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Inequality in the Classroom: An Ethical

Analysis of Educational Disparity in


America
Makenna L Bright

A thesis submitted in partial fulfillment

of the requirements for the Minor of

Faith, Peace, & Justice Studies

Boston College
Morrissey College of Arts and Sciences

May 2020
© Copyright 2020 Makenna L Bright
Inequality in the Classroom: An Ethical Analysis of Educational Disparity in
America

Makenna L Bright

This paper is an analysis of inequality in the realm of education, specifically pertaining to

the uneven allocation of resources and the de facto segregation existent in today’s public

school system. The paper focuses on Boston as a specific example of this complex social

justice issue in the United States. This paper traces the history of systemic racism and

market-driven principles that contributed to the modern-day issue, discusses current

views and research on the disparities between schools in Boston, analyzes the injustice of

the issue through a Kantian ethical lens, and calls for a plan of action to help solve the

issue. The solution to this problem involves electing former and current teachers to

office, organizing protests and demonstrations, and finally changing the current funding

structure of public schools in America.


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TABLE OF CONTENTS

Table of Contents.................................................................................................................................. 4

1.0 Chapter 1 Introduction............................................................................................... 5


2.0 Chapter 2 Normative Analysis.................................................................................. 6
2.1 Description of the Problem: Context and Views on the Issue.................................6
2.1.1 Historical Context of the Issue.................................................................................................. 6
2.1.2 Academic Scholarship on the Issue...................................................................................... 11
2.1.3 Current Views on the Issue..................................................................................................... 18
2.2 Personal Experience and Ethical Analysis................................................................. 23
2.2.1 Personal Experience of the Issue.......................................................................................... 23
2.2.2 Ethical Analysis: Kantian Ethics............................................................................................ 25
3.0 Chapter 3 Action Plan................................................................................................ 29
4.0 Chapter 4 Conclusion................................................................................................. 33
Bibliography........................................................................................................................... 34
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1.0 Chapter 1: Introduction

Inequality is as entrenched in American society as is classism. Nowhere is this inequality

more evident than in this country’s education system. The public school system favors the

wealthier communities and leaves poorer communities with fewer resources and lower quality

schooling overall. The root of these inequities can be traced back to the era of segregation and

the reign of white supremacy (which can further be traced back to the rise of slavery in America

and the trend of colonialism globally). The racist attitudes towards minority-races and ethnicities

is embedded in America’s classist education system. These attitudes and systemic injustices in

the education system are morally wrong, according to a Kant’s categorical imperative, definition

of duty and good will, and his ends principle. Boston is a particularly relevant example of

inequality in America. The city is known for having racist attitudes and is highly segregated in

terms of the public school system. The system is highly unfair and only a breakdown of this

social justice issue and a plan of action can make it more equitable. According to a Kantian

perspective, the inequitable allocation of resources in different school districts in Boston is unjust

and can only be remedied after a confrontation of white supremacy along with capitalism as well

as a reconfiguration of funding efforts when it comes to public schooling in the United States.
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1.0 2.0 Chapter 2: Normative Analysis

1.1 2.1 DESCRIPTION OF THE PROBLEM: CONTEXT AND VIEWS ON THE

ISSUE

1.1.1 2.1.1 Historical Context of the Issue

In order to break down the social justice issue of inequality in the education system, it is

important to explain the context and the background of the issue first. The origin of the issue can

be traced back to the time of school segregation in the United States. Prior to 1954, schools were

segregated on the basis of race, and it “was absolute in the South and very high in many school

districts in other parts of the country” (Reardon & Owens, 2014, p. 200). In 1954, the Supreme

Court outlawed “de jure racial school segregation in American public schools” (Reardon &

Owens, 2014, p. 200) in the Brown v. Board of Education decision. This legal decision did not

immediately eradicate segregation in America, however. Segregation had become systemic at

this point in history as a continued tactic to keep the resources under tight control in the agenda

of whiteness.

Children of color still often ended up in lower quality schools surrounded by other

children of color and certain laws and restrictions kept children of color out of white schools. In

the South, for example, many school districts initially put into place so-called “freedom of

choice” desegregation plans, which were designed largely to preserve racial segregation by

putting the onus on black families to enroll their children in white schools, an option unappealing

to most black families given the animosity of many white families to integration” (Reardon &
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Owens, 2014, p. 202). Although the student population was 79% white in public schools in 1968,

“over half of black students attended schools where 90% or more of their classmates were black”

(Reardon & Owens, 2014, p. 202). In fact, according to Reardon and Owens (2014), “nationally,

77% of black students attended majority black schools in 1968 (Orfield 2001), …and the average

black student was enrolled in a school where only 22% of students were white, (Coleman et al.

1975)” (p. 202). These patterns of segregation did not only affect black students; the systemic

racism extended to other minority groups, as well. Since 1968, “Hispanic students have

experienced continually increasing segregation from whites… as Hispanic students’ exposure to

white students has steadily fallen since the late 1960s and representation in majority-minority

schools has steadily risen” (Reardon & Owens, 2014, p. 204). This de facto segregation did not

end with time, either, although it did decrease at times.

In 1968, the Supreme Court again stepped in to outlaw segregation in schools. The

decision in the case of Green v. County School Board of New Kent County required school

districts to adopt more effective plans to achieve integration (Reardon & Owens, 2014, p. 202).

