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Racing to Prayer
First Khutbah
ْ‫سَنا َوِمن‬ َُْ ُ ُ ْ ُ ََُ ُُ ْ َ ََْ ُُ َ ََْ ُ ُ ََْ َّ َ ْ َ ْ َّ
ِ ‫ِ ِمن شورِ أنف‬+‫ ونعوذ ب ِا‬, ‫ ونستعِينه ونستغِفره‬, ‫ نمده‬, ِ+ِ ‫إِن المد‬
ْ َ ُ َ ْ َ َ ُ َ َ َ َ َ ْ ْ ُ ْ َ َ ُ َ َّ ُ َ َ ُ ْ َ ْ َ َ َ ْ َ َ ّ َ
‫ وأشهد أن‬, ‫ هادِي ل‬O‫ ومن يضلِل ف‬, ‫ضل ل‬ ِ ‫ م‬O‫ ف‬+‫ من يهِده ِ ا‬, ‫ت أعماِلا‬ ِ ‫سي ِئا‬
َ ُ َّ َ َ ُ َ َ َ َ ُ َ ْ َ ُ
ُ‫مَّمًدا َعبُْدُه َوَرُسوُل‬ َّ َ َ َ
‫شيك ل وأن‬ ِ Z ‫ وحده‬+‫ ا‬Zِ‫ إِل إ‬Z
Verily, all praise is for Allah. We praise Him, we seek His assistance and we
ask for His forgiveness. And we seek refuge in Him from the evils of our
selves. Whoever Allah guides, none can misguide. Whoever He misguides,
none can guide. And I bear witness that there is no deity other than Allah
and I bear witness that Mohammad is His servant and messenger.
َ ُ ْ ُ ْ ُ ْ َ َ َّ َّ ُ ُ َ َ َ َ ُ َّ َ َ َّ ُ َّ ُ َ َ ّ َ ُّ َ َ
‫ وأنتم مسلِمون ﴾ ]آل‬Zِ‫ تموتن إ‬Z‫ حق تقات ِهِ و‬+‫لين آ َمنوا اتقوا ا‬ِ ‫)يا أيها ا‬
[102:‫عمران‬
Al Imran(3) 102 : O you who believe! Fear Allah as He should be feared,
and die not except in a state of Islam.
Oh Believers:
Worshipping Allah is the aim loved by Allah Almighty. Allah the Exalted
created creation for that purpose. And Allah the Most High sent
messengers and revealed Books to clarify that. And He praised those
establishing it. Allah Almighty said:
ّ َ َ َ ْ َ ُ ْ َ َ َ َ ْ ُ َ ْ َ ً َ َ ً َ ْ َّ َ َ ٌ َ َ ُ ْ َّ َ
9 :‫الزمر‬-ِ‫خرة ويرجو رحة رب ِه‬ ِ ‫جدا وقائ ِما يذر ال‬
ِ ‫أمن هو قان ِت آناء الليِل سا‬
Az Zumar (39) 9: Is one who is devoutly obedient during periods of the
night, prostrating and standing [in prayer], fearing the Hereafter and
hoping for the mercy of his Lord, [like one who does not]?

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And He warned those turning arrogantly away:
َ َ َ َّ َ َ َ ُ ُ ْ َ َ َ َ ْ َ َ ُ ْ َ ْ َ َ َّ َّ
ِ ‫لين يستكِبون عن ِعبادِت سيدخلون جهنم دا‬
60 :‫غفر‬-‫خرِين‬ ِ ‫إ ِن ا‬
Ghafir (40) 60: Indeed, those who disdain My worship will enter Hell
[rendered] contemptible.
Worship is solace with Allah and rejoicing in calling upon Allah Almighty. It
is bliss that is not cut off, it is an endless joy. So whoever wants happiness,
let them adhere to worshipping. For worshipping is more important to the
hearts than food and water is to the bodies.
Few people realize the great meanings within these duties and acts of
worship and their impacts on rectifying hearts, straightening out affairs and
bringing joy to lives. For these duties are the paradise of this worldly life
that lead to the paradise of the hereafter. And it is incumbent upon people
to be grateful to Allah for having ordained and obligated these duties.
