Irvine

Balvihar

(Ekta center)
Last updated: Apr 2021
 A1

Shlokas Page number

1 Sahana vavathu B 1
2 Thwameva B 1
3 Saraswathi B 1
4 Gurubrahma B 1
5 Tejosi B 2
6 Eka dantham B 4
7 Apatham B 5
8 Ramaya B 5
9 Manojavam B 5
10 Karagre B 6
11 Suklambara B 6
12 Ekadantham B 6
13 Namasthesthu B 7
14 Krishnaya B 7
15 Mookam B 7
16 Om namasthe asthu B 8
17 Shubham karothi B 9
18 Karacharana krutham B 10
19 Swathi prajabya B 11
20 Kale varshathu B 11
21 Sri rama rama ramethi B 12
22 Deepa jyothi B 12
23 Brahmarpanam B 13
24 Om nama pranavarthaya B 14
25 Om poornamadha B 15
26 Asatho ma B 15
27 Kayenavacha B 16
28 Shanthakaram B 17
29 Ornkaram B 18
30 Sarvamangala B 19
31 Yakundendhu B 20
32 Om poomamadah B 21
33 Anthar jyothi B 21
34 Sam no mithra B 22
35 Nagendra haraya B 23
36 Balambikesha B 25
37 Gyanaananda B 26
38 Ya devi sarva B 27
39 Poojyaya Raghavendraya B 30
40 Vasudeva Sutam devam B 31
41 Gajaananam B 31
42 Srivatsa Mahoraskam B 31
43 Neelakantam Virupaksham B 31
44 Yatra Yatra B 32
45 Annapoorney B 32
 A2

45 Sugreeva Mitram B 32
 A3

Bhajans Page number

1 Eka dantha C 1
2 Ganadhipa C 1
3 He sivananda C 1
4 Brahmaanandam C 1
5 Jaya guru C 2
6 Namah sri gurave C 2
7 Ramakrishna jai C 2
8 Hare ram gopalam C 2
9 Rama nama tharakam C 2
10 Athma rama C 3
11 Rani sitaji C 3
12 Ayodhya vasi C 3
13 Vittala C 3
14 Giridhari C 4
15 Radhe radhe C 4
16 Narayanam bhaja C 4
17 Nanada nanadana C 5
18 Rajarajeshwari C 5
19 Adi divya C 5
20 Sankara siva C 5
21 He mahesha C 6
22 Muruha muruha C 6
23 Sri anjaneyam C 6
24 Veera maruthi C 7
25 Jaya jaya arathi C 8
26 Sankaraya C 9
27 Gowri nandana C 10
28 Guru maharaj C 10
29 Jaya jaya govinda C 10
30 Jai jai jai sharadhe C 11
31 Om dhimitha dhimitha C 11
32 Shivaya C 11
33 Narayanaya C 11
34 Jaya rama hare C 12
35 Kausalyathmaja C 12
36 Sri anjaneyam C 12
37 Krishna krishna C 13
38 Bhajamana C 13
39 Nandake dulare C 13
40 Shambo mahadeva C 14
41 Subramanyam (x2) C 15
42 Bolo bolo bolo bolo C 16
43 Radhe shyama he C 17
44 Chandraskeharaya C 18
45 Giridhara Gopala C 19
 A4

46 Sharanam Ayyappa C 20
47 Om Muruga C 21
 A5

Archanas/Aarthi Page number

1 Sri Vishnu arathi D 1
2 Saraswathi pooja D 2
3 Ganesha archana D 3
4 Siva archana D 4
5 Sri Rama archana D 5

Gods and Godesses Page number

1 Ganesha E 1
2 Brahma E 3
3 Vishnu E 5
4 Shiva E 7
5 Saraswathi E 9
6 Durga E 10
7 Lakshmi E 12

Morals Page number

1 Being honest F 1
2 Being clean and tidy F 2
3 Being cheerful F 3
4 Love F 4
5 Love extends to school F 5
6 Kindness to animals F 6
7 Kindness to nature F 7
Shlokas
 B1

A 1. SAHANAVAVA.THU

Sahanaavavathu.
Sahanau Bhunakthu
Saha Veeryam Karavavahai
Thejasvina Vadithamasthu
Ma Vidvishavahai
Om Shanti. Shanti. Shanti hi

A2. THWAMEVA MATHA

Thwameva Matha Cha. Pitha Thwameva

Thwameva Bhanduscha. Sakha Thwameva
Thwameva Vidhya. Dravinam Thwameva
Thwameva Sarvam. Mama Deva Deva

