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Gallimard, 1995, p 5. Friedrich Nietzsche : Fragments posthumes été 1882 – printemps 1884, traduits
par Anne – Sophie astrup et marc de Launay, éditions Gallimard, 1997, 3 [79], p 76.

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1991, A983 b, p 49.

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pas nommé, et qu’en bas la terre n’avait point de nom, de L’APSOU primordial, leur père, et la
tumultueuse. TIAMAT, leur mère à tous, les eaux se confondaient en un. »
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(7) Martin Heidegger : Nietzsche, tome I, traduit par pierre Klossowski, éditions Gallimard N R F, p
303.
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« Oh ! ne A& " N O" M O "4" $ ) "@ 1> -"4" 9 &' H+
me farde pas la mort, mon noble Ulysse ! … J’aimerais mieux, valet de bœufs, vivre en service shez
un fermier, qui n’aurait pas grand-chère, que régner sur ces morts. »
A ! " 64
- Homère : odyssée, traduction de victor Bérard, édition Gallimard 1999, XI 467 – 498, p 220.
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' N M 22S + " Z+ 0 +9 ! 4 . 0 O "
'9 ) * 2+9 ! 349 & -" "4: * / &' -")" ?J ! ;* ! 1
+ . "8 &' &+8" "+ + N M * 7 " 2 "@
\ + . 8 " N M- ! . ! "* 6 ?+ - " * ! "4 5 . " ".
N M -"+ 4+J 1 (3 & G O . "0

H -8 8 - .3 +. &1 4 Z - 2 )+ & :4J A * N M

H ! )' 7. 4 &)" ?J 0 4< &' - 4 A "+ /" 'N M
9 - .3 +. 6"% + (4 &. >@ + > * 4- A "+ /" 'N M
H ! = 8 >
H 7. 4 6 34 9 4 - ) A " "2 + 4 & " .N M

/+ -' @ " / +2' -"@" "1 * "4 ". W = *" &+ + " AO "
+ . > * &' "4 1 -+" + . O " 2. + :" .1 ) & * 5 . 1
& ! "J A & " -. 4+ 9 . " + . 1 -?:. -. 3@ . 5 2 =* >"3@
! 3> * G +8 O" 9 = * 0 ( . B & "4" 9 -"+ + " -" 3 > * +
/ 2. & 9 @ 5 "
A& ! " 64
5 7.4 6 ! " J AO " X
-Homère : Odyssée, Op, Cit.

H ! 6. > 7. 4 A "+ /" " ' N M

H -" -' "+ T" " ' !G ) ! " - * A & :4 . G N M
(7) Friedrich Nietzsche : humain, trop humain, un livre pour esprits libres II, traduit par robert rovini,
éditions Gallimard, 1968, aph 173, pp 111 – 112.
(8) Ibid, aph 189, p 123.

27
 + " + &4' ' ") -" ; - 3 ' 2 1O "
O" 3 ( & > .49 "+ *" N M O" 3 6 "+ F+ &' . -"+ + " - 4 E'
A &" + " + -4 ! " "
" G" 9 + 0 9 9 + ) X
( "@ "3 49 H @ O" 3 W 3 4 X
N M * 1 X
"+ 1 7 & -"+ + " - 4 - <4 &' " 2F & 9 -F*:
. " 6 7 " +E' / 8 " "2 + 4 & " . 34 0 6
" 4 ' @" 6; " "/ . -"@" - <4 O" -" 4 ' - <4 - 4 D"
& " " 5 )+ ? / N M -"+ 9 ( &' ;* :@ -4
- "1 P 8 * 8 " 7 0 ;* = . &' ! @ *. G 9 ) )' & 8
N M &1 = "+ " )' / .
( & -" 0 -"+ + " - 4 -" &+ 8 G% H@" "'
E' \G Y &1 . %" 1 )" "+ E' O" 3 G . -"+ + " - 4 ' 2F &
&).3 "4) ! * " 4 ( 44U ' & + " + -4 2F 6 " "
". - . " 7" 3 Z4 " - 4 ". - $ ) - A 1 :@
N M - -4

3 + 3 )4 . -"4 "4 -"+ + " -4 " + '

)" &+:) 2F N - M -+" O"4< &2 J / -" @ G @ &
5 * &' G 4 -+" . ) A - <4 52 H @ . ! "@9 - &'

H ! )' 7. 4 &)" ?J 0 4< &' - 4 A "+ /" " ' N M

H 7. 4 6 &+ + " 6". A0 . * . N M
(3)Martin Heidegger: Nietzsche I, op. cit. p 349.
H .' + 9 -" 4 ' 7 - D" -4 ". "+ A 0 . 4* & N M
H 7. 4 6 -4 D" &' ( ; * A " N M

U :@ / 2F" "3 4 2. S -"+ + " - 4 -4 . &4+ ' A + "' ".

"' "". 6 / . -") + " &' " " ! 349 "+" ? 0 >4* -")" ?J " " A -"
&+ + " " +

28
 + -+" - (+ ) A )" + "4 -" B " "+ E' N M "
! ) -". N M "' > " !" -' )8 + -+ - F+ -"4 "4 ! 1 7" ?J
"@ N M * P 4 ( " 2 " 9 6 4 (; 1 4 &'
N M ". L 3 * P 4 O" -"+" "2 -' )8 ". -+" - ". % 0 ; 3.

. 3)' -+" - O" - . + / 64 "+ > "

' 3 . 3 2+ -"+ ! . O" G& Z+ 2+9 " +
X - &2 + ="* + \- (2 + B$ . O" 0 4+J ." 2"+3
N M ( % 5 4 9 4+J L%1 O 1 R &+ @ " F+
& "+ >4* -)* - 4 3@ 0 "8 (+ -4 & * " - '
N M -+" * + 1 & ! "3@ - 4
+ -4 !< + @S 6.+ L )" + "+ + &' + > 49 2+ "
( U &' " 1 8 -. ? :" .1 O 4 ) &' 7" ?J
-"+ + " - 4 !< + 6 "0 " 6; A &" )" 0 . * . "+
! . A O+ M . &' 5 ' )" 8 "+ 0 2. " $ )
N L -4 !< + M . &' 8 " "@ N ""+ + " + @ O+
N M
1 G " G" 9 ). O" 3 0 . >4* / " .
:@ -4 D" &' "")"%"' " "/ . -"$% -"4* G " 9 6
N M * * = * -" ) ! F+. 2 . 4 F -"4* ! 5%

- .3 +. 6"% + (4 -" -44U * "4 - &+ + " A + ' ". N M

H 9
H ! 8 > 7. 4 6 9 G% "+ 4+ &' 3 4+ A "+ /" ' N M
(3) Friedrich Nietzsche : ainsi parlait Zarathoustra, traduit par Henri Albert, club géant, 1972, I, de la
nouvelle idole, pp 45 -46.
H ( ". ) R (" ( .3 - 2+. A 0 . * . N M
H 7. 4 6 &+ 8 G% -4 - 4 A0 . * . N M
- .3 -;2+ 34 )"%"' " 9 -4 @ > - 6 )"%"' " @ A L . N M
H 9 - .3 +

