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How The COVID-19 Pandemic Unmasks The Truth of Our Liberal Democratic Society
How The COVID-19 Pandemic Unmasks The Truth of Our Liberal Democratic Society
How the COVID-19 Pandemic Unmasks the Truth of Our Liberal Democratic Society
An analytical essay
Melit Jane R. Yu
November 2020
by the COVID-19 pandemic with 402,820 confirmed cases and 7,721 deaths as I write. This
crisis has laid bare the naked truth of our liberal democratic order – every socio-economic
and political inequalities that has always been here, now more exposed, now more severe.
Right at a time when the typical Juan struggles for his very subsistence due to the economic
backlash of the pandemic; a time when people need health and financial assistance the most
from the very government that they elected and consented to. As we project our discontents,
Modern political philosophy has evolved from the previous philosophies. While the
latter claims that power emanates from the divine, the former challenges this view and
espouses the ideas of logic and reason, separation of church and state, that sovereignty
emanates from the people, and that the governed are called citizens and they have rights. This
analytical essay claims that knowledge of modern political philosophy can address the
discontents of the world populace by: 1) Providing explanations to the philosophical and
intellectual basis upon which our society is built; 2) Which reminds us of our rights and
grounds our social and political sentiments, allowing us to diagnose the ills of today’s liberal
democratic order; and 3) Thus allows us to see a concept of a “better normal” and navigate
While there are different views of liberal democracy, it is generally understood that –
according to Klosko (2013), the main concern of the liberal political theory is the individual
and his rights. However, today we see a disappointing reality that challenges the very core of
a liberal democratic society such as: the lack of guarantee in our individual and minority
rights; an attack to our most basic rights to life, liberty, and property, freedom of speech and
peaceful assembly, equal treatment before the law; and the list goes on.
natural disasters, and today – this pandemic. Many livelihood has been affected by the latter.
The lockdowns imposed have added to the burden for farmers who are among the
beneficiaries of the government’s P1.17 trillion stimulus package, but these interventions are
still not enough to fully support them, remaining vulnerable to natural disasters and the
limitations of the pandemic (Mongabay, 2020). Five jeepney drivers, including one senior
citizen were flagged down by cops on their way to UP –the venue allowed for public protests.
They were going to protest against what they describe as a "phaseout" of jeepneys in the
scandal involving alleged corruption in the state health insurance system, the lion’s share of
the proposed P204-billion budget of DOH next year will go to Health Secretary Francisco
Duque III’s office while the next biggest slice will go to controversy-wracked, PhilHealth
(Inquirer, 2020). All of these issues are very unbecoming of what a liberal democratic society
ought to be.
Intelligent men naturally wish to understand the authority under which they live, to
analyze its organization and its activities, to speculate the best form of political existence
(Gettell, 1923 p.214). Modern political philosophy grounds our sentiments on concrete
foundation of political ideas that have long existed before our time, and is the very core of
how our society, government, and nation is structured. Knowing modern political philosophy
is conducive to better understand the society we live in; knowing how it works and why it
should work. It allows us to appreciate the differences among many government forms and
the philosophy they are anchored in. It allows our minds to be open to other possibilities, and
not condemn different people for having different political beliefs. Importantly, by learning a
political theory, we then see the flaws in how it is adapted in a society, especially the one we
Learning the liberal political philosophy in particular, is a way to remind ourselves that it is
okay to react to any acts of oppression from those in power; that it is not illegal, but rather is
within the scope of our rights. That the participation in the decision-making process is not
only for politicians, but for citizens importantly. It reminds us that we have every right to
assert our freedom and equality, demand accountability, criticize, be politically involved, and
present alternative policies – rights that most Filipinos have forgotten to exercise.
The pandemic exposed every stubborn corner of how the society is structured i.e. the
efforts, if ever there are any, of those in power show not only their competence in governing,
but especially their true intents. Do they answer when the people call upon them or do they
disappear? The actions or inactions of this liberal democratic government has awakened the
The better normal in a post-pandemic world is a society wherein the government had
learnt from its errors during the pandemic, and even since this commonwealth was built.
Example, prioritizing our friendship with China and not immediately imposing travel bans
upon the surge of the COVID-19 had led our country into disarray. In this new world, our
people are prioritized first – their lives and health. It’s a world where we fulfil our duties as
citizens and cooperate with the government in order to do our part in mitigating the spread of
the virus – or in a post-pandemic world, listen to the government when it gives policies that
we see, are beneficial to the country and its people. The authorities should also do their other
end of the bargain, which is to govern the people in the most accountable, transparent, and
competent way.
Resilience and self-sufficiency of the Filipino people alone is futile when not backed
one that has become depoliticized, and is rather viewed as self-help rather than a synthesis of
social and political processes. In this new world, there is a shift in government policies, i.e.
the head of the Department of Health is a doctor – one that is both knowledgeable and
passionate, as he/she represents an essential part of society which he/she is a member. This is
true to all other departments in the Philippine bureaucracy. In this new world, the government
no longer tolerates corruption, they listen to the cries and demands of the people, and allow
peaceful protests that are very much within the scope of their rights. Our country is now
proactive not reactive i.e. improved protocols for health and safety, re-assessed policies,
safeguarded people’s employment and livelihood, and provided financial relief for lost
income.
May the lessons of the pandemic turn us into better citizens, remind ourselves that we
should not blindly take a side, but we should be critical. The choice should not be the lesser
References:
Conde, M. (2020, May 7). For Philippine farmers reeling from disasters, lockdown is
farmers-reeling-from-disasters-lockdown-is-another-pain-point/
Gettell, R. G. (1923). The Nature of Political Thought. Am. Pol. Sci. Rev., 17, 204.
https://www.jstor.org/stable/1944108
Klosko, G. (2013). History of political theory: An introduction: Volume II: Modern (Vol. 2),
Talabong, R. (2020, July 27). Five jeepney drivers arrested on way to SONA 2020 protest.
Rappler. https://www.rappler.com/nation/jeepney-drivers-arrested-on-way-sona-
protest-july-27-2020
dashboard. https://covid19.who.int/region/wpro/country/ph
Yap, D. (2020, September 10). Duque’s office, PhilHealth get bulk of DOH budget despite
get-bulk-of-doh-budget-despite-scandal