) A3. SARASWATHI NAMASTHUBYAM

Saraswati Namastubhyam. Varade Kamarupini

Vidhyarambham Karishyami. Siddhirbhavatu me sadha

A4. GURUR BRAHMA

Gurur Brahma. Gurur Vishnuhu

Gurur Deva. Maheshwaraha
Gurur Sakshaath. Param Brahma
Thasmai Shree Gurave Namaha
 B2

A5. TEJOSI TEJOMAYI

OM Thejosi thejo mayi dehi

Veeryamasi veeryam mayi dehi
Balamasi balam mayi dehi
Ojosi ojo mayi dehi
Manyurasi manyum mayi dehi
Sahosi saho mayi dehi

OM Sarvastharathu Durgani
Sarvo Bhadrani Pachyathu
Sarvas Sadbhuddhi Mapnothu
Sarvas Sarvathra Nand,athu

OM Sarve Bhavanthu Sukhinaha

Sarve Santhu Niraamayaha
Sarve Bhadra11i Pachyanthu
Maa Kachchid Dukkha Bhag Bhaveth

OM Durjanas Sajja110 Bhooyaath

Sajjanas Shanthi Mapnuyaath
Shanto Muchyetha Bandhebyo
Muktaschaanyaan Vimochayeth

OM Sarvani Bhootani Vicha11thu Soukyam

Sarvaani Bhootani Bhajanthu Shaa11tim
Sarvani Bhootanyapi Narayanaha
Sampoomam A11a11dam Upaasrayalllhaam
 B3

Tejosi Tejomayi
Tejosi= Thou art the source of splendor
Tejo Mayi Dehi= Please give me that splendor
Veeryamasi= Thou art the source of heroism
Veeryam Mayi Debi= Please give me a heroic heart
Balamasi= Thou art the source of strength
Balam Mayi Debi= Please give me that strength
Ojosi= Thou art the source of divine power
Ojo Mayi Debi= Please give me that divine power
Manyurasi= Thou art the source of righteous indignation
Manyum Mayi Dehi= Please give me that righteous indignation
Sahosi= Thou art the source of tolerance
Sabo Mayi Debi= Please give me that tolerance

Sarvastharatho Dorgani= May everyone overcome all obstacles

Sarvo Bhadrani Pashyathu= May everyone fare well in this world
Sarvas Sadbhuddhi Mapnothu= May everyone attain nobility of mind
Sarvas Sarvathra Nandathu= May everyone be joyous everywhere

Sarve Bhavantho Sukhinaha= May everyone be happy

Sarve Santhu Niramayaha= May everyone be free from disease
Sarve Bhadrani Pashyanthu= May everyone come by happy events
Maa Kachchid Dukkha Bhag Bhaveth= May none meet with sorrow

Durjanas Sajjano Bhooyath = May the bad people become good

Sajjanas Shanthi Mapnoyath= May the good people att;,ain serenity and peace
Shantho Muchyetha Bhandebhyo= May the serene become free from bondage
Mukthaschanyan Vimochayeth= May the realized ones help others to become free

Sarvani Bhoothani Vichanthu Soukyam= May everyone be comfortable in this world

Sarvani Bhootani Bhajanthu Shantim= May everyone ..ttain peace
Sarvani Bhootanyapi Narayanaha= Everyone and everything are manifestations ofNarayana
Sampoomam Anandam Upasrayantham= May all participate in the infinite joy

Kayena Vacha Manasendriyir Va= By my body, speech, mind, and senses

Buddyathmano Va Prakrnthe Swabhavath= By intellect, soul, or the bent of my nature
Karomi Yad Yath Sakalam Parasmai= What all I do
Narayanayethi Samarpayami= I dedicate to the supreme Narayanaha
 B4

SRi GAtiESA}:i

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Ekac:lo7ttain ma)ui)<.ayam �riboda:ragajcmanam

Yighnano.s akmwn de vain M]WiU)CQTI p�aham

:r salute l.o:cd Heramba (the self-effulgent GaI)esa) who d�s·': :

obstacles, who has a huge body, the face of an elephant """:
tusk.

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 B5

, Prayer to Rama

APATHAM APAHARTHARAM
DHATHARAM SARVA SAMPADAM
LOKABHI RAMAM SRI RAMAM
BHUYOBHUYONAMAMYAHAM

I offer my Namaskarams again and again to Sri Rama who is the remover of all
misfortunes, who is the bestower of Prosperity and who is the beloved of the
whole world.

