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October , 2021
The middle ages extends from the fall of the Roman Empire [476 AD] to
the late 15 Century [discovery of America by Columbus in 1492])
On the secular side, the Middle Ages are more or less synonymous
with the feudal system
The theory of feudalism in its essence implied a system in which
society was held together by mutual obligations and services so that
each one had his place assigned to him, and his tenure of that place
involved the giving and receiving mutually of support and assistance.
To complete the picture on the secular side, the Middle Ages inevitably lived to
a large extend in a ‘national economy’, which can be explained through the
following points:
The actual volume of trade was relatively small.
Men lived in small units, which to a large extent were virtually self
supporting.
Money transactions throughout Europe were limited (until the discovery
of silver mines in America, i.e., until after the passing of the Middle Ages).
Enterprise (as we understood today) presented few openings.
According to the mercantilists, the central question was how a nation could
regulate its domestic and international affairs to promote its own interests.
The solution lay in a strong foreign trade sector.
If a country could achieve a favorable trade balance (a surplus of exports
over imports), it would realize net payments received from the rest of the
world in the form of gold and silver.
Such revenues would contribute to increased spending and a rise in
domestic output and employment.
To promote a favorable trade balance, the mercantilists advocated
government regulation of trade.
Tariffs, quotas, and other commercial policies were proposed by the
mercantilists to minimize imports in order to protect a nation’s
trade position
Mercantilism was a highly nationalistic policy and ran into intense criticism in
the eighteenth and nineteenth centuries from the new laissez faire (classical)
school of economics.
At the time, however, the policy had some elements of rationality in the
following sense.
As a way of raising money to support armies and provide internal stability,
taxing the foreign sector was more attractive to the rulers than taxing the
landed gentry and peasantry.
Second, restrictions on imports of machinery and raw materials could be
thought of as a form of infant industry development policy.
Many of these ideas not only were spawned by events of the time but also
influenced history through their impact on government policies.
Geographical explorations that provided new opportunities for trade and
broadened the scope of international relations, the upsurge in population,
the impact of the Renaissance on culture, the rise of the merchant class,
the discovery of precious metals in the New World, changing religious
views on profits and accumulation, and the rise of nation-states
contributed to the development of Mercantilist thought.
Indeed, Mercantilism is often referred to as the political economy of state
building.
The laissez faire or classical school pointed out two major weaknesses in the
mercantilist arguments, and their criticisms influenced public policy in the
nineteenth
Mercantilism refers to the collection of economic thought that came into
existence in Europe during the period from 1500 to 1750.
It cannot be classified as a formal school of thought, but rather as a
collection of similar attitudes toward domestic economic activity and the
role of international trade that tended to dominate economic thinking and
policy during this period.
Many of these ideas not only were spawned by events of the time but also
influenced history through their impact on government policies.
By the eighteenth century, the economic policies of the mercantilists were under
strong attack.
According to David Hume’s price-specie-flow doctrine, a favorable trade balance
is possible only in the short run for over time it would automatically be
eliminated
. To illustrate, suppose England achieves a trade surplus that results in an
inflow of gold and silver.
Because these precious metals constitute part of England’s money supply,
their inflow increases the amount of money in circulation. This leads to a
rise in England’s price level relative to that of its trading partners.
English residents would therefore be encouraged to purchase
foreign-produced goods, while England’s exports would decline.
As a result, the country’s trade surplus would eventually be eliminated.
The price-specie-flow mechanism thus shows that mercantilist policies could
provide at best only short-term economic advantages.
The mercantilists were also attacked for their static view of the world economy.
To the mercantilists, the world’s wealth was fixed.
This view meant that one nation’s gains from trade came at the
expense of its trading partners;
Not all nations could simultaneously enjoy the benefits of
international trade.
This view was challenged with the publication in 1776 of Adam Smith’s
The Wealth of Nations.
According to Smith (1723–1790), the world’s wealth is not a fixed
quantity.
International trade permits nations to take advantage of
specialization and the division of labor that increase the general
level of productivity within a country and thus increase world
output (wealth).
Smith’s dynamic view of trade suggested that both trading partners
could simultaneously enjoy higher levels of production and
consumption with trade.
