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HUMAN ACTS
Topic
ETH 101
DLSMHSI
UNDERSTANDING HUMAN ACTS
HUMAN ACTS
performed by a person who has
full knowledge through free will
done with knowledge, freedom,
and voluntariness
Example:
If a woman receives a gift of a pearl necklace, not
knowing that it is stolen, she is not guilty of any
offence, but a victim of ignorance which excuses her
from guilt.
2. FREEDOM in DOING the ACT
• The person acts by his/ her own choice and
initiative.
• A person was not influenced by another person
or any situation to perform his/her action.
VOLUNTARINESS OR FREE WILL in
DOING the ACT
The person:
1. consents or agrees to the act,
IMPUTABILITY
•The moral responsibility for one's human actions.
• A person’s accountability for his or her deliberate actions.
3. VOLUNTARINESS OR FREE WILL in DOING the ACT
The person:
1. consents or agrees to
the act,
2. accepting it as his/her
own, and
3. assumes accountability
for the result
MORAL ACCOUNTABILITY AND
RESPONSIBILITY
RESPONSIBILITY
1. Causation: being the cause of something.
2. Duty
3. Obligation or having certain duties or obligations towards
other people
• prospective: directed to what will or may happen;
• retrospective: directed to what had happened already
Moral vs Legal Accountability
• on deserving blame or praise:
• Moral standards (moral rules or principles)
1. degree of knowledge
the greater the moral
more knowledgeable
accountability
2. degree of pressure
the difficulty in life that forces one to perform a wrongdoing
EXAMPLE
• Watching TV is amoral but becomes bad when
you do not attend your class at that same time.
3. Circumstances
moral object of the act (WHAT WE DO)
Also known as “act-
in-itself”;
the action that the
person did.
the primary source for
the judgment on the
morality of the act.
INTENTION
refers to the GOAL which
the agent aims to achieve
This is usually called the
subjective element of a
moral act because the
intention for doing the act
lies within us.
PRINCIPLES TO
CONSIDER REGARDING
THE INTENTION
OF THE AGENT
1. an act which is good in itself and is done for a good end
becomes doubly good. (GA + GI = 2G)
means an agent performs a good act for a good purpose, hence, one receives a merits for
good act and another for good intention.
Example: a rich person gives donation to the poor because of his love for them.
Example:
a father steals money to buy gift for his son’s birthday;
a woman kills the man who wants to rape her out of self-defense.
5. an indifferent act which is done for a good end
becomes good. (IA + GI = G)
this principle agrees with the statement that an indifferent act becomes good
according to the end of the agent.
Example:
act of writing is indifferent. If one writes to explain an issue or doctrine so that
people will be informed and enlightened. His purpose is good.
Circumstances are :
•the person, the place, the time, the manner, the
condition of the agent, the thing itself, the means.
The Modifiers of Human Acts
Ignorance,
Error, and by
Inattention.
1. Ignorance
• the lack or
absence of
knowledge
needed by a
person in doing
an act.
Invincible ignorance
• the person is not aware, and which
• he/she is unable to overcome by him/herself unless
someone will tell him/her about the truth.
A market stallholder has bought branded
goods which he thought were genuine. Example
In fact, his wholesale supplier has sold
him fakes at the price for the genuine
goods.
The fraud is only discovered when DTI
came round to investigate customer
complaints.
Example
A woman receives a gift of a pearl
necklace, not knowing that it is
stolen.
Vincible ignorance
• The person has the chance to know the norm/truth BUT did not avail
the opportunities offered, to correct his/her lack of knowledge.
example
• Full consent to a
particular moral act is
impaired by passion, by
fear, by force or by
ingrained habit.
• These may lessen
responsibility for an evil
or a good action.
1. Passion or Concupiscence
• is an intense emotion which
urges ones feeling, enthusiasm,
or desire for something.
• They are either tendencies
towards desirable objects which
refer to positive emotions like
hope, love, bravery, and delight
or tendencies away from
undesirable objects which point
to negative emotions such as
anger, fear, sadness, and hatred.
2. Fear