RAMAYA RAMABHADRAYA
RAMACHANDRAYAVEDHASE
RAGHUNATHAYANATHAYA
SITAYAH PATAYENAMAHA

Salutations to Lord Rama, who is in the form of auspiciousness,

who is in the form of shining light (consciousness present in all beings) who·is
the creator, who is the Lord ofRaghu clan, and the husband of Sita.

Prayer to Hanuman

MANOJAVAM MARUTHA THULYA VEGAM

JITHENDRIYAM BUDDHIMATHAM VARISHTAM
VATHATHMAJAM VANARAYUTHA MUKHYAM
SRI RAMA DUTHAM SIRASA NAMAMI

Bowing down my head, I salute Hanuman who travels as fast as the mind and the
wind, who has mastered his sense organs, who is the best among intelligent. who
is the son of the wind god, and who is the commander in chief of the army of the
Vanara tribe and who is the envoy of Sri Rama.
 B6

MORNING PRAYER

KARAGRE VASATE LAKSI-iMI

KARA MULE SARASWATI
KARA MADHYE TU GOVINDA
PRABHATE KARADARSANAM

On the tip of your fingers is goddess Lakshmi, on the base of your hand is
goddess Saraswati and in the middle of your palm is Lord Govinda. Wake up
invoking the gods and goddesses in your hand.

PRAYER TO GANESHA

SUKLAMBARADHARAM VISHNUM
SASIVARNAM CHATHURBHUJAM
PRASANNAVADANAM DHYAYET
SARVAVIGNA UPASANTAYE

Lord Vigneswara, who wears a white garment, who is all-pervading, who has
a bright complexion (like the full moon) whose has four hands (represending all
power) who has an ever-smiling face, upon that deity I meditate, for the removel
of all obstacles.

EKADANTHAM MAHA KAYAl\1

LAMBODHARAM GAJANANAM
VIGNA NASAKARAM DEVAM
HERAMBAM PRANAMAMYAHAM

I salute to Heramba (self effulgent one) who destroys all obstacles, wha has a
huge body, the face of an elephant and one tusk.
 B7

PRAYER TO LAKSIDvfI

NAMASTESTHU MAHAMAYE
SRIPITE SURAPOOflTHE
SANKA CHKRA GADA HASTHE
MAHALAKSHMI NAMOSTHUTHE

Salutations to you O godess Lakshmi, who in all Power, who is in

the seat of wealth and who is worshipped by the gods and who has
a shell, a dice and a mace in your hands.

PRAYER TO KRISHNA

KRISHNAYA VASUDEVAYA
DEVAKI NANDANAYACHA
NANDAGOPA KUMARAYA
GOVINDAYA NAMO NAMAHA

I bow to Govinda, (Krishna) who is the son ofVasudeva and Devaki, who is
brought up by Nandagopala.

MOOKAM KAROTHI VACHALAM

PANGUM LANGAYATHE GIRIM
YATHKRUPA THAMAHAM VANDE
PARAMANANDA MADHAVAM

I salute to Lord Krishna, whose grace makes the mute speak, and the lame to cross
mountains and whose form is 'Ananda' a bliss.
 B8

OM NAMASTE ASTU BAGA VAN

VISWESWARAYAMAHADEVAYA / l'CU. OJ/YJ
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TRIPURANTAKA.YA TRIKALAGNIKALAYA /
KALAGNIRUDRAYA NILAKANTAYA
MRTYUNJAYAYA SARVESWARAYA
SADASIVAYA SRIMA.NMAHADEVAYA NAMAI-IA

Prostrations to the Lord, the master ofthe universe, the great God, the three­
eyed one, the destroyer ofTripura, th'e extinguisher of the Trikala fire and
the fire of death, the blue necked one, the victor over death, the Lord of all,
the ever auspicious one, the glorious God. of gods.
 B9

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Dipadarsanam

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subhaQl karoti kalyi1)."amirogyaq1 dhanasaq1padab,
§atrubuddhivinisiya dipajyotirnamo'stute

Sanskrit to English Word Meaning

subham - auspiciousness; k.aroti - which .brings; kaly�am - prosperity; arogyaq1 - good
healt�; dhanasaq1pada\l - abundance of wealth; satrubuddhi - of the intellect's enemy
(ignorance); vinisiya - for the destruction; dipajyotir � that lamplight ; riamo·stute - I
salute Thee

Translation
"I salute the One-who is the lamplight that· brings auspiciousne�s. prosperity, good health,
abundance of wealth, and the destruction of the intellect's enemy.