And to be grateful for the guidance in knowing them and success in
performing them. For how many ignorant there are who do not know
about them, and how many denied there are who fall short in offering
them, and how many arrogant there are who turn away from them?
Indeed the successful are the people of guidance and consciousness of
Allah. The ones whose hearts are attached to the Masjids, who go early to
the prayers, who walk in the darkness to attend the prayers, who respond
to the caller to success: come to the prayer, come to the success. Those
who race for the first row and who observe the start of the prayer with the
Imam.
Going early to prayer and waiting and occupying oneself with
remembrance and recitation of the Quran before the prayer is one of the
greatest bearers of good and happiness, and relievers of distress and
worries. The Messenger of Allah ‫ ﷺ‬said:
َ ُ َ َ ْ3 َ ‫َوﻟ َْﻮ َﻓْﻌﻠَُﻤﻮَن‬
‫ﺮﻴ ﻻْﺳﺘﺒَﻘﻮا ِإ=ِْﻪ‬
ِ ِ‫ﺠ‬ ‫ﻬ‬‫ﺤﻛ‬‫ا‬ ‫ﻲﻓ‬
ِ ‫ﺎ‬ ‫ﻣ‬
If they knew what (virtue) there is in coming early (for the prayer), they
would compete in doing so. [Sunan an-Nasa'i 671, Grade: Sahih]

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Imam Nawawi, may Allah have mercy on him, commented that this applies
to coming early to any of the prayers.
And if the love of prayer solidifies in the heart, one will not find a sweeter
taste than it.
And the scholars said that the reason for presence of the heart for
something is having concern about it. So whenever a matter concerns you,
your heart is present for that matter. So whoever directs their attention
and concern to prayer, their heart will be present in it. And then their heart
will be filled with submission that will overflow to their limbs with humility,
solace and tranquility, feeling the Grandeur of the One before Whom they
stand. And they know what they are saying, they pray and their hearts are
tranquil with the remembrance of their Lord.
And Ibn al-Jawzi, may Allah have mercy on him, said the hardship of duties
are eased for whoever glances at the brilliance of the reward.
Going early to prayer aids in presence of the heart, humility and turning to
Allah in the best fashion. And it helps in making the ordained supplications
and remembrances of the morning and evening. And it provides assistance
in solitude with Allah and calling upon Him. And it provides assistance in
responding quickly to the signs and favors of Allah.
The Prophet ‫ ﷺ‬said:
ُّ
‫اُّ?ﺨُء ﻻ ﻳُﺮد ﺑﻦﻴ اﻷذاِن واﻹﻗﺎﻣﺔ‬
The supplication made between the Adhan and the Iqamah is not
rejected. [Sunan Abi Dawud 521, Grade: Sahih (Albani)]
And the Prophet ‫ ﷺ‬said:
ُ 3 َ َ ُ 3 ُ َ 3 َ ً َ ْ َ َ َ ْ َ َ ً َ ْ َ ْ ُّ َ ْ َ 3 َ ْ َ
