4 pips omen ia dials contra Dens princeps pacts. capur ix, aye ah si Who hath believed our report? and to whom is gm ofthe Lord revealed? For he shall grow up before hin ane ‘enderplant and as root out ofa dry ground he hath ne re oe comes and when we shall see him, there i no beauty that we should desire him, He is despised and rejected of men, ‘man of sorrows and acquainted with grief and we hid ss se ‘nee ou ices from him: he was despised, and we esteemed him tot Surely he hath borne our gre, and cari cur sorrows yee we did esteem him stricken, miten of God. and afflicted (Gs 53:13) [For uo usa child is born, unto us 2 son i given: and the feverimene shal be pon his shoulder and hs name sal be tlle! Wonderfl, Counsellor, The mighty God, The everaing Father, The Prince of Peace, (nah 9:6) ones dict: eVerbum cara facta ett habtvi in nobis vidas _sriom ees gloria uastunignii a Pore plenum gratia e veritatis Too, Cap. ii, [oho said And the Word was made flesh anc dwelt among us (ud we beheld his glory, the lor as of the only begoten of the Fathe) fll of grace and erth. (John 134) ] cs dst atabisur deerta et fia e exalt solid et fori ua liom. germinens germinabit et exulabit lerabunde et laude. ture pevientur cll eseorum et ues sordorum ptcbunt rnc slit sew eras cand aperteri ings matorum: gua cis sunt in desert agua et ‘ores solidi et guae er ara vt fn stag e ens foes garam, in cxbibus tn gus pris draconeshabitaban oretar vier alam et inch et rit ibi semita es via sanct ur. nom iransiit per am polls e hae eit obi directa via taut tlt 0 Cap xa, "Medica amacrips wee mune by fos nstend of pe (eka fan open oa) In Liber Prins, Jang lone nist aged the a ce er ot apc an om rei sing Ene tur the rede sin most era hit another pu Sa fie oa gear re i abe? sr seer cn mere ha lt tn of ros Poca lal eee faricrer (6 The Drdf continues “And then ane whom | did not know, but w rm Howermost’ / This I resisted since 1 hated nothing more: raphy eaten of Cod erween he nd age 1: The one fe oh cs (eight a epoca: He seer coersory| se iy ake), errs tar Src ies of oppo e ek lll anenly he ene own mind, in which the ines are efi 1 he sprf dimes eda the psi aa f ermal Spaeofeie (3) angered Goo ab the ere 6a lg le og fe pspe a tweds and rushes. And an highway shall be there, and a way and it shall he ealed ‘The way of holiness the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein sna propia rium CG Jang ae Domi mem dome 8 Kasse Tarkose (Written by ©. G. Jung with his own hand in his house ia ‘itsnacht/Zrich in the year 1915] 7 {111 1()] [2] 1F 1 speak inthe spit ofthis time I must sae fol no one and nothing can justify what I must proclaim 0 you. Justification is superfluous to me, since I have no choice, but I ‘must. [have learned that in addition tothe spirit of this time thee is stil another spri at work, namely that which eules the depths of everything contemporary” The spirit ofthis time would like to hear of use and value. I aso thought this way. and my ‘humanity still chinks this way. Bue that other sprit forces me nevertheless to speak, beyond justification, use, and meaning Filled with human pride and blinded by the presumptuous spirit of che times, I long sought to hold that other spisic away from sme, But [ did not consider thatthe spirit of the depths from time immemorial and fra the future possess a greater power than the sprit ofthis time, who changes with the generations “The sprit of the depths as subjugated all pride and arrogance to the power of judgment. He took away my belief in science, he robbed me ofthe joy of explaining and ordering things, and he let devotion to the ideals ofthis time die out in me. He forced me down to the last and simplest chings The sprit of the depths took my understanding and all my knowledge and placed them at the service of the inexplicable and the paradoxical. He robbed me of speech and writing for ‘everything that was nt in is sevice, namely the melting together ‘of sense and noascase, which produces the supreme meaning, ure supreme meaning the pal, he nay ond the bridge to what i 0 ‘ome, That the God ye to come. 18 not the coming God hse bu his image which appears nthe supreme meaning’ God isan image and those wth worship Kin mast worship hi nthe mae ofthe supreme meaning fan open tok) and the backs the eso he delopment the rdecning gbol ae lace the bio he St ennai ye M6 33) smote deucive and couch ncnsous piel th Mein: af inet ep > ein he mich trowel sd ome: ‘What range yo hae! You mat doe your rer than at ice ‘ oe“The image of Goh shadow, The