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‘There's lige to be confusion
When a dream gets kicked around.
‘Raisin is striking confirmation of these leads from Hughes. Tt is,
in many ways a deceptive play. It reminded me at first of Clifford
ea Kind of Avake a Sing 0 Golden Boy in sepia, with a
teaondeted mathe, an explo dream of a boy, the sy
fps pects tx we of peyote a cee
is enveloped.
‘But when T thought harder, I saw that Miss Hansberry had not
copied from anyone, whether Odets or Langston. Hughes, but had
futeceded in one of the hardest tasks a playwright could confront:
‘She has portrayed Negro life in America, with all its pressures, pulls
and heartbreak, yet she has done it without hysteria, with a quiet yet
‘uncelenting strength; and she has made persons out of her characters,
not categorie
must confess that my own preference i for plays that re free
fn method, less literal, les rooted in realism, more daring in the ex-
ation of the wilder phases of the imagination. There was one scene
‘Raisin—in which Waltr and his college git sister, Beneatha, do an
‘African jungle dance—which hited me for & moment out of the circle
ff description and reflection. But like a i itl who shows
{for a moment the streak of Jezebel in he, the author quickly resumed
Ihr proper poise, and the tembling ofthe veil was over.
‘ream deferred is Walters. Examine it—the dream of gett
away from his despised job, of setting up a business with a liquor
‘ens, of building it up big, of having pens to hang around the neck
Of his wife, of enabling his young son to drive to sehool in a taxi—
and you will se that it isnt particularly Walter's dream as a Negro, nor
yetan intensely private one.
I is a dream that comes out of the larger culture of the whites in
‘which Walter has been caught up, just as George, one of Beneatha's
suitors, has been caught up in it. (The other suitor, a young Ni
inlets, captain porwayed, et the whole theme, of the
‘san bits ad pow ft a the Ngo is maria to he
main theme of the play.) Walter's dream is a mi dream,
rt Blak Bowgpodde: “Tie ack toupee sites from og
's Black Bourgeoisie: Sulers from nothin
tess because when Negroes tain mills sats, thei ves ge
erally os sh coment and gcc.”
ns one goes back to the Langston Hughes ingle, “There's a cer=
Rem esectmateat i|
ter struggles through the “nothingness,” yes, and the impotence
and the conte, too His dean ges ied round His eee |
has a dream, to, of a house ina better neighborhood. The dreams —
ON BEING 4 NEOKO IN AM
‘lash, and out of the confict and the resolution of the clashing dreams
Walter finds himself.
But just as the dream was never really his, but the dream of the
‘white culture, soit may be a weakness ofthe play that he finds himself
‘not through himself but through his mother. He is, in effect, shamed
{nto maturing by his mother, when she dares him to humiliate himself
in the presence of his own son. The theme Helen Lynd has stressed,
‘that in a moment of shame one may confront and discover one’s true
self is illustrated in the magnificent eosing scene.
ne almost orgets—s0, deceptively simple and human is Miss
‘Hansberry's writing—that the story i not only about the Younger
family ut ina sense about the whole Negro people in America, about
its heritage, and its trials and confusions, and its dream of equality de-
ferred.
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