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PROINFERNO Ars Diaboli
Ritus Antichristi
Text:Doemor
C
The purpose of Ritus Antichristi is to help the practitioner
discover and strengthen the inner connection with the Devil to
the extent that the adept dares and is ready for. This ritu-
Al, if done correctly, will be the beginning of the path into Darkness. It will
provide an opportunity to get in touch with the principle of the Antichrist
and correlate with it the dark foundation of one's personality, opening the
inner gates through which the Supreme Evil realizes itself in the souls of
people.
- 142 -
meditation
Start preparing at least three days before the
man with the devil

ritual. The mind must be concentrated on the
idea, the blood is pure, and the spirit is directed
union sign
into the Darkness.
Before the ritual, prepare and bless pure

water and wine. You will also need a goblet
and five black candles. Apply your sign to
each of them with silver or white paint. You
need to do this in a ritual setting, while you
Way sign
need to be in a meditative state and be fully
concentrated on your own actions.
Sign of Evil Spirits

On the first candle, put the sign of the union of
man with the Devil. As you work, bring to the fore
the awareness of the connection between the
intent of the ritual and the will of Satan. Feel your
unconditional belonging to the Darkness and put
these feelings into the seal.
Demon Mark
Place the sign of the path on the second candle.

Tune in to the feeling of movement from the
past to the future. Realize the spiritual
connection with those who turned to the Devil
before you, and with those who will still turn to
him.
Sign gate
On the third candle, put the sign of the spirits

of Evil. Feel the dark force move all around
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and inside, feel it flowing through you. Become a part of this flow,
embodying the devil's plan.
Place the sign of the demons on the fourth candle. Concentrate on

the ideas that come from the Devil, are part of His plan and lie
outside of time and space. Incarnated in the material world, they
acquire form and structure. When making a candle, try to feel this
process, to feel how the will of the Devil is realized in the human
world.
Place the sign of the gate on the fifth candle. Come to a state of
complete openness to the Devil, a sense of the relationship between the
inner and outer Darkness.
Exorsa
Choose a deserted place. Draw a pentagram on the ground facing

north and enclose it in a circle. Tune in to the upcoming ritual in
the usual way.
At one o'clock in the middle of the night, standing in front of the figure, wash your
hands and face with water, light a personal candle. When you're ready, start by saying:
Itcnas sutirips te iilif te sirtap inimod enimon ni In

nomine Satanae, et Antichristi, et Spiritus Impuri!
Place a black cross on yourself with a personal candle: from bottom to top,
from left to right.
Go around the pentagram along the outer radius against the course of the
sun, saying to the north, west, south and east:
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In nomine Satanae, et Antichristi, et Spiritus Impuri!

Impera Malitas! Impera Tenebrae!
Vade retro vigor lucidus!
After each reading, project a black cross onto the corresponding

cardinal direction using a personal candle or ritual knife. This will
seal the sacred space. At the moment of drawing, stand with your
back to the figure. Repeat the above steps if necessary.
the movements and arrangements of signs

schemes and
- 145 -
Invocatio
Enter the figure through the north top of the pentagram and turn
to face this side of the world. Feel the Darkness enveloping you.
Open yourself up to her. Say:
Adoro Satanam Superum in Tenebris,

Destructorem caeli et terrae.
Honoro Antichristum Filium Diaboli,
Qui est ferens dictum Exitii,
Condens Regnum Satanae.
Patesco Spiriti Impuro
et eo iter Tenebrarum
In nomine Diaboli!
Follow the lines of the pentagram from vertex to vertex according

to the drawing. Light a candle on each beam, reproducing within
yourself the state in which you were in the process of making it.
Sprinkle each of them with your blood.
At each peak say:
Southwest
Ego affecto Diabolum
Impera Rex Tenebrarum!
East
Ego sum cum Ministris Diaboli
Impera Rex Barathri!
West
Mecum Spiriti Impuri
Impera Rex Mali!
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Southeast
Ego voco Daemones
Impera Rex Tenebrosus!
North
Ego sum cum Ministris Diaboli et Spiritibus Diaboli et Daemonibus
Prae Satanae
When the candles are burning, move to the center of the figure.
Light a bonfire or a bowl of combustible liquid that has been
previously prepared there - this is an altar flame. It represents the
central point of the ritual space - the place of the maximum
manifestation of the diabolical power.
Call on the Antichrist:
Natus ex casso, Tu es dictum Diaboli,

Imago Diaboli, excitus cupito Mali,
Creatus potentia Tenebrarum,
Antichrist.
Tu interitu is per terram. Tu es
filius verus et lex Diaboli, Hostis dei
et destructor sanctitatis,
Antichrist.
Incorpa voluntatem Satanae per animam meam,
Adimple corum meum impuro spirito.
Enim vadens via malefactorum est,
Qui est cum te
Antichrist!
Continue to internally turn to the Antichrist, achieve a sense of the

presence of his power. A mantric spell can help with this:
- 147 -
Nuntius Excidii
Dictum Diaboli
Distructor Homini
hostis dei
Feel the connection between yourself and the Devil. Feel that it is
strong in your aspirations to Evil and in the actions that express it.
Libatio atra
At the moment when the presence of the devil's power is such that
not a shadow of a doubt about it remains inside you, confirm the
aspiration of your spirit by donating blood from your left hand to
black paper with the seal of the Antichrist.
Print b Antichrist
- 148 -
At the moment of sacrifice, open yourself up to the power of the devil and pass
the paper through the altar flame. Accompany the moment of transmission
with the words:
Potentia mea ex potentia Daiboli est.

Cor meum in flamma Diaboli est.
Sanguis meus in altaria Diaboli est.
Vita mea gratia Diaboli est.
Listen to Darkness. Try to catch the reaction of the Force to your

victim. To a certain extent, this feeling is similar to the feeling of
contact with something on the material level: the contact itself does
not raise unnecessary doubts, and the properties of what it
happened to are always clear.
If blood is taken, take the goblet of wine in your hands and take
three long sips, accompanying them with the words:
1 sip-In nomine Satanae 2

sip-et Antichristi! 3 sip-et
Spiritus Impuri
Pour the rest of the wine into a fire or under a bowl of fire, thereby
making an offering to the Dark Forces.
Completio
Feel how the Darkness fills you from within, and do not put
obstacles in it. Run your heart towards it. Greet her with a hymn:
Libertate dissolvent catenas,

Gravameine revelationum,
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Ventis ineritionis, Triumpho veritatis Diaboli,

Sinceritate malefactorum
Advenit Antichrist.
Antichristus est filius perditionis.
Antichristus est dictum Diaboli.
Antichristus est distructor universi
Antichristus est hostis dei. Ego
excipero te! Ego cano te! Enim hora
belli venivit, Hora tua venivit!
Impera, Antichrist! Ave Antichrist!
When the severity of the experience subsides, the time will come
to complete the ritual. Keep in your heart what has been done, say
the words:
Eo iter Diaboli, consequor fidem atram,

Accipio voluntatem Tuam, Satanas,
Duke me!
Before exiting the space of the ritual, stand on the northern peak
of the figure. Extinguish the candle on it, opening the figure to
exit. Project a black cross onto yourself with a personal candle and
say the formula:
Itcnas sutirips te iilif te sirtap inimod enimon ni In

nomine Satanae, et Antichristi, et Spiritus Impuri!
Exit the figure.
After completing the ritual, save the candles. They can be used in
subsequent actions involving the activation of the pentagram as a
ritual space.
Do Evil for the glory of Satan!
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Cycle of rituals
"Five Steps to Azazel"
Text:Asakku Dara
O
the cycle of rituals written below makes it possible to get
in touch with Azazel. Each rite is a step towards him.
Whoever dares to walk this path to the end,
will get a chance to open the veil that hides the secrets of the wisdom of
the Fallen, to know and accept the facets of their power. As a result of
completing the cycle, the adept will gain a connection with Azazel, which
will facilitate further work with the power of this Devil. Only a practitioner
whose intentions are disinterested and whose soul belongs undividedly to
Darkness can achieve this.
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The cycle is based on the name of Azazel. Five ceremonies form a

pentagram of the spirit, projecting itself onto the nature of the
adept. They represent points of entry into the space of the Leader of
the Fallen, reflecting aspects of his influence.
The rituals of the path to Azazel should be carried out in a clear

sequence and with an interval of three to five days. The entire
cycle lasts about three weeks. Each of the rites requires separate
preparation and timing.
Step I
A look into the darkness
The first ritual addresses Azazel as the Guardian Devil. It represents a

way out of the mundane, the beginning of the path to his kingdom.
He who looks into the Abyss summons her gaze and looks at himself
through her eyes.
The optimal time for the ceremony is the night hours of Saturn.
The best place is a prepared room, devoid of light and the
presence of extraneous noises and faces. Necessary items are
Rosemary and Saffron incense, as well as a previously prepared
and consecrated red altar candle that has not been used before. It
should be bought or made independently. After the sacralization
of the candle, apply the sign of Azazel on it in black. This ritual tool
will go with you through all the ceremonies of the cycle and will
serve as a support in your further work with the Leader of the
Fallen.
During the ritual, it is necessary to achieve a state of calm,