prem ad wt eb rd Pa The sad womens It ond hs m0 through elf. But nnsee ithe isprale and undying bol Tie pln mew ao grow some i the ih tes th shadows “Ther are many wo ned te dows ond et he iit “heim od ro cso hat tases “The supreme meaning i gree nd smll is as wie asthe sae of try Heaven nde nro he cl othe tig “The api of this time in me wanted ro recognize the seat ness and extent of the supreme meaning, but nots lleness “The spirit ofthe depts, however conquered thi arrogance, and Thad to swallow the small as « means of eaing che immortal sme Itcompletel bunt up my isan sinc itwasingloriou and aero Te-was even riiclous and revolting, But the pliers of the spirit ofthe depths held me, and [had to drink che bitterest ofall draughts? “The spire of this time tempted me with che thought that all this belongs to he shadowiness of the God-image. This would bbe pernicious deception, since the shadow is nonsense. But the small, narrow, and banal is not nonsense, but one ofboth ofthe ‘essences of the Godhead. T resisted recognizing tha the everyday belongs ro the image fof the Godhead. 1 fled this thought, I hid myself behind the hhighest and coldest stars, ‘But the spirit ofthe depths caught up with me, and forced the bitter drink between my lips” “The spirit of this time whispered co me: “This supreme meaning, this image of God, this melting together of the hot dnd the cold, chat is you and only you” But the sprit of the depths spoke to me: “"You are an image of the unending world, all the lst mysteries of becoming and passing away live in you. Ifyou did not posses allthis, how could you know?” For the sake of my human weakness, the spiric of the depths ‘gave me thie word, Yer this word is aso superfluous, since 1 cdo not speak it freely, but because I must. I speak because the spirit obs me of oy and life fT do not speak Iam the serf who brings ir and does not know what he cartes in his hand. Ie would bur his hands if he didnot place ie where his master orders him wolayit ‘The spirit of our time spoke to me and said; “What dice urgency could be forcing you to speak all thi)” This was an awful temptation. I wanted t0 ponder what inner or outer bind could force me into this, and because 1 found nothing {Harmondonacts fengin 1984) ptt words cto + jng sce refertogto epost carlin ‘elt (cr Send 2) aa ste cin “Wh ek hide i oe fro which coral hard nin sol 1c Talippe nan tree 11 The Dr cominuet Heo know tnd an 3 Lice‘ ho cee comtaon eft she ae "id refene the i ha flaws pia this fr i tee he bea ed Sey c5), at weg sd ae on te seh Lam ot of he acne wae near to making one up. But wi Mie ad alin broughe i about My was thiking again about reasons ang wet sire of the depts spoke 10 me and reand a thing is 2 bridge and possibilty of spa But co eli & mater i abi and in ee det Hine you comm the mien eet spped up c0 me and laid bef peat ea time stepped UP a Ba onal nao Tp Stig ata stylus had engraved inexorable aii pote to these inexorable words and Ma ead aids“ What you speak. tat is madness. sok a te pees nd rocsin nes of madness f ane apt ofthe dept stepped up come and sd -Wha speak The greamest is, the intoxicatio the undignified, aes eee nal he se es he sy ofall humanity. Even the ete are Hous and ae oy cnet and the eevee are commonpl: Go One laughs about it, and laughter, too is. Do you believe, Tes ofthis time, chat laughte is flower than worship? Where i our measure, ise measures? The sum off decies in lugher worship, nor your judgment” crops the aupreme meaning bythe fact that he laughter Teduoathip. «bloody laughter and abloody worship. A sacrificial ilood binds he poles Those who know chis laugh and worship in the same breath "After this, however, my humanity approached me and said “What solitude, what coldness of desolation you lay upon tne when you speak such! Reflect on the destruction of being tnd the streams of blood from the terrible sacrifice thatthe Alepthe demand” But the spirit of the depths sid: "No one can or should hale. tactfce Sarfice is nat destruction, sacrifice isthe foundation stone of what sto come. Have you not had monasteries? Have not countess thousands gone into the deser? You should ary the monastery in yourself ‘The desert is within you. The desert calls you and draws you back. and if you were fetter 10 the world ofthis ime with ron, the call ofthe desert woul break ll ‘chains, Truly, I prepare you for solirude.” After this my humanity remained silent. Something hap tomy spirit however which I mus call mercy i speech is imperfect, Not because 1 want to shine