‫رواه أﻫﻞ اﻟﺴﻦﻨ‬- ‫ﻣﻦ ﺻﻰﻠ ﻗﺒﻞ اﻟﻈﻬِﺮ أرﺑﻌﺎ وﺑﻌﺪﻫﺎ أرﺑﻌﺎ ﺣﺮﻣﻪ اﺑ ﺒﻟ اﺠﺎِر‬
Whoever prays four units of prayer before the Dhuhr and four
afterwards, Allah will forbid him to the Fire. [Sunan Ibn Majah 1160,
Jami` at-Tirmidhi 427, Grade: Sahih]
And in another hadith:
3 ً َ ْ َ ْ َْ ََْ 3 َ ًَ ْ ُ3 َ َ
‫ واﻟﺮﺘﻣﺬي وﺣﺴﻨﻪ‬،‫رواه أﺑﻮ داود‬- ‫ﺮﺼ أرﺑﻌﺎ‬ ِ ‫رِﺣﻢ اﺑ اﻣﺮأ ﺻﻰﻠ ﻗﺒﻞ اﻟﻌ‬
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May Allah show mercy to one who prays four units of prayer before the
asr (afternoon) prayer. [Jami` at-Tirmidhi 430, Sunan Abi Dawud 1271,
Grade Hasan]
And the Prophet ‫ ﷺ‬said:
َ ِّ َ 3 َ ْ ِّ َ َ ُّ ُ َ َ َ 3 ‫ن ا‬3‫إ‬
w‫ رواه اﻟﻨﺴﺎ‬-‫ﺼﻒ اﻷوِل‬3‫ َﺒﻟ اﻟ‬:‫ ﻟﻔٍﻆ‬q‫ و‬، ‫ﺼﻒ اﻟُﻤﻘﺪِم‬3‫ﺑ َوَﻣﻼﺋِﻜﺘَﻪ ﻳَُﺼﻠﻮن َﺒﻟ اﻟ‬
3
ِ
{‫ﺤﺤﻪ اﻷﻛﺎ‬ 3 ‫ وﺻ‬،‫واﺑﻦ ﻣﺎﺟﻪ‬
Indeed, Allah and the angels send blessings upon the first rows. And in
a narration upon the first row. [Sunan an-Nasa'i 646, Sunan Ibn Majah
999, Grade: Hasan]
And Imam Ahmad narrated that the Messenger of Allah ‫ ﷺ‬:
ً َّ ًَ َ ّ َ ْ ّ ْ َ َ
‫ َﻣَّﺮة‬،{ِ‫ َوﻟ ِﻠﺜﺎ‬،‫ ﺛﻼﺛﺎ‬،‫ﺎﻛن ﻳ َْﺴﺘَﻐِﻔُﺮ ﻟ ِﻠَّﺼِﻒ اﻟُﻤﻘَﺪِم‬
Used to ask for forgiveness for the first row three times and for the
second row twice. [Ibn Majah 996, Jami At Tirmithi 224, Grade: Sahih]
The one waiting for the prayer remains in the state of prayer as long as
they are awaiting prayer. In the Hadith:
َُ 3 3 ْ َ َ َ ََْ ْ َ ُ َُْ َ َ ُ ُ َْ َُ 3 َ َ َ َ َ ْ ُ ُ َ َ ُ ََ َ
‫ ﻻ ﻓﻤﻨﻌﻪ أن ﻓﻨﻘِﻠﺐ ِإﻰﻟ أﻫِﻠِﻪ ِإﻻ اﻟﺼﻼة‬،‫ﺖ اﻟﺼﻼة ﺤﺗِﺒﺴﻪ‬
ِ ‫ﻻ ﻳﺰال أﺣﺪﻛﻢ ِﻲﻓ ﺻﻼٍة ﻣﺎ داﻣ‬
One of you remains in the state of prayer so long as the prayer detains
him. Nothing prevents him from returning to his family other than
prayer. [Bukhari 659, Muslim 649]
The angels of the Most Merciful request mercy and forgiveness for the one
waiting for prayer as long as they do not invalidate their ablution. In the
hadith:
ُ ْ َ ْ 3 ُ 3 ُ َ ْ ْ 3 ُ 3 ْ ْ ُ ْ َ َ ُ 3 َ ُ َ َ َ ْ ُ َ َ َ َ ِّ َ ُ ُ َ َ َ ْ
‫ اﻟﻠﻬﻢ ارﻤﺣﻪ‬،• ‫اﻟﻤﻼﺋِﻜﺔ ﺗﺼﻲﻠ ﺒﻟ أﺣِﺪﻛﻢ ﻣﺎ دام ِﻲﻓ ﻣﺼﻼه ﻣﺎ ﻟﻢ ﺤﻳِﺪث اﻟﻠﻬﻢ اﻏِﻔﺮ‬
The angels ask for Allah's blessing and forgiveness for anyone of you as
long as they are in their place of prayer and do not invalidate their
ablution (saying) O Allah! Forgive him and be Merciful to him. [Bukhari
659, Muslim 649h]
Waiting for prayer is a reason for expiating sins and raising ranks. The
Prophet ‫ ﷺ‬said:
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َ َ 3 َ َُ َ ََ ُ َ َ َ 3 ُ َ ْ َ َ َ َ َْ ُ 3 ُ ْ َ َ َ َ ْ ُ ُّ ُ َ َ َ
" ‫ ﻗﺎل‬. ‫ﺑ‬
ِ ‫ ﻗﺎﻟﻮا ﺑﻰﻠ ﻳﺎ رﺳﻮل ا‬. " ‫أﻻ أدﻟﻜﻢ ﺒﻟ ﻣﺎ ﻓﻤﺤﻮ اﺑ ِﺑِﻪ اﺨﻟﻄﺎﻳﺎ وﻳﺮﻓﻊ ِﺑِﻪ ا?رﺟﺎِت‬
ُ‫ﻜﻢ‬ُ ََ َ 3 َ َْ َ 3 ُ َ ْ َ َ َ ْ َ َ ُْ ُ َ ْ َ َ َ َ ْ َ َ ُ ُ ْ ُ َْ
