Professional Documents
Culture Documents
Book Edcoll 9789047400912 B9789047400912-S015-Preview-1
Book Edcoll 9789047400912 B9789047400912-S015-Preview-1
JOANN SCURLOCK
REGULAR OFFERINGS I
I On sacrifices in general, see especially Dhorme (1910: 264-77) and Saggs (1962:
335-38).
2 So too the god of the Israelites (Anderson 1992: 878). For specific biblical refer-
ences to offerings as "food" for God, see Blome (1934: 13). To the term tamid, used of
this daily offering in Rabbinic sources, compare the ancient Mesopotamian offering
term gimi "continual."
3 Note that, in the case of gods living in the same temple, this sharing could be
literal.
4 From the earliest times, both fish and birds were offered to the gods alongside the
more expensive sheep and oxen (see Blome 1934: 191-93, 202-8). In the Sumerian
disputation between the Bird and the Fish, the fish boasts: "I deliver altogether the
390 JOANN SCURLOCK
abundance of the pure shrine, even to the great offerings to lustrous Ekur" (Vanstiphout
1997: 583 II. 97-98). The bird's similar claim to fame he portrays in a rather different
light: "They pour out cool water in narrow jugs for you and then drag you away to the
daily sacrifice" (582 II. 43--44).
5 Nabonidus claims to have increased the number of sheep given to Sin and Ningal
by a factor of three (Bahl 1939: 166 ii 21-22).
6 Although the daily offerings seem to mount inexorably, the number of oxen killed
in connection with calendric rites may actually have decreased over time (Blome 1934:
63,69-70).
7 Offerings for the 6th of Du'uzu (Fales and Postgate 1992: no. 175 rev. 6-12).
Similarly: "Two oxen, one sisal&u-ox, thirty sheep, two ducks before IStar of the temple
... offerings of the month Abu, 11th day" (Fales and Postgate 1992: no. 181:3-4).