and how he loved and respected Abu Talib when he was not Muslim. he This isan important example for people who have family members who arenat Muslim. ee 5 ae ce ss! WEEK 07 , mm. te DAY 04 5 (a) Write about the main poi i ji ae 'ain points in the lives of Bilal and Abu Sufyan. [10] Bilal ibn Rabah was. slave from mater Uneyesh be eee es was one ofthe seven early converts. He sulered ot for accepting sam. Mis Stone on hs ches etal int aa He would make Bia He down on buring sand and would place heavy Once Abu Bakr was passin: byte area ® aM ox Re woud belt here toe iain reply would say "Ahad Ahad ADU Bakr sour lender vo Salas beng tortured, Abu Bake bought him and st hm fee Una R.A wed to 53 isan seca fer free, meaning Bilal” (Bukhari). After migration to Madinah, the Prophet ‘© deliver Adhan to cal the Muslims for prayers, as he had a high pitched and resonant voice. Bilal came to be known as the Muadhin of Prophet (pbuh). ait rot som Panted the Prophet (pbun) in his journeys. Bal partipated i all the battles fought during the We of the Erophet (pbuh). We killed his former master Umayyah ib Khalaf in the Battle of Badr. After the conquest of Makkah, he leliver Adhan on the roof of Ka:bah, Bilal gave Adhan forthe first time after the death ofthe Prophet (pbuh) on the request of the Caliph Umar when a treaty was made with the Jows. Bilal was very pious person. He settled in Syria and married there. Once he dreamt that the Prophet (pbuh) was calling him, ‘he wept bitterly and left for Madinah. Hassan bin Al, the Prophet's grandson comforted him and asked him to give Adhan. On hearing Bilal giving Adhan everyone was greatly moved as it reminded them of the time of the Prophet (pbuh) and tears rolled out of their eyes. He died at the age of 60 and was buried in Damascus. Abu Sufyan: ‘Abu Sufyan was born in 560 AD. He was the chief of the clan of the Banu Abd-Shams; he was a very powerful and respected ‘man of Quraish, He was one of the Prophet (pbuhi's bitterest enemies. Abu Sufyan was married to Hind bint Utba their son Muawiyah, was the founder of the Umayyad dynasty. Abu Sufyan’s daughter Ramlah Ra was married to the Prophet (pbuh). tn 624 AD Abu Sufyan was coming back from Syria with his caravan and asked the Quraish to escort him. As a result the battle of Badr took place after the battle of Badr Abu Sufyan became the chief of the Quraish. And led the Queaish in the battle of Uhad in 625 and the battle of trench in 627AD against the Muslims. When the Prophet (pbuh) sent a letter to Heraclus inviting him to Islam, Abu Sufyan at the time was in Jerusalem for Business purpose. Heraclius called Abu Sufyan and asked him about the Prophet (pbuh) character's, Abu Sufyan attested to the fact that the Prophet (pbuh) was truthful and never broke promise. In 8 AH the Quraish broke the treaty of Hudaibiya, however they soon realized their mistake and Abu Sufyan came to Madinah to have the Treaty restored, but he was unsuccessful [At the time of the conquest of the Makkah Abu Sufyan came to spy and was taken as a prisoner, but was saved by the intercession of Abbas R.A. The Prophet (pbuh)invited him to Isiam at that time Abu Sufyan accepted that the Meccan gods had proved powerless and accepted Islam. Before entering Makkah the Prophet (pbuh) honored Abu Sufyan by announcing that whose enters the house of Abu Sufyan would be safe. ‘Abu Sufyan fought by the side of the Prophet (pbuh) in the battle of Hunain. He lost an eye during the siege of Taif. Abu ‘Sufyan also fought in the battle of Yarmuk and died at the age of ninety in 650 AD in Madinah. {b) What can be learnt from Bilal’s role in the Islamic community? [4] Bilas life can provide Muslims with valuable lessons. > his ethnic background was not a hindrance in his status as a companion of the Prophet, and so racial equality should be practised amongst Muslims ofall communities > His background