29
 $ 1 -" -" ) -")"%"' " ! -"4* ! W
+ . "2". * (+ -"3 -4 .1 -"+ + " L +". N M -"' ! F+ -. 8 .
N M -2 Y 4+J -)")*. :' + U" + O" 3 % 7" ?J
2+ . " & 2 . -$" ". ! "3 -1: )* ' +"% F*
/ 8" N M -"' # -+ 9 . -2 Y " &'
- * 2+ ( +$ -"). 8 -" . -2 e O" 0 N M V & ! * *
N M * " " &2 ' @S 6; )+
- ".3 . " 7" ?J -2 Y 4+J ". * & -). 4 ! F+ 5 F &'
4+J O" G " 9 -)")* G A 1 O" 3 &+ 4+ &2 " + 2F
@ G& 4+J -)")* )+ + "1 ) W% % 1 O" 3 " 2. N M
-")" ?J -' )8 &' $ 4 0 % @ -" . 1 P @ -2 -2 4+J
"; " +9 M & ". O" 3 . 1 N M G 5 4 * G& -
N M !* \ . &' @ N " '

. 5 4 !* + "" <. "+ 1 O" 3 . 1 0 "

+ " + P - " ) ! F+ (+ +".' - 4 &' 9. 0 . *
!* W E. O" 3 1 2+". 6 - @ @9 * - + G"
* G& 0 W ; &' -+ !* ( &' -+ -" )+ 0
". @ ="* &' -"' -"+ ! F+ 7" 3 / " O" 3
& ; 7+
) G 4 - 4: &1 . %" + "+ 1 @ 4+ "
1 7. 3 &' %" 2F" -"+ + " -4 - " * &' "

H 7. 4 6 &+ + " 6". A0 . * . N M

H ! )' 7. 4 &)" ?J 0 4< &' - 4 A "+ /" " ' N M
H 7. 4 6 -" " " " -" O3" 1 " A O" "4" O" "8 N M
(4) Aristote : la métaphysique, op. Cit, Livre A, 986 a, p 59.
H 7. 4 6 -"+ + " - 4 D" A O" 4 N M
H ! )' 7. 4 &)" ?J 0 4< &' - 4 A "+ /" 'N M
H ! )' 4+ N M
H ! )' 4+ N M

30
 "+ 34 1 ". > ) 2F ? ' - &' " P. 4 "' 0 6 - ! .
O" 3 - 4 ' " < &' 9 @" "+ + " - 4: O" 3 &'
& -. 3 F* O" 3 P " G& < G ! ' " 34 E'
& ". O" 3 - ) " "+ E' N M ! * 0 2;")+ * G" 9 0#
&) . )+ 2 -"4* -F*:

" &' &1 = -";1 &' " 1 "+ 1 > )

&' 0 "+ & "2 "4 ". . 2F 1 $4 &1 . &' 21 : &+ " -4
Z " " E' :" .1 O 4 ) &' &+ + " & 4 ' ' "1 - <4
& -4 "4 ". -1: + ) 3 B' " "+ E' - 4 2F 0 ;3 &4 "4
%" -4 ) 3+

-' )8 9 O L . - + " 9 -4 D" A 4. /" ' N M

H 9 - .3 ! )

31
 != #$ , ! * > ? !& 2 3#' <

7*: " 7. 4 & 4 " ) &' 3 @+ -"+ + " - 4 - "+ (.8 .

0 > &' 1 ="* 0 2 "4) -"+ + " - 4 >")* -"
2 1 O &' &)" ?J 0 4< &' - 4 A W ; 2 @
6 3:'9 ). 4 - 4: + (* -+4 & * . - &' ! ( "+
9 -" 4 " "% & "4) " 3 )4 7. 4 A N M ! @ ( " <
T + ." 0 N MO "+" . . " * &+ 8 O" + "4 + .
N2M O" + "4 +
-" " 2 ( " . -"+ + " - 4 9 *" "+ G. 2' "
& ." A )" ="* -" 4< -* . 2" 4" - H$ @ *" 2' 3 )4 -" ?
-" 4 ++" &' *" N M 1 1 3 )4 O" 3 ) G * G U
O3" 1 " & O" 3 - 4: & ." A @ 61 &' )" N M 7" ?J
G 89 + B 4 &+ " 5 5 7@ ! &' L + -" # .
N M ! @< -* 7" ? H)+ (+ N !G & M )" 7* ! + !G 5 ! 1

A O"+ . +4 (4S 5 +. 0 O+ $) "4) + -"+ + " - 4 -$ ( "4)

-4 O "+" .M "" 8 " -2 NO3 1 " -" ".3 -"+ "9 -4 M "" 1 "+ "9 / +2'
O" 3 M!* . ." 0 & &8:8 "4) " 1 " 1:3+ P @ -2 N-" )".9
= 8 "@ " "" " 4)+ 34 .!* ! 8 0 &+ 8 8 NO" 3 34
: B -"+ + " - 4 D" &' H @ N f M 4 -8 * -"+ 3:'9 &' 4 2+". >"
&+ 8 8 W ; ( ". * 0 0" & ".3 . ." :" . "4) 6; "). 4 " "4)
:) 4 ( ( ) 4 ="* = 8 "@ W ; ( ". + . ="* -"$ 34"' 4 . ." 0 &"
"4) 6;" &8:8 "4) % 0 N f M +. "4) / + -"+ + " - 4 G +' P
-" ".3 - 4 ( 2F ="* " 8 "% O " &' :8 6". 0 -+4 ' * 4 " .
&' :8 G "@ &34 9 &+ 3:'9 > -"$ 34"' 4 " + - %+ ( 2F " " @ 8 -" ? 8"
@" < &' 0 . ! J " -"+" 2 ! ;* . 4 )' "3 ' - 4 ' -" )".9 -"1
- 4 AP . * . A ! " 9 5 " W:3: +. " -"+ + " - 4
H 7. 4 6 -4
(1) martin Heidegger : chemins qui ne mènent nulle part, traduit Wolfgang brokmeier, éditions
Gallimard, 1962, p387.
X H ! )' 7. 4 6 &)" ?J 0 4< &' - 4 A "+ /" " ' N2M
H ! )' 4+6 N M
H ! )' O @ > 7. 4 6 "+ 4+ &' 3 4+ A "+ /" " ' N M

