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SUCCESSION
Objects.—The Hindu Succession
referred to as the Act) has been passed to
femoves inequalities between men and wo:
volves a list of heits entitled to succeed o}
rather than on religious efficacy. The Act
Law regarding succession,
258
Act, 1956 (Act No, 30 of 1956, hereinafter
Meet the needs of a progressive society. It
men with respect to rights in property and it
n intestacy based on natural love and affection
has been passed to codify and amend the Hindu
property with the same rights and obligations,
now entitled to dispose of her interest in the Mitakshara coparcenary property by will
‘The devolution of interest of a Mitakshara coparcener in the Joint Hindu Family property
has been done away with by this Amending Act. Moreover, Sections 4 (2), 23 and 24 of
the Hindu Succession Act, 1956 have been omitted by the Amending Act.
Main features of the Act—1. The Act applies to all Hindus, Buddhists,
Jains and Sikhs but not to Muslims, Parsis, Christians and Jews, It has further been
extended even to those persons, one of whose parents is a Hindu, Buddhist, Jain and Sikh
and who is brought up as a Hindu. [Section 2],
One of the most important features of the Act is that the right of a Hindu female to
inherit property has been fully recognized and she has been made entitled to a share equal
to the male heirs. Women's limited estate has been abolished and whatever property has
been or shall be inherited by a Hindu female will be or shall be her absolute property.
‘The Act has given an important place to Hindu females in the classification of heirs.
2. she Act has abolished impartible estate and the special mode of its succession,
» which a male coparcener has, and she is
[Section 5].
3. The Act does not apply to the property of a person who has contracted marriage
under the provisions of the Special Marriage Act, 1954. [Section 5].
4.-The concept of corparcenary has undergone a change in the sense that succession
to coparcenary property was governed by rule of survivorship. In this rule the female
heirs did not have any place and the property, on the death of a male heir, devolved upon
the rest of the male members of the coparcenary. Now under the Act the rule of
survivorship has been abolished. The Act provides for four categories of heirs, the first of
\hieh is class I heirs, which consists of eleven female heirs and five male heirs.
5. The order of succession provided by the Act is based on the concept of love and
affection. The rule of preference based on right to offer pinda or propinquity of blood has
been discarded by the Act.
6. The Act entitles even remotest agnate or cognate to be the heir.
7. The Act makes no distinction between male and female heirs.
8. The Act has repealed provisions of different Acts relating to succession under
Matriarchal system prevailing in the South. [Section 7] ‘
9. The Act has provided uniform order of succession governing the property of a
male Hindu, with a few changes in respect of the Marumakkattayam and Aliyasanrana
Law. (Sections 8 and 17],= HINDU LAW
succession prevailing under
with the rules 0} ining rules ih
Jo, The Act has aire ied nfo code for determining ues of succes, 25. The righ
7
and Dayabhaga lav 80 sion of agnates or cognates, as a eee ee be, is Accor preserved and re
11. Te order of Sd they are computed according fo the rues gi dot
agrees [Section 12},
to the degrees
286
illegitimate son of
present Act.
ion 13); lu tideaderdgesiaensss ane
aoe a indu women's limited esta - ca
12. The Act has a properties under their lawful Posen hioduertin
ae ither per stripes |
own eat the Act (Seton 14) : : ct pets
‘commenceme! jided uniform order of succession also with respec, tay Berio
13, The Act has ae woman dies intestate, her children would become her fae “4 ain,
ene rter pareniatn the!aBsence-oF any ise, : een
bees flowed ner would revet io his family and property inherited pr? % a.
aaa eer in‘aw will ever to husband's heirs (Sections 16 and 17)
hust or r-in-]
the number of I
14, The full blood shall exelude the half blood where the relationship is the same), Therefore, each
other respects. (Section 18). :
15. Where two or more heirs'succeed to the property of an intestate, they shall up
Spes suc
¥ tirpes and as tenants-in-common and not as join succeed’. Accord
a is not transferable
tenants.
