1) Traditional healing in Africa is usually transmitted orally from initiated healers to others and focuses on treating psychosocial problems and disorders rather than separating mental and physical illnesses.
2) Healing takes place in both outpatient and inpatient settings, with the typical outpatient setting being the healer's house and inpatient care taking place at the healer's home or village healing centers.
3) As urbanization increases in Africa, more patients, especially in cities, are seeking psychotherapy for disorders related to modernization that traditional healers are not always well-versed in, such as problems related to stress, substance abuse, and other chronic diseases.
1) Traditional healing in Africa is usually transmitted orally from initiated healers to others and focuses on treating psychosocial problems and disorders rather than separating mental and physical illnesses.
2) Healing takes place in both outpatient and inpatient settings, with the typical outpatient setting being the healer's house and inpatient care taking place at the healer's home or village healing centers.
3) As urbanization increases in Africa, more patients, especially in cities, are seeking psychotherapy for disorders related to modernization that traditional healers are not always well-versed in, such as problems related to stress, substance abuse, and other chronic diseases.
1) Traditional healing in Africa is usually transmitted orally from initiated healers to others and focuses on treating psychosocial problems and disorders rather than separating mental and physical illnesses.
2) Healing takes place in both outpatient and inpatient settings, with the typical outpatient setting being the healer's house and inpatient care taking place at the healer's home or village healing centers.
3) As urbanization increases in Africa, more patients, especially in cities, are seeking psychotherapy for disorders related to modernization that traditional healers are not always well-versed in, such as problems related to stress, substance abuse, and other chronic diseases.
offering positive support for their urban clients, but they are not usually well versed in the nature of modem psychosocial disorders. As a result, more and more patients, especially in urban Africa, feel the need for A healing ritual related to pregnancy in Ghana . psychotherapy. haracteristically, most of the alcohol, cannabis and other sub- called a "public health approach".
C traditional healing methods in
Africa have not been recorded and written down. This orally trans- • stances; psychosocial problems in patients with infertility, epilepsy, sterility, Cleansing ceremonies of this kind seem to be on the decrease, while there is an increasing trend to join mitted healing knowledge is usually organic psychosis, mental handi- "born-again" Christian movements only known to initiated healers cap and development disabilities; which seek to have a long-term themselves. People are understood • terminal or chronic diseases effect by changing ways of living to obtain this knowledge either from requiring psychosocial rehabilita- and personality traits that are judged initiated healers or from ancestral tion. harmful to health. spirits. Most of the literature on Treatment in possession cults traditional and faith healing in Africa usually takes place in an outpatient concerns mental disorders. Although Outpatient setting for setting. A potentially good spirit is in a traditional context mental and traditional healing thought to express itself through the physical disorders cannot be sepa- patient while he or she is in a "pos- rated, most healing methods focus on The typical outpatient setting is at the session trance" during which the psychosocial problems and disorders. healer's own house, but sometimes patient may be initiated into the cult. Most psychosocial problems and the healer con- disorders can be classified in the ducts home following way: visits. More • social disorders (economic and rarely, witchcraft occupational problems, family is deemed to be problems, sorcery, witchcraft, affecting a whole theft, security and legal community, such problems); as a village or a • psychoneurotic disorders (hyste- school. In such ria, depressive neurosis, anxiety cases, the group neurosis); concerned may • functional psychotic disorders; be "cleansed" • psychosomatic disorders (men- from witches and strual problems, impotence, wizards by a asthma); witchfinder, in • disorders related to the use of what might be Traditional healers can treat a whole range of psychosocial disorders . World Health • 49th Year, No. 2, March-Aprill996 19
The members and the leaders of such
cults meet from time to time, particu- larly when new patients are to be initiated. Often the members per- form dances accompanied by drum- ming, clapping hands, and songs leading to kinetic trance. A wide range of continuous outpatient services also take place in the context of Christian churches, independent or healing churches, or born-again Christian and Islamic communities. Members are initiated at ceremonies comparable to those of the traditional possession cults and usually have to follow various rules In Botswana, a family health worker calls on all patients in the village known to be suffering from of behaviour. These healing psychiatric disorders. churches seem particularly effective in combating alcohol dependence and in helping patients come to terms further assessed and treated; usually pathologies such as psychosomatic with chronic and terminal diseases. the relative helps in the rehabilitation di sorders, substance abuse and other Some healing churches have even of the patient. chronic modern diseases. Faith developed a specific treatment pro- healers may succeed in offering gramme for alcoholics in which a positive support for their urban drug-free community- including clients, but they are not usually well former alcoholics- plays a major Psychotherapy versed in the nature of modern psy- role. Psychotherapy may appear to be a chosocial disorders. As a result, luxury in African countries. more and more patients, especially in However, to be effective, treatment urban Africa, feel the need for psy- of diseases of poverty such as pro- chotherapy, especially in cases of The inpatient setting marital and family problems. • tein-energy malnutrition, most often Inpatient treatment can take place at include psychosocial counselling and the healer 's home or in a house built di seases of affluence, such as psy- specially for this purpose in the chosomatic headache due to stress, village. The home setting is used for may require psychotherapy. General patients with mental disorders, and medical and psychiatric services are the family members of the healer Professor Korl Peltzer is Associate Professor at prescribing psychotropic medication the University of Malawi, Private Bog I, often participate. for an increasing number of psycho- Lilongwe, Malawi. Inpatient treatment at village logically ill healing centres is offered to both patients in mentally and physically ill patients. African coun- The treatment methods may include tries. herbal and symbolic therapy, "milieu Most of the therapy", dream interpretation, psychothera- counselling during daily "ward peutic care is rounds" or in group sessions, prayers provided by and songs, a special diet, kinetic traditional and trance, dancing and sacrifice. Those faith healers, but involved include the chief healer, as the problems assistants, patients and relatives. stemming from The goal of treatment is to allow rapid urbaniza- the patient to readapt gradually to tion increase, the culturally appropriate form s of com- traditional healer munity life in which the spirits of the often seems to ancestors and group solidarity play fail to solve the an important part. Since normally a patient's problem relative cares for the patient in the adequately when healing centre, the family context of it consists of Playing a popular African game at a mental health centre in the United the psychosocial disorder can be emergmg Republic of Tanzania.