Brief · Explanation
This p_rayer is chanted before lighting the lamp. Light is considered a symbol of
auspiciousness, prosperity; and abundance in many cultures. Light brings with it .
brightness, but how· does it "destroy the intellect·s enemy"? The intellect's enemy is
considered to be .ignorance; its ·arch-enemy is self-ignorance. Ignorance is likened ·to
darkness; knowledge is likened to light. A.room may be full of objects and one's sight
may be sharp, but if the room is ·in-darkness, the objects canp.ot be perceived. Light
·removes the darkness and makes it-possible to see the objects. In the_ same manner, the
self (subject) is ever-present in one's experiences. bu:t,_ due· to ignorance, its essential
nature is unknown. As light removes darkness, kn�wledge of the self removes ignorance
( and allows one to discover happiness as the essential nature of the self.

Prayers> 28
 B10

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Sayaria.samay:e:

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karacaral).akrtaqi va.k-kayajaqi karmajarµ va

sraval)..anayanajaqi va manasaqi va'paradham
vihitamavihitaqi va sarvametat k�amasva
jaya jaya karul}.abdhe sri mahadeva sambho

Sanskrit to English Word Meaning

kara - han.ds; caral}.a - feet; krtaqi - done; vak - organ of speech; kayajaqi - of the physical
body; karmajaqi - born of the performance of action; va - or; sraval).a-nayana-jaqi - born
of _eyes and ears; va - or; manasaqi - born of �ind; va - or; aparadham - omissions and
com·missions; vihitaqi - enjoined acts; avihitarµ - prohibited acts; va - or; sarvametat - a�l
these; k,amasva - forgive; jaya - glory; karu:Q.abdhe - ocean of kindness; �rI mahadeva -
great Lord Siva; samb.fio - one who causes happiness, Sambhu, Siva

Tra nslation
Lord, kindly forgive all the omissions and commissions born of my eyes, ears, mind, and
organ of speech, or done by my hands and feet, and the omissions and commissions in the
performance of my duties, either enjoined or prohibited. Glory to you, Mahadeva, the one·
who is the ocean of kindness, and the cause of happiness.

Brief Explanation
Before g-0ing to sleep, one ends the day with this prayer. One asks the Lord for
forgiveness for inappropriate actions that one may have knowingly or �nknowingly done
during the day. These actions may be physical, verbal, or mental. Prayer itself is an
action that has its own result in the form of pul)ya, which neutralizes the papas born of
errors of omission and commission. Prayer is an appreciation of one's limitations, and a
request for the blessings of the Lord for inner· maturity and strength.

Prayers> 32
 B11

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svasti prajibhya.ti• paripilayantim / nyiyena inirgel)a mahim mahfsal)

I
gobhrihma:r;tebhyassubhamastu nityam / lokassamastissukhino bhavantu

svasti prajabhya.ti - may there be happiness for all people; paripilayantim - may rule;
nyayena margel)a - by righteous means; mahlip - the earth; mahlsil}. - rulers;
gobrahmal}.ebhya.lJ. - for animais and men _of wisdom; subham astu nityam - may there be
welfare _at all tinies; loka.f?. samastati - all beings; sulc:hina.lJ. bhavantu - be happy

May there be happiness for all people. May the rulers righteously rule the earth. May
there �e welfare for animals and men of wisdom at all times. May all beings be happy.

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kale var�atu parjanya.ti / Prthiv'i sasyasalini

deso'yaqi k�obharahita.ti / briihma:i;iassari.tu nirbh�ya.ti

leiile - at the proper time: var�atu - rain; parjanya.l]. - clouds; prthiv'i earth; sasyasiillni -
J

(may be) producer of grains; ayam desa.l]. - this country; k�obharahita.ti (bhavantu) - (may
be) free Jrom famine: brihmal}al} - m�n of contemplation; santu - may be: nirbhayaf): -
fearless

May the cl!Juds rain at the proper time. May the earth produce grains. May this country
be free from famine. May men of contemplation be fearless.