As a result of this decision, “hundreds of school districts were subject to court-ordered

desegregation plans” by the mid-1970s (Reardon & Owens, 2014, p. 202), which caused a

temporary decline in the levels of segregation. According to Reardon and Owens (2014), “The

average within-district variance [segregation] ratio index dropped from 0.63 in 1968 to 0.37 in

1972; the black-white exposure index increased from 0.22 to 0.33 over the same time period” (p.

202). However this momentary decrease in segregation did not last into the beginning of the

twenty-first century, almost fifty years after the Brown v. Board of Education decision.

According to Reardon and Owens (2014), the proportion of black students attending

predominantly minority schools rose from 63% in 1988 to 73% in 2005 (Orfield & Lee 2007)”
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(p. 203). Although the groundbreaking Brown v. Board decision and the consequent reforms

were not immediately implemented across the country, they led to a decline in segregation along

racial lines and paved the way for future policies and programs in the Boston Public School

System.

The reason for the renewed decline in integration is partially due to the opposition from

white families. White families resisted the desegregation movement. White flight became the

trend of the time; white families not only fled to other districts but some also left the public

school system completely. According to Reardon and Owens, “white enrollment in private

schools increased, particularly in majority black school districts” “in response to desegregation

in the 1960s and 1970s” (Reardon & Owens, 2014, p. 206). Many white families attempted to

delay segregation as much as they could. They did not want to send their children to the same

schools as black and other minority-race students, therefore, perpetuating white supremacy and

segregation long after the Brown decision.

After the decisions of Brown v. Board of Education and the move toward desegregation

and integration in schools, the government officials in Boston began to implement busing

programs and other desegregation reforms. The segregation of public schools was so ingrained

and mainstream, black activists “had organized meetings, organizations, rallies, boycotts,

independent busing programs, independent schools, and candidacies for public office all to draw

attention to the inequalities endemic in BPS” (Delmont & Theoharis, 2017, p. 192). Nothing was

done about it until about twenty-five years after the Brown decision, however. Finally, Judge

Garrity of the District Court in Massachusetts found that Boston’s School Committee had

“knowingly carried out a systematic program of segregation affecting all of the city’s students,

teachers, and school facilities,” and ordered comprehensive desegregation to begin in September
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[1974]” (Delmont & Theoharis, 2017, p. 192). Although the segregation in Boston was even

recognized and outlawed by a judge, the city still pretended it was not an issue.

The media in Boston as well as opponents to the new reforms, such as the Boston School

Committee, started framing the issue as a busing issue instead of an issue of segregation in the

mid-1960s. As Delmont and Theoharis (2017) put it, “with “busing,” Northerners found a

palatable way to oppose desegregation without appealing to the explicitly racist sentiments they

preferred to associate with Southerners” (p. 193). Segregation and racism was not unique to the

South, even in the wake of the aforementioned court decisions and policy reforms. White city

officials in Boston “were denying the problem and denying the fact that it was a problem due to

racism…and characterized those pushing for desegregation as “outsiders” (Delmont &

Theoharis, 2017, p. 195). They were also claiming “there has never been any discrimination in

the city of Boston and those who say there is are doing a great disservice to this great city”

(Delmont & Theoharis, 2017, p. 195). The city was virtually split by race. The busing program

became a point of contention between whites and other races in Boston. The reform meant to

decrease segregation became a tool for white people in Boston to keep students of minority races

and ethnicities from receiving a quality education.

The government in Boston decided to work to uphold segregation in the city instead of

doing as Court had told them to do to desegregate (which would have been cheaper). The city

officials “decided to buy an old synagogue, Beth El (which cost $125,000 to buy, $10,000 to

repair, and $90,000 a year to operate), rather than bus nearly two hundred black students from

the crowded Endicott District to white schools (which would have cost only $40,000)” (Delmont

& Theoharis, 2017, p. 196). According to Delmont and Theoharis (2017),


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“Keeping black students in separate facilities was a way for the Boston School

Committee (the elected body that ran the BPS) to provide them with an inferior

education: six of the city’s nine black elementary schools were overcrowded. Four of the

district’s thirteen black schools had been recommended for closure for health and safety

reasons, while eight needed repairs to meet city standards. Per pupil spending averaged

$340 for white students but only $240 for black students” (p. 195).

In response, the NAACP and other activists called for reform and organized protests, such as the

“Stay Out for Freedom” protest in which black students boycotted school (Delmont & Theoharis,

2017, p. 192). But, the white officials and organizations were smart and tactful in the name of

white power and supremacy.

The local government did everything in their power to disguise policies as reforms

aiming to end segregation, but in reality, the policies upheld segregation and disadvantaged

people of color at every turn. Boston passed an open enrollment policy in 1961, “much like the

freedom of choice plans that popped up across the South in the mid-1960s” (Delmont &

Theoharis, 2017, p. 196), in order to appear compliant with the federal mandates of the time.

However, “there were numerous barriers for black families to actually use it, while white

families often took advantage of it to transfer out of schools in transitional neighborhoods”

(Delmont & Theoharis, 2017, p. 196). Further, the Boston School Committee “forbade the use of

school funds to bus children” to out-of-district schools, even though there were “seven thousand

open seats through the city” (Delmont & Theoharis, 2017, p. 196). Again black families and

activists organized efforts to protest these injustices. Some parents under the leadership of Ellen

Jackson and Betty John created “Operation Exodus,” in which the parents used their own money

to pay for the busses to bring their children to the open seats in public schools throughout Boston
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(Delmont & Theoharis, 2017, p. 196). Their efforts to desegregate did not end there either. The

black parents and activists started the METCO (Metropolitan Council for Educational

Opportunity) program “to enable black students to attend suburban schools” (Delmont &

Theoharis, 2017, p. 196). METCO may have bused some students of color to higher quality

schools, but it did nothing to raise the quality of the schools they came from.