of being a slave did not prevent the deep friendship between him and the Prophet, and so all men should be treated equally despite their lass. > due to the beauty of his voice the Prophet favoured him as muezzin, and that itis the purity of ones heart that God looks at, Week 08 ONG Day 01 4s minute — 5 (8) Give an account of the lives of the Prophet's four daughters. tr 4 Ge Eloborate thy ) Candidates shoul sive go infomation about all four daughters of the Prophet. “prox laughher bbofn in 5" year of marriage when he was 30; married to Abu at-Aas 1-I00, abi: i! wo childfen, Aliand Umaymah; she became Muslim but her “ord and did nol intlaly, she stayed behind with him when the other Muslims migrated to ack ana he fought in battle of Badr against the Muslims and.was captured; Zainab sent hor molhers necklace for his ransom. she retuined to her fathar in Madina whila her huskund Mas freed and retuned to Makka; upon returning money to the people of Makka ho became Mustimy and asked the Prophet to allow him to go back to Zainabs she diod a'yocr later, Rugayya: thee Living with ‘him vealed; Ne was told to divorce her; sha thon was ‘Sihman; they migrated to Abyssinia twice; they migrated to Madina before the i; she had a son’ who died at the age of 6 (after her own death); she was ill at the Badr and Uthman was told to stay with her. Ste dts nn gn a y isn't _yot Yimm Kulthum: third daughter and was married to Ulaibah, Abu Lahab's son; like Rugayya THeewas Gvorced by her husband Before sho went to live with him; she was murky 3 “Uthman afer Rugayya's death; she suffere: 4 sd the boycolt to Shib-Abi Talib; she stayed "| behind in Makka yrhep her father migrated; she had no children. She Se in TAH ak the Him) feb enpedisens Faure Youngest daughter and bom a few years before prophethood: she was the only oaatter to cuitive.the.Prophet; she was upset over the treatment he faced by the Qurayst in Makka: the Prophet showed his affection for her and would visit hor before he leit oa Joumey and upon retuming: when the Prophet was il, she was upset that he was dying but heppy when he told her she would be joining him soon; she was martied to "Ali and haa two sons and two daughters. Candidates may write more about one or two daughters than the others, but there should be a general balance between all four for top level answers, telat rons his (b) Can Mustims learn from the Prophet's bond with Fatima? Give reasons for your answer a] Answers can vary from a Shi'a or Sunni point of view and valid answers that show some reflection and understanding should be credited. ‘Some answers could be: that the Prophet respected Fatima by standing when she entered a fo0m, and so Muslims.should learn that they should not disrespect their daughters but rather honour them; that the Prophet never mourned-that-he-had daughters and no_sons, so ‘Musli that sons are better than daughters; he. shared a special bond with y to have tidings she would be the first to follow him after his death, Fre Proprate ad hi tear Th Chole Woh 7 Fotina 1h a park of me, whoeuey narts Fer hurting od vhoever net mane aqantt hemi wake agen me? MT 1b © OBihlrite about tHe live ofthe Prophet Phammedt Fist wife Khadijah, Khadijah (R.A.) was the daughter of khuwalidtbn Assad who belonged toa wealthy fami the Her father was a successful merchant and fad left her a great wealth. She was twice married and widowed and had ‘three children from her previous husbands, Harith, Hind_and Hinda, She used to send her merchandise for trading to ‘ ‘other countries. Muhammad (p.b.u.h) was recommended to her for his honesty and trustworthiness, He took her merchandise to Syria. and brought back huge profits. Maisara, ‘het slave, who accompanied him in his trip, spoke very Tighly of Muhammad (p.b.u.h). She was so impressed by him that she proposed marriage through her fiend Nafeesa, ily of the Que fo nich he aceeptes