Prayers> 25
 B12
SRI RAMA RAMA RAAMETHI

RAME RAAME MANORAME

SAHASRA NAAMA THATH TRULAYAM

RAAMA NAAMA VARAA NANE

Sri Rama's name is so powerful that chanting his name

is equal to chanting a thousand names ofLord Vishnu

1. Light a lamp.
2. Offer flowers chanting:
e,1qiilf1fa: qt� -09:J-41fa�.:i1�q> 1
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dipajyotilJ, pararµ, brahma dipajyotir janardana
dipo haratu me paparµ, dipajyotir namo 'siu te
The 1ight of the lamp stands for Brahman, the unmanifost truth as well as for Lord Vif�u (in his
manifest form). Let that light oflamp remove my papas, results ofomissions and commissions.
 "-;7r- ·
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B13
Bhojanat Prak

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brahmarpaQ,af!l brahmahavi�i brahmagnau brahmazia hutam
brahmaiva tena gantavyarri brahmakarmasamadhina
-------------------------- --------·------ --

Sanskrit to English Word Meaning

brahma - Brahman; arpaQ,am - the means of offering; brahma - Brahman; havi�i - oblalio11;
brahmagnau - unto the fire that is Brahman; brahma�ia - by Brahman; hutam - is offered;
brahma - Brahman; eva - indeed; tena - by him; gantavyam - to be reached; braluna-!wrma­
samadhina - by the one who is abiding in Brahman
Translation
Any means of offering is Brahman, the oblation is Brahman, the fire in which the offering is n1adc
is Brahman, the one who offers is also Brahman. Indeed Brahman is gained by such a person who
abides in Brahman.
Brief Explanation
This verse from the Bhagavad Gltii (Chapter 4, verse 24) is commonly chanted before meals.
Brahman is the name for the Lord, the cause of the whole creation. Looking at the whole creation as
an effect, Brahman is seen as the cause of everything. The effect does not exist separate from its
cause. For example, a golden chain (effect) does not exist separate from gold (its cause). In fact,
from the standpoint of its reality, the 'chain' is only a name given to a particular fom1 of gold; what
is, is only gold.

Prayers > 155

 B14

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 B15

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� pu:t7J.alTladaJJ pu:r-,;amidam pur,;at-pu:r-,;amudacyate
�ya pii.n;tamadaya pun;i,amevavasi?yate

That (Brahman) is Fullness. This (apparent creation) is full. From

Fullness (Brahman) this full (apparent creation) comes about. Bringing
(out) this full (apparent creation) from Fullness, Fullness (Brahman)
alone remains.

OM SANTI!j SANTI!j SANTI!j

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.....
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aqe1 iti '1¼'>1 Faitq tt l
qt'-41� '
Om asato ma sadgamaya. Tamaso ma jyotirgamaya. M:rt,yorma amrtam gamaya.

Lead me (by giving the knowledge). from unreal (apparent) to the real:
from darkness (of ignorance) to light (of knowledge): (and) from death
(sense of limitation) to immortality (limitlessness, liberation).
 B16

Irvine Balavihar "Kayena Vaacha" Bhajan

"Kayena Vaacha" ... Bhajan

Kayena Vaacha With my body and with my speech,

Manasendriyair Va With my mind and with my senses,
Buddhyathmana Va With my intellect,
Prakruthe Swabhaavaath
Karomi Yad Yad Whatever I do
Sakhalam Parasmai Everything
Narayanaa Yethi Only to Narayana
Samarpayaami. I offer.

File: BHAJAN3.SAM Page 1 September 2, 1995

 B17

SLOKA ON VISHNU

Santaakaaram Bhujaga Sayanam

Padhmanaabham Suresam
Viswaadhaaram Gaganasadrusam
Meghavarnam Subhaangam
Lakshmi Kaantham Kamalanayanam
Y ogibhir dhyaana Gamyam
Vande Vishnum Bhava Bhayaharam
Sarva Lokaika Naatham

We meditate upon the Master of the Universe, Lord Vishnu:

Who is ever peaceful

Who lies on the great serpent bed
From Whose navel springs the lotus of Universal Power
Who is the Controller of all gods
Whose Form is the entire universe
Who is all pervading like the sky
Who is the color of the clouds
With fascinating beauty, Lord of Laksmi the Lotus-eyed One,
Who dwells in the hearts of the yogis
Who is the Destroyer of Samsara
Who is the Lord of all worlds

-from Vishnu Sahasranamam

 B18

AUMKAARAM BINDU SANYUKTAM (PRAYERS ON AUM THE SOUND SYMBOL OF GOD)

AUMKAARAM BINDU SANYUKTAM, NITHYAM DHYAAYANTI YOGINAHA

KAAMADAM MOKSHADAM CHAIVA AUMKAARAYA NAMO NAMAHA

MEANING:-

THE YOGIS (WISE MEN) ALWAYS MEDITATE ON THE AUMKARA WITH THE DOT OR BINDU.
WE BOW DOWN TO THE AUMKAARA (A SOUND SYMBOL WHICH REPRESENTS GOD-THE
ETERNAL ONE) WHO GRANTS OUR DESIRES AND GIVES LIBERATION FROM THIS CYCLE OF
BIRTH AND DEA TH.

