Professional Documents
Culture Documents
Editor
Syed Farid Alatas, Department of Sociology, National University of Singapore, Singapore 117570,
Republic of Singapore. Tel: (65) 6516-3837; Fax: (65) 6777-9579; E-mail: socsfa@nus.edu.sg
Deputy Editor
Vineeta Sinha, Department of Sociology, National University of Singapore, Singapore 117570, Republic
of Singapore. Tel: (65) 6516-5076; Fax: (65) 6777-9579; E-mail: socvs@nus.edu.sg
Review Editors
Jennifer Jarman, Department of Sociology, National University of Singapore, Singapore 117570,
Republic of Singapore. Tel: (65) 6516-6409; Fax: (65) 6777-9579; E-mail: socjj@nus.edu.sg Anne Raffin,
Department of Sociology, National University of Singapore, Singapore 117570, Republic of Singapore.
Tel: (65) 6516-6064; Fax: (65) 6777-9579; E-mail: socanner@nus.edu.sg
Associate Editors
Leonard Y. Andaya, University of Hawai’i; Zaheer Baber, University of Saskatchewan; Eyal Ben-Ari,
Hebrew University; Romain Bertrand, Centre for International Studies and Research; Eldar Braten,
University of Bergen; Chan Kwok Bun, Hong Kong Baptist University; Hans-Dieter Evers, University of
Bonn; James J. Fox, Australian National University; Ananta Kumar Giri, Madras Institute of Development
Studies; Riaz Hassan, Flinders University; Kevin Hewison, City University of Hong Kong; Michael Hsiao
Hsin-Huang, Academia Sinica; Frans Husken, Radboud University Nijmegen; Huub de Jonge, Radboud
University Nijmegen; Joel S. Kahn, La Trobe University; Rance P.L. Lee, Chinese University of Hong
Kong; Terence G. McGee, University of British Columbia; T.K. Oommen, Jawaharlal Nehru University;
Janet Salaff, University of Toronto; Alvin So, Hong Kong University of Science and Technology; Wong
Siu-Lun, University of Hong Kong.
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Volume 35 (2007)
LEIDEN • BOSTON
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Abstract
During the 20th century, there have been numerous scholarly attempts in studying, analyzing and
even to some extent, criticizing the issues pertaining to the contacts, impacts and relations between
the Muslim world and the West. However, when dealing with these issues, the geography should
not be limited to the Muslim world and the West, Europe in particular, but it should cover both
Europe and Asia taken together where the earliest civilizations took place and by the 7th century,
Islamic civilization flourished in the center of domain civilizations. With a wider and more positive
look, the four articles by the academicians, (namely Danial M. Yosuf, Ali Çaksu, Anke Iman
Bouzenita and Mesut Idriz), selected to be featured in this edition will contribute not only to this
field of study but also avoid or remove the barriers and concentrate on the bridges between the
Islamic world and the Eurasia. All the articles are original works and published for the first time in
this volume. The focus of this special edition is on the paradoxes between the Islamic and Eurasian
worlds.
Keywords
Islamic-Eurasia, political theory, causality in history, Islamic law, ijāzah, education.
Paul Valéry in Reflections on the World Today states: “History is the most danger-
ous product ever concocted by the chemistry of the intellect. It causes dreams,
inebriates nations, saddles them with false memories. . . . keeps their old sores
running, torments them when they are not at rest, and induces in them megalo-
mania and the mania of persecution”. During the 20th century, there have been
numerous scholarly attempts in studying, analyzing and even to some extent,
criticizing the issues pertaining to the contacts, impacts and relations between
the Muslim world and the West. However, when dealing with these issues, the
geography should not be limited to the Muslim world and the West, Europe
in particular, but it should cover both Europe and Asia taken together where
the earliest civilizations took place and by the 7th century, Islamic civilization
flourished in the center of domain civilizations.
With a wider and more positive look, it is hoped that the four articles by the
academicians selected to be featured in this edition can contribute not only to
this field of study but also avoid or remove the barriers and concentrate on the
bridges between the Islamic world and the Eurasia. All the articles are original
works and published for the first time in this volume. The focus of this special
edition is on the paradoxes between the Islamic and Eurasian worlds.
Danial Mohd Yusof ’s article, “Davutoğlu’s Paradigm, Winkel’s Epistemé and
Political Science in Malaysia”, explores the philosophical link between normative
political theory, Islam and a universal social science in the course of producing criti-
cal and constructive literature of Islam as socio-political fact. The ideas of Davutoğlu
and Winkel are construed as supporting the ontological basis of the Islamic ‘state of
nature’ and a normative counterbalance to the realist political analysis of modern
Muslim states by political science. In conclusion, it hopes to permeate a debate on
the link between normative, rational-choice and empirical political theory in the
study of Islam as socio-political fact.
Ali Çaksu’s paper, “Ibn Khaldun and Hegel on Causality in History: Aristo-
telian Legacy Reconsidered”, discusses how two great philosophers from two
different civilizations, namely Ibn Khaldun and Hegel, see the principle of causa-
tion in history, how they approach it, and what kind of solutions they suggest to
the problems involved. He studies the concept of causation, Aristotle’s “four
causes” and their alleged application in Khaldunian and Hegelian histories.
Çaksu concludes that Ibn Khaldun’s and Hegel’s approaches to causality cannot
be reduced to a mechanical application of Aristotelian doctrine, which in fact
itself is problematical. He shows that it is possible to generate a variety of seem-
ingly conflicting mappings of correspondences between Aristotle’s causes and
their alleged Khaldunian and Hegelian equivalents. He believes that the theo-
logical commitments of these philosophers and their application of causes to the
flux of history led them to develop a kind of flexible, dynamic, context-related
notion. Çaksu ends his study with the lesson learned: one should avoid imposing
pre-conceived schemes and appreciate Ibn Khaldun’s and Hegel’s works for their
own originality.
Anke Iman Bouzenita’s article, “The Siyar — an Islamic Law of Nations?”,
traces the concept of siyar within Islamic law, its definition and development. It
highlights the provenience and development of the modern law of nations which
is generally used as a reference framework to describe siyar. Her article analyses
the evaluation of siyar in Western literature, identifies recurring paradigms of
evaluation and questions their methodological approach and results. The author
discusses Kruse’s (1979) approach to differentiate between an “Islamic” and a
“Muslim” law of nations. As case studies of argumentative weaknesses and loop-
holes, the author scrutinizes the attempts to attribute siyar to a particular type of
law of nations and to render it as a legal order of either personal or territorial
validity. Her article focuses on methodological aspects involved in presenting