s uncla, Ab Tally At the time of the marriage, Khasljah (A) eaten Luis Muhammad (ob uhiwas twenty five, forty yours, ‘marriage ws successful Shey had she chisoen, two sons and feursaughters; both the sons ded in nfaney. The 2 Gis by whom the Prophet had fis huniya, he was called Abu Qasim, (the father of Qasim), The younger os Aula, whe waz broom aca ath andaah, he dats wit Eye08, Rugnpah, Um hoo cd atin (Ri) The marina roe arb) fom his nancial worries as shadjah [R.A paced ALN disposal. She brought weslth, prestige and inlusnce to Mulsrerad tp beth Saeuah (6.4) was vey devotes and loving wife. she stood by hem atthe me of hardship atl tater the est evclation when he came back home shaken from the experince, she comforted him saying that aM would not ce him a helped the widows and looked ater the orphans andthe acedy. she took into her cousin arena Naufi who further assured him that he was oudained by alah tobe Meron gen se was eis Lo acceDLislam. she was the only Am and suffered the most at the time of boycott. She died fe the 2% the Year of Gri fa the lame eters the world are Maryam and Khadlah hociah's sater Kalah came 16 vil the Muhammad (p:hant when he heat the famifac adie, he sa ‘must be Malah, er voice isust like that of Khadijah Nishah sand, sitowe trie it that you always think ofthe old = no.narellving when Allah has given you much bette wives" a he epi. "he TR who ever bette", ic who believed nme when other rejected me. When people refused to beliateme are Fihen | stood forsaken, she spent her wealth to lighten the burden of ia (a) write RUWAL hes of any two ofthe foto ake, Hafsa bint ‘Umar and Umm Salama. [10] Et fo} 5 i AWAaV9OV. Hi the Prophet: Sawda bint Zama’a, Aisha bint Abu Bawda bint Zama’a + she was one ofthe first women to migrate to Abyssinta; her husband Sake swith her elderly father; she was middle-aged and Rad children from her previo she was the Prophet's second wife and people were su t ‘widowed and elder? they married Gne month after Khadija the Prophet's children; aa ther house was the first to be builtin Madina; she welcomed other wives into.the household; she was close to Aisha and in the en nd gave up her time with the Prophet to Aisha; she was known for her generosity; ‘The Holy Prophet (.8.U.H) refered to her as the most charitable and generous of his wives. On the eve of last Pigrimage, the Holy Prophet (P. BU enjoined Hb wives to remainin tetiomentale he devs reset Sawedah followed this directive so much so that she never lelt her house even for Hal and Umrah she ced in {he 22"year of the Hirt towards the end ofthe Khafatof Hazrat Umar R.A, She was buried in Jannat Loe Madinah it Umar: + she was the daughter of (Umar ibn al-khattab, ‘+ She wat born five year before prophethood. She was frst married to Khunals, son of Huzaifa,Hatsa became ‘Musi along with her parents and her husband. He wat ariong those who hd migrated to Abyssinia, Later, both Hafsa and her Husband migrated to Madina, Khunals took parti the battle of aden sihich he ‘was martyred, leaving no issue. Aer the prescribed period of iddat was Prophet (2.8 expressed his desire to marry Hazrat Matsa witha view to strengQienng his ies with Howat Umar and is tribe. = Se like Aisha, she memorised the Que’an by hear; she ved with the Prophet fo elght yeas; after his death when the Quran was compiled, 8 copy wat kept with her for ‘mushat, Uthman took the mushaf from her fo ya the Qua ‘+ She was also a narrator of hadith. She was quick tempered ike her father, and revelation came after the honey ineident Where she told the Prophet his mouth did't smell good aftr eating honey. ‘+ Died around 60 years old. in Ame had died and shelved us marriage; ised he wanted to marry someone who was ‘assed away and help was needed to look after Pet) DTT eer ery + pate narvied the Proshet, + After hor husband passed away, “husbondso she did’ wart toa eer and