32
-"+ + " !%" # -). 3 -." 1 2+<. 2 4 ' %" 3 )4 -). 4 - *
2 4 ) " -" " -* 5 F*:+ 0 &+ 8 G& N M ! 4< ' ( &
A 2+ -" )+ - $49 " "8" "4) & "J O "+4 . &3 O + "4 +
&' 5 0 O 49 [ 0 4< . -"+ + " - 4 9 "+
"' 4 " 4. " 4) + 8 [3)' " 41 4)+" -"+ + " - 4 9
4. 9 41 * "+ 4" A U4 = 8 [ "? ). 4 "
4. " "+ 8 N2M % " . 0 " 4 "' + ? 0%'9 O3" 1 "
2 . -" 4 + - & 5 " ) I. 0 N M B # 4" .4+
* 4 4. ! ) ! 4 " "* &' 33@" 0 &4 49
N M ! " !G . A -"3" 1 "2 ( * 3

' D 3 5

&4 49 5 " "' "+ 9 )"4 L ""

B ? ' -" 2+ -" . 5 ' (. 8 "2 D"
&' 4 &). 4 "' 0 < +< " 3 5 ' B.
N M 9 U
& O+ "8 + 2 4 W )' W 49 -." ? (4" " " -
O + &' > "8 & - % = * - -"' * -# 7 "4 &' 4.
= * / "? 2". . -. 3* "+ 4 4 "2+ .+ < 4+J
* - " 5 B' " +E' "+ N M -+"%* ! 4< -. "" 2+<.
+ A- ' ! .. " 2 + " - 4: 2; & - " ) -" 4 "
* 5 ) >4* -")" ?J " " -" W ; ' N M 0"

H O+ + > + 0 "+" . &' " ' . -4 6 O "+" . " 1 A7" 4 "N M

(2) Charles andler : Nietzsche sa vie et sa pensée, II le pessimisme esthétique de Nietzsche –la
maturité de Nietzsche, librairie Gallimard N R F paris 2 édition, p 85.
(3)F.L.Mueller : l’irrationalisme contemporain : Schopenhauer, Nietzsche, Freud, Adler, Jung, Sartre.
Payot paris, 1970, p30.
(4) Henri Lefebvre : Hegel –Marx – Nietzsche ou le royaumes des ombres, Casterman Belgique, 1975,
p 183.
(5)Eugen Fink : la philosophie de Nietzsche, traduit par H. hildenbend et A. lindenberg, les éditions de
minuit, paris, 1965, p 40.
H 7. 4 6 -"+ + " - 4 D" AO" 4 N M
(7) Michel Haar : Nietzsche et la métaphysique, édition Gallimard 1993, p 221.

33
 N M " 0 . =*. 2+E' 2 + (4
52 0 # 9 ! J +. "" + "+ " *. )+ .1
-. &+ + " 2 &' " " - ' ! 4< - . 2 " & 2." "& -F
+ K +" 2." . -"+?9 &+ & " !%+ &+ & O @ A "%
+ -"*; -" &' $ O" !%+ "* / N M -"%+ -"+?9 A&
&. "" !%+ ". -1: N M > 9 -2 S O"4< .1 ) ""+ + "
7 -" * -"* 4 ( 4' + ) (+ + &' 8 ) + " + &* 4
&' + & -1 O ' )" @S "4 / + !%+ . P% !%$ -"* 4
N M% > "8 4. " + ( "* 4
F*:+ " ( "* 4 2 " + &+' &. O+ & "" '
0" L 4 G * + . - " ) -"+ + " "3 49 4 2 ;
@" 0 " + . N M O " !$ ( ' T" + ++ A 1 +
-"+ + " " 8" P . - ") . > " N M ; -2 Y + 3.9
@" 9 * &' &+ + " 4+, &+ "2 " &' ! ). ( 4 2+9
&+ + " + (+ . "' -" 4 ".4 * - 1 (4" ! 349 ' 0 ;*

(1) Friedrich Nietzsche : la naissance de la tragédie, traduit par Geneviève bainquis, éditions
Gallimard, 1942, aph 7, p 49.
H ( ". -". -;2+ 0 ;* D" &' - ) + " A "*" > . &3 N M
(3) Michel Haar : Nietzsche et la métaphysique, op. Cit, p 222.
" ' :" .1 O @ O 4 "+ ) &' + " + 3 0" &* 4 " + > "
-" " ( "* 4 "8 * -. &' . . " . -)$ ' - 4. : + .1
( " 4 ") O 8" . O U N 7 f M O " "@4" A& &+ % >"
"@ O + &' >" >" O"@ ( +. 0 N 7 f M O" ' 4 ""
2+". ( 1 & -1: &+ 8 &' )* + 4 3 )4 )" 0 N 7 f M O" ". "
&* 4 > (" @ &' 64 O @. ( . + + 1 (" 3 "* 4
A ! "
(" -' > Y + -' )8 &+3 O " "+ 4+ 8 &)" ?J A * X
H " +"
-". - F+ ( ". 6"% + 6.3 " 7" ?J ! "* X ! ;* - 1 A (+ " " X
H G% O+ -' )8 -".
X H 7. 4 6 0 ;* D" &' - ) + " A "*" > . &3 N M
H 4+6 N M
(6) Friedrich Nietzsche : fragments posthumes été 1882 – printemps 1884, op. Cit. 3[94] p 77.

34
 "3 49 5 G% . )+ G& Z.1<' & . "* &' & " = * 0 " "
.3 + "+ )" N M )*: ")"%"' " " 8 2+ -" @4 - " ) -"+ + "
! 349 ' + -"+ + " -"+8 ( + " 2+ ""*"4 - @ "
7 "+ %"* 8 O " =" * + ). 4 / + 8 "+ -.4+ .
+ 4" :' N M- F - F 7:@ %"* + " ! ;* &'
! . " + @ 9 4 - .O " + "+ )"
N M- " 9 -" " 9 - @ -" 9
2+ ! I" &' ) 2+E' -" " -"* 4 ! & ! 349 (+
! "* -"* 4 &' P ) -" 9 8 " "@9 + )"4 "8
5 N M " +9 " 4+ J <3@ ! "* # )"4 +9 2 <.
5 ". 6 . N M! -"+' > ; - -" " -"* 4 - @ 9
&4 4*J W %+ X )"4 "8 ! 349 0 R -). 4 +
/ +2' 73+ * ) -. 1 - ; @ "# - -" ( '+ 0 & +
-" %+ -" % 61 4+J F+ 0 "" O 4*J ". 0 3 >4 +
! . > " "+ N M Z"* O 0" 4 4* 7 + -"
-.4+ . " " 4*" " -.4+ . " " & ! "* A :$ 1 -"+ 9 O" -"4+ -# .
N M " "
"" . " $: 34 7. 4 "* 2' "
&1 ) + ) "" > 3+ > " :' 4+, ) : >+
)" > - ; . `9 0" ' &)3+ + . Z"*
N M . . G AO "

(1) Friedrich Nietzsche : Aurore, pensées sur les préjugés moraux, traduit par sulien hervier, éditions
sigma, aph 85, p 71.
H O @ > 7. 4 6 "+ 4+ &' 3 4+ A "+ /" " ' N M
! )' 9 - .3 7 6"% + * ". 4* - "" A "+ /" " ' N M
H
9 - .3 G ;". 7 ")" ' & + * -"1 . 4* - + 9 ' A "+ /" " ' N M
H (1 *
H 9 - .3 ( ". + = *.^ -". - . "+ ' &' -8 * )+ AD" * N M
H ! )' IV 7. 4 6 "@ G A "+ /" " ' N M
(7) Friedrich Nietzsche : fragments posthumes été 1882 – printemps 1884, op. Cit.9 [22] p 364.

