For his part Louis Bonaparte protested energetical-
ly. Facts abounded in his favor. Why should he not act in good faith? He had made remarkable promis- es. Towards the end of October, 1848, then a candi- date for the Presidency, he was calling at No. 37, Rue de la Tour d'Auvergne, on a certain personage, to whom he remarked, "I wish to have an explana- tion with you. They slander me. Do I give you the impression of a madman? They think that I wish to revivify Napoleon. There are two men whom a great ambition can take for its models, Napoleon and Washington. The one is a man of Genius, the other is a man of Virtue. It is ridiculous to say, 'I will be a man of Genius;' it is honest to say, 'I will be a man of Virtue.' Which of these depends upon ourselves? Which can we accomplish by our will? To be Genius? No. To be Probity? Yes. The attain- ment of Genius is not possible; the attainment of Probity is a possibility. And what could I revive of Napoleon? One sole thing—a crime. Truly a wor- thy ambition! Why should I be considered man? The Republic being established, I am not a great man, I shall not copy Napoleon; but I am an honest man I shall imitate Washington. My name, the name of Bonaparte, will be inscribed on two pages of the history of France: on the first there will be crime and glory, on the second probity and honor. And the second will perhaps be worth the first. Why? Because if Napoleon is the greater, Washing- ton is the better man. Between the guilty hero and the good citizen I choose the good citizen. Such is my ambition."
Two Evil Isms, Pinkertonism and Anarchism: by a Cowboy Detective Who Knows, as He Spent Twenty-two Years in the Inner Circle of Pinkerton's National Detective Agency (1915)