they wer «She memorised the Qur'an by heart Se ae eon hrroomearats ore een Geeroiare i parions to offer s2¢ 1s She outlived atl the “Among the wives oF the Poly earning, She was very een to learn rations. She has “per fasband Abu Salamah, Harta Fatima RA and the How authors have quoted Waditions on her authority shes is ae helen aise aks oroposed sacrifice himself then the companion: ‘wil follow Rim Teen Heated companians /Aibrah Msntrnh Du Bakr was a close friend of the Prophet pbuh. He was the fist free adult mate out of PFO?! ‘immediate family to accept Islam. He accepted Islam without Moy hesitation. The Prophet pbut is reported Abu Bake was c to have said, “Whenever I offered Islam to anyone, he ‘always showed some reluctanc' ¢ ‘who accepted Islam without any reluctance. jeg He had to face persecutions for his faith, Once he was pulled by his beard and was dragged through the Faptatreets ‘of Makkah when he stopped the Makkans from attacking the Prophet. He also brought other , ‘at Makkans to Islam. For example, Usa" Talha, Zubair and many other companions accepted felam as a result of his efforts. He bought “raves who were Muslims and set them free For example, be gave one of his pagan slaves and bought Hazrat Bilal and set him free. He showed the strength of his auth by readily accepting the truth of the Prophet’s account Of the Miraj (whe Night Journey), For MN demonstration of belief, ‘the Prophet pbuh gave him the tite “Al Siddig” ic. "Testifier to the Truth. ~ Abu Bakr’s closeness to the Prophet was sealed by his daughter aisha’s marriage to the Prophet son after the death of Hazrat Khadija. He ‘accompanied the Prophet pbuh on the Hijra in ‘622 AD. During the journey prophet in the cave of Thaur and was t Besured by the Prophet and is referred (0 inthe he stayed with the ‘quran as “Second of the Two" (9:40). vie made a living by farming. vie took part inal important battles against the Makkans and ve prophet in the battle of Badr, vind was close ro hima the patles OF nad, red his unstinting support for the Prophet by supporting his ser the Jews . He accompanied th French, Khyber and Hunaln - He again show : decision of signing the Treaty of Hudaibiya in 6 AH/628 AD and pacified Hazrat Umar, who was unhappy a his possessions to SuPPOrS the Tabuk Expedition In 9 AH/ 631 AD. He the Prophet's last illness, Prophet said at the terms of the treaty. He gave all fed the first pilgrimage to Makkah. Hi the time of his ideath, “If were able 10 algo ted the prayers during choose a friend on earthy! ‘would choose Abu Bakr.” RA was born in 583 AD- He was a learned, educated and the He Md a wealthy merchant. 10 the sixth year of Islam the peta) prayed ‘tg allah to strengthen 310m either by Umar bin Khattad oF ‘Umar bin hisham ui . \ sided to kil the Prophet (p.8.U.H) while he 95 9° his way with 3 sword his hand Ta him that he was 00 his wi to kil the Prophet (P.8.U H) saad told is sister and brother i9 2 hhad both converted 10 and her husband 1 to his sister Fatima’s Nowe ‘and found she Khattab (R.A) Umer fe was a strong spirit ym set en a an sb be way cng sb reling Sura Taka ets was eadng When be eo the ocr coh moved od wert te Mephel 280 Mand scape a Fonversions of Umar RA ste idullah thn Masud reported “We have bees ngthon Islam, Abdul ve have embraced Islam. The Prophet (P.6.U.H) gave him the title of Al faroog th tinction between the right and wrong When the Mustins were ordes enn foft Makkah secretly but Umar R.A decta yt 1 powerful since fone who makes a red to migrate to Ma ce openly. He participates ie all battles Nad, Uy + an Hunain, AL the tine of battle of Bad he shared camel with Abu Bake and uring the hatte of aut he was among those encecled the Prophet (PRA) t rai, Me aso dug the trench around Madinah vath other companion pok the pleige of Rktwan at the hand of the Prophet (P.0.U.N) to happy about the terms of the treaty of