H ! )' 7. 4 6 A "+ /" " ' N M

35
 ".31 2 " . 3)' * .31 -")" ?J " " " "+ &+ "
". B "" % . O "4"+ " 4. % . 1 " @
0 J ". F 0 : "+ 0 ". &+ . &) &1 &'
L 9 ! . " &4 4"+ " ' N M 7" 3 * * ") ". &)3+
'+ 4+J *" 2' &+ .9 - ".3 &' 4+J . ." -.
73+ " + ". B1 + F*:+ . ) N M 4+ +% " - *
H1 &' 4 " 0 1J ! 3@ $ ) 0%" # 3 + A " "
* $) &) " c 2 & < 3+ &+ 8 3 + -"* 4 )"4
N M&4 =" &)3+

-" + -"4 4"+ " ! ) " 1 !" & &* 4 &+' ""
[0 " 3.; . . " A ) &' " U4 - * -"+ .9
\- 4 U4 ." "+ >4* ! 4< ' [ ". B #
! "* -)")*. ) 2 $" &+ + " 4+J ' N M + A C. 3. U4
O 4*J . 3. 0" + . N M &8. >" G& A& -)")* 5
!+ * &+ " ). 2+ + ! "* &@ &+ " > >
N M % :4 4 ; 0 "+ + .0" ' ! . .
- ".3 " . 2" "+ E' -. ( 5 2. ! "* (+
& < + . -4 " "* &' " . 2 - "4 P 4 " 5
-8:8 W 5 9 - $: ! . ! "* " . 6"3 4 7:@9 * 0 F+

(4 8 !. @ - 9 &' O @. O "4"+ " &+ + " J -.4+

O * . -$ 2 + 2 @. ! + 1J ! # 3 'J W' + /*; -@ H1
" -+ G 2 * -" - * % ."0 J 4 2' . )"4
& * & 4 + ."0 O @. O 0 . (*+ + .
H -"+ 8 - .3 ( ". 6"% + (4 -" -44U > #4 &' - ) A& +* 4* N M
R H
(2) Lou Andréas – Salomé : Friedrich Nietzsche à traverses ses œuvres, traduit par jacques benoist –
machin, éditions grasset et fasquelle paris 1992, p 68.
H 9 - .3 ( ". -" > ! ) - 4 ' &.+ "+ /" " ' A-;" * N M
-"+ 8 - .3 +. 6"% + (4 -" -44U * - 4 - -4 "+ A% " N M
H
H 7. 4 6 "+ T" " ' !G ) ! " - * A :4 . G N M
(6)Martin Heidegger: Nietzsche I, op. cit, p p 222- 243.

36
 " ! "* $: " . "* &' N M -+ ) & !* -" @ &' / -'
-"; -2 S $ ;' " 7" 3 / " - "F -. 2 &' & 2 .).
N M&1:@9 0 F+ &+" 4+J " 8 O" 2 ? ! "* . =.
&' 2 @ -2 S ! "* ." " 3. \-" " 2 9 &' F*:+
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4+J " + 6";' & + )" 0 0 4<
+9 / 7)* " & ! "* - "4 N MT + G ! 1
/ + *+' N M ;. -+ ! "* ' 61 %
- "4 4* . " "+ 0 >.4 N M -)")* ( + 2.
2* 3 & - $49 4+J 2' 7#4 B # 0 4< -2
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>.*" 9 &+ >+ < " "* * ' "? ! "* & ) " . .
Z. & ! "* -)")* " % 0 W @ " * -" . ") :@ 4+, ! "*
2"' ? ! "* .)" 0 " 4+J ' 2" > + . " 4+J P - .)
N M 2 ! 4) 5 ; . "* 7* 4 ! "* "0" . ! 4) F
&1:@9 B' "+ >4* 2' 0 " B # 2 H@" "'
N M! "* -" 4< ! F+ 0" "1 =" * " 3)' B' 2. ! "*
& -$"3@ ? ' >" -" @ 7" 3 + # ." O" "' 4 W 3 4

H 9 - .3 ! ) + +"4 Z"4 "+ A " . 0 4" N M

H 7. 4 6 ! ) - 4 ' &.+ "+ /" " ' A-;" * N M
(3) Eugen Fink : la philosophie de Nietzsche, op. Cit, p 189.
9 - .3 ( ". 6"% + (4 -" -44U * . - "+ A ""+ ? N M
R H
H 7. 4 6 -") + " &' " " ! 349 A " + "' "". + ' "". N M
H 7. 4 6 "+ ' &' -8 * )+ AD" * N M
(7) Friedrich Nietzsche : fragments posthumes été 1882 – printemps 1884, op. Cit, 7 [274] p 334.

>" -"* 4 - @ -" " ( "* 4 7" 3 +" ( & -" 349 ( " @ 2 >"
:3 2. + - * &' + 4 % O " N ."8 M-."3 / .@ & ' 2 @ O" "' 4
5 7)* -"+ J 3"* > + !G .+ P * O / %" 5 ). " )" 4'
@ + : 0 \ >" 4 + 5 1 & " 8' : * &' " . 1 !G .+
. +<. 5 .@ >" G * ". "+. . 1 "@9 -8+" / 1 & - ) )
a %" 5. )" 4 + & . + ) P @ -" /+ M 9 -)")* =*." )' +.

37
 "? * + " &' ("). >" ! "* -"). 0 > 2.
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N M "% O " - @ $ 9 G @0 &2 = 1 + -" &' &4 49
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(5) Friedrich Nietzsche : la volonté de puissance, tome I, op. Cit, aph 444, p 384
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(3) martin Heidegger : chemins qui ne mènent nulle part, op. Cit, p p 391-392.
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(1) André LALANDE : vocabulaire technique et critique de la philosophie, op. Cit. p 538 – 540.
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(1) Bernard Groethuysen : introduction à la pensée philosophique allemande depuis Nietzsche,

librairie stock, paris, 1926, p 24.
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(4)Friedrich Nietzsche : ainsi parlait Zarathoustra, I, les trois métamorphoses, op. Cit, p 23.
(5) Karle Loewithe : Nietzsche, IN les philosophes de l’antiquité au XX e siècle : histoire et
portraits, sous la direction de Maurice merleau – ponty, libraire générale francaise 2006, p 999.
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(3) Friedrich Nietzsche : la volonté de puissance, op.Cit, II aph 5,p 218.
(4) Eugen Fink : la philosophie de Nietzsche, op. Cit, p p 17- 48.
(5) Martin Heidegger: Nietzsche, I, op. Cit, p 395.
(6) Ibid, pp 316 – 317.