relaxation and immersion. The key sense in this case is vision.
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Azazel's sign
Preparation begins three to six

days before the action. Requires
maximum privacy
- not to the detriment of business
and duties, but staying away from
noisy gatherings and without active
communication. Renunciation of
personal life, amusing and
intoxicating substances will purify
the spirit and become a step in
immersion in the world of the Devil.
Some time before the ritual, it is
recommended to limit physical sight
in order to gain spiritual sight: being
in complete darkness or with tied
eyes will change perception and become a support in the awakening

of the inner eye.
The ritual begins in the dark. Stand facing north in a comfortable

position, place incense in front of you on both sides. Relax your
body, let your thoughts flow freely into the surrounding darkness.
Imagine how he absorbs them. Listen to the beating of your heart.
There is nothing left but you and the darkness around. Peer into
the Darkness, not trying to look for the outlines of familiar objects.
Feel its unlife, feel its breath on you. Start vibrating slowly:
IrAzazel".
Let go of your human masks and let your true self unfold. Open
your soul to the Devil, look into the face of your Darkness. Having
reached a state of oneness with the surrounding darkness, light a
black candle. It is a reflection of the flame of your spirit. Raise the
fire to eye level and say
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sieve: "With the Flame from the Flame, I open the gates of the spirit and
invoke the power of the Great Devil! Azazel! Azazel! Azazel!".
Focus on the fire. Everything else must disappear into the darkness of
the night. There is only the flame, the beating of your heart and the
Darkness. Continue vibrating the name of Azazel, adjusting the rhythm
of the spoken words to your condition. Feel how your inner world opens
up to meet the Devil, and the fire generated by him flares up inside you
more and more powerfully. There should be no doubts and barriers.
There is only Power - within and around. The power in the name is
Azazel.
Light incense. Look into the darkness through the light of a candle.
Passing in spirit through the fire, you awaken the flame of the soul from
sleep. Fire dispels the illusion
zii of the world. Fire purifies
the nature from the filth of
light. Fire grants rebirth. As
you follow the flame
towards darkness, feel that
there is no truth but the
Devil. There is no world but
Darkness.
At the moment of maximum

openness, stand up and project
the opening sign of Azazel with
Otvo roaring sign of Azazel
a candle in front of you.
Visualize it and say: “Azazel

Zazel Ev Zaam Lahava".
Repeat the inscription and
pronunciation of the form-
- 154 -
ly seven times, and each time the sigil in front of your eyes should
flare up brighter and brighter.
Say Azazel's name three times and step through the sign into the darkness.
Let him become the key to the gates to Darkness, a guide on the way to the
Devil.
Extinguish the candle. Do not interrupt the flow of the ritual. Let
the force flow freely through you. Wait for the return to the
original state and say: "I carry the Black Flame into the world.
Let my heart burn with devilish fire! Azazel! Azazel! Azazel!".
Thank the Devil in your own words and complete the ritual.
Having received a spiritual experience, do not return to the mundane

immediately. Relive the sensations of the ritual by taking time to reflect,
or go to sleep.
Step II
Words of Power
The second ritual is an invocation addressed to Azazel as the Leader of

the Fallen. The awakened flame of the spirit turns into a blade of will,
the word clothes the intention into a form, and the desire for the Devil
directs the force. The servant is directed into the Darkness and calls on
Azazel with his heart, word and deed.
The hours of Mars are most suitable for this rite.
The ritual can be performed in a homely and secluded environment,

in a room prepared in advance for this. For greater efficiency, it is
better to find a special place: a conflagration, a wasteland
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or abandoned space. The tools you will need are a candle

dedicated to Azazel and a ritual blade.
The working state during this action is purposefulness, the

intention to get in touch with Azazel and to know his strength. The
key ability, the instrument of will expression is speech.
As with the first ritual, the second must be prepared with the help
of black fasting. During the preparation period, do not drop words
into the wind. Speak only when necessary. Let your word become
a law, an immutable truth, irreversibly entailing action. Empower
your words, make them the instrument of your will.
Light a candle and face north. Remember the sensations from the last
rite and, if necessary, repeat the meditation on the flame. Vibrating the
name of Azazel, draw a circle around yourself with the blade to create a
space for the presence of the Devil. Put your strength into the
movements of your hand, let the blade become an extension of your
spirit. The ritual knife will connect the physical and the metaphysical, the
created figure will become the citadel of the Force.
Position yourself in the center of the circle. Place a candle in front

of you. Pick up a blade, hold its edge over the fire, say:
I call upon you, great Lord of the Fallen Azazel!

Rise from the depths of Inferno and cut
through the barriers with an infernal blade, Come
from impenetrable lands by secret paths!
Hear the voice calling you! I call you,
who knows the secrets of names
and having power over souls!
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Shemhazai, manifest the sinister might of the Nephilim!

Open the gates of hell
and let the hosts of demons fall into the world,
to bring Evil!
Lord of the infernal fire, the black smith Tubal-Cain,
Heed the call of the unclean spirit! Burn
my heart with the flames of the Abyss
and grant me rebirth in the raging fire of your power!
I choose the lot of the damned and the forsaken
I praise your name, Azazel, and curse the names of false gods!
Righteousness is your enemy. I am the enemy of righteousness!
Evil is your companion. I crave evil!

I invite you to come into this world -
Word, heart, spirit.
I call you by name -
Azazel! Azazel! Azazel!
Embody the passion of your soul with

words. The word is a weapon, the word
- the law, the word - the conductor of the
spirit. What is said comes not from the
mind, but from the thirst of your heart.
Feed the words with the power of
intention, put your whole self into them.
Feeling the response, touch the

knife heated on the candle to your
left hand, sealing the experience
Sign Azazel's powers
gained on the physical and

spiritual level. Project the mark of
Azazel's power on yourself with
your blade and say:Azazel Zazel
Ev Zaam Lahava".
- 157 -
Imprint the power of the Devil in your soul. Let the sign open your
being to its influence. Address Azazel in your own words and
devote some time to meditation to the vibration of the mantra: “
OzAzazel". At the end, put out the candle and thank the Devil.
Step III
Spirit Awakening
The third ritual addresses Azazel as the lord of the Abyss. Man comes
into contact with the Devil, and the Dark Force leaves an imprint on his
nature. The essence of the servant, his spirit and breath merge with the
breath of Darkness. This is how he finds his way.
The optimal time for the ritual is the night hours of Saturn. As in
the previous cases, it is possible to hold it at home, but a deserted
hill in the wilderness is more suitable.
Before the ceremony, prepare the incense of Azazel. To do this,

mix in equal proportions crushed broom herb, wild lettuce,
elecampane root and ginger. Other Required Items
- a candle that was used in previous rituals, five braziers, coals, a
small piece of black paper with the sign of Azazel drawn on it.
The state to be achieved during the action is relaxation and deep

immersion in the Force. The main emphasis in this case is on
breathing.
As a preparation, in addition to restrictions on communication and

the rejection of intoxicating substances, it is recommended to adhere
to a strict diet the day before the ritual. If health permits, eat
- 158 -
only dried black bread and drink only clean water. In addition, it is
useful to reduce sleep time or refuse it altogether. Tune in to the
air element: walk more in the fresh air, do breathing exercises.
The figure for the ritual is the seal of Azazel, which must be traced
on the floor or ground.
Seal of Azazel
On the night of the action, place five braziers on each of the letters of
Azazel's name. Stand within the boundaries of the conditional figure
facing north. Light a candle, relax and stop the internal dialogue,
remember the sensations from previous rituals.
Light five braziers in turn. Go from one to the other in a circle

counterclockwise. Throw a mixture of herbs on the coals and vibrate
the words of power according to the scheme:‫ע‬-azazel,‫ –ז‬Zazel,‫ –א‬Ev,‫ז‬
– Zaam,‫ל‬- Lahava.
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Repeat them many times, ensuring that the state changes

significantly when working with each of the braziers. Push the
outside world and everyday life into the background. With each
step, immersion in the Force must become deeper and deeper.
Breathe in the smell of incense, merge with the smokes, dissolving
in their density. Let the smoke guide your spirit.
When all the braziers are lit, return to the center of the figure.
Breathe slowly, measuredly and deeply. Say the incantation text,
experiencing it:
I step into the realm of ghosts and shadows, into the endless desert
damned souls, abandoned hopes and forgotten expectations. I
rush into the center of darkness, blown by the sands of time.
I am looking for my path, I am looking for the Lord of
the Flame in the marginal realms among silence and
darkness. I don't exist, I'm a ghost among ghosts.
I merge with the shadows and soar as a
disembodied spirit to the very heart of Darkness.
Inside me is one desire. I only remember one name.
Name of the Father of the Flame, Name of the Guardian of the Abyss.
I call to you - Azazel!

