The Legend of the Three Gods
The Legend of the 3 Gods is mentioned in the Kojiki 680 AD and the Nihon Shoki
720 AD. It Is said that Amaterasu is the Sun Goddess, sister of Tsukoyomi, the
Moon God, and Susanoo the Storm and Sea God. The three of them were the last
three gods born when the Izanagi, who created the island of Japan, performed
a self-cleaning ritual after a failed attempt to save his wife, Izanami, from
Yomi (the underworld). Amaterasu was born when Izanag/ washed his left eye,
Tsukoyomi was born when |zanagi washed his right eye, and Susanoo was born
when Izanagi washed his nose. Because Izanag/ was still grieving over the fate that
befell his wife, he then gave the power to Amaterasu to rule the universe.
Amaterasu later became the ruler of the sun and Takamagahara (heaven) with her
sister and husband, Tsukoyomi. Initially, the two of them shared the sky, but after
an Incident where Tsukoyomi who was sent to represent Amaterasu at a party
killed Uke-Mochi, the goddess of food, because of Uke-Mochi’s way of creating
disgusting food, Amaterasu was angry and branded Tsukoyomi as an evil god and
distanced himself as far from Tsukoyomi, it was for this reason that day and night
never appeared together.
When Izanagi ordered Susanoo to leave Takamagahara to earth, Susanoo intended
to say goodbye to Amaterasu. Recognizing his deceitful and ruthless nature,
Amaterasu was suspicious, but she agreed fo her sister's challenge to prove her
honesty. The two gods would exchange goods and give birth to gods from it.
Amaterasu gave birth to three goddesses from Susanoo’s sword, while Susanoo
gave birth to five gods from Amaterasu’s necklace. Amaterasu claimed five gods
were her children and three goddesses were Susanoo’s children, she decided she
won because Susanoo’s sword gave birth to women. The two gods calmed down
for a while until Susanoo, in his agitation, went on a rampage and destroyed
Amaterasu’s rice field and threw a pany. in her skin into her sister’s loom, cing
one of Amaterasu’s minions. Enraged, Amaterasu hid in a cave called Ama-no-lwato,
hiding the sun for a long time. The gods’ inducement to leave went unheeded by
Amaterasu until the gods devised a trick: Yata-no-Kagami‘s mirror would hang
on a tree outside the cave while the goddess Ama-no-Uzume would perform
a dance naked nearby. Hearing the laughter of a god who saw Ama-no-Uzume
caught Amaterasu’s attention, and as she came out she saw her reflection in the
mirror. To Amaterasu’s surprise, the god Ame-no-Kajitarawo immediately closed
Ama-no-l|wato so that Amaterasu could no longer enter. Amaterasu’s release made
the sun shine again on the universe. Even though Amaterasu wos coaxed out again,
Susanoo was sfill banished to Earth because of what he did. After killing the snake
Yamata-no-Orochi, Susanoo gave peace to Amaterasu with the Kusanagi sword he
found in the snoke’s tail.
Amaterasu then had a grandson named Ninigi, son of Ame no Oshihomimi no
Mikoto. Amaterasu commissioned Ninigi to come down to earth and plant rice there
and gave him three of his possessions: the Kusanagi sword, the Yata no Kagami
mirror, and the Yasakani no Magatama jewel. Ninigi was the great-grandfather of
the first Emperor of Japan Emperor Jimmu, making Amaterasu the ancestor of
the Emperors of Japan, while the other three he gave became the Three Sacred
Treasures of Japan.The Story of Izanagi and Izanami
In the very beginning, that is, before the beginning of beginning, Heaven and Earth
were one and undivided. Together, they were Tike an egg, but an without limit. The
finer matter was diffused and eventually became Heaven, while fhe coarser matter
settled down to become Earth. The finer matter easily came together to give shape
to Heaven, but the coarser matter was sluggish and consolidated itself with difficulty.
Thus, Heaven was formed before Earth. When Heaven and Earth were divided, the
divine beings were produced between them.
Among the divine beings were the seven generations of Gods, of whom the last,
the seventh generation, were Izanagj, the Male-Who-Invites, and Izanami, the
Female-Who-Invites. When they had come into being, all the other heavenly deities
commanded them to give rise to the drifting land. They were aver a jewelled spear
and, standing upon the Floating Bridge of Heaven, the two deities thrust down the
spear and stirred the brine until It curdled. Then they drew up the spear and the brine
that dripped down from It formed the Island of Onogoro.
On Onogoro-jima, Izanami and |zanagi built themselves a magnificent palace, with
a huge central pillar that reached to heaven. Then the Male-Who-Invites said to his
spouse, “How is thy body formed?” The FemaleWho-Invites answered, ey body’ is
completely formed, except that one part is incomplete.” Her spouse replied, “My body
too is completely formed, except that one part is superfluous. Let us supplement that
which is incomplete in thee with that which is superfluous in me, and thereby create
the world.” Izanami replied, “It is well.”
Then Izanagj said, “Let us proceed around the heavenly pillar and, meeting on the other
side, let us become united in wedlock. Go thou around the left, and | shall go round
from the right.” This they did, and when they met on the other side, Izanami said,
“How delighfful! | have met a lovely youth!” And |zanagj said, “How delightful! | have
met a lovely maiden,” but he thought to bine, *It was inauspicious for the woman to
speak first.
From the union of Izanagi, the Male-Who-Invites, and Izanami, the Female-Who-Invites,
came the islands of Japan, the first part of the world to be created. From them also
came the gods, including the God of Fire. From that birth, lzanami did not recover, but
was morfally burned. She therefore descended Into the underworld, and Izanagi was
forced to seek her there. In darkness they met, and |zanami begged her husband to be
patient and wait at the door of the underworld, and upon no circumstances to brin
ight into the world of darkness. But Izanagi grew impatient waiting for his wife, an
So lit the tooth of his comb. Then, bearing his torch, he entered the palace, seeking
Izanami. At last he found her, but to his horror, he beheld her undergoing the process
of decomposition. Panic-stricken, he fled, pursued by his wife, and finally emerged into
the upper world. Firmly he Placed astone over the aperture to the underworld and
recited the chant of separation. Then were ihey’ parted forever, Izanagi and |zanami,
he to dwell among the gods in heaven, and she to reign in the land of the dead.