48
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(5) Friedrich Nietzsche : la volonté de puissance, op. Cit, I, aph 86, p 39.
(6) jean beaufret : dialogue avec Heidegger – philosophie grecque, op. Cit, p 50.

(7) Jean Garnier : le problème de la vérité dans la philosophie de Nietzsche, les éditions de seuil, paris
1966, p 506.

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(4) jean beaufret : dialogue avec Heidegger, op. Cit, p 72.

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(5) Friedrich Nietzsche : le livre du philosophe, traduit Angèle kremer – marietti, édition sigma, IV
aph 195, p 150.

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(1) Martin Heidegger: Nietzsche, I, op. cit, p 394.
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(1) René barthelot : un romantisme utilitaire étude sur le mouvement pragmatiste – la pragmatisme
chez Nietzsche et chez Poincaré, librairie Félix alcon, paris, 1911. p 39.

57
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(3) Philipe choulet : Nietzsche in la philosophie allemande de Kant à Heidegger, op. Cit, p 225.
(4)Lou andreas – Salomé : Friedrich Nietzsche à travers ses œuvres, op. Cit, p 75.

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(1) Georges Morel: Nietzsche II, Op. Cit, p 281.

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(4) Charles Andler : Nietzsche sa vie et sa pensée II, Op. Cit, p 83.
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(3) jean- Michel Rey : l’enjeu des signes, lecture de Nietzsche, Op. Cit, p 179.
(4) jean Beaufret : Dialogue avec Heidegger – philosophie grecque, op. Cit, p 19.

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(5) Friedrich Nietzsche : la naissance de la tragédie, op. Cit, aph 14 – 22, pp 96 – 147.

64
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(5) Friedrich Nietzsche : ainsi parlait Zarathoustra,Op.Cit, livre IV, de l’homme supérieur, aph 11, p
268.le discoure est : désapprenez donc ce « pour », vous qui créez : votre vertu précisément veut que
vous ne fassiez nulle chose avec « pour », et « à cause de » et « parce que ». Il faut que vous vous
bouchiez les oreilles contre ces petits mots faux.

(6) Emile Faguet : en lisant Nietzsche, op. Cit, p 34.

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(1) Voltaire : Candide ou l’optimisme, édition Dar Sader Beyrouth, 2001, pp 12 – 72.

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(4) Ibid, aph 182, p 79.
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(6) Eugen Fink : la philosophie de Nietzsche, op.Cit, p 178.
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(2) Friedrich Nietzsche : la volonté de puissance I, op. Cit, aph 61-63, pp 24-26.
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(2) René Berthelot : Romantisme Utilitaire, Etude sur le mouvement pragmatiste, le pragmatisme chez
Nietzsche et chez Poincaré, Op. Cit, pp 89 – 90.
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(1) Martin Heidegger: Nietzsche I, Op. Cit, p 143.
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(1) Martin Heidegger : Chemins qui ne mènent nulle part, Op. Cit, p p 261- 262.
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(5)Gisèle Souchon : Les Grands Courants de L’individualisme, Armand Colin Masson, Paris, 1998, pp
71 – 84. ET Friedrich Nietzsche : Ainsi parlait Zarathoustra, Op. Cit, I Des Mouches de la place
publique, p 48 : « Tout ce qui est grand se passe loin de la place publique et de la gloire (...) Fuis, mon
ami, fuis dans ta solitude. » et II L’enfant au miroir, p 75 : « Alors Zarathoustra retourna dans les
montagnes et dans la solitude de sa caverne (…) Ainsi s’écoulèrent pour le solitaire des mois et des
années ; mais sa sagesse grandissait et elle le faisait souffrir par sa plénitude . »
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(5) Jean – Michel Rey : L’enjeu de signes, lecture de Nietzsche, Op. Cit, p 256.

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(1) Friedrich Nietzsche : La volonté de puissance, Op. Cit, I, aph 380, p 183. Et Charles Andler :
Nietzsche sa vie et sa pensée III Nietzsche et le transformisme intellectualiste la dernière philosophie
du Nietzsche, Librairie Gallimard N R F paris, 5e édition, p 390.
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(2) Karl Jaspers : Introduction à la philosophie, Op. Cit, pp 10 – 11.

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(2) Friedrich Nietzsche : Ainsi parlait Zarathoustra, Op. Cit, le prologue de Zarathoustra, 2 p 11. «
Mais quand Zarathoustra fut seul, il parla ainsi à son cœur : Serait-ce possible ! Ce Vieux saint dans sa
forêt n’a pas encore entendu dire que Dieu est mort ! ».

(3)Martin Heidegger : chemins qui ne mènent nulle part, Op. Cit, pp 257 – 262.
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(6) Eugen Fink : la philosophie de Nietzsche, Op. Cit, pp 26 – 105 – 176.

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(1) Friedrich Nietzsche : la volonté de puissance I, Op. Cit, I aph 62, p 25.
(2) Blaise Pascal : Pensées, éditions de la seine France, 2005. Article III de la nécessité du pari, aph
219- 612 p 91.

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-Friedrich Nietzsche: Aurore pensées sur les préjugés moraux, Op. Cit, aph 496, p 256.
- Martin Heidegger: Nietzsche I, Op. Cit, p 72.
- Emile Faguet: En lisant Nietzsche, Op. Cit, p 78.

(1) Martin Heidegger: Nietzsche I, Op. Cit, p 182.

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(1) Gilles Deleuze : logique de sens, Op. Cit, p 292.

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(3) Eugen Fink : la philosophie de Nietzsche, Op. Cit, p 187.
(4) Friedrich Nietzsche : aurore pensées sur les préjugés moraux, Op. Cit, aph 43, p 46.
(5) Emile Faguet : en lisant Nietzsche, Op. Cit, p 73.
(6) Friedrich Nietzsche : la volonté de puissance I, Op. Cit, II aph 262, p 315.

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(1) Martin Heidegger: Nietzsche I, Op. Cit, p 129.

(2) Friedrich Nietzsche: Ainsi parlait Zarathoustra, Op. Cit, I des contempteurs du corps, p 30. « Mais
celui qui est éveillé et conscient dit : Je suis corps tout entier et rien autre chose ; l’âme n’est qu’un
mot pour une parcelle du corps. Le corps est un grand système de raison … »
(3) George Morel : Nietzsche, III création et métamorphoses, aubier – Montaigne paris, 1971, p 116.
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(2) Aristote : la métaphysique, Op. Cit, livre A chapitre 6 – 987 a, p 61. « C’est après les philosophes
que nous venons de citer, (qu’a éclos le système de pensée) de Platon. (Il) suivait en grande partie pas
à pas ces derniers Pythagoriciens ; mais (il) avait aussi ses doctrines propres, ou (il) s’éloignait de
l’école Italique. Platon, dans sa jeunesse, avait d’abord fréquenté Cratyle … ». Livre M chapitre 4 –
1078 b, p 441. « La doctrine des Idées a été inspirée à ceux qui les défendent, par la persuasion ou ils
étaient de la vérité des opinions d’Héraclite, sur le flux perpétuel de toutes les choses ».