The racist attitudes in the city extended beyond just black students and families. They

also affected other minority race and ethnicity groups. According to Delmont and Theoharis

(2017), “five thousand Latino students, according to a 1970 report, were systematically excluded

from schools.” (p. 196). Not only were they excluded, but Latino students were also mistreated

within the classroom. They “were treated as deficient and a problem in need of fixing—not the

school system itself” (Delmont & Theoharis, 2017, p. 196). Despite the legal requirement to

desegregate public schools in Boston, the programs, such as METCO, and legislation put forth

by white government officials and families often perpetuated the racial inequality in the city

instead of solving it.

1.1.2 2.1.2 Academic Scholarship on the Issue

The current desegregation programs in Boston, including METCO and the school

assignment system are the same ones that have been around for decades. According to Haynes

(2019), “3,100 Boston kids are waking up and commuting for more than an hour on buses and

trains to go to school in 33 suburbs, in an effort to help integrate them.” As one of the most

current initiatives aiming to desegregate public schools, “the four-year graduation rate for

students in METCO is roughly 30% higher than students in Boston public and charter

schools, according to a Harvard researcher. The college enrollment rate was also 30% higher”


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(Haynes, 2019). METCO helps the students who are lucky enough to be selected because they

get to receive a higher quality education they would not be able to receive otherwise. METCO

may have both positive and negative consequences, but it ultimately fails to address the root of

the problem.

METCO students are not always completely accepted into their new schools; they still

face discrimination and persecution. According to Haynes (2019), METCO students often have

difficult times in their new schools “because of the discrimination and the racism they encounter,

and the lack of belonging.” Students of color who are bussed out to suburban schools learn to

assimilate to their new surroundings. According to the METCO CEO, Milly Arjabe-Thomas,

METCO students will say things like, “I know how to navigate the white world. I’ve spent my

whole life this way so now when I go out to a job out there I feel like I belong and no one can

shut that door on me” (Haynes, 2019). A Boston area sophomore, Kayla Simpson, says, “hearing

racial slurs,” including the n-word, “in the hallways or in class is not uncommon” (Haynes,

2019). Although the Boston government markets the METCO program as a desegregation

program, it is nowhere near a fix for the systemic racism that is the root of the issue in the city.

As the Boston city council education chair said, “a handful of kids in a suburban school is not

going to diversify that school experience” (Haynes, 2019); he then calls for “more diversified

communities” in order to create “more diversified schools” (Haynes, 2019). METCO may

expose certain students to new areas and experiences, but it does nothing to answer the protests

and outcries of people of color in Boston or to address the inequality throughout the public

school system there.

METCO is only one piece of the school assignment system in Boston. The overall school

assignment system in Boston is based on a tiered-model and assigns students by a lottery system,
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which sounds like a fair system but is far from it. The schools in each school district are

separated into four groups, or “tiers,” that include the following: the top 25 % of schools in BPS

(Tier I), the middle 26-50 % of schools (Tier II), the middle 51-75 % of schools (Tier III), and

the remaining schools in BPS (Tier IV) (Learning Lab Staff, 2014). The Learning Lab website

(2014) explains the process of school assignment as follows:

“When a family wishes to register a child for school in Boston, every family receives a

customized list of schools to choose from based on where a family lives. A family’s list

includes every school located within a one-mile radius of a family’s home. The list

includes at least two top performing BPS schools and at least four schools that are in the

top half of district performance. If the schools within a one-mile radius do not meet these

qualifications, BPS will include the nearest high performing schools on a family’s list.”

Parents “List a number of choices (BPS recommends at least five) and order them in the true

order of preference to increase the chances of getting the school that you want. Students are then

assigned a school by a computerized lottery. The computer tries to assign students to their

highest listed choice for which they have the highest priority.” (Learning Lab Staff, 2014This

process is not inherently racist, but the way it is implemented in Boston and the exceptions made

result in a racist system that perpetuates segregation in the public school system.

Due to exceptions to the school assignment system, groups of minority races and

ethnicities are often disadvantaged and end up segregated in the often lower-tiered schools. Some

areas of Boston are overcrowded, and the number of families living in these areas sometimes

outnumbers the spots available in the public schools in the area. “When this is the case, a list

may also include “option schools,” according to the Learning Lab website staff (2014). Option

schools “provide families with additional school choices beyond the mile radius, so as to reduce
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crowding certain parts of the city,” or “they will be on a family’s list if they provide access to a

program that would not otherwise be available, such as Advanced Work Class or early education

programs” (Learning Lab Staff, 2014). There are also “pathway schools,” which refers to paired

elementary schools and middle and high schools (Learning Lab Staff, 2014). Then, the “students

completing the highest grade at BPS early education schools are guaranteed a seat at a pathway

school or have priority for the next grade in other schools on their list” (Learning Lab Staff,

2014). These exceptions to the lottery system give families who can afford early childhood

education and pathway schools an academic advantage because they are guaranteed a spot in

certain elementary schools. METCO and the school assignment system for Boston Public

Schools are the perfect example of systems that favor white, affluent students and promote

inequality rather than remedy it. The issue lies in the implementation of certain exceptions that

put wealthy, white families at an advantage over other families. The education system is not only

built on preference for whites, but it is also built on market-driven principles.