Azazel! Azazel!
Go beyond the edge of being, open yourself to meet Azazel, direct

your spirit into Darkness.
Take five deep breaths in and out. Each pair of inhalation-exhalation should
be accompanied by the vibration of the mantra:AvAzazel".
Cut your left hand so that your blood becomes a pure sacrifice for the Devil.
Remember that he does not need an injury, but an impulse of the soul.
Sprinkle blood on a sheet of paper with the symbol of Azazel and burn it in the
fire of a candle.
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Build further work in accordance with two differently directed

flows. Exhaling air, give Azazel the best that is in you - strength
and desire. Breathing in, receive what comes from it.
When the flow of power subsides, with the little finger of your left hand,
draw the opening sign of Azazel on your forehead, neck area and heart.
Accompany the outline with the formula: "Azazel Zazel Ev Zaam Lahava".
Go through the pentagram again to each of the bowls, starting

from the north. Remember your feelings. Return to the north,
complete the ritual with thanks, and leave the figure.
Step IV
Flame circle
The fourth ritual refers to Azazel as the Lord of Fire. During this action,
the adept associates himself with the blade of Azazel, aimed at the
world. The tools of his influence are movement and a knife in his hands.
The power of the Devil pervades the servant, making him at the same
time an instrument and an object of influence.
This ritual is most effective during the night hours of Mars. It is

best to return to the same place as in the second rite of the cycle.
The items you will need are a candle dedicated to Azazel, a ritual
blade, brimstone, soot, a brazier, coals, Azazel's fire incense,
fifteen red candles, and, if necessary, a combustible liquid.
To prepare Azazel fire incense, grind and mix equal parts clove
flowers, ginger root, fennel seeds and laurel leaves.
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The mood that accompanies this stage of the cycle is expression.

The key actions are activity and movement.
During preparation, in addition to the usual restrictions, it is

recommended to eat only red food. This will help to concentrate
your strength, focus on your intention.
At the beginning of the ritual, draw a circle in the same way as in the
Word of Power ritual. Place a fire or candle in the center of the circle.
Nearby is a brazier with coals. Place fifteen red candles around the
perimeter of the circle.
Stand in the center of the figure and light a candle. Concentrate on the
upcoming action and discard extraneous thoughts, remember the
experience of previous rituals.
fishing Holding the blade in your left
hand, raise it with the point up to
the level of your face and say: "
Azazel Zazel Ev Zaam Lahava".
Light a fire or place a candle in

front of you. Let the fire become
a reflection of the flame of
Azazel, embody his power. Go
around the circle
counterclockwise, starting from
the north. Light the candles one
by one, next to each say: “
EshAzazel".
Let the lights of the candles become

beacons of will, concentrating
- 162 -
the seething power of the ritual. After creating a full circle, return
to its middle and drop the incense herbal mixture on the coals.
Point the blade into the central fire. Say an appeal to Azazel in
your own words or use the text of the invocation from the Words
of Power ritual.
Immerse yourself in the power of the Guardian Devil. Look at the

flame, feel its brightness and movement, the heat emanating from
it. Touch him with your spirit. Transfer the qualities of fire to
yourself, feel its features in yourself. Recite the mantra:EshAzazel
". Change the pace and timbre of its vibration according to your
feelings.
When you feel that the surrounding atmosphere has thickened, cut
your left hand and sprinkle the blade with blood. Transfer the blood
to the fire through the blade of the knife. Throw a small pinch of
sulfur into a fire or candle flame. Apply soot to your face in any way
you feel is right. By changing yourself externally, reflect the
transformation of the internal state, imprint the touch of the power
of the Devil. If necessary, toss more herbs into the brazier so that the
smoke envelops you.
Start going around the circle counterclockwise. Do not stop

reciting the mantra, gradually moving from vibration to rhythm
with increasing tempo. The blade should be held in the left hand
and directed with the blade towards the flame. Feel the power of
Azazel flow through you, descending into the world and spiraling
as you spiral towards the fire. At this stage, you should clearly feel
the presence of the Devil, there should not be a feeling of the
surrounding emptiness. The described actions imply expression,
internal intensity, which does not arise artificially, but gradually,
with each passage of the circle. When this result is achieved,
proceed to further actions.
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Approach to the north and

use the blade to trace the
sign of Azazel's power in
front of you. As in the first
ritual, you should visualize
the sign, feel the power pass
through your hand, filling
the sigil in front of you. Say: “
Mabat shel Azazel". Repeat
your steps in the west. Say: "
Ruah shel Azazel". South: "
Ratcon shel Azazel". To the
East: "Shlita shel Azazel".
Return to the center. Point
the blade with the blade up
at the level of the face, say
three times: “Azazel Zazel Ev
Zaam Lahava".
Then project the mark of Azazel's power onto yourself with the blade.
Extinguish the candles in reverse order of lighting, and end the

ritual with gratitude.
Step V
offering of wine
The last ritual of the cycle addresses the Saturnian aspect of Azazel. The
adept becomes a vessel of power and imprints within himself a spark of
Azazel's flame. Returning to everyday life, he retains the experience
gained and remembers the touch of the Fallen One.
- 164 -
The best time for the ceremony is the night hours of Saturn. If you spend it
outside the house, then you should choose a forest lowland.
One to three days before the ritual, prepare Azazel's ritual wine.
To do this, add a mixture of 1 part of lingonberries, 1 part of
ginger root, ¼ of laurel leaves, ¼ of saffron flowers to red wine.
Heat the resulting mixture to 80 °C, constantly stirring
counterclockwise. Put the finished drink in a place sheltered from
sunlight and let it brew. Other items that will be needed for the
action,
- a candle dedicated to Azazel, a goblet, white or red sand, five
black candles.
The predominant state in the ritual should be perception, and the

senses should be taste and touch.
In addition to maximum privacy and avoidance of intoxicating

substances, there are no other restrictions during preparation. As in
the previous rites, the attunement to the ritual should take place
within three to six days.
The figure for the ritual is a pentagram, oriented to the north and
drawn with sand. Create the figure while attuned to the ritual
while in an altered state. Draw lines not only with sand, but also
with the strength of your spirit. Accompany the inscription with
the vibration of Azazel's name.
Place black candles on the rays of the pentagram. They close the
figure, creating a stable contour of energy movement. In the center,
place a goblet of wine and a candle dedicated to Azazel.
Stand in the middle of the pentagram. Refer to Azazel with the

help of the prepared text or in your own words. You must feel
- 165 -
response, to feel the attention of the Devil directed at you. Get it

and say:Progenitor of the Fallen, Azazel, I appeal to your
wisdom! Azazel! Azazel! Azazel!". With these words, light the
central candle.
Next, start going around the figure along the rays according to
the figure. Stop near the northern candle, vibrate: "IrAzazel".
Remember the sensations from the first ritual, reproduce them
inside yourself and light a candle. Move to the next beam, vibrate:
"OzAzazel". Reproduce the sensations from the second ritual,
light a candle. Do the same on the third ray, vibrate:AvAzazel". On
the fourth: "EshAzazel". Approaching the fifth candle, try to unite
within yourself
Porya candle lighting dock
- 166 -
sensations from the entire cycle carried out into a single stream.
Say: “DataAzazel".
Return to the center of the figure. Put your hands on the ground
and look at the flame of the candles. Concentrate on your feelings,
try to remember them and imprint them inside yourself. Say nine
times: "Azazel Zazel Ev Zaam Lahava". Pick up a goblet of wine
and say the words:Azazel, sinister smith of black souls, I accept
from your strength! Azazel! Azazel! Azazel!".
Take nine sips, feeling the power fill you. Pour a little wine on the
ground, making an offering to Azazel and the spirits from his
essence.
Again, walk along the rays of the figure and pour wine near each candle,
passing the sacrifice to the faces and aspects of Azazel. Return to the
center, take the central candle in your hands and project the pentagram
on yourself three times with its help. Say: "The pentagram of the spirit
is a seal on my soul. The power of the Fallen is in my blood. Azazel!
Azazel! Azazel!". Extinguish the candles in the figure in the reverse
order of lighting. Then thank Azazel and extinguish the central candle.
***
The result from the Five Steps to Azazel cycle often manifests itself in
the form of insights that come suddenly or in a dream, in a changing
depth of understanding of those processes that come from
Darkness. It is also important its influence on the awareness of one's
true "I", finding the keys to one's own strength, awakened by the
touch of the Devil. Constant work on oneself and regular ritual
practice will help to consolidate and maintain the result obtained, not
allowing vital inertia to lead the adept off his path.
- 167 -
black post
Text:Datura
M
Many believe that black fasting is a practice of austerity
and self-restraint, but in reality this is not entirely true.
Rather, it is a collection
actions and inner work, with the help of which the adept prepares
for the coming contact with the Dark Force. At a predetermined
period before the beginning of the ritual, the attendant places
himself in conditions that will more fully reveal the qualities
necessary for effective witchcraft work. The chosen set of
measures helps to form the intention for the rite, promotes
purification, growth of the spiritual potential and build-up of the
energy resources of the adept.
- 168 -
Developing Spiritual Power
Most satanic rituals require the practitioner to possess spiritual