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Michel Gourinat : Aristote et ses successeurs, IN les philosophes de l’antiquité au XX e siècle : X
histoire et portraits, sous la direction de Maurice merleau – ponty, Op. Cit, p 201.
(1) Jean Beaufret : Dialogue avec Heidegger, Op. Cit, p 107. Et Karl Jaspers : Introduction à la
philosophie, Op. Cit, p 126.

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(1) Aristote : éthique à nicomaque, traduit J. Barthélemy saint – hilare, librairie générale française,
1992, livre I chapitre III para 1, p 44. Le texte est : « Peut-être sera-t-il plus convenable d’étudier le
bien dans son acception universelle, et de nous rendre compte ainsi du sens exact qui s’attache à ce
mot. Je ne me dissimule pas toutefois qu’une recherche de ce genre peut être pour nous assez délicate,
puisque le système des Idées a été présenté par des personnes qui nous sont chères. Mais on trouverait
bien sans doute, et l’on regarderait comme un vrai devoir de notre part, que dans l’intérêt de vérité,
nous fissions la critique même de nos propres opinions, surtout puisque nous nous piquons d’être
philosophe ; ainsi entre l’amitié et la vérité qui nous sont chères toutes les deux, c’est une obligation
sacrée de donner la préférence à la vérité. »
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(3) Émile Facuet : En lisent Nietzsche, Op. Cit, p 19.
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(2) Friedrich Nietzsche : la naissance de la tragédie, Op. Cit, aph 22, p 148.
(3) Ibid, aph 22, p 148.
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(2) Martin Heidegger: Nietzsche, I, Op. Cit, pp 221 – 223.
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(4) George Morel: Nietzsche, III, Op. Cit, p 275.
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(2) Friedrich Nietzsche : Ainsi parlait Zarathoustra, Op. Cit, I, mille et un buts, p 53.
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(2) Aristote : éthique à nicomaque, Op. Cit, livre 10 chapitre II, para 3, p 396.
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(4) Aristote : éthique à nicomaque, Op. Cit, livre 3 chapitre VIII, para 13, p 134.
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(1) Eugen Fink : la philosophie de Nietzsche, Op. Cit, 53.
(2) Friedrich Nietzsche : Fragments posthumes été 1882 – printemps 1884, Op. Cit, aph 7 [209] – 7
[227] pp 317 – 321.
(3) Friedrich Nietzsche : la volonté de puissance I, Op. Cit, II-1 aph 48, p 234.
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(1) Aristote : la métaphysique, Op. Cit, livre E chapitre premier 1025 b, pp 217 – 218. Et livre K
chapitre VII 1064, pp 377 – 378.
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(3)Aristote : la métaphysique, Op. Cit, livre 4 chapitre 3, 1005 b, p 131. Le texte est : « Il est
impossible qu’une seule et même chose soit, et tout à la fois ne soit pas a une même autre chose, sous
un même rapport ».

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(1) Friedrich Nietzsche : la volonté de puissance I, Op. Cit,aph 120 – 125, pp 54 – 55.
(2) Ibid, aph 115, p 50. ET Martin Heidegger: Nietzsche I, Op. Cit, p 464.
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(1) Jean- Michel Rey : L’enjeu des signes lecture de Nietzsche, Op. Cit, p 55.
(2) Friedrich Nietzsche : la volonté de puissance I, Op. Cit, aph 111 – 112, p 48.
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(5) Aristote : La métaphysique, Op. Cit, livre A chapitre VII, 993 a, p 82. « En résumé, il résulte de ce
que nous venons d’exposer que tous les philosophes, à ce qu’il semble, se sont bien occupés comme
nous des causes qui sont énumérées dans notre Physique, et en dehors desquelles nous ne saurions en
reconnaître aucune autre. »
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(1) Jean Beaufret : Dialogue avec Heidegger- la philosophie grecque, Op. Cit, p 37.
(2) René Berthelot : un romantisme utilitaire, Op. Cit, p 34.
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(1) Friedrich Nietzsche : le livre de philosophe, Op. Cit, aph 199, p 155 – 156.
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(2) Friedrich Nietzsche : le livre de philosophe, Op. Cit, aph 197, p 153 – 154.
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(1) Friedrich Nietzsche : Fragments posthumes été 1882 – printemps 1884, Op. Cit, aph 7 [179] P310.
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(3) Friedrich Nietzsche : Fragments posthumes été 1882 – printemps 1884, Op. Cit, aph 7 [209] P 317.
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(1) Emile Bréhier : hisroire de la philosophie I, op. Cit, pp 314 – 335.

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(4) Friedrich Nietzsche : la volonté de puissance I, op. Cit, I aph 181, p 78.

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(2) Julien Hervier : préface de AURERE, Op.Cit, p I.
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-Catherine Clément : Le regard de lou, in Magazine Littéraire : Nietzsche – Hors série, N3, 4e
trimestre 2001 paris, p 34.
- Ernst Pfeiffer : préface de Fridrich Nietzsche à travers ses œuvres,Op. Cit, pp 7-15.

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(1) Lou andreas-Saloumé : Friedrich Nietzsche à travers ses œuvres, Op. Cit, p 92.
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(4)Friedrich Nietzsche: Aurore, Op. Cit, aph 72 – 546, pp 63 – 277.
(5)Friedrich Nietzsche: ainsi parlait zarathoustra, Op. Cit, III, des transfuges 2, pp 168-169.

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(4) Friedrich Nietzsche : La Volonté puissance, I, Op. Cit, I, aph 388, p 186.

(5) Friedrich Nietzsche : Le Voyageur et son ombre, Op. Cit, aph 7, p 223.

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(1)Friedrich Nietzsche : La Volonté de puissance I, Op. Cit, II aph 398 – 438, pp 366 – 384.
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(4)Friedrich Nietzsche: Humain, trop humain, II, Op.cit, I aph 96, p 66.
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(2)Friedrich Nietzsche : La Volonté de puissance I, op. Cit, I aph 76, p 34.
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(1) Kostas Axelos : Héraclite et la philosophie, la première saisie del’être en devenir de la totalité, les
éditions de minuit, paris, 1968, p 224.
R H 7. 4 6 "+ ' &' -8 * )+ AD" * N M
(3) Friedrich Nietzsche : la philosophie à l’époque tragique des grecs suivi de : Sur l’avenir de nos
établissements d’enseignement, traduit par Jean- louis Baches, Michel Haar et Marc B. de launay,
éditions Gallimard, Paris, 2000, aph 7, p 38.

-" 2" " 8" >4* L + . 4 - :4 6 *+ H@ Semite 4

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(3) Friedrich Nietzsche : La volonté de puissance I, op. Cit, I aph 339, p 126.
(4) Friedrich Nietzsche : La volonté de puissance II, traduction de G. Bianquis, N R F Gallimard
France 24e édition 1948, IV aph 33, p 237.