Current scholarship reflects previous findings that the market-driven, racially segregated

public school systems in our country and in Boston, in particular, fail to eradicate inequality.

Scholars recognize the fact that no matter what definition is used, “segregation has either

increased substantially or changed little” (Reardon & Owens, 2014, p. 199). “The confluence of

residential segregation in US cities and neighbourhood school student assignment patterns often

results in highly segregated school systems with disparate outcomes between schools in

neighbourhoods with different economic and demographic compositions,” says Billingham

(2014, p. 697). The intersection of race, socioeconomic status, capitalism, and education

manifests in the segregation and disparities between schools in Boston’s public school system.
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The capitalist system that America is built on has created a market-driven education

system. Market-driven principles aim to create products that customers want to buy. In a

capitalist, consumer-driven system, all institutions (including schools) want to do whatever will

bring in the most money. According to Billingham (2014),“contemporary school reforms often

reflect an infusion of market-driven logic into traditional public education systems” (p. 688). The

money for the public schools is generated by taxes on the real estate of the residents of the

district in which the school is zoned. The more money the schools have, the higher the quality of

the school. Since the city of Boston is highly separated by race and SES geographically, the

schools that serve mostly students of color and students from low-SES backgrounds have less

funding than schools in affluent, mostly white neighborhoods. The affluent, predominantly white

areas of Boston also have higher rates of graduation and academic attainment. For example,

Back Bay is a Boston neighborhood with 87.7 % white residents, while the neighborhood of

Jamaica Plain has 51.3 % Latino residents and 14.9 % black residents and the South End has

19.6 % Latino and 8.5 % black residents (Kwate & Goodman, 2014, p. 155). According to this

study, Back Bay residents have higher educational attainment on average than those in Jamaica

Plain and South End (Kwate & Goodman, 2014, p. 155). The capitalist system and the need to be

competitive even in the market of education have caused much of the inequality in the education

system.

Many of the educational reforms of the past fifty years have one thing in common:

market-driven motivations and foundations. Opening up more schools in Boston, an example of

what was happening across the country, introduced “more competition into the educational

market” and “is seen as the best way to promote families’ liberty” (Billingham, 2014, p. 696)

following the American philosophy of individualism and freedom. However, on a closer look,
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more options and more competition in the education market does not benefit every American

family. Billingham’s (2014) article says:

“While professional parents in urban areas are frequently supportive of other market-

driven components of school reform movements (changes to teacher tenure, merit pay

systems, etc.), when it comes to student assignment they frequently advocate

constraining, rather than expanding, the educational marketplace. This serves not as an

example of free-market infiltration, but rather as an example of exclusionary social

closure within urban neighbourhoods (see Parkin, 1979)” (p. 696).

Many urban families cannot afford the competitive schools, and the public schools that are

competitive are unattainable to them, as well, due to the zoning laws, lack of feasible

transportation options, and largely geographically based assignment systems in place.

In Boston, they tried to counteract this trend by implementing the tiered, lottery system of

school assignment. However, Billingham (2014) states: “despite critics’ claims that market-

driven reforms provide added privilege to affluent urbanites, the evidence from Boston suggests

that the retraction of market-driven policies does not necessarily counteract urban inequality” (p.

698). Despite the new assignment policies in the Boston Public School System, the inequality in

the system remains. Addressing the market-driven aspect of education policies is not the solution

to inequity in the public school system. The inequality extends and compounds in all factors

affecting the lives of those living in urban poverty. “Watson (2009), for example, concluded that

income inequality ‘affects the prices of housing and neighbourhood attributes, making it costlier

for low-income families to live near high income families” (Conkling & Conkling, 2018, p. 518);

and moreover, “housing markets amplify the effect of income inequality on the well-being of

different socioeconomic groups’ (843)” (Conkling & Conkling, 2018, p. 518). The current
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education system may look like a fair and equal process on the surface, but underneath it is a

systemically racist system that disadvantages not only minority-races but also people living in

poverty.

The schools in lower-income neighborhoods are often dealing with greater constraints

than those in affluent areas. One study found “surprisingly few enrichment activities available in

schools serving low-SES families because fewer budgetary resources were allocated to those

schools” (Conkling & Conkling, 2018, p. 519). In lower SES areas and schools, both the student

and teacher turnover rates are high, leaving teachers and students constantly having to adapt and

reconfigure their learning. In Conkling and Conkling’s article they explain this unique challenge

facing schools serving lower SES students:

“Teachers must figure out how to maintain curricular consistency and common

expectations for students while the composition of their classes changes from week-to-

week. In addition, schools that primarily serve low-income students are likely to have a

higher percentage of first-year teachers (Ingersoll and Merrill 2010), generating

expectations that even second- and third-year teachers will provide a great deal of

mentoring and leadership, which can become overwhelming when added to teaching

responsibilities. (Conkling & Conkling, 2018, p. 519).

Overall, scholars agree that the market-driven system and reforms in the United States does little

to counter-act inequality and racism, and they are not the only ones who see the injustices

brought on by the current system.