WHY DO WE PRAY TO THE SYMBOL OF GOD?

AUM IS A VERY POWERFUL SOUND AND SYMBOL. AUM IS CALLED AN AALAMBANA-A

SYMBOL WHICH REPRESENTS THE UNIVERSAL GOD. SO BY JUST RECITING THIS SLOKA
OR PRAYER, YOU ARE SEEKING THE BLESSING OF GOD IN EVERY FORM. THE BINDU OR
DOT REPRESENTS THE INDIVIDUAL OR JIVA ATMA AND THE REST OF THE SYMBOL
REPRESENTS THE FORMLESS GOD. THE ENTIRE SYMBOL SHOWS THE UNION OF THE
INDIVIDUAL WITH GOD. DURING MEDITATION ONE WOULD CONTEMPLATE ON AUM AND
THE ETERNAL RELATIONSHIP.
 B19

DEVISLOKAM

SAR VA MANGALA MAANGALYE

SHIV ESARY AARTHA SADHIKE
CHARANYE TRIYAMBIKE GO WRI
NARAYANEENAMOSTHUTHE

SRISHTI STHITHI VINACHANAM

SHAKTIBHO O THESANA THANI
GUNA ASRAYEGUNAMAYE
NARAYANEENAMOSTHUTHE

CHARANAGA THADEENAR THA

PARITRA AN A PARAYANE
SARY ASYARTHIHAREDEVI
NARAYANEENAMOSTHUTHE

To you Narayanee, who is the embodiment of auspiciousness, who fulfills all devotees'
desires, I bow.

To you, who creates, preserves and destroys, timeless and source of energy, I bow.

The weak and needy who surrender to you, get their sufferings removed by you.
Narayanee, I bow to you.
 B20


 





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 B21

Om 'purnamadah purna1nidam purnat­

purnamudacyate
Purnasya purnamadaya purn�mevavasisyat{�
That (Brahman) is Fullness. This (apparent creation) is full. From
Fullness(Brahman) this full(apparent creation) comes about. Bringing (out)
this full(apparent creation) fron Fullness, Fullness(Brahman) alone remains.
*************************************************************

Anthar Jyothi Bahir JyQthi

Prathyag Jyothi Parathpara
Jyothir Jyothi Swayam Jyothi
Athma Jyothi Sivosmyaham.

He is the light inside me

He is the light outside too
He is the light of the lights
He is self effulgent
He is my athma jyothi or light
I am one with him.
 B22

I I- -
VISVASANTI PRARTHANA

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9m saqt no mitral} iaJp varu�

�.
Sam no bhavatvaryama
.

�- na indro b�aapa�
' '

Saqi no �ururu.kramaJ?.
Namo brahnuuJe
· Namaste viyo
Tvameva pratyaqaip �rahmisi
· Tvimeva pratya.qaip• hrahma-
vad�ami
· ·
Rtam
• • vad· -
1JY8lll1
·Satyain vadi,rami
Tanmamavatu
Tadvaktiramavatu
Avatumam
Avatu vaktiram.
Om:Sin� San� Sintil].

Om. May the sun god Mitra and thii other vedtc Gods­
Varu1}Jl,Aryamii. Indra.. Brhaspatf and the a/1-pervadmg
Mahlivi.ft}u, and all the Devat"as shower their Blessings upon us.
Salutations to Brahma.
Salutations to Vayu.
Thou art a personification of Brahma.
I shall proclaim thee' as Braitma.
I shall always abide by Dharma.
1 shall always speak the Tn,th.

-
. May That protect us all.
Om Peace,.Peace, Peace.

