FATIN ZAFIRAH BINTI ZURILA (A21A3251)

A) Answer the question based on your understanding from the notes and video.

1. Define Shariah and explain its three major components. Provide example for each of your answer.

 Shariah is scheme of history that includes all facets of the idea whole (Aqidah),
bureaucracy of morality and standards (Akhlaqs) and the rules (Ahkam) commanding
human contract that involve guy to God friendship (ibadah) and he too he friendship (Mu
amalah).

 Shariah is a hole or door in vessel Islamic wording shariah wealth a permissible whole or
the society of Islam. Shariah refers to the matters of church that Allah has legislated for
persons. Allah has shipped messengers to public the one guide ruling class the right
course, a way that managed ruling class to satisfaction in this place planet and the
hereafter.

 Aqidah concerns all forms of faith and belief in Allah, held by a Muslim.

 Fiqh governs the relationship between man and his Creator (ibadat) and between man
and man (muamalat). Political, economic, and social activities fall within the ambit of
muamalat. Islamic finance, covered in economic activities, is thus linked with Shariah
principle through muamalat.

 Akhlaq covers all aspects of a Muslim’s behavior, attitude, and work ethic.

While instructions having connection with aqidah, ibadah, and akhlaq are established and
constant, instructions of muamalat (containing rulings in the way that allowable standard
undertakings, criminal regulation, the judges, and Islamic finance) that rule the friendship
'tween he and son, can change accompanying the changes in condition, rule, occasion,
and place.

2. List the primary and secondary sources of Islamic law.

 Primary: Al Quran, Sunnah, Ijma and Qiyas

 FATIN ZAFIRAH BINTI ZURILA (A21A3251)

 Secondary: Istihsan (Juristic Preferences), Istishab (Presumption of Continuity), Al

Maslahah al Mursalah (unregulated public interest), Sadd al Dhara’I (Blocking the Means
to Evil), Urf (customry Practice).

3. Discuss the relevance of maqasid al-Shariah to the ICM.

 The idea of Maqasid Shariah supports a clear counseling and foundation to the process of
ijtihad in resolving the issues persuade the hard luck story while submit accompanying the
will of God.

 Refers to the aims and aims of Islam as a structure of history that comprises principles, tests,
principles, and counseling established divine telling (wahy) expected used in useful growth to
resolve human questions and guide the route of human existence.

 In fiscal: MS deliberate the dignified foundation that determines directions and guidances for
guaranteeing the achievement of Maslahah (benefit) and mafsadah (Harm).

 Traditional classifications of Maqasid Shariah are divided into three according to the ‘levels of
necessity’, these three categories are: Necessities (Daruriyat), Needs (Hajiyat) and Luxuries
(Tahsiniyat).

 Necessities are essential elements for human beings. The absence of these elements may cause
harm and damage to human life. Examples of necessities such as shelter, food, and clothes.

The necessities are further classified by the scholars into five elements of preservations. The
objective of Islamic rulings is mainly to protect these five elements from any harms. These
preservations are known as:

o Protection of Faith or religion (din)

o Protection of Life (nafs)
o Protection of Lineage (nasl)
o Protection of Intellect (‘aql)
o Protection of Property (mal)

Some examples of acts that are related to the preservations of the above are defending Islam
against enemies’ attack (faith), build the hospital (lineage), provide education (Intellect), and
distribution of wealth in fairly manner through Zakat (property). 
 FATIN ZAFIRAH BINTI ZURILA (A21A3251)

Coherence the objectives which are must and basic for the establishment of welfare in this
world and the world hereafter in the sense that if they are ignored then the coherence and
order cannot be established and fasad (chaos and disorder) will prevail in this world and there
will be obvious loss in the world hereafter.

 Needs are less essential for human life compared to daruriyat. These are requirements for
human beings to live without facing difficulties. However, the lack of any of these needs is not a
matter of life and death, especially on an individual basis.

Examples of needs are marriage, communication tools, healthy food, and means of
transportation. Islam encourages and regulates these needs. 

 Luxuries are complementary and desirable factors that give perfection and additional values to
human life. Islam encourages us to achieve these purposes and to have a better life.
Nevertheless, Islam teaches us to pursue these goals in correct manners.
 
The Examples of luxuries are branded outfit, luxury car, bungalows etc.

- Please submit your tutorial by 6pm on Wednesday, April 20, 2023.