Hudabiyah and showed ways repented, He was present at that time of sighing of teaty. Att sfyan was taken a prisoner when he ca ronission to kill him, During the Exp \ad, Trench, abdur Rehman bin 10 protect him from, at the time of battle of trench, Ho avenge the blood of Usman, He was is dissatisfaction for which ho later © time of conquest of Makkah Abu aot a Cn Muslim. Umar RA asked the Prophet (P.84.4%) Mae, fake gave half of his wealth in the way of Alah ri runner at? deep love for Umar RA he sild “Were a Prophet tocome vee me he would have dle One Pronher's death in his gre, he sald he would kill anyone he sald that the Prophet a died fazrat Usman bin Affan eat ee e2tty Mustins who accepted itam atthe hands of Abu b, any, He had to face persecutions for hs faith. Hs uncle ted nig ste obhel's daughter Runayya and with her he migrated toy ck to Makkah and during the boycott he influence Guralsh te Bive basic am ratet t© madinah in 622 AD. He could not take part Inahe battl ‘giv2. When she died, the Prophet pbuh gave his second! d sun-nuran” Le, possessor of two lights, He also acted ace velations, akr. He was the frst Umayyad to ‘with ropes and beat him. He was byssinga in 615 AD, Later he came Necessities to Banu Hashim, le of Badr because of ii ighter Umin-e-Kulsum, scribe of the Prophet a i sick wife For this he is known id wrote down the Quraish. When the rumor of NOWN as “Balte-Riewan". He Muslims from a Jew in 20,000 '8-with grains at the time of the 18 2 Well near Madina for the FS and three hundred camels lade enyet Dbuh gave him the tile “Shan! Le, "the genoeone one* for for the cause of Islan. He was chosen to eccary the Prophet's wives at the rd oop ckt™AGe. The Prophet pul sad, “For every ‘pestle of Allah, there was a constant companion "d my companion in Paradise will be Usman.” 4) Hazrat Ali bin Abu Tal erving Hazrat Khadija, Hazrat Muh Frame ng get FO2". Hazrat All becatve one of the hn acee ept Islam, at thls Facet als temembered 35 the one whom the Prophet Muhammad had eg ny ing ths, Ne fooled the Qurash ageism thinking the re i ata Abu Br to yet away And ss the Pre had requ dune sarag Propet had been holding in trust for the eee ‘Quba outside Madina, A sign of Hazrat Al close phe nett when the Emigrants Kom Makkah were Paired with {pets fom Madina, he was pared with the Prophats han arat Muhanad sad to Win You are my broth ing orld and the next. in the second year of the Wine Med the Holy Pronhet youngest ughey Hazrat ima, % Hib (R.A) was the son of the Holy Prophet's patern, tammad took Hazrat All inthis hex al uncle Abu Talib, After use to releve. ‘Abu Tal of some of his tive he was only ten years asked to sleep in his bed on the night of Holy Prophet wos stil in Ntakka, thos tested, he Was also ale to return al the *S: Mazrat Ali Joined his cousin and Hazrat Abu Baty tthe wounded Prophet, AS th pasa of grein iarmaebens- seeps a jacrat “Urvae phe. During the time of Hazrat successive © inthe time of Hazrat De commanded the M Utena ti woe ode ny a years in Makka and was 1e become wealthy enough ating ving for himself We sold cheese and butter in the market, and a5 time went on, he become: ovens out tring caravans, thers, he Akans to become a Muslim. Like a number of JaratUmae RA ning the “sete tian nung aratAbatrRAan ns Un Aig he se tnn to ets etry etna rt oto neat che he mace areretne ten in hanna a A sana iawn ede so on Deen ne Nea at Muna Seng thea roi {2 most ws flowers and wos often nis dose compaoy. He wat wih Heat Mahood heads ce ha ‘ard aout the rath fh by son rahi ange fered shout for tuesticken Peviee ae vo ung the march gait Tbk when the Hol Prophet POUH was layed torte daee ene ee fb afatran RA hl ad and en the Mephel POM came he wes Cee ae “ated omar allowing the death of Hata Muhanimad POU ALG Se ek SOLES tat abe Bale UA othe caghate Aten yous ter be war oneal eae eee ae BTR Minar matotbe aohate