You have made far-off heaven in which to rise in order to observe everything you have made Yeeyou are alone, ‘king in your maifeations asthe Living Aten sppesc you make milions of ransformations of yourself Toys, harbors, elds, roadways waterways ‘very eye bell you upon them for you ate the Aten of the daytime on the face of the cath When you go forth every éye [is upon you} Youhave created thi sight but noc to se (oly) the body Which you have made slistening, being afar, coming clone You are my dese, and there isn0 other who knows you ‘xcept for your son (Nefer-Uheperu-Re Wacea-Re}t for you have apprised him of your designs and’ your power. The earth came forth nt extence by your hand, and you made When you sg, they live when yous, they de, You tea ifespan in yourself, cme lves by you Eyes are / upon your perfection until you se all works purdown when you retin the west When (you) rise, (everything) grows for the King and (for) everyone who hastens on foot, because you have founded the land and you have rased them fr your son ho has come forth frm yous body, the King of Upper and Lower Egypt the one Living on Maat, Lord of the Two Lands (Nefer-khepere-Re Wa-en-Re), son of Re, the one Livag on Mast Master of Regalia, (Alkhenatea, the Tong ved, and the Foremost Wife ofthe King, whom he loves, the Mises ofthe Two Lands, (Nefersnefru-Aten Nefertiti living and young, forever and ever.