aye) Kpeasye ey ‘panies saprBuoyssyuu Bunak aun yo|ym spun “UO;SS| [| pauses uote a 1 1Y up uy Soyjturey 410 Yea O} wloKp jaanyp ayn ouy uy pardaaow Kaun jt 24} Jo 2u0 “aqnyy “yainy mau w pazjuedio pus sysaauoo ayp pazindeq Kay) Aype|p “SuseRZjod jo uopsanb ay p2rKy you pey sPINAA 24) OF 14 snsa¢ inoge apdoad s44 04 4 Ud 40) unyy payse Lay, 410m 0} @ 04 dydde ayp pip 40 2]1% 240 aney 49pe9| Sooau pjné tou pp Aays 1 u240 1 pur sis{wed.jod apquinu @ uo pusd: 10294 pauowwins Heqely ‘D5 ned saayM Aue Oo, IT PAINE” HO,Women snd Men African churches, were beginning ‘one church had wibal weddings re they not asking the true marriages id to send them away? ld chief to divorce some of his wives if he Which was worse—polygamy or divorce? ‘The young missionaries considered the impact of various policies on the growth of the church. On the one hand, ifthey permitted polygamy among the laity, one of the great barriers Inother partsof Africa ‘church, young Chris: wng pressures from their kinsmen often took second, particularly when their first wives were barren. They knew that fined; but ime, if they showed proper (0 give up all but one of his irst marriage had been arranged (or him by his fe had borne him no children, so he had married a ‘Too Many Wives 65 second who gave him three sons and a daughter. Later his brother had died, leaving him to care for wo widows and several children. By warried” to the widows. these wives had also borne hi had taken another wife to add tohis prestige and cement, is young wile who now cared for chief could be bay they respond to the gospel: be, customs of the provide for widows and their children. ‘There wasalso the quest lershi old chief into membership, re they obl inship to the West Africa Evangel .ders were beginning to question the mi Calling for a reexamination of the whole issue. What about gations to the church in their lagers? Were they not responsible under God for opening Bocerd