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H 7. 4 6 0 ;* D" &' - ) + " A *" > . &3 X

(1) Friedrich Nietzsche : La volonté de puissance I, Op. Cit, I aph 393, p 189.
(2) Emile Brehier : Histoire de la philosophie I, Op. Cit, p 255.
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- Platon : Le Banquet (ou de l’amour genre moral), traduit par Paul Vicaire, édition les belles letres,
paris, 1992, p 26.

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(1) Emile Faguet : En lisent Nietzsche, Op. Cit, p 85.

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George Morel : Nietzsche II, Op. Cit, p 285 H 4+6 A(+ " N M
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(4) Friedrich Nietzsche : La volonté de puissance II, Op. Cit, IV aph 439, p 335.

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(2) Friedrich Nietzsche: Aurore, Op. Cit, aph 367, p 214 – 215.

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(2) Friedrich Nietzsche : Seconde considération intempestive – de l’utilité et de l’inconvénient des
études historiques pour la vie, tradction d'Henri ALBERT, G F flammarion, paris 1988, aph 5, p 112.

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- Pierre Aubenque : Les philosophies hellénistiques. In La philosophie, de Platon à St thomas, Sous la
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(1) Platon : le Banquet (ou del’amour genre moral), Op. Cit, p 63.

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(3) Friedrich Nietzsche : Humain, trop humain, II, Op. Cit, aph 55, p 260.

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(1) Nicola Panichi : « Nietzsche et le gai scepticisme de Montaigne», Noesis [en ligne], N 10/ 2006,
mis en ligne le 2 juillet 2008, consulté le 20 août 2009. URL : http : ll noesis. Revues.
(2) André Comte-Sponville : La brute, le sophiste et l’ésthète : « l’art au service de l’illusion » in
pourquoi nous ne sommes pas nietzscheéns, éditions Grasset et fasquelle, France 1991, p 72.
(3) Friedrich Nietzsche : La volonté de puissance I, Op.Cit, aph II 299, p 328.

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(4) André Comte-Sponville : La brute, le sophiste et l’ésthète … Op.Cit, p 73.

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(1) Nicola Panichi : Nietzsche et « le gai scepticisme » de Montaigne, Op.Cit.

(2) Friedrich Nietzsche : La volonté de puissance I, Op.Cit, I aph 76, p 34.
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(1) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 173, p 136.

(2) Ibide, aph 37, p 47 – 48.
(3) Friedrich Nietzsche : La volonté de puissance II, Op.Cit, III aph 8 – 63, p 14 – 33.
(4) Ibid, aph 692, p 206.
(5) Blaise Pascal : Pensées, Op.Cit, aph 392 – 109, p 145 – 146.

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(1) René Descartes : discours de la methode pour bien conduire sa raison et chercher la verité dans les
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(1) Friedrich Nietzsche : La volonté de puissance I, Op.Cit,I aph 76, p 33. Et André Comte-sponville :
La brut, le sophiste et l’ésthète : « l’art au service de l’illusion », Op.Cit, p 73.
(2) Friedrich Nietzsche : Seconde considération intempestive, Op.Cit, aph 5, p 112.

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(4) Friedrich Nietzsche : La volonté de puissance I, Op.Cit, II aph 259, p 311.

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(1) Friedrich Nietzsche : Ainsi parlait Zarathustra, Op.Cit, I des cotempteurs du corps, p 30 -32.
(2) Martin Heidegger : Neitzsche II, traduit par Pierre Klossowski, éditions Gallimard N R F, p 70.
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(1) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 195, p 151.

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(2) Friedrich Nietzsche: Aurore, Op.Cit aph 29, p 37.

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(1) Eugen Fink : la philosophie de Nietzsche, Op.Cit, p 175.

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(2) Friedrich Nietzsche : La volonté de puissance I, Op.Cit, I aph 325, p 156.
(3) Friedrich Nietzsche : Humain, trop humain II, le voyageur et son ombre, Op.Cit, aph 78, p 273.

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(1) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 196, p 152.

(2) Friedrich Nietzsche : La volonté de puissance II, Op.Cit, IV aph172, p 271.
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(2) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 36, p 47.
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(1) Friedrich Nietzsche : Le livre de philosophe, Op. Cit, aph 47, p 53.
(2) Eugen Fink : La philosophie de Nietzsche, Op.Cit, p 229. Et André Comte- Sponville : la brute…
in : pourquoi nous ne sommes pas nietzscheéns, Op.Cit, p 77.
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(4) Friedrich Nietzsche: Fragments posthums, Op.Cit, aph 3[39], p 71-aph 12 [43], p 428.

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(1) Friedrich Nietzsche: Aurore, Op.Cit, aph 306, p 199.

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(3) Friedrich Nietzsche : La volonté de puissance II, Op.Cit, IV aph 408, p 329.

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(1) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 190, p 145.

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A ! " W:3: " @ 3 )4 * H + 6 )*
-Michelline Sauvage (avec la collaboration de marie sauvage) : Socrate et la conscience de l’homme,
éditions du seuil, France 1956.

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132.
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(2) Friedrich Nietzsche: Aurore, Op.Cit, aph 168, p p 133 -134.

(3) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 193 – 196, pp 147 – 152.

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(2) Friedrich Nietzsche : cinq préfaces à cinq livres qui n’ont pas été ecrits. In La philosophie à
l’époque tragique des grecs, Op.Cit, aph 3 : L’état chez les grecs, p 186.

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(3) Friedrich Nietzsche : La volonté de puissance I, Op.Cit, I aph 67 – 72, pp 28 – 31.

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(1) Friedrich Nietzsche : Le livre de philosophe, Op.Cit, aph 193, p 147.

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(1) Pierre- André Taguieff : Le paradigme traditionaliste : horreur de la modernité et antilibéralisme.

Nietzsche dans la rhétorique réactionnaire. In « pourquoi nous ne sommes pas Nietzscheéns », Op.
Cit, p 290.la phrase est : « philosopher avec Nietzsche signifie s’affirmer continuellement contre lui ».
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(1) Martin Heidegger: Nietzsche I, Op.Cit, p 99. Et Michel Haar: Nietzsche et la métaphysique, Op.
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(1) Francois Guery : Modernité de Nietzsche, In Magazine littéraire, hors- série, Op. Cit, p 17.
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(3) Daniel Halévy : Nietzsche, éditions Bernard Grasset – librairie générale francaise, paris, 1977, p
177.
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(2) Vincent Descombes : Le moment francais de Nietzsche, In « pourquoi nous ne sommes pas
Nietzschéens », Op.Cit, p 110.

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(1) André Comt – sponville : La brute, le sophiste et l’esthète « l’art au service de l’illusion », Op.Cit,
p 44.
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(3) Charles Andler : Nietzsche sa vie et sa penseé II, Op.Cit, p 77.
(4) Richard Rorty : Et Nietzsche vint en amérique, traduit de l’anglais par Pierre – emmanuel Dauzat,
In magazine littéraire : Nietzsche – hors série, Op. Cit, p 88.

