The capability approach to development proposes that equality should be assessed based on people's real freedoms or capabilities to pursue and achieve activities and lives that they value. Nobel laureate Amartya Sen developed this idea in 1979 as an alternative to solely measuring equality based on resources, liberty, or other metrics. The capability approach widens economic thinking beyond just looking at preferences or utility to considering people's actual activities and well-being, while still respecting their freedom and agency to act and create. This inspired the speaker's doctoral work and has continued to influence their thinking on development.
The capability approach to development proposes that equality should be assessed based on people's real freedoms or capabilities to pursue and achieve activities and lives that they value. Nobel laureate Amartya Sen developed this idea in 1979 as an alternative to solely measuring equality based on resources, liberty, or other metrics. The capability approach widens economic thinking beyond just looking at preferences or utility to considering people's actual activities and well-being, while still respecting their freedom and agency to act and create. This inspired the speaker's doctoral work and has continued to influence their thinking on development.
The capability approach to development proposes that equality should be assessed based on people's real freedoms or capabilities to pursue and achieve activities and lives that they value. Nobel laureate Amartya Sen developed this idea in 1979 as an alternative to solely measuring equality based on resources, liberty, or other metrics. The capability approach widens economic thinking beyond just looking at preferences or utility to considering people's actual activities and well-being, while still respecting their freedom and agency to act and create. This inspired the speaker's doctoral work and has continued to influence their thinking on development.
I think there’s a nobel Laureate Amartya Sen who in 1979 observed that when we think about equality we’re always trying to measure quality in some space and all of the disagreements are about what space measured in whether it’s in resources whether it’s in Liberty or something else and theories of justice we disagree about the space in which we should assess equality and he proposed that we considered in a space of capabilities which is people’s freedom from their real freedom not a paper freedom but their real freedom to pursue and achieve activities and states of life that they deeply valued and also that they have reason to value that are valuable from a wider perspective and so that’s a mouthful. It’s a lot of phrases, it’s a lot of ideas but he developed those ideas very powerful both in philosophy and in economics and so that has been a way of widening the focus of economic, thinking away from just looking at people’s preferences or utility to really looking at their activities and their state of being and also doing so while leaving respect for their freedom so that they can act as agent so that they can create in an on-going way and they’re not putting the box in trying to simply give them basic needs as in the prison so that idea which I had read in night when I was studying theology reading group continued to inspire me. It was the basis of my doctoral work and it’s been a continual thing since then.
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