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1.1.3 2.1.3 Current Views on the Issue

Citizens and contemporary journalists have confirmed the findings of the scholars and

historical research in saying that the current system and policies related to education in Boston

are inequitable and favor white, affluent families over most other families. In fact, a piece on the

website for the WBUR radio station reports on a study conducted by the Boston Area Research

Initiative saying, “that Boston's algorithm for assigning students to schools is restricting access

to high-quality schools for many minority students, and that high-quality schools are

disproportionately grouped in the city's historically white neighborhoods” (Chakrabati & Alston,

2018). Therefore, white students are faced with fewer obstacles to achieving success than

students of color. Chakrabati and Alston (2018) recognize that “the findings are reflective of the

racial and socioeconomic segregation evident in the city's geography” (Chakrabati & Alston,

2018). Boston is a prime example of a city separated by race and by the ideology of white

supremacy, which affects the quality of education available to citizens of the city.

The inequality evident in BPS, even with programs and policies like METCO, is a multi-

faceted social justice issue. Sending minority-race, urban-based students to primarily white

suburban schools up to two hours away from their homes is a “trade-off” that “might not be

attractive” to all families (Chakrabati & Alston, 2018). Therefore, “we need to be having those

two conversations simultaneously, rather than just arguing about the policy on one end and the

quality on the other end, they go hand-in-hand” (Chakrabati & Alston, 2018). Other

contemporary sources agree with WBUR’s Chakrabati and Alston. Boston is rife with inequality,

despite the efforts to minimize it, and the data supports it in a Boston Herald piece claiming

“ninety-three percent of Asian and 85% of white sophomores last year scored “proficient” or

“advanced” in math, compared to 57% of black and 58% of Hispanic sophomores” (Sobey, 2019).
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According to the article, “more than 40% of both black and Hispanic sophomores are in the “needs

improvement” and “failing” categories for math, compared to 15% of white and 7% of Asian

sophomores” (Sobey, 2019). The inequality that is a result of the city’s education system is

evident.

In Boston, schools that are only miles away could not be more different when it comes to

quality, demographics, and resources for students. In a Boston Globe article written by Gay and

Russell (2019), they follow two students: one at the affluent, white, suburban high school of

Newton South and one at the under-resourced, poorer, minority-majority high school of Brighton

High. Although the schools are only 3 miles away, the obvious differences and disparities

between them seem glaring and almost appalling. “Jada attends Newton South, a sterling

suburban high school that routinely sends graduates to the country’s elite universities” (Gay &

Russell, 2019), in the article. Meanwhile, “Britney lands just 3 miles away at Brighton High, a

floundering city school where fewer than 30 percent of graduates earn a college degree or other

credential within six years of graduating” (Gay & Russell, 2019). The two students’ experiences

are telling of the educational paradox in Boston: the fact that two schools in the same city can be

so different and be on opposite ends of the spectrum in terms of a quality education.

Britney recounts her struggles at Brighton High to Gay and Russell, and, in the process,

she exposes the inequities in Boston’s public school system. At Brighton High, “many students

have significant unmet needs beyond campus, ranging from mental health concerns to

immigration anxieties” (Gay & Russell, 2019). The students are struggling with more than just

school and the pressure to succeed academically. There are often mental health issues related to

issues of systemic injustice around poverty, criminalization, and racism that go undiagnosed and

untreated in these students. At Brighton “nearly all the students are black or Latino,” “roughly
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half its 600 students are still learning English,” and many students work full time jobs on top of

going to school (Gay & Russell, 2019). All of the Brighton students “are trying to bootstrap their

way into English language proficiency — perhaps even a shot at college” while dealing with

external factors and responsibilities that many grown adults do not even have to handle (Gay &

Russell, 2019). Brighton is also the type of school where “the average student missed nearly 30

days of class,” “more than 40 percent of… students did not graduate within four years,” and the

“dropout rate outpaced the rest of the state by a factor of four” (Gay & Russell, 2019). The

teachers “have some students who need more [academic] challenge” and some “students who are

dealing with homelessness” (Gay & Russell, 2019). According to Gay and Russell (2019), “its

struggling student body is in some ways the inevitable result of a stratified district that funnels

high-achieving pupils to a handful of elite…schools while relegating others to a range of lesser

classrooms, where performance and expectations often fall short” (Gay & Russell, 2019). Again,

this is more proof that the competitive education system based on capitalist ideals in the city of

Boston puts students of minority races and ethnicities at a disadvantage from the start. Many of

them never get the chance to bring themselves out of poverty, unlike their primarily white,

wealthy, economically successful counterparts at schools like Newton South.

At Newton South, Jada, an African American METCO student, speaks of the array of

opportunities she and her classmates receive through their high school. Newton South has a

dropout rate 26 times lower than that of Brighton High, and “nearly every member of the

school’s affluent, mostly white student body graduates on time” (Gay & Russell, 2019). The

students here receive every opportunity to succeed and a public education of the highest quality.

According to the Globe article, “in 2018 fully 100 percent of 10th-graders scored proficient or

higher on the English Language Arts MCAS, the state achievement test” (Gay & Russell, 2019).
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The school’s enriching extracurricular activates achieve excellence, as well. The “speech and

debate team has earned two state championships in recent years” (Gay & Russell, 2019), while

the “theater program, which is supported by a dedicated parent group, mounted a host of

productions last year, including a student directing festival” (Gay & Russell, 2019). Also, “the

school boasts more than 100 clubs — groups for would-be doctors and strategic financial

investors, aspiring roboticists, attorneys, even cheese enthusiasts” (Gay & Russell, 2019). The

opportunities offered to Jada and the students of this suburban public school set them up for

prosperous college and professional careers in a way that Brighton High does not.