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 ( par Ordre Alphabétiques ) ' ! ) N 3 5-

1- Nietzsche (Friedrich) : Ainsi parlait Zarathoustra, traduit par Henri Albert,

club géant, Mayenne, 1972.

2-_________, ________: Aurore, pensées sur les préjugés moraux, traduit par
sulien hervier, éditions sigma, (s, d).

3 -_________, ________: Fragments posthumes été 1882 – printemps 1884,

traduits par Anne – Sophie astrup et marc de Launay, éditions Gallimard, Paris,
1997.

4 -_________, ________: humain, trop humain, un livre pour esprits libres II,
traduit par robert rovini, éditions Gallimard, Paris, 1968.

5 -_________, ________ : le livre du philosophe, traduit par Angèle kremer –

marietti, édition sigma, (s, d).

6 -_________, ________: la naissance de la tragédie, traduit par Geneviève

Bainquis, éditions Gallimard, Paris, 1942.

7 -_________, ________: la philosophie à l’époque tragique des grecs suivi de

Sur l’avenir de nos établissements d’enseignement, traduit par Jean- louis
Baches, Michel Haar et Marc B. de launay, éditions Gallimard, Paris, 2000.

8 -_________, ________: Seconde considération intempestive – de l’utilité et

de l’inconvénient des études historiques pour la vie, traduction d’ Henri Albert,
G F flammarion, paris, 1988.

9-_________, ________: la volonté de puissance, tome I, traduit par Geneviève

Bianquis, éditions Gallimard, Paris, 1995.

10-_________,________: La volonté de puissance II, traduction de G.

Bianquis, N R F Gallimard, Paris, 24e édition 1948.

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 A-"4+ -# . 6 X>

1- Andler (Charles) : Nietzsche sa vie et sa pensée, II le pessimisme esthétique

de Nietzsche –la maturité de Nietzsche, librairie Gallimard N R F paris 2
édition, (s.d).

2- Andler (Charles) : Nietzsche sa vie et sa pensée, III Nietzsche et le

transformisme intellectualiste la dernière philosophie du Nietzsche, Librairie
Gallimard N R F paris 5e édition, (s.d).

3- Aristote : Ethique à nicomaque, traduit J. Barthélemy saint – hilare, librairie

générale française, 1992.

4- _______ : la Métaphysique, traduit jules Barthélemy saint – hilaire, poket –

brodard et taupin, Paris, 1991.

5- Axelos (kostas) : Héraclite et la philosophie : la première saisie del’être en

devenir de la totalité, les éditions de minuit, paris 1968.

6- Beaufret (Jean) : Dialogue avec heidegger – philosophie grecque, les éditions

de minuit, paris, 1987.

7- Berthelot (René) : Un romantisme utilitaire étude sur le mouvement

pragmatiste – la pragmatisme chez Nietzsche et chez Poincaré, librairie Félix
alcon, paris, 1911.

8- Boyer (Alain) et Comte- sponville (André) et autres : pourquoi nous ne

sommes pas nietzscheéns, éditions Grasst et fasquelle, Paris, 1991.

9- Bréhier (Emile) : Histoire de la philosophie, I Antiquité et moyen age,

presses universitaires de France paris, 2e édition, 1983.

10- Châtelet (Francois) (Sous la direction) : La philosophie de Platon à St

thomas, Librairie Hachett, Paris, 1972.

11- Deleuze (Gilles) : Logique du Sens, les éditions de minuit, 1971.

12- Descartes (René) : Discours de la methode pour bien conduire sa raison et

chercher la verité dans les sciences, collection science humaines – El Anis- E N
A G, Alger, 1991.

13- Faguet (Emile) : En lisent Nietzsche, ancienne libraire furne, Paris, (S.D)

208
14- Fink (Eugen) : la philosophie de Nietzsche, traduit par H. hildenbend et
A. Lindenberg, les éditions de minuit, paris 1965.

15- Garnier (Jean) : Le problème de la vérité dans la philosophie de Nietzsche,

les éditions de seuil, paris, 1966.

16- Groethuysen (Bernard) : introduction à la pensée philosophique allemand

depuis Nietzsche, librairie stock, paris 1926.

17- Halévy (Daniel): Nietzsche, éditions Bernard Grasset – librairie

générale francaise, Parid 1977.

18-Haar (michel) : Nietzsche et la métaphysique, éditions Gallimard, Paris,

1993.

19- Heidegger (martin) : chemins qui ne mènent nulle part, traduit par Wolfgang
brokmeier, éditions Gallimard, Paris 1962.

20- _______ : Nietzsche, tome I et II, traduit par pierre Klossowski, éditions
Gallimard, Paris, (S.D) .

21- Homère : Odyssée, traduction de Victor Bérarde, éditions Gallimard,

Paris, 1999.

22- Jaspers (karl) : Introduction à la philosophie, traduit par Jeanne hersch,

librairie plon, (S.L) ,1980.

23- Lefebvre (Henri) : Hegel –Marx – Nietzsche ou le royaumes des ombres,

Casterman, (S. L), 1975.

24-Morel (George) : Nietzsche III création et métamorphoses, aubier –

Montaigne, paris, 1971.

25-Mueller (F.L) : l’Irrationalisme contemporain : Schopenhauer, Nietzsche,

Freud, Adler, Jung, Sartre, Payot, Paris, 1970.

26- Pascal (Blaise) : Pensées, éditions de la seine, France, 2005.

27-Platon : Le Banquet (ou de l’amour genre moral), traduit par Paul Vicaire,
édition les belles lettres, paris, 1992.

28- Rey (Jean – michel) : L’enjeu des singnes – lecture de Nietzsche,

éditions de seuil paris, 1971.

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29- Rousseau (Jean jacques) : Du contrat social, bookking international, paris,
1996.

30- Salomé (lou Andréas) : Friedrich Nietzsche à travers ses œuvres, traduit
par jacques benoist – machin, éditions grasset, paris 1992.

31- Sauvage (michelline) (avec la collaboration de marie sauvage) : Socrate et la

conscience de l’homme, éditions du seuil, Paris, 1956.

32- Sophocle : Tragédies (les Trachiniens, Antigone, Ajax, Œdipe roi, Elecre,
Philoctète, Œdipe à colone), traduit Paul Mazon, édition les belles lettres, Paris,
1962.

33- Souchon (Gisèle) : Les Grands courants de l’individualismes, Armand Colin

Masson, Paris, 1998.

34- Voltaire : Candide ou l’optimisme, éditions Dar Sader, Beyrouth, 2001.

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1- LALANDE (André) : vocabulaire technique et critique de la philosophie,

p u f Quadrige, Paris, 1e édition, 2002.

2- Merleau – Ponty (maurice) et autres : Les philosophes de l’antiquité au

XXe siecle : histoire et portraits, librairie générale française, Paris, 2006.

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