potential, which is expressed in the ability to conduct diabolical
energies and realize them in the world. The presence and
development of this gift is influenced by many factors. These
mainly include such characteristics of a servant as faith, striving,
reliance on the dark nature, involvement in the devilish and
openness to it. The development of spiritual powers is also
facilitated by certain behavioral norms, which are part of the black
post. They serve as one of the means of communication between
everyday life and ritual practice. Following the norms stipulated by
fasting helps to realize the Dark Power in everyday life,
subordinating the life of the adept to the Devil. It often happens
that for a Satanist there is some dualism in his self-awareness and
perception of the path: at the ritual, he feels alone, but in everyday
life and with loved ones - completely different. Or the path itself
looks to him not as a straight line, but rather as discrete outbursts
of Power at individual rites. Black fasting helps smooth out this
division: thanks to it, the minister maintains himself in a state of
closeness to Satan, not only at the moment of witchcraft.
The growth of spiritual forces, as a rule, is accompanied by a

noticeable change in self-perception, which is characterized by a
feeling of “inner core” and “spread wings”. This state should
become a guide on the path and a criterion for what actions
during fasting are most effective.
To grow the spiritual potential, they usually go in two directions:

they increase the degree of involvement in the devilish and
minimize the influences that fetter the inner essence and break
the connection with Darkness. In the first case, it means
- 169 -
focusing on what is really important for the adept, what is

desirable for him as a servant of Satan, and not just a person. To
increase affinity with the devilish, regular contact with its
manifestations is necessary. Therefore, during the period of black
fasting, it is important to conduct preliminary rituals or
meditations aimed at achieving maximum readiness for the
upcoming action. It is appropriate to perform cleansing a day or
several before the ceremony, but the most important thing is to
remember what is being done and why. Often, immersion in
everyday life, entertainment, involvement in social connections
and extraneous communication shift the perception of one's "I"
and the surrounding reality, waste internal resources. To reduce
the impact of the external environment and remain yourself, you
should limit these aspects of life. Detachment from the outside
world and immersion in oneself are recommended.
Accumulation of energy resources
The second component necessary for the successful conduct of the

ritual is energy resources, that is, the actual personal power that the
practitioner can put into the ritual. We are talking about its more
“grassroots” manifestations that determine the tone of a person and
his ability to concentrate.
Methods that allow you to accumulate resources and increase

your internal potential are based on limiting yourself from what
burdens and clogs the energy or makes you waste your strength.
The task in this case is to achieve a feeling of lightness and purity,
mobility of thinking, a kind of internal
- 170 -
lift. First of all, this is facilitated by the rejection of alcohol and

other substances that leave a mark in the blood and mind of a
person. It is also recommended to refrain from sexual activity. In
some cases, a special diet is useful, depending on the individual
qualities of the body. The most common option is the exclusion
from the diet during fasting of animal products, sweet and starchy
foods. Such a regime facilitates the energy, "tearing" a person off
the ground and making him more receptive. For a deep cleansing
of the body before a complex ceremony, it is possible to use only
water and bread for some time.
Formation of intention
The period of black fasting is

used by the practitioner in
order to form the intention
in the best possible way. This
is a difficult task, because it
is not enough just to want
very strongly to put your
plan into action. Intention
must become an
independent force that
influences reality. With a
competent approach, a clear
plan arises, embodied in
specific thought forms. A

strong intention is a kind of
center that attracts certain
- 171 -
new events and energies and for a time becomes the main driving
force in the life of the practitioner. The use of “mental anchors”,
that is, some external things that bind to certain internal states,
helps to achieve this result. If you act in this way, then the person
in the period of preparation for the ritual is basically in a mood
suitable for the latter or in contact with a specific force. The
simplest example is listening to music that inspires experiences
close to the state that will be necessary for the ritual. In addition,
contact with a certain element, eating only foods of a certain color,
staying only in certain places, and so on can help.
During black fasting, the practice of silence can be helpful. The

absence of words makes it difficult to interact with the outside
world, breaks the connection with it. This allows the adept to fully
concentrate on internal experiences and thoughts, switch
attention from external stimuli and focus on his goal. From several
hours to a day before the ritual, it is recommended to be in
complete silence and devote this time to meditation and thinking
about the idea of the upcoming action.
Other Black Post Features
The black post is a self-tuning tool. The methods described above

are not the only possible ones. There are many means of
influencing oneself, and they are not regulated. Everyone chooses
those restrictions or actions that will best set him up for the
upcoming rite. For example, if a deep dive into the Force or an
upcoming
- 172-
practice involves mediumistic work, you can deprive yourself of sleep

the day before the ritual. This brings a person closer to the border
between the spiritual and material worlds and facilitates his contact
with the forces of the Other Side.
With the help of the black post, not only the practical tasks
described above are fulfilled, but the will is also strengthened and
internal discipline is developed. It is a promise a minister makes to
himself and is one way to prioritize and highlight the important
things in life. The rejection of the mundane in favor of the
diabolical is a kind of bloodless sacrifice to the Dark Forces, which
helps to get their response to the ritual.
Despite the importance of the black post, it is worth paying attention to

the fact that it is impossible to bring it to the point of absurdity. The
means must match the end. The main thing is that this period of time
practice for witchcraft, and
did not lead to physical and
spiritual exhaustion. There is an
opinion in some circles: the
tougher the conditions of the
fast, the better the realization of
the Force will be. Adherents of
this point of view practice eating
only bread or raw meat,
complete refusal of food,
prolonged abstinence from
sleep. Such actions are unlikely
to make the ritual more
effective, but may lead to health
problems. The reason for this
approach is usually
- 173 -
in shifting landmarks: the goal is not the embodiment of what

comes from the Devil, but a sense of one's own significance in
overcoming far-fetched obstacles. At the same time, in any case,
one should not forget that black fasting implies abstinence and
self-restraint.
Execution
Some prefer to start a black fast ritually. In this case, the assumed
obligations become not only an element of preparation for action,
but also a debt to the Devil, the failure to fulfill which will entail
negative consequences for the further Path. The practice itself,
which acts as the starting point of a black post, should not be
difficult. For this, a simple sincere appeal to the Force will do.
A black fast can last any necessary period of time, which is

determined by the adept himself or by the conditions of the ritual.
Usually it is three, six, nine, thirteen or forty days. If special dates
are chosen for its beginning, among other things we are talking
about active lunar phases and holidays, then it does not last a
given number of days, but the period from phase to phase, from
holiday to holiday, and so on. The fast ends with the end of the rite
for which it was observed.
The black post is an important component of the witchcraft action,

which actually means its beginning. It should be taken just as
seriously. If a person cannot stand fasting, then his priorities are
incorrectly set, his will is weak and his motivation is insufficient. All
this suggests that he is not able to realize his plans, which means
that he is not able to properly conduct the ritual.
- 174-
ritual figures
Text:Asakku Dara
FROM
the creation of a ritual figure is comparable to the creation of
another world. Its plane limits the place of the rite and serves as a
support for the manifestation of diabolical potential. The lines play
the role of a contour that guides the dark emanations.
The figure, like a mirror, reflects the laws and driving forces of the
Other Being, reproduces the transcendent in the material. Reality
within the outlined boundaries is organized according to the will
of the adept and differs from external reality. Such
- 175 -
the structure circulates the energies and determines what happens

during the ceremony. The figure is a temple within which a mystery
is created, a gate that opens the way to the beyond. Sometimes sigils
are used as figures, although no direct analogy can be drawn
between them. The seals serve to provide a path to the Devil, and
this is not always enough for the arrangement of a witching
environment: sometimes it is important to set the vector of
movement and transform the energies present.
Principles of construction of ritual figures
For Satanism, the orientation of the figure to the north is most

characteristic. In many cultures, it is this direction that is associated with
Evil and its penetration into the human world. A different arrangement is
possible if we are talking about referring to entities whose influence is
associated with a particular side of the world. Movement in the space of the
ritual is often carried out against the course of the sun, which reflects the
foreignness of the dark being and allows one to merge into the flow of the
Force.
The process of creating a figure consists of two stages - drawing

and activating. The outline drawn represents the material plane
and the chthonic element. It is drawn with chalk or charcoal, cut
with a knife or isolated with loose compositions. The role of the
latter can be chalk chips, flour, ashes, stone powder, colored sand,
magical mixtures of various ingredients and herbs. The method of
representation adds shades to the earthly primary element: it
makes it not just a medium, but a special place corresponding to
the manifestations of a certain Force.
Activation is necessary to create the spiritual form of the figure. There

are two approaches to this process. The first is the repetition of lines
- 176 -
in thin layers of reality with the help of a candle, wand or athame.