‫ﺮﺜة اﺨﻟﻄﺎ ِإﻰﻟ اﻟﻤﺴﺎِﺟِﺪ واﻧِﺘﻈﺎر اﻟﺼﻼِة ﻧﻌﺪ اﻟﺼﻼِة ﻓﺬِﻟ‬š‫ِإﺳﺒﺎغ اﻟﻮﺿﻮِء ﺒﻟ اﻟﻤﺎﻜِرِه و‬
‫اﻟِّﺮﺑَﺎُط‬
Shall I tell you that for which Allah will expiate your sins, and raise your
ranks? They said, Of course Messenger of Allah! He said: thorough
ablution despite hardship, and taking many steps to the Masjeds, and
waiting for a prayer after another prayer, for that is (like) guarding the
frontier. [Muslim 251a]
As for going early to the Friday Prayer, indeed the Angels are at the doors
of the Masjids on Friday recording those who come first and then those
coming afterwards. They do so until when the Imam sits, then they fold the
scrolls and sit and listen to the remembrance.
Imam Nawawi said that in it is urging to go early to Friday Prayer and that
people’s virtue in it and other matters is according to their deeds.
So a big congratulations to those whom the angels record them as early
comers in their scrolls. And what a pity it is for those whom the angels fold
their scrolls and are among those who missed out.
As far as the words and actions of the righteous predecessors in
competing, racing and being the first, one does not cease to be amazed.
Sa’eed bin Zayd said, for forty years the caller to prayer did not call for
Dhuhr prayer except that I was in the Masjid, except when I was ill or
traveling.
And Sa’eed bin Musayeb said, for fifty years, I did not miss the takbir (start
of prayer) and the adhan (call to prayer), and I did not look at the back of a
man in prayer for fifty years (he always prayed in the front row).
And Ibn Sa’eed said, for thirty years, I did not hear the Adhan while I was
with my family (he was in the Masjid).
And Wakī’ bin Al Jarrāḥ said, Al ’Amash was almost 70 years old and he
did not miss the first takbir of prayer.

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And Ibn samā’ah said, for forty years, I did not miss the first takbir of
prayer except the day that my mother passed.
And it was said about Ibrahim bin Maymoon, who was one of the
trustworthy scholars of hadith, whose profession was goldsmithing, if he
raised the anvil and heard the call to prayer, he would not return it down
(he would let go).
And Sufyan bin ’Oaynah said in urging to go early for prayer before the
call, do not be like the servant of evil who does not come until he is
invited, go to the prayer before the call.
And reflect upon the instruction of Muadh bin Jabel, may Allah be pleased
with him, to his son, oh son, when you pray, pray the prayer of one bidding
farewell. Do not think that you will ever return.
The prayer of one bidding farewell will see its great effects in their hearing,
sight, movements and stillness. Rather it is the hastened paradise of bliss.
