The sacrament of Anointing of the Sick is intended as a healing sacrament for both body and soul. It was traditionally known as Extreme Unction and reserved for those near death, but Vatican II changed this to emphasize healing for the ill. The priest anoints the sick person with blessed oil on the forehead and hands, praying for healing of mind, body, and spirit. While physical ailments may remain, the sacrament provides spiritual healing and peace.
The sacrament of Anointing of the Sick is intended as a healing sacrament for both body and soul. It was traditionally known as Extreme Unction and reserved for those near death, but Vatican II changed this to emphasize healing for the ill. The priest anoints the sick person with blessed oil on the forehead and hands, praying for healing of mind, body, and spirit. While physical ailments may remain, the sacrament provides spiritual healing and peace.
The sacrament of Anointing of the Sick is intended as a healing sacrament for both body and soul. It was traditionally known as Extreme Unction and reserved for those near death, but Vatican II changed this to emphasize healing for the ill. The priest anoints the sick person with blessed oil on the forehead and hands, praying for healing of mind, body, and spirit. While physical ailments may remain, the sacrament provides spiritual healing and peace.
Overview The sacrament of the Anointing of the Sick is being closer to one of prayer and further one of one of those associated with healing. The other mutual prayer. is the sacrament of Reconciliation – which by definition helps to heal the weary soul. A healing of Body, Soul and Spirit Similar to Reconciliation – this sacrament is limited to the ordained priest or bishop and not a deacon. This sacrament – like the others – is really a community celebration. Often you will find a parish community gathered for a community healing service. The picture shows such a service as the priest is anointing the lady – who is probably ill. The public sacrament is probably the most powerful of all since it affects the whole Body of Christ. Note that some of those in the pews have their hands placed upon the lady – as the Body of Christ is at its fullest.
What is the history? As mentioned previously the Anointing of the
Throughout biblical history we find the concept Sick is not just for the dying. If you are having of anointing with oils for healings. For example some surgery – it is advisable to have your in Mark 6:13 “They drove out many demons, priest anoint you prior to the surgery. Firstly, it and they anointed with oil many who were will give you that special grace to feel more comfortable and peaceful about it. Secondly, if sick and cured them.” See also James 5:14- you should unfortunately die during surgery 15). Healing was essential to the mission of the you will have received a very special grace. Apostles as Jesus sent them out in twos to cure the sick. More often than not, one may be suffering with mental issues, additions or stress. Disease of Some years ago this sacrament had a different the mind can be as painful as physical ones distinction. It was called “Extreme Unction” and and an anointing can help overcome them. was then considered to be the “Last Rites”. That is it was conferred more for those people What is the process? who were at the point of death. I recall an older During Holy Week the Bishop blesses three priest I knew that he had to be careful when oils for use by the parish priest. One of these is visiting the sick while they were in the hospital the oil used for Anointing of the Sick. The priest – as his presence (in his blacks) could create may wear a purple stole – especially in a undue stress and they may think they are communal service - symbolizing healing. In the dying. picture you cannot see it but his left hand has a small “bowl” or container with the oil. The priest The second Vatican Council wanted to change usually places his finger in the bowl and traces this concept. The council reminded us that a cross on the forehead and hands of the there were elements that were open to change person with the oils – praying for him/her. Even and that this sacrament should be considered if the physical ailment still exists – a healing of as one of healing – whether on the death bed the soul likely occurs – with a feeling of peace. or just ill. The council placed the sacrament as