16, The right of child in wombat the intestate's death and subsequently born ai Scope ar
shall relate back to the date of intestate's death. [Section 20]. (@) to any perso
17. Where property of an intestate devolves upon two or more heirs and any onecl aes iS di
Such heirs proposes to transfer his or her interest, the other heirs shall have a preferen! a ae
‘ight to acquire the interest proposed to be transferred, i.e. the Act recognizes the so-calei poe heh poe
right of pre-emption. [Section 22).
usage as part of t
18, Before the Hindu Succession (Amendment) Act, 2005 the Act gave fo not been passed.
pene vant & widow, or a Woman deserted by or separated from her nee The Act sh
te Hy ee i [Section 23]. By this Amending Act, Section of Clause (25) 0
Notification in th
to the property of person murdered. Succession Act is
descendants have been disqualified from inheriting the propery Certain
{Section 26) is interesting to note that under the Act the con\et explanation -—
ied but itis only his descendants,
19. Murderer is not entitled to succeed
_ 20. A conyers
their Hindu relatives,
has not been disqualiti
arg,
21. The disqualified heir i Who are excluded from inherit : aerate
(Section 27) reated as one Who had predeceased the intest#! adoption, but wh
mace or adoption, but
: he weet oF deformity is ton fot So is the case wit
Fh ntti Aet (Section ag)” P™ Not any. ground of exclusion One or more fer
Unchastty iso ig ‘ daughter, sister's
‘i ,
an, BEF 8 BrOUNd Of exclusion from inheritance on the pt” Whereas one's fath
. wt he vAse, eae , the collateral line
tahshara eo Male or female Hi, i
»Parces le Hind, i . interest ————
ay PY Wil (Section 3p)“ SPOS€ Of his or her ine
1. Latsaiv. BodSUCCESSION 257
25, The right of illegitimate children to succeed to their mother’s property has been
reserved and recognized but not to the father's property, On the other hand the
{iegitimate son of a person by a continuously kept concubine is not recognized under the
present Act.
Distinction between per stripes and per capita distribution —
‘succession among the heirs of the same class but belonging to different branches may be
ether per stripes or per capita. In a per stripes distribution, the several heirs who belong
to different branches, get their share only from that property which is available to the
branch t which they belong. In other words, in the stripal succession, the quantum of
available to each heir depends on the property available to his branch rather than
the swmber of all the heirs.
In a per capita distribution, on the other hand, the succession is according to
the number of heirs. Among them, the estate of the deceased is equally divided.
‘Therefore, each heir gets equal quantity of property from the heritable assets of the
deceased,
Spes successionis.—The words ‘spes successionis’ mean ‘expectation to
succeed”. According to Section 6 of the Transfer of Property Act, 1882, spes suecessionis
is not transferable,
Scope and application of the Act—The Hindu Succession Act applies—
(a) to any person, who is a Hindu by religion in any of its forms or developments
including a Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj;
(@) to any person who is a Buddhist, Jaina or Sikh by religion; and (¢) to any other
person who is not a Muslim, Christian, Parsi or Jew by religion, unless it is proved that
any such person would not have been governed by the Hindu law or by any custom or
usage as part of that law in respect of any of the matter dealt with lierein if this Act had
not been passed.
‘The Act shall not apply to the members of any Scheduled ‘Tribe within the meaning
of Clause (25) of Article 366 of the Constitution unless the Central Government, by
‘otification in the Official Gazette, otherwise directs, (Section 2 of the Act). The Hindu
Succession Act is applicable to members of Uraon community.
Certain Terms explained.—Following’ terms, however, need some
explanation ;—
Agnate and Cognate.—Agnate means a person related by blood, or
adoption, but wholly through males ; whereas cognate means a person’ related by blood,
or adoption, but nor wholly through males. The agnatic relation may be male or female.
So is the case with cognatic relation. Where a person is related to the deceased through
‘one or more females, he or she is called a ‘cognate’, Thus son's daughter's son or
daughter, sister's son or sister's daughter, mother’s brother's son, etc., are cognates,
whereas one’s father, grandfather, etc. in the ascending line ; father’s brother's son ete,, in
‘he collateral line ; or son, grandson in the descending line are agnates.
aie eet nr atten
Lalsai y, Bodhan Ram, AIR 2001 MP 159; Kallash Singh v. Mewalal Singh Gond, AIR 2002 MP 112,
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