Not only are opportunities more plentiful, but also the parents are more involved in the

suburban wealthy schools because they simply have more time to demonstrate their interest in

their children’s educations. The funds for the school and its activities come from parent

organizations, fundraisers, taxes, and the government. To add onto this, “a community-supported

scholarship fund provides financial assistance for low-income students to join their classmates in

a variety of international programs: cultural exchanges with China and France, a service trip to

Puerto Rico, expeditions to the Galapagos Islands to study ecology or to Sweden and Iceland to

study climate change” (Gay & Russell, 2019), so every student may have the opportunity to

participate in these enriching activities and experiences. Jada herself had the chance to attend a

service trip to Puerto Rico. The school provides Jada with more opportunities than her peers at

Brighton High.

The disparities between these two geographically close schools are glaring. Gay and

Russell (2019) sum up the differences in two perfectly descriptive sentences towards the end of

their article: “At one, students select new and gently used clothes that have been donated to an

onsite “store.” At the other, students park in a lot that offers a charging station for electric
INEQUALITY AS WE KNOW IT: AN ETHICAL ANALYSIS OF EDUCATIONAL 22
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vehicles.” It is obvious the suburban school serving the children of the wealthy is the higher

quality school in terms of academic achievement and opportunities offered. It has more resources

and funding to provide its students with every opportunity to succeed in the world, while the

urban school serving the city’s poorest families struggles to keep students engaged and is barely

keeping its doors open.

The lives of the students in each of these two schools are as different as the two schools

themselves. At Brighton, students like Britney sleep for four hours a day, go to school for seven,

and work minimum wage jobs (PETCO for Britney) for the rest, all while keeping up their

school work, dealing with mental health issues, and taking care of their families. Students at

Newton South stress about homework, soccer games, and deciding to which colleges they will

apply. Gay and Russell said, “And yet, if education, proverbially, is America’s great equalizer,

schools like Brighton are often called upon to perform double duty: serving as a triage station for

students who’ve fallen through the social safety net, while also striving to prepare those students

to compete with the Newton South graduates of the world” (Gay & Russell, 2019). But, these

schools are so under resourced that achieving this feat would be nothing short of a miracle.

Sobey’s article (2019), too, remarks on the education gap saying, it “can be disastrous for

peoples’ personal lives” because “it doesn’t allow people to develop the skills and knowledge to be

employable” as schools like Newton South do. The discourse paints a detailed picture of the

inequality within the public school system in Boston and begins to explain some of the

consequences of this inequality for students. My own personal experience reflects this research,

as well.
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1.2 2.2 PERSONAL EXPERIENCE AND ETHICAL ANALYSIS

1.2.1 2.2.1 Personal Experience of the Issue

I have witnessed the disparities in the education system in Boston firsthand as a student

teacher in the city’s public school system. Through my teacher education program at Boston

College, I have worked at both an under-resourced, urban public elementary school and an

affluent, high quality suburban public school in the greater Boston area. Not only were the

demographics and experiences of the student body glaringly different, but also the amount of

funding and resources each school had was obviously much lower in the urban setting. At the

suburban school, the student population was primarily white. The urban school I worked at, on

the other hand, was a majority-minority school, and I taught primarily Hispanic students in the

Sheltered English Immersion second grade classroom. Not only were these students learning the

core subjects, but they were also trying to understand and learn English at the same time. Many

of the students at this school were new immigrants, coming straight from Honduras or the

Dominican Republic, etc. They did not speak a word of English, yet they had to learn math,

reading, and writing taught completely in English. These students received clothing, meals, and

medical checkups from the school in addition to their studies. Many of their parents had too little

formal education to be able to read and write and most did not speak English, making parent-

teacher interactions more difficult and few and far between. This also meant the parents were

less involved in their children’s education, either for anxiety of having to speak English or for

not knowing it at all or for not understanding some of the cultural interactions of schooling in the

U.S.
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A couple of miles away, the suburban school in which I taught housed mostly white

students from affluent families. It was clear these students were having academic conversations

with their parents at home when they were aware of contemporary social justice issues, such as

climate change, and when they often remarked excitedly, “I’ve read this book before!” during a

read-aloud lesson. The school had an abundance of specialists to give extra support and

scaffolding to the students who needed it most, including one-on-one classroom aids, English

Language Learning support, and Leveled Literacy support, just to name a few. Although all of

the students in the urban classroom that I was in were English Language Learners, none of them

received extra support for their language learning outside of the classroom as the ELL students in

the suburban school did. The teachers at the suburban school in the Boston area were committed

to their students, and they continued their own learning every Tuesday with time provided by the

district and the administration to hold staff and grade-level development meetings. They

followed a revolutionary program of behavior management called Responsive Classroom that

focused on positive reinforcement and logical consequences. The teachers realized that students

did not need to be severely punished in order to follow instructions and meet state standards. In

the urban public school, the teachers would punish the students by disallowing them from

participating in lessons. In my experience, the suburban, well-resourced schools in Boston

provide a higher quality education, a warmer and more communal environment, and more

dedicated and highly trained teachers than most of the urban schools. The disparities in education

continually deny students of color the quality education they inherently deserve as human beings,

and my experience is proof of that. This paper has continuously proved that there are glaring

disparities in the Boston public school system, but the moral injustice of this issue has yet to be

explored in depth in this paper.