52.
THIE HOLY SHANKAflACHAIIYA OIIOIEfl -
SAi flAJAflAJUHWAAI PE!THAM / Pl.0. 3, BOX 3430 / STflOU�UAG, PA. 18:MO / U.s.A. / 717-eZSMMa1
 B23
SIVA PANCHAKSHARI SLOKA

NAAGENDRA HAARAAYA THRILOCHANAAYA

BHASMAANGA RAAGAAYA MAHESWARAAYA
NITHYAAYA SUDDHAAYA DIGAMBARAAYA
THASMAI 'NA' KAARAAYA NAMA: SIVAAYA

2. MANDAAKINI SALILA CHANDANA CHARCHITAAYA

NANDEESWARA PRAMATHA NAATHA MAHESWARAAYA
MANDAARA PUSHPA BAHUPUSHPA SUPOOJITHAAYA
THASMAI 'MA' KAARAAYA NAMA: SIVAAYA

3. SIVAAYA GOWRI VADANAABJA VRUNDA

SOORYAAYA DAKSHADWARA NAACHAKAAYA
SRINEELAKANTAAYA VRUSHA DWAJAAYA
THASMAI 'SI' KAARAAYA NAMA: SIVAAYA

4.. VASHISTA KUMBHODBHAVA GAUTHAMAARYA

MUNEENDRA DEVAARCHITA SEKHARAAYA
CHANDRAARKA VAISWAANARA LOCHANAAYA
C THASMAI 'VA' KAARAYA NAMA: SIVAAYA

5. YASHASWAROOPAAYA TATAADHARAAYA
PINAAKA HASTHAAYA SANAATHANAAYA
DIVYAAYA DEVAAYA DIGAMBARAAYA
THASMAI 'YA' KAARAAYA NAMA: SIVAAYA
 B24
SIVA PANCHAAKSHARI SI.OKA
1. NAGENDRA HARAYA - ONE WHO WEARS SNAKE GARLANDS
TRII.OCHANAYA - ONE WITH THREE EYES
BHASMANGA RAGAYA - ONE ADORNED WITH ASHES
MAHESWARAYA - THE GREAT I.ORD
NITBYAYA SUDDHAYA - THE PERMANENT, THE PURE
2. MANDAKINI - GANGES WATER
SALILA CHANDANA CHARCHITAYA - POOJA OONE WITH SANDAL PASTE
NANDEESWARA - HE IS THE I.ORD TO NANDI
PRAMATBA NATHA - I.ORD OF THE DEVOTEES
MAHESWARAYA - THE GREAT I.ORD
MANDARAPUSHPA BAHUPUSHPA SUPOJITHAYA - 00 POOJA WITH DIFFERENT
FI.OWERS
3. SIVAYA - AUSPICIOUS
GOWRI VADANABJA VRUNDA - WHO MAKES PARVATHI HAPPY
SOORYAYA - THE SUN
DAKSHADWARA NACHAKAYA - WHO DESTROYED DAKSHA
SRINEELAKANTAYA - ONE WHO SWALLOWED POISON
VRUSHADWAJAYO - WHO RIDES A BULL
4. VASHISTA KUMBHODBHAVA GAUTAMAYA - WORSHIPPED BY SAGES
MUNDEENDRA DEVARCHITA SEKHARAYA - WORSHIPPED BY DEVAS
CHANDRARKA VAISWANAVE I.OCHANAYA - ONE WHO HAS SUN, MOON AND
FIRE FOR HIS EYES
5. YASHASWAROOPAYA - ONE WHO TOOK THE FORM OF YASHA
JATADHARAYA - ONE WHO HAS MATTED HAIR
SANATHANAYA - ONE WITHOUT BEGINNING OR END
DIVYAYA DEVAYA - PUREST I.ORD
DIGAMBARAYA - WHO IS EVERYWHERE
 B25

Balambikesha Vaidhyesha Bhavaroga Harethicha

Japennama Thrayam Nithyam Maharoga Nivarinam

Shiva (husband of Balambal), is the Lord of all doctors. He is the remover of

all diseases and health problems. If we say this prayer thrice a day, even the
most terrible diseases will be removed.
 B26

Hayagriva mantra lyrics:

”Gyanaananda Mayam Dhevam Nirmala Spatika krutim

Aadharam Sarva Vidhyaanaam Hayagreevam Upaasmahe.”