eden HANESIAD. rape eee tien gt LaTaN Wit tate anon he cay Malian ort fo Mak Peay ng resto cn ote np fe leg among the Msn inte au te oc ee rina ed ne aad PUB nd when he tr was sucka ae ne a stated the tats os Neh th He was among the Nat had when ed that” lace behind his 4 prominent par in the that took some revenge for wt tad confidence in him as a warrior: cr fatron to wtih the fares were da he eta tgeed toad expedons to hy hase eae 100k part in the expediti | aden ca UH sent to Sya, just before his death, leading, been inflicted upon the the Muslims vietoriousty Mat. He also. Cheistian delegation from Ny alan “Ubayda R.A with thy rem to a’eed Ibn Zayd (R.A) Of Islam. His father ot was ae Zavd was monathest and Followed the retigion “#10 is sister Fatima, Umar (Ray accepted Islam and great warrior, He took part in a mal) except Bade as he and fain tof Ma - th of Prophet (Pay, HM), ‘Makkah, Saeed (R A) played an WEEK 08 FU Tho} P1/@5/) DAY 02 s Wives: Describe, Ae teachings af Io lam abouk He pe Doth the Quran and Sunnah favedaid great emphasis on men tobe kind and gentle with th their husbands, They are partners with thet husbands in family He. They are primarily responsible for the home. They have fnancal independence The Holy Quran says, "Men are the protectors and maintainers of wornen because aiigh has given the one more (strength) than the other and because they support them from their means [4:34] This verse makes it clear that husbands have to provide sustenance to their wives, ‘clothe them and house them. tabu Hurairah relates that the Holy Prophet pbuh said, “The best amongst you is he who Is most ina to tis wite,"(Tiemlal) Incase of move than one wife, man is enjoined to treat al of them equally. He said on the occasion ‘of Farewell pilgrimage, & fio ir wives. Wives are equal {© “o people! You have rights over your wives and your wives have ight over you. Treat your wives with kindness.” Similarly she given right to seek divorce (khula), 4 itis the duty of the husband to pay dower to his wife atthe time of marriage. Allah says, “and gives the women [on a mariage) their dower a free gift” (anise 4:8) %, Trarae lan keep her property sequired before marriage and she has no leat obligation to spend on ther family out of her personal wealth. tis the duty of aman to fui her material and financial needs, snc husbands are enjoined tobe kind to thelr wives even if they have finally decided on separation > Both husband and wife must decide family matters with mutual consultation. 6 aorvshet(pton) loved hs wives, Khaljah was his ist wile; Milove for her was so great thet Pe did not marry again using her time, He never rebuked his wives for any oftheir shortcomings. During his ast ness whenhebecamevery prc prf-neemat inant arm eipinerse st YT AT ol acho chores. (As Mothers: Fn woman's postion as a mother is unique in Muslim society. They have the Tt responsibilty for bringing uP cheno areas te fst teachers of faith and proper conduct. The Holy Quran and the Holy Peet pbuh have given Special importance tothe mother and stressed upon the children tobe more considera, submissive, grateful and obedient Se more othe father They deserve respect rom tel chikirn because of what they have He for them. to aaa tho once person asked the Holy Prophet: "0 Messenger of Alla, who fs \e most deserving esson to get good treatment from me?” He replied, "Your mater.” When he asked this ues) this for the fourth time, aeesrny Prophet sid: "Your father.” This hadith indicates thatthe status of the mother is ereaer than that of the father {agreed upon). ceerespanion of the Holy Prophet once asked his permision to take part in had. The Prophet asked him if his mother was A compat ng the anewer in afirmatve, the Prophet asked him to go home and serve her as “hewn under her sine and, Nasal Tis means that fo respect, obey and sere the materi the Key t0 heaven. doing