And this is the pursuit of the great that requires great determination and
hearts that are alive, putting the obedience of their creator over their
desires and this worldly life. May Allah the Most Merciful, Especially
Merciful grant us this great favor and blessing.
Allah Almighty said:
َ ٌ َ َ ْ َ ّ ُ ُ ْ َ ُ َ ُ ّ َ ُ ُ ُ ْ َ َ َ ْ ُ َ َ َ ْ ُ ْ َ ُ َّ َ َ
Z ‫ أن ترفع ويذكر فِيها اسمه يسب ِح ل فِيها ب ِالغدوِ والصاِل * رِجال‬+‫ِف ُبُيوٍت أذِن ا‬
ُ َّ َ َ َ ً ْ َ َ ُ َ َ َ َّ َ َ َّ َ َّ ْ ْ َ ٌ ْ َ َ َ ٌ َ َ ْ ْ ُ
ِ‫ة ِ ‹يتاءِ الزكة ِ يافون يوما تتقلب فِيه‬O‫ِ ‹قاِم الص‬+‫ بيع عن ذِكرِ ا‬Z‫تلِهيِهم ِتارة و‬
ُ‫ يَْرُزُق َمْن ي ََشاء‬+ ُ َّ ‫ضل ِهِ َوا‬ْ َ ْ ْ ُ َ َ َ ُ َ َ َ َ ْ َ ُ َّ ُ ُ َ ْ َ ُ َ ْ َ ْ َ ُ ُ ُ ْ
‫ أحسن ما عِملوا ويزِيدهم ِمن ف‬+‫القلوب والبصار * ِلجزِيهم ا‬
38 -36 :‫الور‬-‫حَساٍب‬ َْ
ِ ِ‫ب ِغي‬
An Noor (24) 36-38: (36) [Such niches are] in houses [i.e., mosques] which
Allāh has ordered to be raised and that His name be mentioned [i.e.,
praised] therein; exalting Him within them in the morning and the
evenings (37) [Are] men whom neither commerce nor sale distracts
from the remembrance of Allāh and performance of prayer and giving
of zakāh. They fear a Day in which the hearts and eyes will [fearfully]
turn about - (38) That Allāh may reward them [according to] the best of
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what they did and increase them from His bounty. And Allāh gives
provision to whom He wills without account [i.e., limit].
ُ‫ﺣﻴﻢ‬ َ ّ ُ ُ َ َ ُ ُ َّ ُ ُ ْ َ ْ َ ْ َ ّ ُ ْ ْ ُ َ َ َ ُ ْ َ ْ ََ َ ُ َ ْ َ َ ُ ُ َ
ِ ‫ﺐ ﻓﺎﺳﺘﻐِﻔﺮوه إ ِﻧﻪ ﻫﻮ اﻟﻐﻔﻮر اﻟﺮ‬
ٍ ‫ﻞﻛ ذﻧ‬
ِ ‫أﻗﻮل ﻣﺎ ﺗﺴﻤﻌﻮن وأﺳﺘﻐِﻔﺮ اﷲ ِﻲﻟ وﻟﻜﻢ ِﻣﻦ‬
I say what you have heard and I seek forgiveness from Allah for me and
you from every sin. So seek forgives from Him, Verily He is Oft-Forgiving,
the Most Merciful.

Second Khutbah
َ ْ َ ْ َ ُ َ ْ َ ُ َ ْ َّ َ َ ْ َ ْ َ ُ َ ْ َ َ
ُWَ ‫ﻚ‬ ُ َ َ َ ُ َ َّ َ ُ َ َّ َ َّ ُ ْ َ
‫ﺮﺷﻳ‬
ِ ‫ﻻ‬ ‫ه‬ ‫ﺪ‬ ‫ﺣ‬ ‫و‬ ‫ﷲ‬ ‫ا‬ ‫ﻻ‬ ‫إ‬
ِ ِW ‫إ‬ ‫ﻻ‬ ‫ن‬ ‫أ‬ ‫ﺪ‬ ‫ﻬ‬‫ﺷ‬ ‫أ‬ ‫و‬ , ِ ‫ﷲ‬ ‫ا‬ ِ ‫ واﻟﺼﻼة واﻟﺴﻼم ﺒﻟ ر‬,ِ‫اﺤﻟﻤﺪ ِﺑ‬
‫ل‬‫ﻮ‬‫ﺳ‬
َ ُ َّ َ ُ َ ْ َ َ
ُWُ‫ﺤﻣَّﻤَﺪاً َﻗْﺒُﺪُه َوَرُﺳْﻮ‬ ‫وأﺷﻬﺪ أن‬
All praise is to Allah, and peace and blessings upon the Messenger of
Allah, and I bear witness that there is no deity other than Allah and I bear
witness that Mohammad is His slave and messenger.
