Professional Documents
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POLICY REPORT
IN
PA 321 (SEMINAR ON THE ADMINISTRATION OF SOCIAL DEVELOPMENT)
2ND SEMESTER 2021-2022
PRESENTED TO:
DR. CHRISTINE JOY S. OCTOBRE
PROFESSOR
PRESENTED BY:
MOHAMMAD MERHASSHAN G. GUBAT
DPA STUDENT
REPRODUCTIVE HEALTH LAW
by
MOHAMMAD MERHASSHAN G. GUBAT
Student
I. Introduction
The Philippines passed the Responsible Parenthood and Reproductive
Health (RPRH) Law in 2012 which was officially designated as Republic Act
No. 10354. It declared universal access to RH services as integral to the
rights to life, health, and sustainable human development. [1] But
was suspended by the Supreme Court, following objections from religious
groups that alleged the law violated the rights to religion and free speech.
Since the very first incarnation of the RH Bill, it turned out to be one of the
most contentious and divisive pieces of legislation in our country’s history.
The laborious path toward the RH Law’s passage kept running into the dead-
end that is Article II, Sec. 12 of the 1987 Constitution: “The State recognizes
the sanctity of life… It shall equally protect the life of the mother and the life of
the unborn from conception.”
III. Overview
The law aims to empower the Filipino people, especially women and
youth, through informed choice and age- and development- appropriate
education. Further, the law guarantees access to information, facilities and
services most especially for the poor by ensuring stable and sustainable
reproductive health programs are in place through partnerships between
national and local governments in collaboration with CSOs, basic sectors,
academe and private sector.
The RP-RH law is rooted on the human rights of all persons including their
right to equality and nondiscrimination, the right to sustainable human
development, the right to health including RH, the right to education and
information, and the right to choose and make decisions for themselves in
accordance to their religious convictions, ethics, cultural beliefs and the
demand of responsible parenthood.
The right to make free and informed decisions of every person particularly
couples, adult individuals, women and adolescents including preference
and choice for FP methods, determination of ideal family size;
The provision of effective and quality RH care services by the state that
will lead to universal access to affordable and quality RH care and
services;
The provision of truthful information and education on RH; and
The preferential access to the poor and the marginalized.
IV. Implementation
V. Analysis
The Church’s claim that contraception destroys the symbolic value of sex and
that sex is a sacred act that has been weakened by its introduction. However,
we must acknowledge that outdated beliefs are impeding social progress. We
must move forward because those traditions are based on earlier obsolete
societies.
Consequently, more than six years after the reproductive health (RH) law was
enacted, the Philippines is still far from its goal of achieving a contraceptive
prevalence rate of 65 percent by 2022.9 The country’s current contraceptive
use stands at only 40 percent, 10 percentage points below this year’s target,
according to the Commission on Population and Development (Popcom).
The Covid-19 has may have contributed with impedement of services, as the
national and local health systems are overwhelmed by the necessary
response to the COVID-19 patients, attention, and resources for women's
health have been diverted. Services for RH declining, because of service
disruption, difficulty in commuting, and their fear of contracting COVID-19.
Similarly, their access to modern contraception has also been facing
challenges.
In addition, contraception is used to avoid the creation of new life that would
otherwise be neglected, not just for so-called sinful acts of sexual intercourse. If
a woman gives birth to a kid she didn't want in the first place, the youngster is
more likely to be neglected and placed in an orphanage or foster home.
Contraceptives have reshaped thousands of years of religious belief in
modern culture. Family planning and the use of contraceptives provided a
shift in perspective, allowing women to pursue aspirations formerly reserved
for men. Since then, women's economic position has been quickly catching
up to men's. In today's environment, there are already homes where the
female is the earner and the husband is the breadwinner.
Nowadays, women are no longer in constant fear of pregnancy when
engaging in sexual intercourse. With contraceptives, women have more
control over whether they want to reproduce and bear a child. Without the
ramifications usually associated with unprotected sex, women can benefit
from the pleasures and intimacy of sex as often as men have in the past.
Reproductive health ensures that people can have a satisfying and safe sex
life, they are capable of reproducing and have freedom to take decision
regarding when and how often to perform it. Aside from promoting family
planning, the RH law covers wide-ranging provisions for emergency obstetric
care, sex education, and maternal and child health.
VI. Recommendations
References:
1
Vanessa T. Siy Van, Jhanna Uy, Joy Bagas and Valerie Gilbert T. Ulep (2021) Trends in
National-Level Governance and Implementation of the Philippines’ Responsible Parenthood
and Reproductive Health Law from 2014 to 2020 https://doi.org/10.9745/GHSP-D-21-
00184
2
Punong Bayan (2018). [Analysis] Whatever happened to the Reproductive Health Law.
Rappler. Retrieved through: https://www.rappler.com/voices/thought-leaders/214581-
analysis-whatever-happened-to-reproductive-health-law-philippines/
3
Adetunji, Jo (2017). Inside the Philippines’ long journey towards reproductive health.
The Conversion. Retrieved through: Inside the Philippines' long journey towards
reproductive health (theconversation.com)
4
Austria, Ruiz CS (2004). The church, the state and women’s bodies in the context of
religious fundamentalism in the Philippines. Reproductive Health Matters. 12:96–103.
5
Melgar J, Carrera-Pacete (2016). Understanding Catholic fundamentalism in the
Philippines: how conservative religious teachings on women, family and contraception
are wielded to impede the reproductive health law and other reproductive health
policies. http://arrow.org.my/wp-content/uploads/2017/03/7.-Philippines_with-extra-
pages-added.pdf.
6
Yee, Jovic (2019). Church opposition stalling reproductive health law. Inquirer.
Retrieved through: https://newsinfo.inquirer.net/1144442/church-opposition-stalling-
reproductive-health-law
7
Sison, Jose C. February 4, 2011. Reaching another crossroad. A Law Each Day
(Keeps Trouble Away). The Philippine Star. Http://www.philstar.com/Article.aspx?
articleId= 654222&publication SubCategoryId=64
8
Republic of the Philippines. The Local Government Code of the Philippines. 1991.
Accessed July 16, 2021. Retrieved through
https://www.officialgazette.gov.ph/downloads/1991/10oct/19911010-RA-7160-
CCA.pdfGoogle Scholar
9
Yee, Jovic (2019). PH still below target of contraceptive prevalence rate. Inquirer.
Retrieved through: https://newsinfo.inquirer.net/1100652/ph-still-below-target-of-
contraceptive-prevalence-rate
10
UNFPA (2020). Significant rise in maternal deaths and unintended pregnancies feared
because of COVID-19, UNFPA and UPPI study shows. Relief web. Retrieved throught
Significant rise in maternal deaths and unintended pregnancies feared because of COVID-19,
UNFPA and UPPI study shows - Philippines | ReliefWeb