Mantra meaning:
”We worship or meditate upon, Lord Hayagreeva, who is the embodiment of wisdom or
divine knowledge (Gyaana) and blissaanandam (aanandam), who is the base of all
vidyas, whose body is radiant emanating brilliant white light like that of a blemish less
Spatikam.”
 B27

DEVI SLOKA
® YA DEVI SARVA BHOOTESHU VISHNU MAYETID
SABTIDTHAA
H
NAMASTASYAI NAMASTHASYAI NAMASTHASYAI NAMO
NAMAHA
Sa[utations again ancf again to tfi.e (J)evi, wfi.o in a{[ 6eings is ca[[ec[ o/isfi.nu maya

YA DEVI SARVA BHOOTESHU BUDDHI ROOPENA

SAMSTIDTHAA

NAMASTHASYAI NAMASTHASYAi NAMASTHASYAI NAMO

NAMAHA

Sa[utations again ancfagain totne (J)evi, wfi.o a6iaes in a[[ 6eings in tfi.e fonn of
inte[{igence

J,

YA DEVI SARVA BHOOTESHU SAKTHI ROOPENA

SAMSTIDTHAA
A
NAMASTHASYAI NMASTHASYAI NAMASTHASYAI NAMO
NAMAHA

Sa(utations to tfi.e <Devi wno a6icfes in a{[ 6eings in tfi.e fonn of power

YA DEVI SARVA BHOOTESHU SANTHI ROOPENA

SAMSTIDTHA
B28
B29
B30
B31
B32
Bhajans
C1
C2
C3
C4
C5
C6
C7
C8
C9
C10
C11
C12
C13
 C14
SHAMBHO MAHADEVA SADASHIVA

SHAMBHO MAHADEVA SADASHIVA

AMBUJA NAYANA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

PANNAGA BHUSHANA SADASHIVA

PANNAGA SHAYANA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

KAILASA VASA SADASHIVA

VAIKUNTAVASA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

GAURI SAMETHA SADASHIVA

LAKSHMI SAMETHA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

PARVATHI RAMANA SADASHIVA

PAAPA VIMOCHANA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

ANANTHA RAKSHAKA SADASHIVA

AAPAD BHANDHAVA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

CHINMAYANANDA SADASHIVA
CHINMAYA ROOPA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

SHAMBHO MAHADEVA SADASHIVA

AMBUJA NAYANA NARAYANA

HARA OM HARA OM SADASHIVA

HARI OM HARI OM NARAYANA.

Subramanyam Subramanyam
(Chorus: Repeat after each line)
Subramanyam Subramanyam
Shanmukha Naatha Subramanyam
Subramanyam Subramanyam
Shanmukha Naatha Subramanyam
Shiva Shiva Shiva Shiva Subramanyam
Hara Hara Hara Hara Subramanyam
Hara Hara Hara Hara Subramanyam
Shiva Shiva Shiva Shiva Subramanyam
C15
C15
Shiva Saravana Bhava Subramanyam
Guru Saravana Bhava Subramanyam
Shiva Shiva Hara Hara Subramanyam
Hara Hara Shiva Shiva Subramanyam
(Repeat the previous lines in 2nd speed)
(In Slow Speed)
Subramanyam Subramanyam
Shanmukha Naatha Subramanyam
 C16

Bolo Bolo..(Bhajan)

Bolo Bolo Bolo Bolo.. Narayana Bolo…(2)

Gao Gao Gao Gao… ShivaShankara Gao…(2)

Bolo Bolo Bolo Bolo… Srihari Bolo…(2)

Gao Gao Gao Gao… Mahadev Gao…(2)

Bolo Bolo Bolo Bolo… Lakshmipathi Bolo…(2)

Gao Gao Gao Gao… Umapathi Gao…(2)

Bolo Bolo Bolo Bolo… Hari Hari Hari Bolo…(2)

Gao Gao Gao Gao…. Shiva Shiva Shiva Gao…(2)

Hari Hari Hari Bolo…..Shiva Shiva Shiva Gao

Hari Hari Hari Bolo…..Shiva Shiva Shiva Gao

Hari Hari Hari Bolo…..Shiva Shiva Shiva Gao

C17
C18
C19
C20
 C21

Om Muruga
om muruga om muruga, om muruga vadivel azhagaa (2)
Sakthivel muruga saimuruga (2)
sivasakthivel muruga saimuruga (2)
saravanabhava guha saimuruga (2)

om muruga om muruga, om muruga vadivel azhagaa (2)

Gyanavel muruga saimuruga (2)
saravanabhava guha saimuruga (2)

om muruga om muruga, om muruga vadivel azhagaa (2)

Vetrivel muruga saimuruga (2)
saravanabhava guha saimuruga (2)

om muruga om muruga, om muruga vadivel azhagaa (2)

Veeravel muruga saimuruga (2)
saravanabhava guha saimuruga (2)

om muruga om muruga, om muruga vadivel azhagaa (2)

om muruga vadivel azhagaa
om muruga vadivel azhagaa
Archana/Aarthi
D1
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Gods and
Godesses
E1
E2
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Moral lessons
F1
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