Swami Vivekananda played a key role in the revival and reformation of Hinduism in the 19th century. He advocated for a universal form of Hinduism that embraced spiritual equality and rejected intolerant missionary attitudes. Vivekananda believed all religions ultimately strive for the same goal of spiritual enlightenment, though through different paths. He worked to position Hinduism as an equal among the world's major religions by emphasizing its universal messages of unity, spiritual liberation, and service to humanity.
Swami Vivekananda played a key role in the revival and reformation of Hinduism in the 19th century. He advocated for a universal form of Hinduism that embraced spiritual equality and rejected intolerant missionary attitudes. Vivekananda believed all religions ultimately strive for the same goal of spiritual enlightenment, though through different paths. He worked to position Hinduism as an equal among the world's major religions by emphasizing its universal messages of unity, spiritual liberation, and service to humanity.
Swami Vivekananda played a key role in the revival and reformation of Hinduism in the 19th century. He advocated for a universal form of Hinduism that embraced spiritual equality and rejected intolerant missionary attitudes. Vivekananda believed all religions ultimately strive for the same goal of spiritual enlightenment, though through different paths. He worked to position Hinduism as an equal among the world's major religions by emphasizing its universal messages of unity, spiritual liberation, and service to humanity.
Examine Vivekanand’s role as a revivalist reformer in terms of his ideas of
Vedantik equality and spiritual revolution? Ans. The importance of the life and teachings of Swami Vivekananda can never be overestimated by contemporary Hindus; the numerous Ramakrishna centres around the world bear testimony to his abiding influence even 127 years after his address to the Parliament of World Religions in 1893. Vivekananda symbolises a Hinduism that has been able to assert its sovereignty not just over the intolerable and very parochial missionary attitudes of Christianity in the 19th century, but his notion of universal Hinduism took root amongst the people of the world and thus positioned itself in the pantheon of World Religions The result of reformation and revival was the admission of Hinduism into the pantheon of World Religions. To become a World Religion, a religion must be able to do a few things: religion should be able to emancipate itself; it must develop a universal message; it must own a doctrine of salvation that is unequivocal and accessible to its potential adherents; it must be literate; it must possess a collection of sacred scripture that is translatable into different languages; it must have a class of interpreters who can act as missionaries and above all, it must transcend cultural boundaries In Bengal, the seat of the East India Company's power, at the beginning of the 19th century, where the first renovation of Hindu society began with Raja Rammohan Roy (1774-1833). Roy's intention in the sphere of religious reform was to return to the religion of their Indian ancestors. Consequently, he based his authority on the Upanishads and the Brahma Sutras as the authoritative texts of Hinduism. Narendra Nath Datta (l863–1902), later known as Swami Vivekananda, was the prime follower of Ramakrishna Paramahamsa. An educated youth, he was drawn to Ramakrishna’s message. Dissatisfied with conventional Swami philosophical positions Vivekananada and practices, he advocated the practical Vedanta of service to humanity and attacked the tendency to defend every institution simply because it was connected with religion. He emphasized a cultural nationalism and made a call to Indian youth to regenerate Hindu society. His ideas bred a sense of self- confidence among Indians who felt inferior in relation to the materialist achievements of the West. He became famous for his addresses on Hinduism at the 1893 World Congress of Religions in Chicago. Despite his fame, he was condemned by orthodox Hindus for suggesting that the lower castes should be allowed to engage in the Hindu rituals from which they were traditionally excluded. Vivekananda’s activist ideology rekindled the desire for political change among many western-education young Bengalis. Many of the youths who were involved in the militant nationalist struggle during the Swadeshi movement following the Partition of Bengal were inspired by Vivekananda. Vivekananda considered Hinduism as the mother of all religions. He is established through historical chronological order. He showed that Vedic religion influenced Buddhism which in turn played a helpful role in influencing Christianity. He said that all religions of the world have the same value and importance. Vivekananda preached the unity of God through his universal religion. He said that although the paths are different for different religions, the goal is the same. He attached great importance to the unity of all religions and their unification into one universal religion. Swami Vivekananda was a great lover of Vedantic philosophy. He believed in monism. He had firm faith on one God. His motto, as reflected earlier, was to establish a link among different religions. He had told that as water of different rivers mingle in the sea, similarly every religion finds itself at the feet of God. He did not see any difference between a Veda or Koran or Bible. Temple, Mosque and Church were equal for him. He preferred to meditate at any place without any inhibition in his mind. By his personal example he preached monism or Avaita Vedantism. By that he showed his toleration towards every religion. He spoke the message of Vedanta regarding the world unity and to believe shapeless God.