Oh people:
The five daily prayers will be light, proof and salvation on the Day of
Resurrection for those safeguarding them. And for those not safeguarding
them, they will not be light, and will not be proof and will not be salvation.
And on the Day of Resurrection, those people will be with Pharoah,
Qaroon, Hamaan and Ubay bin Khalaf (the leader of the hypocrites).
So be conscious of Allah and hasten and establish the prayers turning to
your Lord with humility and submission. As Al Hassan Al Baṣry said, if you
stand for prayer, stand with focus as your Lord commanded, and beware
of inattentiveness…Allah looks at you while you are looking at other than
Him.
Oh Allah help us in remembering You, expressing gratitude to You and
worshipping You in the best fashion. And make us among your close
servants and among those foremost in faith and performing righteous
deeds. Indeed Allah is All Hearing Answering.

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َ َ َ ْ ُ ُّ َ َ ْ ُ َ َ َ َ َ ُ ّ َ َ َ ُ ّ َ َ ُّ َ َ َ َ
‫ فقال‬, ‫هذا وصلوا وسلِموا ™ نب ِي ِكم كما أمركم ب ِذل ِك ربكم‬
I conclude with this and send prayers of blessings and peace upon your
Prophet as your Lord commanded:
ً‫ليَن آَمُنوا َصُّلوا َعَليْهِ َوَس ّلُِموا ت َْسلِيما‬ َّ َ ُّ َ َ ّ َّ َ َ َ ُّ َ ُ ُ َ َ َ َ َ َ َّ َّ
ِ ‫ب ۚ يا أيها ا‬
ِ ِ ‫ئ ِكته يصلون ™ ال‬O‫ وم‬+‫إِن ا‬
Al Ahzaab (33) 56: Indeed, Allah confers blessing upon the Prophet, and
His angels [ask Him to do so]. O you who have believed, ask [ Allah to
confer] blessing upon him and ask [ Allah to grant him] peace.

َ‫ت َوبَارْك لا فِيما‬ َ ْ‫ت َوتََوَّلا فِيَمْن تََوَّل‬ َ ْ ‫الَّلُهَّم اْهِدنا فِيَمْن َهَدي‬
َ ْ‫ت َوَعف ِنا فِيَمْن َعَفي‬
ِ
َ‫ يَِذُّل َمْن َواَلْت‬Z
َ ُ َّ َ ْ َ َ َ ْ ُ َ َ ْ َ َ َّ َ ْ َ َ َ َّ َ َ َ ْ َ ْ َ
‫ يقض عليك ‹نه‬Z‫أعطيت وق ِنا ش ما قضيت إِنك تقِض و‬
َ‫ت َرَّبَنا َوَتَعاَلْت‬ َ ‫َتَباَرْك‬

O Allah, guide us with those whom You have guided, grant us well-being
among those You have granted well-being, be an ally to us along with
those whom You are an ally to, and bless what You have bestowed upon
us, and save us from the evil of what You have decreed. For verily You
decree and none can decree over You. He whom You support can never
be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.