with Tapa ttf th imposiiy of fring to worl oe thing else can I expres the words The merey which happened 10 me gave me belief, hope, and toaster is word But before [could pull mel ogeter tcl 4, Ineeded a visible sign that would show me that the: spirit of Grn ea" peat aR bn Niche Zea in sda he gt ard not aga what ean be lned in man at 3 ing lor they ae those who are ging over” GR. Holingle nd the dsnkng of the bier dink prope by he tan crosing and completion, He dank sh hot ns ot meuoneioy 60 and this imple eercnfidenc, perplines of the ol You sek th way tg mee ook and gtr al kind of pnon What od ll tha? ‘There one yd tht your nay” Yow eck he path 1 arn you ony fom my mm. Hc ea ancy te rie ce at Seen uskepecomi also awa sea etl New sea marbpeginecOncelabonvssectlod nile ye, nate her em Te lm clren 4 inthemonthof ne athe beginningandendof LE epee ieleaatilierae emedepe ire Be inl teunccns rong ede. May each ome ek ont his own way. The wey er eee meni han sn wl come se nd fel he sarod summer. aterible old descended rn space, All eas _ command of er were locked ine every gen ving shin Lune a eee radeon el i on rd shat i rere romney mes people a terion cachef hom separ that eh ee pean acd tse idle at ornen ep mp tr ceo ae tamer eribl cold dln fom sac, hich ad cured Che han i, nd rat a fl find th ter wa Sarees ee Th cot thing aoe Teme oe ad Hae ofthe Godhead se es whsleweadaredisveegupsflthaig ede fh ey ‘Sobepten wth herpes af mh ering of he foe ret ome oor the orld an do trea comune beauty oa great wating shrong* In realty now it was 60: At the time when the gratwar P af ee esc bers Refinding the Soul Scotland: compelled by the war to choose the fastest ship and _(1115(9]” the shores route ome. 1 encountered the colossal cold that Capi" froze everything, 1 met up with the flood, the sea of blood, and found my barren tee whose leaves the Fost had transformed into rreeel) Au plaka sh spe fruit and ave to yuan 1 do 191, happened at ie that was sipifan for me a mam Strat eurclout Tory hax biter swect intoxicating Acta ine. he fic year of ny Me had achieved evening dank which lef on your tongues an aftertaste of blood that had wished for mys 1 had achieved honor, power weal your tong pomeeeaild Peleve mes rposaching and no esr tat gre you On Knowledge and evry human happines. Then my desire for the [2] When 1 had the vision of the flood in October of the year 15 Tecoma“ Bagi a ere len pin ne en re eo Mas he ero Hae i ino sn an ich mo obey onan non Cer Thy en 1 The co sh rs ack of ihc an ie poe 1a in ae) 8 Th Pie esc nvt Sch elie nd ce 8 Pepe ta tay cee sn The Dig continues “Thie was ny dream, All my efforts trou is term orf 200) lash thei fren (99, 4 Bi dy fend (p.9) Bie ht ire oy (2) ah nh if com ia et at Bie ceed Sombre ne lin er ms ta er.) Seger Mp ie fse eh et hg ha kale hp 0) Sythe ep cnince sho ey ey and hrs yor me Otome hc ee 28. The ref cmtnes “Ore so ot tur pope it sheep but se 0 Pots Tener hip witout my clog (op 8-8) thee ntemoved leading shy contented delete dean it were in in. bred fo ay Ks ire, boweret, ws power” 9. ang ao oats eect cl il reyes ae ga Siac lel cee ip acm one oc We pyar recanted NS diame Slo) epee Se crt anh rr aeatnew sateen ey inte Steeped er 2) rns ne av my Mri on 9 4) (EW 1 8 The Crate rian “Fs p13).My soul, where are you? Do you hear me? J speak, | eee feaghinathlinna neta ae ‘shaken the dust of all the lands from my feet, and J have come to you, Lam with you. After long years of long wandering, F hhave come to you again, Should I tell you everything 1 have seen, experienced, and drunk in? Or do you not want t0 heat about all the noise of life and the work But one thing you ‘mast know: the one thing I have learned is that one must live this life. ‘This life is the way, the long sought-after way to the ‘unfathomable, which we call divine" There is no other way, all ther ways ae false paths. [found the right way i le me to ‘you, to my soul. I return, tempered and purified. Do you still now me> Howlong the separation lasted! Everthinghas become so different. And how did I find you How strange my journey ‘was! What words should I use t ell you on what twisted paths a good star has guided me to you? Give me your hand, my almost forgotten soul. How warm the joy at seeing you again, you long. disavowed soul Life as led me back to you. Let us thank the life 1 have lived for all the happy and all the sad hours, for every joy. for every sadness. My soul, my journey should continue with ‘you. I will wander with you and ascend to my solitude."