so, we shall be able to please Allah and the Holy Prophet. As daughter: sep ding ts the teachings of Islam, daughters are to be treated with love and care. They should always be allowed freedom in legitimate choices. They have a right to their parents’ legacy. In this connection, the holy Prophet is reported to have sald, sifone brings up three daughters teaches them good manners, and treats them Kindy, ti they no longer need his help, ‘Allah will make paradise obligatory for him.” sh eompanion askesd “what if he has two? He replied, “and he too.” the reporter of this hadith said that if people had inquired about one, the Prophet would have said the same thing Daughters shouldbe cared for 35 carefully 2s sons. Abdullah bn Abbas elated thatthe Holy Prophet said, “anyone has aby daughter and does not bury her alive, nor Ignores her, nor prefers hls sons to her, Allah wil bring him into paradise” Prophet pbuh had great affection fr his daughters, especially is love for Haarat Fatima so model of fatherly aaa an sughters. Hes reported to have sai, “Fatima is apart of me, whoever hurts her hurts me, whoever holds malice ruins her, ods malice against me". When she visited him in his ast illnes, he gave her his own chal ost y to Allah who has defined the hmits, fee social mixing between men and ive responsibil en and wore! i zion of see: FF ete inal and basen gwen thee ne serious reason OF Coane water to eerie th ee pbc and ot ete um in the way they speak and behave oper deco ly to men who are not their in of talk unnecessarl ation. Both Muslin men and ey are dose re Tn oer ‘ould tower thelr gaze and guard arent aed 101 lieving men that they : Saracens “syto the belie gate and guard thelr modesty.” (26:20. he believing women that they shOWE LONE" section and show respect and kindness to logether unless esa othe a ae matters are cancerne ‘other even in disputes. Where family force i dur jhet’s lifetime. [10] : - weet ne tet Aisha anne me pou sere tk eae he before at ows was Mice meee atm’ mn a ind one sasons for marrying A the Fre wa the éaughter af is Companion Hazrat Abu Bakr and one of his reas ying, favourite a his ater years. She Ws may have been to trent tis wit in from her childhood as a daily visitor to her father’s house. kaha would have Enon the Hl phe pO, TS ted tom though the couple dd not become man Ft come authaties say that she was older than this when she married the Holy prophet pbuh) roughout the Holy Prophet's life, Hazrat Aisha held a special place in his affections na hharacrer attracted him to her, above his other wives, though on at least one occasion, she ee eee Taare samen en te vera sa Ss spf rico aby non yon at be an you ‘the contrary it is good for you: er ace ee Shnika eter tteaer ae aa, can 7 didnot the believers, men ard women, when you heard ofthe offalr, think well of thelr people and say ‘This is an id they not bring four witnesses to prove it? they have not brought the witnesses, such men in the sight of Allah are themselves liars. verses not only absolve the position of Hazrat ” (Al-Nur 24.1113) cae 2 but also emphasize that false accusations are strongly Holy Prophet’s continuing love and special A , Hal ropes me Jove and special affection for Hazrat Aisha are clear from his desire to be taken to her ‘was dying. She nursed him there in his last day al view, Hazrat Aisha was eighteen years o Hovrat Abu Bakr and of Hazrat Umar, sould ban ‘Umar, Hazrat Aisha lived quietly. She showed her the leader among hove wn PPOsed his violent death. In the caliphate of Hazrat Ali, she Jo the in 35 AK GSEAD, she wasn te ae ot Ha Wthan’s assassins, When the two sides confronted ce sound camel wee a ahting, This was known as the Battle of Camel, because it took rat Aisha's side fst this battle and she wa the rest of her life. She played ny pr np ak hal es orb pin pga

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