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The morning of June 13, 1971, turned out to be quite a shocking one for the people of
the United States of America. A big lie came to light, thanks to the journalist Neil Sheehan of
the New York Times. From the report of the aforementioned newspaper, people began to know
how the then government of the Nixon administration fed lies and false hope to the nation about
the Vietnam war. How they almost lost it but pretended everything had been going fine. The
nation of America realized how their youths were being wasted in the muds, jungles of Vietnam
while fighting for a useless cause.
It was the media that busted the government’s conspiracy behind the Vietnam war. The
Pentagon Papers became a cause célèbre at that time not only in America but also around the
world. Daniel Ellsberg, a former military analyst in the RAND Corporation, pulled out the
mission of exposing the secret documents to the media. Although he cracked the hard nut by
revealing the classified information, he was not able to make them public without the help of
the press; the New York Times, the Washington Post, and a bunch of other newspapers (Nixon
and the Pentagon Papers, 2016).
It was not a walk in the park for people who were behind the publication of the Pentagon
Papers. The Nixon administration tried their best to prevent the publication of the documents.
However, the good, brave people in the press stood against the tyranny of the government and
kept publishing the reports. From Neil Sheehan to Benjamin C. Bradlee, the avant-garde
journalists of that time denied every possible request or threat from the government regarding
the Pentagon Papers. The freedom of the press prevailed, despite all the laws and regulations
from the US government (Kaiser, 2014). This instance stays as a classic example of the freedom
of the press versus governmental regulations to this day.
Article 19 of the United Nations Universal Declaration of Human Rights clearly defines
freedom of expression as a right to be bestowed upon every human being on this planet.
Everyone has the right to freedom of opinion and expression; this right includes
freedom to hold opinions without interference and to seek, receive and impart
information and ideas through any media and regardless of frontiers (Universal
Declaration of Human Rights, n.d.).
After that, several other newspapers were published in India. To name a few, The
Calcutta Gazette (1784), The Bengal Journal (1785), The Oriental Magazine of Calcutta
(1785), The Calcutta Chronicle (1786), The Madras Courier (1788) were the leading
newspapers of that time (Censorship Act 1799, 2011).
As the journalism practiced flourished in the Indian subcontinent, the government felt
the necessity of sanctioning press laws to control the newspapers. Some of the laws are
mentioned below.
At that time, the growth of the Indian-language press was mesmerizing. There were
almost 169 local newspapers in British-ruled India (Singh & State University of Iowa. School
of Journalism, 2019). The estimation says there were a hundred thousand readers of these
papers. They helped grow the public voice against the government.
The British had to resolve this criticism of the government, and thus they came up with
the Vernacular Press Act. While Lord Canning’s Press Act of 1857 included both the English
and the oriental newspapers, this new Vernacular Press Act was enacted only to control the
vernacular newspapers (Singh & State University of Iowa. School of Journalism, 2019). The
target of this act was to curb ‘seditious writing’ in ‘publications in oriental languages’. To ditch
the law, the Amrita Bazar Patrika, originally a bilingual newspaper, turned itself solely into an
English weekly. The newspaper caught the British-raj’s attention after reporting about the
exploitations of the indigo farmers (Iyengar, 2017).
FREEDOM OF EXPRESSION, PRESS, AND MEDIA LAWS 6
The constitution clearly provides the freedom of the press, which is expected, but the
dilemma starts when there are some conditions attached to the section. Anything about the
security of the state, relations with foreign states, defamation, contempt of court that goes
against the existing laws will be regarded as a punishable offence; press freedom will not be
considered in these regards.
The problem with this situation is, a country or a government can really not limit the
freedom of expression of its nation except for enormous disorder (2017, p. 97). Some of the
restrictions here do not really hold enough ground to limit the freedom of the press. For
example, if a press can change the friendly relation with a foreign country into a bitter one, that
indicates the weakness of the country’s diplomatic ability, not the
the mischief of that press.
A country’s constitution does not have to make sure that the state of the country’s
decency or morality remains acceptable by imposing restrictions on the press. Decency or
morality should be measured by social norms; it is not to be shaped by the constitution.
The whole thing is messed up as there are several laws and acts that contradict each
other. And this starts with the constitution of the country.
According to section 32 of this law, breaching the secrecy of the government by means
of digital device is another punishable offense under the Official Secrets Act of 1923. The law
gives the power to legislative forces to seize, search, and arrest even without a warrant.
The act ensures that the people of Bangladesh have access to the information of
governmental organizations, as the right to information is regarded as a basic right by the
United States. Everything deems to be all right with this act until the restrictions on specific
information come into play.
What makes the act more unreliable is its section 32, where some law-enforcement
organizations and institutions are given the freedom of not disclosing information to anybody.
These organizations are National Security Intelligence (NSI), Directorate General Forces
Intelligence (DGFI), Defence Intelligence Units, Criminal Investigation Department (CID),
Bangladesh Police, Special Security Force (SSF), Intelligence Cell of the National Board of
Revenue, Special Branch, Bangladesh Police, Intelligence Cell of Rapid Action Battalion
(RAB).
that some laws are often used to stop the press from publishing things about which the
government does not share much of likeness.
One of the frequently used laws is the Digital Security Act. We live in a digital society.