The second is the saturation of space with the energy of the
entities that are being addressed. In this case, spontaneous tools
are often used. Examples include fumigation to convey the
properties of air, candles to realize the qualities of fire, oils or
liquids as water elements, and so on.
At the time of activation, the figure ceases to be just a scheme drawn on

the ground and becomes a structure realized in the spiritual realms.
Clearing the place of the dark mystery from alien influences, repeating
the contour in the subtle worlds, filling the ritual area with power, the
adept forms the atmosphere and the “map” of the upcoming ceremony.
The key places of the figure localize and redirect the flows of force
in accordance with the goals of practice. They are denoted by
active elements, such as fire or a knife. Instead of witchcraft tools,
a servant may be located at such a point. In this case, he plays the
role of a conductor of energy and directs its movement.
Closed circuits serve as a boundary that isolates the area of the

ritual, that is, the energy is kept within their boundaries. A closed
figure is built in such a way that nothing can enter or go beyond it.
When creating an isolated space, it is necessary to designate a
gate and a key - ways to ensure entry and exit from the ritual area.
You can use a candle for this. It is placed at a certain point, ignited
and extinguished to close or open the circuit.
Open circuits open the possibility for interaction with the outside
world. Movement and work in an open figure are not limited: force
freely penetrates from the outside and enters
- 177 -
to the surrounding world. The direction of dark emanations is set by the shape
and orientation of the contour.
The size of the figure often does not matter. It may be important
only in cases where it is necessary to maintain a force space by a
group of practitioners.
The principles of sacred geometry determine the methods for

constructing ritual figures. Depending on the purpose, there can
be many variations: from the simplest, characterized by one plane
of embodiment, to complex, multi-component forms.
Most figures can be drawn without lifting your hand. When

drawing them on the floor or ground, they often follow this
method. In this case, the order in which the lines are drawn is also
sometimes important.
Types of ritual figures
The person conducting the ceremony is a prototype of an elementary

figure. It represents the center in which converge and from which the
currents of force emanate. His soul is the gate and receptacle for the spirit
of the Devil.
The most ancient and widespread figure of the ritual isa circle. It
personifies the dark reality, embodies the unity and integrity of
the Other Being, symbolizes the infinite potential for development
and expansion, and also represents the simplest scheme of the
universe. It is often associated with the four elements as a kind of
brick of the world, but in practice the primary elements are rarely
singled out as part of the magic circle. He
- 178 -
refers to closed figures. The
Gendecagram. Types and correspondences

center of the circle, as a point
of concentration of power, is
most often intended for the
location of altar elements.
Pentagramis one of the

most used and effective
figures in satanic rites. The
five-pointed star inscribed in
a circle personifies the
connection between the
Devil and man. In it, four
elements are associated with
the fifth element - the dark
spirit. This ratio brings the
ritual to another level,
turned beyond the limits of
the material world. The
active borders of the
pentagram are its outer
lines, and the center is a
kind of altar, the area most
saturated with power.
The practice of using

triangles, septagrams, and
gendecagrams as ritual
figures is widespread.
Trianglenot static. Its acute
angle denotes the vector of
manifestation of the Dark
Forces, therefore it
- 179 -
often used in aggressive rituals that require a clear point of

application of energy.
Septagramrepresents the macrocosm. It is based on the symbol volism

of the number seven: seven planets, seven deadly sins, seven planes of
existence, seven days of the week. The seven-pointed star reflects the
ideas of the predominance of spirit over matter and the connection of
all elements of the universe. Such a figure is often used in rituals that
involve the fullest manifestation of various aspects of Satan.
gendecagram, usually used to work in the Temple Of The Black

Light tradition. It reflects the principle of Chaos, going beyond the
cosmos and understanding the existence of Darkness. Eleven
devils - eleven faces of the wrathful primordial Force, which is
directed into the world and contradicts the divine laws.
Names, inscriptions, and sigils are sometimes added to expand the

meaning of the figures and enhance their impact. The inscription on the
ground of words or symbols highlights their meaning, refers to the ideas
and meanings hidden in them.
Examples of ritual figures
Call Triangle
The purpose of the call triangle becomes clear from its name. This
figure is used to summon and contact a dark spirit or demon. The
sacred names written at the edges of the triangle represent the
essential counterpart of the Black
- 180 -
Trinity. The inscription in the

center can vary and contain the
name of the spirit to which the
minister is addressing. Inside
the circle, his sigil is sometimes
depicted.
The names of the devils

written around the perimeter
do not subdue the
summoned spirit. They give
additional power to the
essence and appeal to it,
creating the foundation for its
manifestation in the world. Call Triangle
The call triangle can work on its own, or it can be part of a more
complex, multi-part shape. In the second case, it must be located
outside the outlines of the main form on the side of the world that
corresponds to the spirit being invoked.
The acute angle of the triangle should be oriented in accordance with the
goals of the rite. If you need to direct the force into the area of the ritual,
then you should turn it towards the center, if vice versa - turn it towards the
surrounding space.
Elements that limit the movement of energies are located at the

outer corners of this figure or on lines connecting two triangular
contours. Auxiliary attributes, such as smoke, can be placed at the
intersection points of the circle and the inner triangle. In the
center are usually the components of the altar or objects
corresponding to the summoned spirit.
- 181 -
Path triangle
The triangle of the path is

used in rituals aimed at
contacting the Dark Force at a
deep level. Its center is a sign
of the connection between
man and the Devil,
personifying the evil
inclination. Here is the
practitioner or the elements
of the altar. The origin of the
spiral reflects the beginning
of the path of the servant. The
horizontal line of the cross
symbolizes the gate, the Path triangle
overcoming of which means

transition to the realm of the transcendent. The name of Satan, inscribed in
a triangle, refers to the highest in Darkness and allows you to focus on
contact with Him. The corners of the figure and the end points of the
horizontal of the cross are indicated by candles or knives.
The path triangle helps ensure that the force moves in two
directions. Passing through the human soul, the power of the
Devil leaves its imprint on it. A person, turning to the Devil and
sacrificing his blood to Him, gets the opportunity to become closer
to Him, change and gain a new understanding.
Cursing pentagram
The cursing pentagram is a five-pointed star inscribed in a

semicircle. This figure is used in aggressive practices,
- 182 -
aimed at the realization of

the Force. The pentagram is
a projection of the dark
universe, that is, the world
subject to the power of
Satan. An inscription
between two semicircles
may vary. It is intended to
emphasize the character and
dynamics of the ritual. The
three sixes represent the
path to the Devil: the appeal
to Him and the embodiment Cursing pentagram
of His destructive power.
Work inside the figure occurs in the direction from the inner arc to
the outer protruding corner. Most important point
- a cross-shaped intersection of the lines of the pentagram, which is
located just above the geometric center. A bowl with fire or a fire is
often placed here. A splash of curse comes through the protruding
corner of the star. The unfinished horizontal line is the boundary
between the worlds of the Devil and man. The places of its
connection with the triangular part of the five-pointed star represent
the gates for the exit of the energies of the ritual. They must be
marked with the appropriate instruments. The four rays of the
pentagram symbolize the four primary elements. They should be
distinguished by attributes that limit energy flows. The activation of
certain parts of the figure during the ritual will allow one to
concentrate power in its different areas, depending on the purpose
of the action.
The cursing pentagram, like the triangle of challenge, can be used

both independently and as part of
- 183 -
element of a more complex figure. The principles of working with it in the

second case are similar to those described above.
Pentagram of the Inner Eye
Pentagram internally
His gaze is used for rituals
aimed at immersion in the
power of Satan, awareness
of one's essence and path,
and receiving revelation.
The outer circle symbolizes

the servant and his dark
beginning. The names of the
four devils, inscribed
between two circles, mean
their power over time, Pentagram of the Inner Eye
matter and space.

property. The inner circle, together with the pentagram, means
the Other World. The spiral inside the pentagon directs the force
towards the center of the figure. Its end coincides with the middle
of the five-pointed star and personifies the heart of Darkness, its
deepest layers. It contains altar attributes and additional
components of the ritual. Here you can also place a vessel with
water or a black mirror. These tools will contribute to immersion
in other layers of reality.
The corners of the pentagram should be limited to candles or knives.

