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Introduction
The narrative mode encompasses the set of choices through which the creator of the story
develops their narrator and narration:
Heart of Darkness is structured as a frame tale, not a first-person narrative. Marlow's story is
told by the anonymous narrator who listens to Marlow on the deck of the Nellie. Conrad's
frame narrator, like the reader, learns that his ideas about European imperialism are founded
on a number of lies that he wholeheartedly believed. By the end of the novella, Marlow's tale
significantly changes the narrator's attitude toward the ships and men of the past. Only the
narrator — and the reader — understand Marlow's initial point: "Civilized" Europe was once
a "dark place," and it has only become more morally dark through the activities of institutions
like the Company.
Heart of Darkness at a Glance
Type of Work: novella
First Published: serially in Blackwood's Magazine in 1899; again 1902, as the third work in
the anthology, Youth, by Joseph Conrad
The story (Summary): Heart of Darkness begins on the deck of the Nellie, a British ship
anchored on the coast of the Thames. The anonymous narrator, the Director of Companies,
the Accountant, and Marlow sit in silence. Marlow begins telling the three men about a time
he journeyed in a steamboat up the Congo River. For the rest of the novel (with only minor
interruptions), Marlow narrates his tale. As a young man, Marlow desires to visit Africa and
pilot a steamboat on the Congo River. After learning of the Company — a large ivory-trading
firm working out of the Congo — Marlow applies for and receives a post. He leaves Europe
in a French steamer.
Heart of Darkness tells a story within a story. The novella begins with a group of passengers
aboard a boat floating on the River Thames. One of them, Charlie Marlow, relates to his
fellow seafarers an experience of his that took place on another river altogether—the Congo
River in Africa. Marlow’s story begins in what he calls the “sepulchral city,” somewhere in
Europe. There “the Company”—an unnamed organization running a colonial enterprise in
the Belgian Congo—appoints him captain of a river steamer. He sets out for
Africa optimistic of what he will find.
But his expectations are quickly soured. From the moment he arrives, he is exposed to the
evil of imperialism, witnessing the violence it inflicts upon the African people it exploits. As
he proceeds, he begins to hear tell of a man named Kurtz—a colonial agent who is
supposedly unmatched in his ability to procure ivory from the continent’s interior. According
to rumour Kurtz has fallen ill (and perhaps mad as well), thereby jeopardizing the Company’s
entire venture in the Congo.
Marlow is given command of his steamer and a crew of Europeans and Africans to man it,
the latter of whom Conrad shamelessly stereotypes as “cannibals.” As he penetrates deeper
into the jungle, it becomes clear that his surroundings are impacting him psychologically: his
journey is not only into a geographical “heart of darkness” but into his own psychic interior
—and perhaps into the darkened psychic interior of Western civilization as well.
After encountering many obstacles along the way, Marlow’s steamer finally makes it to
Kurtz. Kurtz has taken command over a tribe of natives who he now employs to conduct
raids on the surrounding regions. The man is clearly ill, physically and psychologically.
Marlow has to threaten him to go along with them, so intent is Kurtz on executing his
“immense plans.” As the steamer turns back the way it came, Marlow’s crew fires upon the
group of indigenous people previously under Kurtz’s sway, which includes a queen-figure
described by Conrad with much eroticism and as exoticism.
Kurtz dies on the journey back up the river but not before revealing to Marlow the terrifying
glimpse of human evil he’d been exposed to. “The horror! The horror!” he tells Marlow
before dying. Marlow almost dies as well, but he makes it back to the sepulchral city to
recuperate. He is disdainful of the petty tribulations of Western civilization that seem to
occupy everyone around him. As he heals, he is visited by various characters from Kurtz’s
former life—the life he led before finding the dark interior of himself in Africa.
A year after his return to Europe, Marlow pays Kurtz’s partner a visit. She is represented—as
several of Heart of Darkness’s female characters are—as naively sheltered from the
awfulness of the world, a state that Marlow hopes to preserve. When she asks about Kurtz’s
final words, Marlow lies: “your name,” he tells her. Marlow’s story ends there. Heart of
Darkness itself ends as the narrator, one of Marlow’s audience, sees a mass
of brooding clouds gathering on the horizon—what seems to him to be “heart of an immense
darkness.”
Narrative Technique
Conrad uses a variety of techniques to advance his narrative and to imbue it, like a parable,
with a quality of universality derived from specific experience. The technique of the narrative
frame, while pervasive in the medieval tale-telling of such poets as Geoffrey Chaucer and
Giovanni Boccaccio, became in Conrad's hands a newly fashioned instrument that allowed
the narrator to be a distant observer of events he had witnessed. As is the case in many of
Conrad's works of fiction, Heart of Darkness is related by an anonymous narrator who
identifies so strongly with Marlow that the two characters' identities merge. The anonymous
narrator describes events of Marlow's recent past, but Marlow must speak for himself as he
relates his distant past a complex psychological matrix of which the anonymous narrator has
no knowledge.
The interplay between the narrator's perception of Marlow's journey and Marlow's own
account establishes irony in both point of view and narrative voice. Conrad's highly charged
and sometimes poetic language, combined with his use of light and darkness, highlights the
author's powers of observation and evokes a range of emotion transferred from narrator to
reader. Conrad's language, moreover, not only gives a clear sense of physical place but also
hints at the effect of exterior setting upon the interior landscape of the soul."
"There are two narrators: an anonymous passenger on a pleasure ship, who listens to
Marlow’s story, and Marlow himself, a middle-aged ship’s captain. The first narrator speaks
in the first-person plural, on behalf of four other passengers who listen to Marlow’s tale.
Marlow narrates his story in the first person, describing only what he witnessed and
experienced, and providing his own commentary on the story."
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