MS V = PY
where: M=the supply of money; V= the velocity of money, or the rate at
which money changes hands; P= the price level; Y = the level of real
output
If one assumes that the velocity of money is fixed by tradition and
institutional arrangements and that Y is fixed at the level of full
employment, then any change in the supply of money is accompanied by a
proportional change in the level of prices.
The physiocrats appeared in France towards the end of the mercantilist epoch.
The beginning of this school can be dated at 1756, when Francois
Quesnay published his first article on economics in the Grande
Encyclopede.
The school may be said to have ended in 1776 with the publication
of Adam Smith’s Wealth of Nations and the downfall of Anne
Robert Jacques Turgot 1727-81 from his high office as Finance
Minister.
But the influence of the physiocrats lasted well beyond the two
decades during which they led the world in economic thinking.
The Margrave of Baden, Karl Frieldrich, even tried to apply these principles in
his realm.
Physiocrats are credited with the creation of the earliest school of thought in
proper sense of the term.
Physiocracy marked the rise of the first school of economic thought.
The physiocrats preferred to be called (or called themselves) “economists” but
posterity has agreed to call them ‘physiocrats’.
The undisputed leader of the physiocratic school was Francois Quesnary (1694-
1774).
He came from a peasant family, studied medicine and rose to be
appointed as the court physician to Madame de Pompadour and later to
King Louis XV.
With a record of medical dissertations on such subjects as suppuration,
gangrene and fevers, he burgeoned as an economist at the age of 62 and
died at the age of 80.
He lived to be the acknowledged head of the most compact of any of the
schools of economists.
Let us investigate the main ideas of the physiocratic school through F. Quesnay.
For Quesnay and all the physiocrats their economics in corollary to their
social philosophy which stipulates that these is a Natural Order (or
Natural Law) which governs human actions, not less than the rest of the
field of nature.
The problem is therefore to find the structure of society which will accord
with this natural law.
Natural laws are of two types:
natural physical laws and natural moral laws.
The natural physical laws govern the physical universe. These laws
bring with them both good and bad events.
Using Quesnay’s example:
The rain storm which inconveniences the traveler waters the field.’
The point is that the benefit from the physical laws are far greater
than the evils they produce.
The natural moral laws, which rule human societies, also produce beneficial
results in the some manner as the natural physical laws do.
They are the laws of human actions, the consequences of which are ‘as
favorable as possible to the happiness’ of all individuals of the human
society.
The natural physical laws explain the inevitable ‘what is’ while the natural moral
laws give the ideal ‘what ought to be’.
The physiocrats were concerned with the natural moral laws and emphasized the
following points regarding the nature of these laws:
a) they include rules of prudent individual conduct;
b) they include the rules of justice to be followed by individuals while
dealing among themselves.
The knowledge of the natural laws is obtained not by external observations but
through introspection (i.e., by directing ones mind, thought into oneself).
Though the natural order is a Devine light, a self-evident principle, within every
man, but only rational human beings become aware of it.
Positive laws are of human origin and they are therefore strictly subordinate.
Indeed, the primary function of the positive laws should be to ‘declare’ the
natural laws.
Positive laws are thus essentially subordinate, and should only be
introduced in so far as they are in conformity with, and rigorously subject
to, the natural laws.
They are therefore not of arbitrary institution, and ‘the legislator cannot
render them just by his authority, except in so far as they are just in their
essence.’
‘A weaver buys food and clothing, giving 150 francs for them, together with a
quantity of flux, for which he gives 50 francs. The cloth will be sold for 200
francs, a sum that will cover all expenditure.
Thus, industry and commerce are regards as sterile or unproductive, because no
surplus wealth is produced in these sectors. But sterile does not mean ‘useless’.
The necessity of these sectors was clearly emphasized by the physiocrats.
It is nature that produces the surplus, Quesnay says, and not the worker.
So the productive class uses 2000 million worth of agricultural products and
1000 million worth of manufactured products to produce 5000 worth of gross
output of which 2000 million worth is the NET PRODUCT, which is claimed by
the landlords.
Quesnay emphasized that since the landlords claim the net product they must
bear the whole burden of taxation.