Working in this figure implies moving towards the center of both the
energies of the rite and the practitioner himself.
- 184-
Pentagon Manifestation
The Pentagon of manifestation is

intended for expansive actions
designed to increase the influence
of the Dark Force. The pentagram,
personifying the connection
between the micro- and
macrocosm, forms the sphere of
power of the Devil. The inscription
around the circle may be different.
In this case, the name of the
Antichrist is used as the principle of
Pentagon Manifestation
the incarnation of Evil. Pen-
the tagon surrounding the figure contributes to the concentration of
energy within its limits. Rays that go beyond its borders allow the force
to spread outward. The center of the pentagon is the point of
concentration of the forces present and the location of the fire and altar
elements. The corners of the pentagram form a closed loop and should
be labeled accordingly. The ends of the outer rays also need to be
highlighted. The work is carried out inside and outside the outlined
contour, it implies the movement of energies and the servant against
the course of the sun.
The ritual figure arranges the space of the witchcraft mystery,

gives it a form. The success of the ceremony depends on how
carefully it was created and thought out. Despite its importance
for obtaining the desired result, the figure is only an important
tool, sometimes even necessary, but does not determine the inner
essence of what is happening. The universal keys for contact with
the Other side are faith, aspiration to the Devil and practice skills.
- 185 -
Mantric
formulas
Text:Lucurra
M
Anthric formulas make it possible to get in touch with this
or that idea or aspect of Darkness. They activate the power
of the spirit and bring you closer to the unknown.
Sound vibrations, especially closely associated with proper breathing,
put a person into a trance state, immerse him in a stream of
energies, endow him with the qualities of a conductor. In the practice
of Satanism, these properties of spells are used to tune in to the
manifestations of the Devil and realize them.
- 186 -
With the deepening of ritual experience, it often becomes

necessary to compose one's own mantric formulas. Although
short and simple, this type of spell is difficult to write on your own.
To do everything right, you need skill and a clear sense of the
Force with which you have to work. It is not enough to refer to it a
couple of times and read the thematic literature. It is important to
form the principles that correspond to the chosen face of
Darkness, to clearly remember the nature and features of this
aspect. The experience gained is necessary in order to choose
words with a suitable meaning and sound for a mantric spell.
The mantric formula can be obtained in the process of contact

with the Force, but for this you need to plunge into a deep trance
state. Often, spells acquired in this way are separate sounds that
resonate with the energy of the spirit and do not carry a semantic
load. Occasionally, entity names or entire sentences are given. If
you need to get the spell in this way, then it is better to enlist the
support of an assistant who will record the information. The fact is
that a person immersed in a trance is not able to write down, and
often remember the words that come.
An unrelated set of sounds acquired as a result of ritual

experience can serve as an independent mantric formula. Such a
spell helps to tune in to a certain power, as well as to become like
the essences of Otherness. Using it, the minister separates himself
from human meanings and goes beyond the usual ways of
expressing feelings and thoughts.
The sounds of a foreign language have a similar effect. Unlike clear

and complete phrases of native speech, unfamiliar words have a
stronger effect on consciousness and allow you to tune in to
- 187 -
certain stream. Their meaning, even incomprehensible, also

makes sense. Using the phonetic features of the language and
personal associations in the construction of mantric spells,
practice helps to make the formula as suitable as possible for a
particular manifestation of Darkness.
Ancient languages are most characteristic of magical texts. They

are considered sacred. As a rule, in them each letter is endowed
with a mystical meaning. The language for the mantric spell is
chosen taking into account the historical region, personal
preferences, or its sound. The most common are Ancient Greek,
Aramaic, Avestan, Sumerian, Ancient Egyptian and Latin.
A vivid example of the use of a foreign language is “Uhul Namaal

Gul Nial Ganzér". This spell is used in rituals that involve working
with manifestations of Chthonos or aimed at contact with the
entities of the Underworld. It becomes most effective if it is
pronounced slowly and in a low timbre. Then the formula
promotes immersion in the Force and
- 188 -
allows you to tune in with spirits that absorb energies alien to

Darkness. The vibration of the "y" sound shifts the perception of
reality and gives the spell a Saturnian character.
The presence of words from different languages in one mantric spell is

allowed. In this case, they should be related phonetically and in
meaning. Sometimes the words of the formula are deliberately
distorted to better match the Force. This method should be used with
caution: you need to have a sense and knowledge of the language, to
understand how the meaning of the word changes depending on the
rearrangement or removal of letters.
An example of combining several languages in one formula is “Norra

Tromos Terror". With the help of this spell, merging with the faces of
the Devil is achieved, which actively influence the world and distort
everything familiar and understandable to man. As a rule, the feeling
that accompanies the manifestation of these forces is fear caused by
their absolute alienness. The formula is referred to during active and
aggressive actions or ritual elements. When working with it, it is
appropriate to use the fire element.
The effectiveness of the spell is also affected by the peculiarities of

its pronunciation: sharply or smoothly, loudly or softly, in a
whisper or using throat singing, with a clear or broken rhythm.
The way of reading complements the meaning and reflects the
features of the flow of the Force. For example, low slow vibrations,
whispers, and grunts are well suited to chthonic aspects. The
given tone of pronunciation may change as the contact deepens.
Mantric spells, unlike callings, curses, rhythmic or poetic forms,
are more viscous. An important role is played not only by the
meaning of the words, but also by the tonality, the ability of each
element of the formula to reflect what comes from the Devil.
- 189 -
Application of mantric formulas in

ritual practice
Mantric spells are different

in functionality. They tune in
to a certain flow, transmit or
reinforce an energy
message, help
immerse yourself in a
particular aspect or idea.
The most common use of

mantric formulas for
meditation is aimed at
reaching a certain Power,
cognition of a new face of
Darkness, or achieving the
necessary
my state. Dissolving consciousness in methodically repeated
sounds, soaring beyond or plunging into the depths, it is
important not to strive to achieve pre-set goals or sensations. Only
sincerity and openness to the unknown make it possible to know
the unknown. Only the Devil is the primary source of occult
knowledge. To avoid the risk of falling into exclusively human
notions and clichés, purity, openness to Satan and a willingness to
see His manifestations as they are are necessary.
An elementary example of meditative mantric spells

- the name of the entity. The vibration of its sounds can become the
starting point when getting acquainted with this or that Force. The
name has a purely magical significance. Associated with a specific
- 190 -
aspect of Darkness, it is often constructed in such a way that each letter and sound
indicates the nature and characteristics of the influence of the entity.
After the first contact is reached and fixed, epithets can be added
to the formula, confirmed or received in the process of practice.
For this, you should not use just words that seem appropriate in
meaning. Their phonetic sound should tune in a certain way,
convey the necessary energy.
"Satanas Satan Ra. Shed Satanaone"- an example of a mantric

formula for addressing the Devil in his original manifestation. Its
basis is the name of Satan. The phonetic construction of the spell
implies activity and openness. It brings one closer to the spiritual
source and changes the perception in accordance with it. These
properties make the formula universal. It is used both to prepare
for the ritual, and as a tool for the realization of power at the
climax of the action.
After gaining contact with Darkness, it is necessary to find means

for its embodiment. Mantric spells are also often used for this. In
this case, they are functional and represent a synthesis of the
meditative formula and the target spell. This is a useful ritual tool
that allows you to show power, while simultaneously driving
yourself deeper into the desired state. At the climax of the rite,
when Darkness is already manifested in the figure and the
operator, the vibration of the mantric spell can give an additional
impetus and strengthen the ritual. It is allowed to use target
mantric formulas outside the rite for the purpose of directing
energy. Here experience of work with aspects of Darkness to
which the adept addresses is necessary.
one sh - hereinafter it is read as the Russian sound "sh"
- 191 -
During meditation, mantric spells induce a trance state and direct

a person into Darkness. With their intended use, the movement of
energy sets the practitioner, and the formula serves as a means
and tool subject to his will. The adept must feel the power,
become a conduit operating with the energies, while he should
not be completely immersed in the flow of the spell.
Functional formulas indicate the essence or aspect of Darkness

and describe what needs to be realized. Among other things, they
are used to consecrate a place or a ritual instrument, purify, curse.
During the consecration of a ritual item, sometimes it is enough to

indicate in the spell the aspect to which it is intended. In particular,
we are talking about Darkness, the Devil, Evil. If the object is charged
for specific purposes, they should be reflected briefly and succinctly.
The mantric spell should contain words that make it clear what the
instrument should become and what it should bring. This also
applies to the consecration of a ritual figure - it is required to indicate
what it should represent and what powers it should belong to.
An example of such a spell isÁka AhúlÉshe. Eshaa Nigida". It is

used when most of the ritual instruments are dedicated to the
Dark Force. The formula is most effective if you read it quietly,
humming, almost whispering the words. The sound of the spell
helps to conduct energies and direct them to a certain area.
When cleaning and protecting a person or place, the same

technique is used as described above. A phrase related to the
ongoing process is often added to the mantric spell.
- 192 -
or its result. When influencing a person, it is worth focusing not on

likening him to the Devil, but on the opportunity to open his spirit
to Satan. Often a second practitioner is invited, which is necessary
for an objective assessment of what is happening.
As an example, let us give a formula for purifying a person with

the power of fire: “Esh Hadesh Ikidesh Izikeh". The spell is
suitable both for the pure operation of the elements when it
affects a person, and for spiritual work in this direction when
referring to the essences of a fiery nature. The manner of reading
varies depending on the mood of the ritual. The main feature of
the formula is rhythm.
When it comes to directing summoned entities to an object or