* 1B] The spire of the depths forced me to say this and atthe same time to undergo it against myself since I had not expected ie then, I stl labored misguldedy under the spi of this ime, and thought differently about the human soul 1 thought and spoke much of the soul. 1 knew many learned words for he, had judged her and tuned her into scentifc object” I did not consider that my soul cannot be the eject of my judgment and knowledge: mich more are my judgment and knowledge the 42 The Henrie refs “Des Fees” (0.1) The Dr "Dea ren (p be ny ith year when hg bp cg oveelo hereon arate lf a’ alas Nowra p il (Willan McGuire ed Ta read 44 November a 919 Aes lngig” the Daf has a the eng the low sarmeieetale aCpaanig ecm ee eter Snr ed Pn ng thse iad t a Gohp ah uo ah a on Im pyle Typo (93) Jang noted that in poclog coceptn ata ™ pelo ford onan hme fatwa ete sp'The Ded contr Sead yer dur hd cored chic 1 Ios th ETH on Je. 195, jung nord “A pin Irs inti moment of het ude oi sheng dovadea bette: bese : soa ict a pce When wing po carole mec neste ea ‘pangs cand omhing porn happen ye oben fom te side fur does ag he eee ak he y. Tn Hdl, ith by Pref. cG og erty Jats ded [Zac pore eines sh 33 Oe eter 27.1913 ng wm Fr being off ran wih an ening edi ater Re aaein nd C TS ee Ue of se bepoing of he secon a ambi chee half i hal een had Ce teeta pone sr hang elering here ois caer work or example he had wntcn ty to The thetaperimental search ofthe mee ofthe nk sol The tp a fo sole experncc upon her as a living and self-exst ie fod lon yond ia Mow the piri of the depths considers the pe veativingand sel-exsing being. and he spirit ofthis time for wor the sul ia hing faa to smference we can grasp. ad 0 accept that what ees failed my soul was not at all my soul, bur « desi Hence {bad to speak ro my soul 8 to xomething de Pend unknown, which didnot exis though me, bu hough ised ae rite aul Uf he does not find the soul, the horror of him, and fear wil drive him with whip ane wan again ina desperate endeavor and a bind desire ioral ier ce eld Fac endless desire, and forgets the way of his soul, never to find fer again, He will run afterall things, nd wil seize hold of them put he wil nt fn his sou, since he would find her only th hiiaeléTrly his soul lies in things and men, bur the blind ghe sees things and men, yet not his soul in things and men, He fasno knowledge of his oul. How could he tell her apart from things and men? He could find his soul in desice itself, bur not in the objects of desie.Ifhe possessed his desire, and his desice did not postess him, he would lay a hand on his soul, since his desire is the image and expression of his soul.* Tw possess the image ofa thing we possess half the ching “The image ofthe word is half the world. He who possesses the world but not its image possesses only half the world, since hissou is poor and has nothing, The wealth ofthe soul exists in images He who posesses the image ofthe world, posesses half the world, even if his humanity is poor and owns nothing But hunger makes the soul into a beast that devours the unbearable and i poisoned by it. My friends, itis wise to nourish the soul otherwise you wil reed dragons and devils in your heare = ‘emptiness wil overcome sanded [Zurich pel prt 959 7 fh drach fr Phi ad Pcp Fr Fe Bollingen Sees. ora) 500 sath Iced my pen and hear wane ts (9) ; CG ang salt pshoogy 2 on™ off which requenuy mark sexu othe sl igs] CW px), see also “The turning pint of ie G50, CW'S) iment we ae slat gent ann pti cleat gien the means pune they ig th ciperinent” CW $897) cf the abject ofall Ps tobwcalcontlaion othe wararhe” (CW 6 $0) Ths Dream fs Scene, a eae gaat aha fm mc mr ma 2 in'913 jog hawt Tess common eer dp gh rey fu ic ats artigo bach esa ego fon nf hei eis 8 $14) ainda id pine eg ri aio fe ng Lie mates GS arbor pea nth panage What stack me expec a hat you a ier mt ern ha ing Tem ig 49 The Dah conics “He who sive oy fr hing wiki ‘1 The Dr comin “This publ hn eb te soy fn {ech di ec th nel ner dary noes Cary Bays commented on his pang “Fee sedi ce a dh yam eng Me ie wba mn the even The ona ey ‘dorks taren om we ic cg hangs ace ee cP {he world ery far aye maa way That des nN Rowen ha ma th ek la [934] came to your coe oft ater eee riot per when et seth. ey rt et mane much book en eng ee fpstcw 6) hich alone acoso the Beaty of sere (enc They iat ou sy iad inte ght the wot and yet knows a Rares Sek pechcrwcely rerone who has low the conection wh ht e just where fel weak 0 5 ‘ten in re and bond (C8) you could have ge ae and nica fee fies for me und enh