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1.2.2 2.2.2 Ethical Analysis: Kantian Ethics

Kantian ethics is an ethical framework that I will use to analyze the complex issue of

inequality in the Boston public school system. The framework focuses on categorical

imperatives, or “maxims” (Churton, n.d.), and duty. Kant believes humans are deserving of

dignity by their very nature. Human beings possess reason and free will, which inherently endow

us with dignity, as well. Kant says we must recognize the dignity of other humans by treating

them in just ways in order to be just overall. This idea of human dignity is the basis of Kantian

ethics. Some of his other main ideas, including the categorical imperative, his definition of duty

and good will, as well as his ‘the ends do not justify the means’ principle, come out of this

foundational philosophical idea. All of these ideas are imperative in critiquing and analyzing the

educational inequality in Boston because they can establish the idea of education as a right and

not a privilege (as it is often viewed as in American society.)

The categorical imperative is a moral rule that every person should live by and applies to

every situation with no exception in order to decide whether an action is morally just or not. The

categorical imperative is the moral rule with which one would measure all actions against. “Kant

intended the categorical imperatives themselves to be universal, affording respect to each person

and to their personal autonomy,” according to Ramswamy (2018, p. 51). It would be an

inherently right and just rule; therefore, any action that breaks this rule would be unjust. If a

situation in which this rule does not apply exists, however, then it would not be considered by

Kant to be a “categorical imperative.” Kant sees duty as the ultimate motivator in doing things

considered “right” and “just.” Duty is one of Kant’s own categorical imperatives that he sees as a

universal rule that applies to every person and every situation. As long as people act out of a

sense of duty to themselves and to humanity, then their actions are considered by Kant to be just.
INEQUALITY AS WE KNOW IT: AN ETHICAL ANALYSIS OF EDUCATIONAL 26
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For him, “to do something for the sake of duty means obeying reason” (Churton, n.d.).

According to Kant, as long as a person acts out of good will, or a sense of duty to do what is

right, they are acting in a morally just manner. Another categorical imperative of Kant’s is the

ends principle. Kant believes that the ends cannot justify the means if the means are wrong or

unjust. To Kant, a just act “should always treat humanity, every individual including the actor, as

an end in themselves and never as a means to an end” (Ramswamy, 2018, p. 52). If a person is

using someone in a negative way that helps the person achieve a goal or an “end,” the act of

using the person is morally wrong even if the “end” is morally right. To treat a person as an end

in themselves and to manipulate or use them is to completely disregard their inherent dignity as a

human being in the eyes of Kant.

The education we have set up in the United States currently treats students as a means to

an end and does not recognize the dignity of each individual student, just as “sovereigns look

upon their subjects merely as tools for their own purposes” (Churton, n.d.). The system is set up

to give certain advantages to certain students. The students with money to afford a quality

education receive this education and in turn receive high-paying job offers and go on to earn

more money than students who cannot afford an education of such high quality. The students are

essentially treated like economic vessels to be used to propel the economy forward by

contributing immense amounts to it financially. Capitalism allows for the students from low-

income areas to be disrespected and completely disregarded as dignified human beings. The fact

that there are still inequities when it comes to the quality of schools proves that the dignity of

students of color and lower SES is not upheld or recognized by the people in power in this

country. They are left with less resources and lower quality schools. All human beings are
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intrinsically equal in that we are all rational beings that possess free will. We all deserve to be

respected and to remain dignified.

I believe it is our duty (in the Kantian sense of the word) to promote and work for equity

and equality in the education system in our country. It is our duty as human beings to recognize

the dignity of all students as individuals, not as economic tools. One categorical imperative for

me is that education is a right and not just a privilege—not just any education, but a quality

education is in fact a right. Anything less would be undercutting and disrespecting the dignity of

a human being for “it is through good education that all the good in the world arises” (Churton,

n.d.). This is the importance of education; it can bring out the good in students and teach them

right from wrong. As Kant puts it: “Man can only become man by education. He is merely what

education makes of him. It is noticeable that man is only educated by man—that is, by men who

have themselves been educated” (Churton, A., p. 1, n.d.). The fact that we as humans are rational

beings means that we can in fact expand our minds through education. We can engage in

conversation and debate each other. We can learn from each other and with each other. We can

freely decide to participate in or own learning. We are all capable fundamentally of learning to

some degree.

However, in order to reap the benefits of education and to truly be able to learn in the

purest sense of the word, we must all receive an education of the highest caliber possible. It is

imperative that every person receives a quality education because “the quality of one’s education

can determine one’s quality of life” (Ramswamy, 2018, p. 49). No education, no teacher, no

school will ever be perfect; but, as perfect as they can possibly be is what well deserve. We all

deserve to grow as human beings through education and through the relationships and social

situations we experience in school. As Kant writes, “All the natural endowments of


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DISPARITY
mankind must be developed little by little out of man himself, through his own effort” (Churton,

A., p. 1, n.d.). Everyone deserves an equal opportunity to receive this type of education,

including those in underserved communities. Kant’s ethical framework establishes the sheer

injustice and moral wrongness of the inequality in the education system, but now this paper will

attempt to outline a plan of action moving forward to address this social justice issue.
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2.0 3.0 Chapter 3: Action Plan

The plan of action I propose to help solve this issue is a multifaceted plan. It includes a

restructuring of the current geography-driven funding of these schools; the funding must be used

wisely to increase opportunities for students of color in low-income areas. The need for more

equitable funding, as well as other reforms such as less administrative burdens placed on

teachers and more time to work collaboratively, is an imperative piece of the solution to the

educational social justice issue facing the nation today. However, the only way to achieve these

goals is to organize teachers and other citizens to rally for these changes and to elect more

former and current teachers as government officials.