area, when constructing a mantric spell, one should take into
account the descriptions of spirits and their effects. The object of
influence is omitted or mentioned only by name. In contrast to
curses and incantations, in mantric spells, the indication of the
flow of power, and not the result of its influence, comes first.
Example - "Ralhet Rede Hatehor". The formula is addressed to
entities that lead a person away from the light, tempt his soul. It
contains an indication of their essence and phonetically reflects
the impact. The spell is best cast quietly and in a broken rhythm.
The mantric formula is a universal tool. It is used to work for

almost any purpose and with all entities. An important role is
played not only by how and what a person pronounces, but also
by how much he is involved in the Force to which he addresses.
Without an internal correspondence with Darkness, any words
addressed to it or aimed at expressing it become a mere shaking
of the air.
- 193 -
Herbs and oils

in the practice of Satanism
Text:Asakku Dara
R
ritual oils, made and charged for the purposes of serving
the Darkness, are a symbol of poison pouring into the
world from the space of the Devil's power. They contain the
concentrated essence of sinister plants, personifying the
distortion of the divine spirit in the natural realm.
- 194-
The range of use of ritual oils is very wide: they are used to
consecrate something or someone, to sacrifice to some spirits, to
increase sensitivity and awaken energy centers.
The oil preserves and transmits the diabolical emanations embedded

in it. As it dissolves and ascends with the scent of herbs, it attracts
otherworldly beings. Hungry spirits feed on the evanescence of
smells and the power invested in the enchanted composition.
Objects or ritual figures sprinkled with witchcraft oil acquire
properties that do not belong to the human kingdom, but to the
abode of shadows and darkness. The mundane is transformed into
the sacred, begins life in a different capacity, becomes alien to the
light and marked by Darkness.
Oil can have a strong influence on the practice. Applied to the

body and absorbed into the skin, it draws the human being into a
stream of foreign and pernicious forces. The inhaled aroma affects
the mind, changing the perception and opening to the inner eye
previously invisible layers of reality.
Spirit of Herbs
The properties of an oil depend on its composition. The herbs

selected for it have strength and character. Their essence is not a
dead fragment of the world, but a living manifestation of the spirit of
Darkness, awakened by the will of the servant and his sorcery.
The most powerful are the herbs gathered by oneself, when the
intention of the adept sets them apart from the crowd of others.
Plants acquire special properties due to the land on which they
grow. In uninhabited cursed places, in the dead or
- 195 -
abandoned spaces, where something significant and tragic

happened, any flora absorbs a gloomy and sinister energy. During
the full moon, at the moments of solstices and equinoxes, the
properties of plants are most pronounced. If you collect them with a
consecrated knife, remembering the purpose, then the herbs will
retain their strength even after they are torn off the ground.
When it is not possible to find oil ingredients in wildlife, they can be

bought. In this case, the servant of the Devil takes from the light to the
dark, from the world for war. He must remember his intention, about
what and why he buys. It is better to give money without bargaining
and take the herbs with your left hand.
The storage of oil ingredients must be handled with care. They are
not designed to be spices or objects of trade. They have one
purpose: to give their essence and absorb the spirit of the Devil.
Gathered for the Night, they must not see the light of day.
Designed for Darkness, they should not come into contact with
the ordinary.
It should be remembered that herbs containing particles of the

devilish spirit are alien to the human world and harmful to it. They
are often poisonous, and sometimes deadly. Due care in handling
them will save the adept from many problems.
The plants most commonly used in satanic practice are listed

below.
Belladonna(Atropa belladonnaL.)
The essence of belladonna is fierce and cruel. The poisonous juice of its berries
awakens visions and induces ecstasy. It is the herb of vengeance, war and passion,
feeding the wrath of the spirits of destruction and essences of evil.
- 196 -
hemlock spotted(Conium maculatumL.)
Hemlock represents slow death. Its vapors accompany the soul on

a journey beyond existence and awaken the inner eye for visions
of the other side.
Aconite klobuchkovy / wrestler klobuchkovy(Aconitum napellusL.)
Aconite root, otherwise called wolf root, belongs to the kingdom of Chthonos.
Its poison nourishes the oils and smokes with the emanation of the spirits of
the underworld, filling the sorcerous composition with their strength and
hunger. The predatory nature of this plant is associated with the wolf. Thanks
to her, the bestial evil inclination awakens in the adept. The aroma of aconite
root captures the human soul, forcing it to wander in the realm of shadows.
Euphorbia / wolf milk / demon

milk(EuphorbiaL.)
Euphorbia is under the power of

entities that awaken the dark
side of the personality. He has a
heavy, harsh nature. Its aroma
opens the soul to the influence
of the Dark Forces, causing
visions of the Other Side.
Voroeye (Paris quadrifolia)
Crow's eye four leaf (Paris

quadrifoliaL.)
Evaporation of the berries of the crow's

eye - food for the spirits, awakening
- 197 -
giving baser instincts to the weak and opening gates to the strong.
They thicken the emanations of Darkness and contribute to the
creation of a dense and rich atmosphere of the ritual.
Demonorops dragon / dragon tree(Daemonorops draco Blume)
This palm is distinguished by a reddish resin, which is called dragon's

blood. She kindles the Black Flame of the spirit and enhances sorcery.
Just as there is power in the blood, so there is a particle of the devil's
power in it, bringing destruction to the world.
Datura vulgaris(Datura stramoniumL.)
Vapors of dope have power over the essence of man. They send
havoc and visions, immerse in a veil of illusions or
reveal the hidden, often
accompany the rituals of
transferring or cursing the soul.
Mandrake(Mandragora
officinarumL.)
Durmen common (Datura stramonium)
Mandrake root is one of the

most powerful magical
ingredients. Its juices and scent
attract angry slayer spirits and
essences of death that
accompany the last breath of
the dying. As an ingredient in
Sabbat oil, this herb opens the
door to other worlds,
- 198 -
Stylized image of a mandrake root (Manddragora off.)

accompanying the soul to the Kingdom of the Devil, awakening the dark beginning
and the magical gift.
Hellebore black(helleborus nigerL.)
The aroma of black hellebore is a companion of Night and Death. Under

the influence of the vapors of its root, a person opens himself to the
Devil. This plant is indispensable for communicating with the spirits of
the Night, in rituals of voluntary or forced possession.
Henbane black / eye of the Devil(Hyoscyamus nigerL.)
The spirit of henbane nourishes the essences of the Abyss and the shadows of
the dead. It thins the boundary between worlds, diminishing the differences
between here and there, now and then. The vapors of this plant allow one to
see the invisible and unaccomplished, guide the adept in his striving for
Darkness, and serve as a guide and helper.
- 199 -
Nightshade black(Solanum nigrumL.)
Nightshade berries are the food of the dead. Their power is closely intertwined
with the world of shadows and the dead. They are often used to delimit the
sorcerer's space, marking the entrance to the Shadow Realm.
The weed is intoxicating(Lolium temulentumL.)
The chaff is associated with sin and deceit. In his nature is the embodiment
of the devilish power in the human world, the spreading of the seeds of
Evil.
Calamus marsh / field root(Acorus calamusL.)
Calamus root attracts spirits that help the sorcerer in his affairs. It
enhances the effect of any ritual and allows you to wander into
Other Worlds. The impact of calamus can lead to visions, clouding
of the mind, confusion of thoughts.
Potentilla creeping / five-legged root(Potentilla reptansL.)
This flower connects the five senses of man with the Force and awakens
the sixth. It personifies the unity of the four elements of the universe
and the Black Flame of Darkness.
Poplar black(Populus nigraL.)
The gloomy, heavy and dense spirit of poplar leaves is a guide to the
afterlife. Its mourning power is associated with Death and attracts
entities from the Other Side. It thickens the energy of the ritual, helps
to see the future and the unknown.
Cicuta / milestone poisonous(Cicuta virosaL.)
-200-
Cicuta is the herb of curse and destruction. It destroys life and joy,
darkening the effect of light.
Wormwood / Chernobyl(Artemisia vulgarisL.) Wormwood is

associated with oblivion and sorrow. The dark nature of this plant
favors solitary contemplation and the flight of the spirit. Its smell
contributes to the influence of the devil's power on the human world.
Some non-herbal components affect witchcraft compositions no

less than herbs. In particular, we are talking about soot. The ashes
of burnt ritual objects and sacrificial offerings retain the power of
the performed rites and transfer it to the mixture of which it
becomes a part. Another example is sacrificial blood. She connects
the oil with the servant of the Devil, absorbs and transmits the
power of the victim and the sincerity of the soul.
Oil for Sabbath
Based on knowledge and own experience, each practitioner can

choose the most suitable components for his work on his own.
Here is a recipe for witch oil that might serve as an example:
• 1 part Aconite napellus root;

