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MARIT STINUS-CABUGON
AS of July 1, an estimated 303 militants taking part in the uprising in Marawi City
against the government, have been killed. To us, they are terrorists or the enemy; but to
their comrades-in-arms, relatives and sympathizes, they are martyrs. Their children,
siblings and other relatives are prospective recruits, as revenge is a common ground for
recruitment by terrorist groups in Mindanao.
“Unfortunately, we can safely predict that the outcome of this episode (the
Marawi siege) is a continuing, perhaps metastasizing, problem with violent extremism,”
writes Dr. Steven Rood of The Asia Foundation, as “one of the most fertile sources of
recruitment is among those who lost relatives in fighting” (The Asia Foundation, June
28, 2017).
Young men constitute the biggest recruitment base for violent extremist groups
around the world, including the Philippines. President Rodrigo Duterte is aware of the
need to reach out to Muslim youth. In his message at the celebration of Eid’l Fitr in
Malacañang he spoke of improving the capabilities of the youth. “We will continue to
support scholars…who are now studying at the Imam Muhammad Bin Saud University
in Indonesia,” the President said. “They will become part of the next generation of
leaders who will help develop and advance their localities towards greater prosperity
and progress.” (www.pcoo.gov.ph)
The Imam Muhammad Bin Saud University branch in Indonesia was set up in
1980 by Saudi Arabia as part of its efforts to counter the influence of the 1979 Islamic
revolution in Iran (Zachary Abuza, 2006). Saudi Arabia and Iran compete for religious
and political dominance, the latest manifestation of this being the ongoing Qatar crisis.
A source who is familiar with the various voices and influences among Filipino Muslims
claims that most Filipinos who studied at the Imam Muhammad Bin Saud University
became radicalized. The Center for Strategic and International Studies (CSIS), in its
Turning Point: A New Comprehensive Strategy for Countering Violent Extremism
(November 2016), points out that there has been an “export of extremist ideologies“
from “Saudis, Qataris, Kuwaitis and others” which “has helped foster a world view
hostile to religious, cultural, social and political diversity, creating fertile ground for
violence.” Radicalization is often one step towards embracing violent extremism.
Military operations and good intelligence were once seen as adequate to fight
terrorism. However, as violent extremism has evolved, many individuals and institutions
involved in researching and addressing terrorism and its effects, have seen the need for
a more holistic strategy. The CSIS, for example, lays out a comprehensive strategy
encompassing everything from law enforcement, social media to community level
interventions.
Countering violent extremism requires much resources and patience. There are
no easy solutions, and success is hard to measure—counting dead terrorists is easier
than counting those who were prevented from becoming terrorists. The great challenge
is to counter the appeal of violent extremism which, in the words of CSIS, offers “a way
to reconcile religious identity and modernity … (a way) to find glory, redemption, or
simply a way out of their current situation. Joining a violent extremist movement is … an
aspirational social act, an opportunity to gain power, prestige and status… to participate
in a utopian effort to remake the world. In this sense, violent extremists offer something
universally appealing: a chance to participate in an enterprise larger than one’s self.”
This we can all relate to.
http://www.manilatimes.net/countering-violent-extremism/336234/