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From the very start of the novel, Conrad establishes colonization as something dark.
Marlowe calls London as the “darkest place on Earth”, therefore foreshadowing how it was the
white British men who had exhibited cruelty like no other. “Heart of Darkness”, therefore, does
not only allude to Congo itself but also points to the darkness that resides in the hearts of the
white men, who stopped at nothing to gain as much ivory and other resources of Congo, as was
possible. Marlowe explains this as “They grabbed what they could get for the sake of what was
to be got. It was robbery with violence, aggravated murder on a great scale, and men going at it
blind – as is very proper for those who tackle a darkness.” (p. 8) People with greed can even
resort to murder if it means that they could get what they want, and can psychologically exploit
an entire tribe for their own personal conquests. The manager is all but ready to kill Kurtz in his
envy towards the man. Similarly, Kurtz is a Belgian employee who comes to hold so much
power in the country that he begins to dominate all the inhabitants and the natives begin to look
at Kurtz as some sort of demigod. Kurtz’s greed and lust leads him into overworking the natives
to death. He exploited them until “they sickened, became inefficient, and were then allowed to
crawl away.” (p. 25) Kurtz’s obsession with profit share of the ivory was so great that Marlowe
recollects Kurtz’s words as “This lot of ivory now is really mine. The Company did not pay for it.
I collected it myself at a very great personal risk. I am afraid they will try to claim it as theirs
though. H’m. It is a difficult case. What do you think I ought to do— resist? Eh? I want no more
than justice.” (p. 123-124)
It is important to consider that all imperialism is based on the philosophy of the white
man’s burden and so, “Heart of Darkness” shows even more significantly the horrifying truth of
colonization. Under the disguise of educating and civilizing the non-white people, the Europeans
brutally starved, overworked and killed the black men for their underlying cause of extracting
ivory. This brutality is explicitly illustrated through Marlowe’s words, “they were nothing
earthly now— nothing but black shadows of disease and starvation.” (p. 25) Thus hypocrisy
becomes an integral part of imperialism. It a strategy followed by colonisers to show the outer
world that they are the trying to educate and improve the lives of native people, all the while they
have the underlying cause of exploiting the natural resources of the colonized country. It is a tool
that is used to justify the brutality and cruelty they exhibit on the natives. This phenomenon is
quite evident in the way Marlowe’s aunt believes that Marlowe is going to Africa to bring
civilisation and knowledge to an under-privileged country. “Something like an emissary of light,
something like a lower sort of apostle. There had been a lot of such rot let loose in print and talk
just about that time, and the excellent woman, living right in the rush of all the hambug, got
carried off her feet. She talked about weaning those ignorant millions from their horrid ways.”
(p. 17)
Another very integral basis of imperialism is racial discrimination, which was prominent
during the African colonial era. The title “Heart of Darkness” depicts Congo as the central point
of a ‘dark continent’. Signs of racism can be observed at various instances throughout the novel,
such as Marlowe talking about black people in words: “They shouted, sang; their bodies
streamed with perspiration; they had faces like grotesque masks—these chaps; but they had
bone, muscle, a wild vitality, an intense energy of movement, that was as natural and true as the
surf along their coast.” Marlowe mostly addresses the natives as savages and even compares
them to animals and donkeys that are forced to perform hard labour. In contrast to this, the white
men are referred to as a miracle, and Marlowe explicitly justifies this explanation with the
Accountant’s starched collar and oiled, slicked hair.