• 1/2 of Paris quadrifolia berries;
• 1/2 of Hyoscyamus niger berries;
• 1/2 of the leaves and stems of Euphorbia;
• 1/4 of Potentilla reptans root;
• 1 part herb Cicuta virosa;
• 1 part Populus nigra leaves;
-201-
• 1 part herb Artemisia vulgaris;

• 1/2 of Helleborus niger root;
• 1/10 of soot.
To make the oil, choose the night most suitable for the action, and
mix all its components. The resulting composition is placed in a
vessel, physically and ritually cleansed, and then poured with
alcohol, mustard or grape oil in such a way that the liquid slightly
covers it.
To fill the oil with diabolical emanations, the vessel with it is placed
open on the work surface. The latter is an altar or pentacle. To
charge the composition it is necessary to open the gates of the
Dark Spirit. First, this happens in the soul of the adept with a
sincere appeal to Satan, then at the place of the ceremony by
lighting black and red candles on both sides of the pentacle.
A word spoken from the heart and a soul striving into Darkness will turn the gaze of the
Devil into this world. The strength of the servant, his breath and hands will be directed into
the vessel of the descending
shui energy. During work,

you can accompany
wait for the action of the mantri-
cal spell:
Shedu Hul Genamu Nea

Print b for charging oil
Shedu Hul Siamu Nea

Udduga Shedu Hul
The peak point at which the

servant comes into contact with
the Devil will become a cult
- 202 -
ritual overtones. At this time, blood must be offered as a sacrifice to

Satan. A few drops should be poured onto each corner of the pentacle,
and a few more added to the oil. It should be remembered that this is a
sacrifice of the spirit, not of the body, therefore it does not require
much bloodshed. The subsided flow of energy will serve as a sign of the
completion of the action. Then you need to put out the candles, tightly
close the vessel and thank the Force that responded.
The vessel with oil should remain on the pentacle in a dark place,
inaccessible to the sun and an outsider, for at least three months.
In order for the strength of the composition to be maximum, it
can be present in the open form in the figure at other rituals of
the adept. The oil according to the given recipe is used in almost
any sacrament addressed to the Dark Forces.
- 203 -
boundary
and its manifestations
in ritual practice
Text:Asakku Dara
M
The metaphysical boundary is not a place, not a time, but a
plane of contact between two different phenomena, positions
or forces. It can be understood as a principle, environment
or state. It can be internal and external, exists independently of a
person or is created in the process of a ritual.
The border means the separation of one from the other, but also
provides a chance for interpenetration or transition. It is capable of
- 204 -
The ability to pass a certain spiritual potential through oneself,

modifying it, is regularly resorted to on the path to the Devil and
in the accompanying ritual practice.
Border as a principle
There are many boundary phenomena used or accounted for in

witchcraft. Each of them contains a potential opportunity to enter
a qualitatively different state, a chance for a collision with the
Other side. Examples of such transition points are active lunar
phases, twilight, crossroads, cemeteries, bridges, fogs, trance
states. Despite the different nature and form, they all represent a
reflection of one principle. We are talking about the principle of
boundary, which implies the existence of a plane of intersection of
the worlds of Force and man and the similarity of all threshold
phenomena. Since these phenomena are related, they are
interconnected and are able to reinforce each other. For example,
at dusk, the otherworldly presence in cemeteries becomes more
noticeable, and at full moon it is easier to enter an altered state of
consciousness.
Another consequence of belonging to a single principle is that all

boundary phenomena have common properties. The main one
- duality, that is, the presence between two different principles. In
a metaphysical sense, the threshold is not a complete, formed
structure - it is the very emptiness of the gap between something
one and something else. This ambivalence makes him flexible and
open to influences. There is usually tension and distortion at the
site of the threshold. The tension between the two poles is hardly
noticeable: there is a thickening of the atmosphere, a certain
rarefaction of the air, an internal concentration of forces.
Distortion
- 205 -
but by the interpenetration of two phenomena, which gives rise to

a mixture of energies and a change in perception. Vivid examples
are disorientation, dizziness in altered states of consciousness,
optical illusion at dusk, when daylight is absorbed by night
darkness and visible forms are refracted.
The properties of boundary phenomena are reproduced and used

in ritual practice to ensure contact with the Force, to cross an
already existing boundary, or to create a gate area in a ritual.
Border as environment
The boundary can be thought of as a medium. With this approach,

it is often represented as a space inhabited by entities that live
between different layers of being. Then each step in the border
area appears as a new world with a new owner, and each
changeable property of the threshold is seen as its guardian.
Essences between the worlds personify the qualities of the

borders. They are not anthropomorphic, therefore they should not
be perceived as beings with a mind and desires close to the
layman. The human desire to appease them and buy the right of
way is understandable. But a metaphysical bribe will not help to
join the Other Being.
Border spirits are often portrayed as predators. If the passing

threshold is unable to determine the purpose or by its nature does
not correspond to the reality of these entities, then the latter
absorb its power. This property does not represent hunger in the
human sense, nor is it a manifestation of the desire to devour. It
- 206 -
due to the peculiarities of the border itself, which takes on the

qualities and energy of what surrounds it. Living in a shaky gap
between here and there, between the revealed and the hidden,
such spirits strive to acquire the form and completeness
characteristic of those on the other side of them, but they never
achieve this.
The guardians of the borders ensure the movement of force through

the intermediate space in one direction or another. They serve as a kind
of filter, allowing only those who are similar to them to pass through.
For example, in order for a person to be able to internally touch the
essence of the deceased, his spiritual component must cross a certain
line separating the physical world from the afterlife. To do this, it is
necessary to change the state and perception in such a way as to find
within oneself an affinity with the necroworld, otherwise the very
reaching of the border becomes difficult. A practitioner, driven by selfish
desires and having no resemblance to the Force to which he addresses,
often becomes food and a receptacle for the inhabitants of the borders
at the boundary of worlds. They adopt some of his features and
introduce into his nature the qualities inherent in the threshold lying on
the other side.
Border as a state
Different degrees of manifestation of the Dark Force can be

perceived as different worlds separated from each other by borders.
In this sense, the latter are understood as states reflecting the levels
of approach to Darkness.
Such ideas are conditional and come from the inability of a person to
realize something complex in its entirety. He mentally divides the
indivisible and endless Darkness into areas of its influence.
- 207 -

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PROINFERNO Ars Diaboli

Start preparing at least three days before the

man with the devil

Before the ritual, prepare and bless pure

Sign of Evil Spirits

Place the sign of the path on the second candle.

On the third candle, put the sign of the spirits

Place the sign of the demons on the fourth candle. Concentrate on

Choose a deserted place. Draw a pentagram on the ground facing

Itcnas sutirips te iilif te sirtap inimod enimon ni In

In nomine Satanae, et Antichristi, et Spiritus Impuri!

After each reading, project a black cross onto the corresponding

the movements and arrangements of signs

Adoro Satanam Superum in Tenebris,

Follow the lines of the pentagram from vertex to vertex according

At each peak say:

Call on the Antichrist:

Natus ex casso, Tu es dictum Diaboli,

Continue to internally turn to the Antichrist, achieve a sense of the

Potentia mea ex potentia Daiboli est.

Listen to Darkness. Try to catch the reaction of the Force to your

1 sip-In nomine Satanae 2

Libertate dissolvent catenas,

Ventis ineritionis, Triumpho veritatis Diaboli,

Eo iter Diaboli, consequor fidem atram,

Itcnas sutirips te iilif te sirtap inimod enimon ni In

Exit the figure.

The cycle is based on the name of Azazel. Five ceremonies form a

The rituals of the path to Azazel should be carried out in a clear

The first ritual addresses Azazel as the Guardian Devil. It represents a

During the ritual, it is necessary to achieve a state of calm,

Preparation begins three to six

eyes will change perception and become a support in the awakening

The ritual begins in the dark. Stand facing north in a comfortable

At the moment of maximum

a candle in front of you.

Visualize it and say: “Azazel

Having received a spiritual experience, do not return to the mundane

The second ritual is an invocation addressed to Azazel as the Leader of

The hours of Mars are most suitable for this rite.

The ritual can be performed in a homely and secluded environment,

or abandoned space. The tools you will need are a candle

The working state during this action is purposefulness, the

Position yourself in the center of the circle. Place a candle in front

I call upon you, great Lord of the Fallen Azazel!

Shemhazai, manifest the sinister might of the Nephilim!

Evil is your companion. I crave evil!

Embody the passion of your soul with

Feeling the response, touch the

gained on the physical and

Before the ceremony, prepare the incense of Azazel. To do this,

The state to be achieved during the action is relaxation and deep

As a preparation, in addition to restrictions on communication and

Light five braziers in turn. Go from one to the other in a circle

Repeat them many times, ensuring that the state changes

I call to you - Azazel!

Go beyond the edge of being, open yourself to meet Azazel, direct

Build further work in accordance with two differently directed

Go through the pentagram again to each of the bowls, starting

This ritual is most effective during the night hours of Mars. It is

The mood that accompanies this stage of the cycle is expression.