Our society is being technologically advanced as every day passes, and we are gradually
becoming dependent on digital systems. As the minister, Mustafa Zabbar once remarked in a
conference that the digital security act is an inevitable part of living in a digital society. That
makes sense, and we need to be serious about the world of digital technology (‘ডিডিটাল দু ডিয়ায়
That’s why the laws, acts, regulations regarding these digital systems need to be more
precise and clearer. The Digital Security Act gives the scope to the government to sue people
with different ideologies. Controlling the world of the Internet is a tough business. So, it’s hard
to imply the laws with equality, as we see, most often only the people from opposite ideologies
get to see the power of the Digital Security Act, while the powerful, majorities in terms of
number, escape the law. It is often seen that people from minority groups are sued under Digital
Security Act because of their 'religiously hateful' posts on social media, which are arguable
regarding their authenticity, but when it comes to the majority defaming other religions, no
steps are taken. It’s not only true about religious contents but also the political treatment goes
the same way.
The use of the Digital Security Act became so serious and frequent that in one particular
case, the aftermath happened to be the death of the accused person (“Mushtaq’s Death: Ensure
Justice, Scrap DSA,” 2021).
It is obvious that a digital security act is needed, as we can see how disturbing and
disordered social media is turning day by day. But, the problem lies within the act; it’s not
precisely crafted. The act needs to be reviewed; it deserves to be more precise, clearer in
definition, and a little bit liberal, maybe. The most important thing, not only in this case but
also regarding every other law, is that the laws must not be used for political gain.
The Right to Information act may stand alone from the other press acts since it is all
about ensuring the people’s right to access information. Journalists can use this act to learn
FREEDOM OF EXPRESSION, PRESS, AND MEDIA LAWS 10
information that could not be obtained by just asking. This act could be a great help to people,
from a regular farmer to a senior correspondent of a newspaper, but going through all the
procedures to access any information, can sometimes be really troublesome. The act loses its
effectiveness because of its too many bureaucratic procedures for acquiring information.
The loophole of RTI is its section 32, where some legislative organizations are
restricted from getting information. This means there is no way to question these organizations
about their wrongdoing unless it's corruption or violation of human rights. But, there is no
notion that what kinds of crimes will be defined as corruption or abuse of human rights.
Confusions are in almost every section of these acts, and thus these acts are being manipulated
by the authority in power.
Both the colonial laws and modern-day laws limit the freedom of the press in
Bangladesh. The frequently-used old colonial laws are the Special Powers Act of 1974, Official
Secrets Act of 1923, Contempt of Court Act 1926, Copyright Act 2000, and the Code of
Criminal Procedure (CrPC). The modern laws that are in the play are the Printing Press and
Publication Act, DSA, RTI, National Broadcast Policy, National Online Mass Media Policy,
etc. (Bangladesh, n.d.-b).
Moreover, the government labeling the report as ‘yellow journalism’, made the whole
situation more critical for the local press to say anything on this. It was all about getting
harassed legally, thanks to the existing media laws in the country, that made the local press say
nothing much but just some smartly crafted pieces of news or op-eds. The most feared act on
FREEDOM OF EXPRESSION, PRESS, AND MEDIA LAWS 11
this matter that made it possible for the local press to remain silent was the DSA. With all the
existing cases of journalists being imprisoned under this law, no one thought it would be wise
to make things worse by reporting on this circumstance (The Daily Star, 2021).
The verdict
Bangladesh is 151th in the 2020 World Press Freedom Index, which clearly shows how
disappointing the freedom of the press is here in the country (Bangladesh, n.d.). There are
several reasons behind this situation, but it’s the press laws that curb the freedom of the press
for the most part. Nonetheless, is it all because of the press acts, or are there some other causes
at play? We will discuss it in the next part.
Lack of these operational definitions gives the opportunity to the authority to be not
accountable to anybody to a great extent. To give an example, who defines the term ‘religious
sentiment’? It can be relative from person to person. The RTI act doesn’t do any good to the
applier in some cases because some definitions in the act give the authority the power of not
providing the information (হাডলম, 2014). That’s why these acts need to be revisited, edited,
democracy is not practiced at its best. To keep the media silent, it is often seen that the press
laws play an important role in this regard.
Political polarization
As Bangladesh is not a country of remarkable democratic status, the political
institutions of the country are fragile (Ahmed, 2009, p. 54). Some media organizations are
connected to political agendas and thus are biased. The state-owned television channel is the
perfect example of this kind of nature of media in the country. Ahmed (2009) finds that the
professionalism of the local media is threatened by political instrumentalization.
Political analyst Zia Hassan claims that there are three types of media in Bangladesh.
The serious types of professional journalists who seem to be real threats to the government and
are often restricted and tortured by the government under the press laws. The second types are
those who are apparently against the government but eventually, they work for the government.
The third type is those who are kind of independent and try to maintain objective journalism.
They are the showpiece of the country’s media situation that displays a symbol of functioning
democracy (Mahmud, 2021).
The journalists themselves are divided into two major political groups. Political
polarization is too much obvious in the country’s media scenario. That’s why media that favor
the government get the free pass every time while the pro-opposition media houses are often
taken out under the press laws.
Lack of media-literacy
It’s not that the media laws don’t curb press freedom, but sometimes we get to see how
unprofessional some media houses become in their job. It’s because not all of the journalists
of the country are well-trained; they tend to make mistakes that end up getting legal actions
under the laws. Misleading information, fake news are often seen in the country’s media, which
are published and taken down later on without any explanation or apologies.
very often, the media of Bangladesh publish news based on fake and fabricated information
(Kamruzzaman, 2020).
It’s true that currently, there is a huge number of media in Bangladesh. But, the problem
is, are all those media ready to be effective professionals? When unprofessional and untrained
journalists do the job, it’s likely they get to fall into the trap of media laws.
FREEDOM OF EXPRESSION, PRESS, AND MEDIA LAWS 14
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https://opinion.bdnews24.com/bangla/archives/20975