َ ُ ََُ ََْْ َْ ََ ُْ ْ َ َ َ َ ّ ُ ْ َ ْ َ َ ُ َ ْ َ َّ َّ ُ َّ
‫جلِهِ ما علِمنا ِمنه وما لم نعلم ونعوذ ب ِك‬ ِ ‫اللهم إِنا نسألك ِمن اليِ ك ِهِ ع‬
ِ ‫جلِهِ وآ‬
َ‫خْي ما‬ َ ْ َ ُ َ ْ َ َّ َّ ُ َّ ْ َ ْ َ ْ َ َ َ ُ ْ ْ َ َ َ َ ّ ُ ّ َّ َ
ِ ‫جلِهِ ما علِمنا ِمنه وما لم نعلم اللهم إِنا نسألك ِمن‬ ِ ‫ش ك ِهِ ع‬
ِ ‫جلِهِ وآ‬ ِ ‫ِمن ال‬
َ ُ َ ْ َ َّ َّ ُ َّ َ ُّ َ َ َ ُ ْ َ َ َ َ ّ َ ْ َ ُ ُ َ َ َ ُّ َ َ َ ُ ْ َ َ َ َ َ
‫ش ما عذ ب ِهِ عبدك ونب ِيك اللهم إِنا نسألك‬ ِ ‫سألك عبدك ونب ِيك ونعوذ ب ِك ِمن‬

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َ
ْ‫ب إَلَْها ِمْن َقْول أو‬
َ ‫ك ِمَن الَّار َوَما َقَّر‬ َ ُ ُ َ َ َ َ ْ َ ْ َ ْ َ ْ َ َ َّ َ َ َ َ َّ َ ْ
ٍ ِ ِ ِ ‫النة وما قرب إِلها ِمن قوٍل أو عمٍل ونعوذ ب‬
َ َ ُ َ ْ َ َ َ َ َّ ُ َ َ ْ َ ْ َ َ ُ َ ْ َ َ َ َ
ً‫خْيا‬ ‫عمٍل ونسألك أن تعل ك قضاٍء قضيته لا‬
O Allah, We ask You for all that is good, in this world and in the Hereafter,
what we know and what we do not know. O Allah, we seek refuge with
You from all evil, in this world and in the Hereafter, what we know and
what we do not know. O Allah, we ask You for the good that Your servant
and Prophet has asked You for, and we seek refuge with You from the evil
from which Your servant and Prophet sought refuge. O Allah, we ask You
for Paradise and for that which brings one closer to it, in word and deed,
and we seek refuge in You from Hell and from that which brings one closer
to it, in word and deed. And we ask You to make every decree that You
decree concerning us good.
َ ْ َْ َ ٰ َ ْ َ َ َٰ ْ ُْ َ ْ ْ َ ْ َ ْ ُ ُ ْ َ َ َّ َّ ّ َ
‫ يأمر ب ِالعدِل وا ِلحساِن ‹يتاِء ذِي القرب وينه عِن الفحشاِء‬+‫ إِن ا‬،ِ+‫ِعَباد ا‬
َ
َ ُ َّ َ َ ْ ُ َّ َ َ ْ ُ ُ َ ْ َ ْ َ َ ُ ْ َ
‫ يعِظكم لعلكم تذكرون‬،‫غ‬ ِ ‫والمنكِر وال‬
Servants of Allah. Indeed, Allah orders justice and good conduct and
giving to relatives and forbids immorality and bad conduct and oppression.
He admonishes you that perhaps you will be reminded.
ْ َ ْ َ ُ ُ ّ ْ ُ ْ ْ َ ُ ُ ْ َ ْ ْ ُ ْ َ ُ ُ ُ ْ ْ ُ ْ ُ ْ َ َ َ ْ َ َّ ُ ُ ْ ُ
‫ العِظيم يذكركم واشكروه يِزدكم واستغِفروه يغِفر لكم واتقوه يعل‬+‫اذكروا ا‬
َ ّ ََ ً َْ ْ ُ َْ ْ ْ ُ َ
‫ة‬O‫ وأق ِِم الص‬، ‫لكم ِمن أمِركم مَرجا‬
Remember Allah, the Great - He will remember you. Thank Him for His favors
- He will increase you therein. And seek forgiveness from Him - He will
forgive you. And be conscious of Him - He will provide you a way out of
difficult matters. And, establish the prayer.

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