The people who truly understand the disparities in our education system and the toll it

takes on students are teachers themselves. Teachers are the ones who see the differences between

schools firsthand. They are probably the most knowledgeable source when it comes to

educational inequality. Therefore, in order to change anything at a government-level, citizens

must elect more teachers who have experience in the public education system to government

positions. Only then will our local governments prioritize the changes that need to be made.

Former and current teachers will know of the burdens placed upon teachers. They will make pay

raises and time to plan lessons a priority because they have most likely experienced the lack of

these things in their own careers. Candidates who are former or current teachers need to

campaign in all areas in a city in order to have a chance of being elected. In order to raise

awareness for the need to include teachers in our law-making entities, teachers and families need

to speak about this need and why it is important. People in positions of power need to make the

disparities in education known so that citizens care enough to elect candidates with firsthand

experience in education. For example, current senators or representatives must speak publicly
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about this need. In addition, citizens of this country also need to put pressure on the government

to make these changes in order to make changes to the education system.

The other important way to raise awareness for this issue in order to make funding

changes possible is to organize demonstrations in protests, just as activists and parents did in the

1960s and 1970s in Boston. Families and teachers could organize a protest like the “Stay Out for

Freedom” to protest the inequities in the public school system in this country. Other

demonstrations, such as marches throughout major cities like Boston, could also be organized to

raise awareness of this issue and highlight the gravity of the situation. The people to organize

these peaceful protests should be people heavily involved and passionate about this social justice

issue. For example, current and former teachers would have a stake in this issue and are also

used to organizing groups of people. Parents and families of students at public schools would

also have a significant stake in this issue, enough to drive them to speak out in favor of major

changes at the legislative level. These groups can meet in Facebook groups or other social media

platforms to plan and organize demonstrations. Posts and fundraisers on social media would help

raise awareness for the issue of inequality in education as well. People need to hear the stories

from overburdened and underpaid teachers themselves in order to care enough to do something

about the issue. Once citizens and government officials alike bring the issue to light, local and

federal governments can make legislative changes to benefit the underserved community when it

comes to education.

The funding of public schools currently comes from the taxes paid by residents of the

specific school district the school is located in. In order to decrease the inequity between

different schools and school districts, the government must distribute the taxes throughout

districts, funding education equally. To do this, large portions of the taxes collected from people
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in more affluent neighborhoods should be used for the schools in all districts around them, not

just their own. If the funds were shared between districts, the issue of poorer school districts

having fewer resources and funding would be solved. Baker, Sciarra, and Farrie (2010, 1) argue

that “sufficient school funding fairly distributed to districts to address concentrated poverty is an

essential precondition for the delivery of a high-quality education” (Conkling & Conkling, 2018,

p. 527). Equally distributing funds would be a major step in achieving equality in the American

Education System.

Massachusetts has a more progressive funding structure compared to most of the country,

but in practice, it is not as progressive and beneficial to under-resourced areas as it seems.

Although “Massachusetts has a relatively progressive funding formula…state and local funding

combined results in only about 11 percent more funding per student in high poverty school

districts than in low poverty school districts, and increasing costs for special education and

English language learning narrow the effects of the progressive spending formula” (Conkling &

Conkling, 2018, p. 527). The districts that are under-resourced need more money in order to give

every student a quality education. These are the schools that need the funding from the more

affluent areas in order to successfully give their students a quality education, as these schools

often have students who may need more support. According to Gay and Russell (2019), Boston

“lawmakers work to overhaul the state’s educational funding system — with some urging an

estimated $2.4 billion increase to help cover the higher costs of educating disadvantaged

students;” “but the gulf between these two schools, and their student bodies, may be too deep for

school funding alone to erase” (Gay & Russell, 2019). These inequities are “reflection of much

deeper inequalities in the larger society” (Gay & Russell, 2019). The capitalist funding structure

and the competitive market that society has formed around education has decreased the overall
INEQUALITY AS WE KNOW IT: AN ETHICAL ANALYSIS OF EDUCATIONAL 32
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quality of education for many students and has disrespected the dignity of many deserving

individuals. All of the research points to a need to re-invest in education, especially for students

of minority races and ethnicities who have been continually ignored and neglected in the current

education system in Boston and in the United States as a whole.

The country needs major reforms in order to achieve equality and equity in its education

system. The only way to address many of the root causes of the issue (including white

supremacy and capitalist ideals) is to first raise awareness of the issue and then elect officials

who have firsthand experience of the issue. Once we have done this, we need the government to

change the funding structure of our public education system in order to provide universal access

to a quality education.
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3.0 4.0 Chapter 4: Conclusion

After a thorough analysis of research through a Kantian perspective, this paper concludes

that the inequality in the systemically racist education system in Boston puts students of color at

a disadvantage and is not only unjust but also amoral and irrational. The city of Boston is

representative of the country in that public education across the country is set up to aid white

students in reaching socially acceptable success and neglects students of color, leaving them with

fewer resources and lower quality schools. Although the American government officially made

segregation illegal in the 50’s, segregation is still very much a part of the education system in

Boston and elsewhere in the U.S. In fact, inequality has always been a defining characteristic of

this country. In order to alleviate some of the inequality, the government must make education a

priority and they must start in the schools in lower-income areas with students of color who face

discrimination every day, with young immigrants who live in constant fear, and with

overwhelmed students living in poverty who have to balance jobs on top of their education. Only

when these populations of students are given the supports and opportunities they need will the

education system in our country truly be equitable.


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